The spirit of the girl so disappointed in her life on earth she can never move on, continue to echo through time together with the Maidens of Uley in Sibir, Russia.
The Eastern part of Russia can be ruthless. A vast empty land on the map, it is sort of forgotten when looking at pictures of St. Petersburg or Moscow. But there are people there, and they have been there for a long time. And if the Trans-Siberian Railway didn’t pass through it in 1898, we might never have hear about Irutsk Oblast, an area in the southeastern Siberia.
Where we are going the weather is cold. So cold it is almost inconceivable. For almost six months during October to April, the temperature usually is below 0 °C (32 °F). But that is the average, the winter hits harder. In Irutsk the temperature is around −25.3 °C (−13.5 °F) in January. The summers on the other hand is warm, although short. So short.
This is the domain of the tundra. The mountains extend up to almost 3,00 metres (9,800 ft), almost with nothing growing on them.
The Little Song in Love
In the village of Ulei (or Ungin) a legend of the west buryat people have been told for a long time. The Buryats or Буряад are a Mongolic people and the largest indigenous group in Siberia. For a long time they maintained their nomadic lifestyle until being taken over by the Russian Federation were agriculture was more profitable. Although most of the Buryat lives in the federal subject of Russia, some still live in the northeast of Mongolia and Inner Mongolia in China. This is where the legend of the Maidens of Uley comes from.
The Buryat People: Buryat tribe in traditional costumes in the district of Selengiski in South of Sibir. From the early 1900s from the traditional folk museum in Novosibirsk in Russia.
A young lady by the name or the nickname of Bulzhuuhai Duuhai lived in this place. (Duushin means singer in Buryat, Duuhai means something like ‘Little Song’. She had no wish to be married off, but fell in love with a young man that her parents found beneath her and tragedy followed.
But this was wish was not to be granted to Bulzhuuhai, and like so many women before her, she was married off to a richer man her parents found suitable. Some claim he was from Khalyuta, some say he was from Tarasa.
She needed an escape from her home she had with her husband. He was not treating her with respect as she was locked up in a black yurt, and in some legends even chained down, not a traditional white one. In some accounts, it wasn’t necessarily a black yurt, only an empty one.
The White Yurt: The traditional white yurt she was supposed to live in. Novosibirsk State Museum of Regional History and Folk Life.
She asked of her loved one is he could run away with her, but he had nowhere to run to as he was a poor man. She had nowhere to go.
While imprisoned in her yurt, she sang. Every girl that passed her by could hear her song, but there was nothing they could do to help her. All they could, was to throw flowers through the chimney, which was her only source of light.
The Eight Days of Freedom
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For twenty days, she was in chains inside with nowhere to go, but she managed to escape. Eight days of freedom was all she got. Along the road she met many people, and along the way she met a group of people carrying the bride to a wedding in Tuglo. She joined them and sang in the wedding. Many men tried to get her attention, even the shamans, every day until the wedding was over.
After the wedding was over, so was her life she felt, and she fell in a deep desperation and loneliness. She had nowhere to go to. She could not go back, and there was nothing ahead of her either.
After the eight days of singing and dancing in the wedding, she hanged herself in the barn, not being able to take it anymore. But this was not the end. There were so many more like her.
The Call of The Zayan Spirit
Maidens of Uley: Women’s Khori-Buryat costume//Photo: KoizumiBS
After she died she became a zayan-spirit, as those killed by their own hands are called. They can find no rest or find their way to Erlen-Khan which is the Lord of the Underworld. They are not necessary malicious spirits, but can call upon the inner thought of female despair.
Instead she called upon other spirits with a similar fate and a group of girls flocked to her. Around 350 Maidens and spirits just like her answered her call. These spirits are called Olon or Many of Uley by Idin and Osin Buryats.
To this day the Maidens of Uley are supposedly forbidden to sing after sundown because of the danger of being captured and turned into one of the Maidens of Uley.
It was a group of around 350, or even more. Maidens of Uley like her on a revenge mission. They haunt the fiances on their wedding day, mesmerizing them with their beauty. Once taken, they lead them to the underworld where they are never seen again.
Now remembered in folklore for the locals, the story of the Maidens of Uley is passed down to the next generations. Like in this theater play by the Buryat Drama Theatre:
The trend of “Get Ready With Me” Youtube videos has been extremely popular the last years. Even celebrities through well established fashion magazines are doing it, but it all started on Youtube with independent creators. The Youtubers would go through their morning of make-up routine while telling a story, everything from what I did this summer, to questions and answers. But a more fun and creative way was when great story tellers started telling great scary stories. Here are some of the content creators that has some great scary GRWM videos.
Perhaps one that put a new and high standard to these videos was the ever so wonderful Bailey Sarian with her “Mystery & Makeup” series. Not a paranormal ghost story channel exclusively, but the dramatic looks and macabre stories she does is definitely aligning with the horror aesthetic. She has also done a couple of paranormal stories, like talking about her haunting in her own house,Elizabeth Bathory, the exorcism of Anna Ecklund, Candyman among others. And hopefully, this Halloween will inspire her to tell more scary stories, as her way of telling them are great.
One content creator that does ghost stories exclusively in his story time is, Robert Welsh. He is a professional makeup artist on Youtube that does a lot of tutorials and gives out helpful makeup advise, but he is as an avid paranormal fan as well. He has this series Ghost Stories & Makeup where he reads out his subscribers own ghost stories they send him. And with the matching makeup, you will definitely get some inspiration to your Halloween look.
This Youtuber is a self taught SFX artist, that has worked her way through the Hollywood movie sets before starting her own Youtube channel. And although she is on an undefined hiatus per now (2021) from posting videos, there is a lot of them to go through if you haven’t already. Her she reviews horror movies while doing an impressive cosplay of a character from the movie, doing her makeup in haunted places and going on ghost hunts.
If horror movies are more your thing than haunted locations, she also has done a couple of videos that are her reviewing and putting her film degree to use, various bad horror movies. And while at it, making a really great look from those movies.
This Youtuber is mostly doing her vintage hair tutorials, clothing hauls and makeup tutorials. But she as well tried out the make up and ghost stories trend in a playlist called FREAKY FRIDAY. Sadly it ended with the 16 episode, but if you are in the mood for a Pin Up look as well as a ghost story, you should check them out.
Every look this girl does will definitely fit with a Halloween vibe, and although she has morphed into more of a drama channel the last year, she still has her paranormal ghost stories up there. What the difference is with hers though is that they are her own experiences.
This British Youtuber is mostly doing a true crime version of GRWM videos sorted with Zodiac oriented playlists, but there are also some horror-related stuff on her channel of the more gorey cases. Like the Candyman story, the origin of American Horror Stories’ Murder House and the story behind the true Jigsaw killer.
This Youtuber is mostly focused on wholesome GRWM videos, Hauls and many Korean Skin-care and makeup videos. In addition to this she has a Folklore and Fairytale Friday playlist. Her she focuses on more Asian oriented legends from Asia, everything from mermaids, the Nine Tailed Fox, goblins and Asian ghosts and demons. Sadly, there haven’t been any Friday updates since January, but hopefully they will make their comeback for more.
In this wide world we have countless customs, holidays and traditions. But the tradition of honoring, and at times, fearing the dead around the dark autumn time, seems to be something we do in all corners of the earth.
Through the modern media we have all grown accustomed to this specific type of Halloween traditions. Carving pumpkins, go trick or treating and dressing up is now a global phenomenon. But the concept of celebrating the dead, souls and spirits during the harvest season has always been something people have done, and probably will continue to do for a while. But although the American style Halloween have monopolised a lot of the celebration, there are still both old and local variation of celebrating this kind of festivity. Here are some of them:
Samhain — Britain
Samhain: Bonfires, offerings to fairies and feasts for the dead was a tradition in the old Samhain celebrations.
The Samhain celebration is probably were the modern Halloween traditions has borrowed most customs and ideas from. It is a Gaelic festival marking the end of harvest season and the beginning of winter. it was usually celebrated from 31. October to 1. November. It was celebrated all throughout Ireland, Scotland and the Isle of Man, with many similar festivals held around the same time around the rest of the Celtic Islands.
According to tradition, bonfires were lit as they were seen to have protective and cleansing power. Offerings to the Aois Sí, the spirits and fairies was made to give them a good harvest and making them last through the winter. There was also held feasts where they made place for the dead at the table, as it was believed that the souls of the dead would visit.
The festival was held because the time was seen as a liminal time, were the boundary between the living and dead were minimal and the crossing between this world and the otherworld were more easily done. A part of the festival also included people dressing up in costume to recite verses for food, called mummers play, or mumming.
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All Saints Day — Catholic Church
All Saints Day: This Christian holiday is celebrated many places were there is a Roman catholic or Anglican church.
Within the Catholic Church the celebration of All Saints’ Day or All Souls’ Day is marked November the first and second. It is also called Commemoration of All the Faithful Departed and Day of the Dead. The All Saints Day is a day for celebrating all Saints and Martyrs in the Christian Church. The All Souls Day is mostly for the people still in purgatory to atone for their sins before entering heaven.
This together with Samhain turned into what we now call the modern Halloween with its traditions. Most often, the All Saints’ Day is celebrated within the western christianity, while in the eastern christianity they have celebrated somewhat the same in Saturday of Souls celebrations. It is mostly celebrated by Roman Catholics and Anglicans.
The feast itself is celebrated on November 1. and is mostly a day of prayer and remembering the souls of the dead. On the day there are many ways the practitioners remember the dead, and the traditions vary from church to church, but it generally include lighting candles and praying.
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Allantide — Wales
Allan Apples: Apples are important for Allantide as they are a token of good luck.
A Cornish version of Halloween traditions is the Allantide, or Kalan Gwaw, meaning the first day of winter. In the sixth century, Cornwall had a bishop named St Allan, and therefore it is also known as Allan Night and Allan Day. Traditionally it was celebrated on the night of October 31 and the day after.
A lot of common traits with Hollantide celebration in Wales and Isle of Man as well as Halloween itself. To celebrate they rung the church bell to comfort Christian souls on their journey to heaven. They made Jack’o lanterns from turnips. But the most important fruit this feast was red apples. Large, glossy Allan apples were polished and given to friends and family as gift for good luck.
Divination game to read the future was also a part of the festivities. They ere for example throwing walnuts in the fire to predict the fidelity of their partners, or poring molten lead in cold water to find out the job of their future husband. Also some parts of Cornwal, they lit ‘Tindle’ fires to the Coel Coth of Wales.
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Day of the Dead — Mexico
Día de Muertos: This day is often recognized for the costumes and makeup.
The Day of the Dead or Día de Muertos in Spanish is a Mexican holiday, well known for their distinctive costumes and face paint. Before the Spanish colonization in the 16th century, the celebration was in the beginning of the summer in Mexico. But it became intertwined with the Christian church and European Halloween traditions and moved to the end of October and beginning of November.
It is a holiday, stretching over several days gathers families and friends to pray for their lost ones and help their way to heaven. According to the Mexican culture, the death is viewed as a naturally part of the human cycle and should therefor not be seen as a day of sadness, but a day of celebrations.
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Pchum Ben — Cambodia
Preparing to open the gates of hell: Monks praying and people gifting food and flowers to the ancestors. Prayers during Pchum Ben. Credit: Maharaja45
The holiday is a fifteen day celebration on the 15th day of the tenth month in the Khmer calendar, at the end of the Buddhist Lent, Vassa. And would in the Gregorian calendar, mostly be in September and October. The translation of Pchum Ben is Ancestor Day, and its a time were many Cambodians pay their respect to the dead family and relatives up to seven generations.
Monks chant the sutta in Pali language without sleeping overnight to prepare the gates of hell opening. This occurs once a year and is a time were manes (spirits) of the ancestors come back. Therefore they put out food offerings that can help them end their time in purgatory.
People give foods like sweet sticky rice and beans wrapped in banana leaves, and visit temples to offer up baskets of flowers as a way to pay respect to their deceased ancestors. It’s also a time for people to celebrate the elderly.
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Pangangaluluwa — Philippines
After sundown: In Philippines they light candles and camp out in the cemeteries to honour the ancestors. Photo by Alexandr Chukashev on Pexels.com
The name of the holiday is from the word kaluluwa, meaning soul or spirit. It is an event that lasts three days at the cemetery with food stands and pop-up stores around the cemetery as the people celebrating the festivities, camp out.
On the first of November people gather in cemetaries to light candles and put flowers on the grave to respect the ancestors. some places in the north they have this old tradition of lighting pinewood next to the graves. In the cemetery there is a priest walking through it to bless all the tombs.
Outside of the emetaries, there are carollers singing through the night, all draped in white blankets. The same tradition is for children as they go door to door and singing hymns to get money.
Today, the local tradition is slowly fading out, merging more and more with the modern Halloween traditions, but out in the provinces, mostly, the old practices is still upheld for now.
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Saint Andrew’s Day — Romania
Night of the Wolf: During this night wolves have special powers and can speak. Photo by David Selbert on Pexels.com
This day is today connected to the Christian saint, but it also have some pagan origins with the Roman celebration of Saturn. In the Dacian Ney Year was an interval when time started up again. On the turn of the night, wolves were allowed to eat the animals they wanted and it was also believed that they spoke as well, although, if you heard it, it meant an early death.
Early on the day, the mothers went into the garden to get branches, especially from apple, pear, cherry trees and rose bush branches. They made a bunch of these branches for each family member, and if a branch bloomed by New Years day, it meant they would be lucky and healthy the following year.
There was also a tradition of girls hiding sweet basil under their pillow to have dreams about their wedding. It was also customary for girls to put 41 grains of wheat under their pillow, and if they dreamt someone stole them, it meant they were going to be wed the next year. This premonition was also done by bringing a candle to a fountain at midnight and ask Saint Andrew himself if he could give them a glimpse of their future husband.
This day was especially good for revealing the future husband by magic, a superstitious belief that was also in Ukraine, Germany, Austria, Slovakia, Poland, Russia as well as in Romania. This was also the day were vampiric activity was at large, all until Saint George’s Eve on the 22. of April.
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Dziady — Poland
Dziady: Cemetery on dziady nightby Stanisław Bagieński from 1904.
The Dziady is a slavic feast to remember the ancestor long passed. It is sometimes translated to Forefathers Eve. It used to be celebrated both in the spring and in the autumn, but today, it is usually held in the end of October like .
In the feast they eat ritual meals to celebrate the living and the souls. It was either held at the house or at cemeteries, were poring directly on the grave was and still is a thing. In some areas the ancestors also had to bathe, and saunas was prepared for them. They also lit up candles and lights to guide the souls so they wouldn’t get lost and wander off.
There was also a special kind of begger, a beggars-dziady, people thought to be connected to the other words. They were given food and sometimes cash to make them pray for their loved lost ones.
Minxiong haunted house, otherwise known as the Liu Mansion is located In the Taiwanese countryside and the old baroque mansion left abandoned and decayed by weather and time. And after being abandoned by the owners, rumours of ghosts started to be told and the mansion is one of the well known haunted places around.
On the serene countryside of Taiwan, amidst rice fields and forest, a mansion is left abandoned between the Banyan trees that have soon claimed the mansion as its own. The majestic red brick building must have been beautiful when first built, but now, it only holds the mysterious charm that old ruins have with its secrets and signs of the passing of time.
The Baroque styled house, also known as the old Lui Family Mansion (劉家古宅民雄鬼屋) is located in Chiayi, southwestern Taiwan. It’s a hot and humid climate, but the story surrounding this house is a chilling one. The Minxiong Mansion is an eerie place, so forlorn, but famous as it is considered Taiwan’s most famous haunted place. A fact especially seen during ghost month were visitors flock to the site to catch a glimt of something paranormal going on in the quiet countryside.
Read More: Check out the rest of our ghost stories in haunted houses and mansions here.
The Haunted Minxiong Mansion
So what is it about the house that make people claim it is haunted one? A lot of factors have contributed to its rumour of Minxiong Mansion being haunted. Firstly, It’s located along a road with a graveyard close on either side. This has made drivers vary about driving pass for a long time.
The house is also today in a constant state of decay as no one is really paying any attention to it, and the old and dangerous ruins of the house turns out to be a perfect setting one. Then finally, there is the local legend about the house being haunted and cursed from the start. According to this one legend, the one who built it placed some sort of a charm or spell in the house in secret, making everyone living there hear strange noises, footsteps and unexplainable sounds. Who built it though and why it was cursed never really makes it into this particular legend though.
So who used to live there when it was first built? The three storey house was built in 1929 by Liu Rongyu (劉溶裕), a local businessman and landowner. The baroque architecture the house was built in was very in style with the wealthy merchants in Taiwan at that time.
Liu Rongyu had seven children and wanted somewhere peaceful and quiet to enjoy the countryside and the grandchildren that would follow. But not long after the building was complete, the mansion was completely abandoned, and the owners never came back in the 1950s. And so, the legends about it being haunted started creeping into the once beautiful family mansion.
The Maid in the Haunted Well
Local legends have a lot to say about the reasons the family left Minxiong haunted house. Was it just because of the remote location? The building was so far from everything and an inconvenient place to commute back and forth from work that maybe the family would rather relocate to the city? Or is it something about the story that has been told about the maid?
The Haunted Well: The allegedly haunted well that can still be found on the property of Minxiong haunted house. It reminds a lot of the ghost story of Okiku who was also a maid that drowned herself in the well on the estate.// Photo: Koala0090, source.
One of the legends about the place, we find a more disturbing reason for the abrupt escape from the mansion. In the surrounding garden from the house there is an old well sealed shut that no longer is filled with water. And from this particular well, the legends of this house seeps through the cracks of the dried up well.
It is said one of the maids of the house had an affair with the man of the Minxiong Mansion. When the story came out, she ended up jumping to her death in the well that can be found outside.
Some versions of the story tell that the wife found out about the affair and tormented the maid, both mentally and in some accounts even physically, until she couldn’t take it anymore and ended her life by drowning herself in the well. But the story didn’t end with the tragic death of the young maid though, and the maid came back for revenge against the masters of the house. As a spirit she returned to torment the family who had tormented her. Every night her ghost terrorized the family until they packed up their things and left to never return.
In the following years the visitors coming at night to the abandoned building were also haunted. And so many have been rumoured to be struck by bad luck or even illness, taking their life as the vengeful ghost still haunts the grounds. Especially the soldiers of more than one army have been allegedly chased away by the ghost.
For more ghosts haunting the wells, check out some of our other stories in the MoonMausoleum:
The tale of Banchō Sarayashiki (番町皿屋敷, The Dish Mansion at Banchō) is a well known Japanese ghost story (kaidan). It was popularized in the kabuki theater tradition, and lives on in popular culture and folklore alike.
The story of the maid has been said to be nothing but gossip and false lies several times, and the Liu family themselves are tired to hear about the strange stories surrounding their old family home. But the following strange happenings after the family left the Minxiong Mansion helps keep the story of the alleged curse of the house.
During the time the Minxiong haunted house was built and the family lived there, the island of Taiwan was under Japanese rule (1895-1945) that could factor into the story. During this time business flourished after the Japanese built up the city of Chiayi after a devastating earthquake in 1906. At the time, this was the fourth biggest city in all of Taiwan. Perhaps that was not the case after the Japanese left and could that be some of the reasons that the Liu family eventually left the Chiayi countryside?
The more rational explanation would perhaps be that the Liu family simply relocated themselves for business reasons by moving downtown in Chiayi City, something that the family itself have expressed on multiple occasions although it doesn’t fit well with the rumours of the Minxiong Mansion being haunted.
There also has been stories about the Japanese army opening gunfire around Minxiong haunted house for no apparent reason when the Japanese army temporarily stayed there, ending in killing innocent soldiers in the crossfires. Who or what did they think they saw in the dark and remote old mansion? The story about the killed soldiers in the mansion have not been verified as a historical fact, and is more told as an anecdote. Verified or not, several holes in the walls from what appears to be from gunfire can be seen still to this day, making one wonder who and why they were fired.
The Strange Deaths of KMT Soldiers
A few years later after the Japanese army also left the mansion was occupied by the KMT (Kuomintang of China) the Chinese nationalist party of Taiwan, which in fact is officially known as Republic of China (ROC) came into power in 1949. By this time, parts of the Minxiong haunted house had already been damaged during bomb raids by the American army during the second world war and the interior of the house had been stripped away to build the nearby schools. You could say that the place already looked a little haunted.
Some soldiers from the KMT were stationed at the house in 1949. At this time there was no electricity and the Minxiong Mansion and the grounds around were completely left in darkness during night time, something the soldiers themselves refused to endure. There were several complaints from the KMT soldiers about seeing a ghost floating outside their window, demanding they had to put up electricity to fight the darkness they thought surrounded them in the house.
Minxiong Haunted Mansion: Entrance to the Old Liu Family Mansion still have visitors, although no one have lived there for ages. Now, it seems to belong to nature and the wild. It is now mainly visitors that are in search for the paranormal and to try to spook each other that visits.// Source/Flickr
Here, a string of deaths started to give fire to the haunted house rumours. According to the rumours of the deaths it was either that the KMT soldiers residing there got sick and died or on other accounts, thought to be suicides. All of this made the mansion get a reputation as haunted.
But also here, we have some counter intelligence that tells another story and although not haunted it is a tragic one. According to the other version many of the soldiers stationed there suffered badly from homesickness to their mainland China that in turn drove them to kill themselves on this foreign land so far from home.
Minxiong Haunted House Movie From 2022
In 2022, it was even made a movie about the place and based on the urban legends surrounding the mansion called Minxiong Haunted House(民雄鬼屋). It didn’t really do so well in the box office, but it certainly renewed the interest for the old haunted ghost mansion.
The story is set to the Minxiong Mansion where a mother goes looking for her daughter who goes missing inside the old mansion. They go there during the Qingming Festival to visits the tomb at Chiayi Minxiong Cemetery when her daughter disappears. And on her search for her daughter, she ends up encountering the ghosts within the mansion and has to deal with a haunting past as well.
Minxiong Haunted House: Poster from the 2022 movie called Minxiong Haunted House about the Liu Mansion. The movie is based on the many legends and myths that the ghost mansion has acquired over the years it has been left abandoned. Photo: Disney+
Hauntings During Ghost Month
The story of the Minxiong Mansion continues to inspire and attract visitors, especially during ghost month when people flock to try to see a ghost or two at the old Lui Family Mansion that never seems to rid itself of its haunted reputation.
Ghost Month: Traditionally, that ghosts haunt the island of Taiwan for the entire seventh lunar month, known as Ghost Month. The first day is marked by opening the gate of a temple, symbolizing the gates of hell. On the twelfth day, lamps on the main altar are lit. On the thirteenth day, a procession of lanterns is held. On the fourteenth day, a parade is held for releasing water lanterns. Incense, food and spirit paper money are offered to the spirits to deter them from visiting homes. During the month, people avoid surgery, buying cars, swimming, moving house, marrying, whistling and going out or taking pictures after dark. It is also important that addresses are not revealed to the ghosts.//Photo: mahe haroutinian on Pexels.com
Every year, especially in the seventh month of the lunar calendar, or Ghost Month, the Minxiong haunted house gets plenty of visitors. The floors of the house have long collapsed, and the red bricked walls has started to crumble, soon it will perhaps disappear completely.
Any plans to restore the haunted and decaying house have long been rejected by the Liu family as they want nothing to do with it anymore. The Minxiong Mansion will soon be taken by the forest and swallowed whole, unable to reveal the truth of what actually happened at the manor.
Marble mausoleums, famous people and haunted graves with excellent architecture. The city of Buenos Aires got more to offer than tango and good food. And in the old Recoleta Cemetery there are stories that those buried there is haunting the place. One of them is the grave of Rufina Cambacérès who were buried alive.
In the wonderful cemetery of Recoleta Cemetery in Buenos Aires, the most prominent of Argentina’s dead is laid to rest. Graves of famous people like Eva Peron, Nobel Prize winners, grandchildren of Naloleón Bonaparte and those who served as presidents have graves you can visit.
Walking through Recoleta Cemetery is an architectural wandering among the marble mausoleums with art-deco, neo-classical and neo-gothic architecture in the tombs to enjoy looking at and wondering the story of those inside.
The Recoleta Cemetery is more like a city of graves with narrow streets and cobbled ground, almost like the most quiet neighbourhood in Buenos Aires. Although the inhabitants of this city is no longer alive and the only ones roaming here are their ghosts.
Read Also: Check out all of our ghost stories around haunted cemeteries from around the world.
There are also those graves found in the Recoleta Cemetery that people got to know of the person resting there, only after the death.
Rufina Cambacérès: The Girl who Died Twice
Buried Alive: Portrait of Rufina Cambacérès that is now buried in the Recoleta Cemetery in Buenos Aires. Photo: Source
This is the case of Rufina Cambacérès, a girl that barely reached the age of nineteen before she tragically died, twice. Although she was a well known socialite in Buenos Aires at the turn of the 1900s when she was alive, it is her death she is remembered for today and is one of the buried in The Recoleta Cemetery. Although her burial was anything but peaceful.
Rufina Cambacérès’ family rose to the upper class of society in Buenos Aires from the money they made from cattle farming in Argentina. Her father, Eugenio Cambacérès was originally from France and a sort of famous writer in the country at the time.
Her father died of tuberculosis however when Rufina was only four, giving a precedent of premature deaths in the family, like the one Rufina herself would soon suffer from.
A Temporary Death
In 1902 Rufina died for the first time in her life. Her death happened on her birthday no less. On her 19th birthday to be exact on May 31st. Her mother threw a party at their lavish house in Buenos Aires and they were all supposed to go to Teatro Colón to see a show or the opera.
Rufina Cambacérès retreated to her bedroom before they went out. She was getting ready in her bedroom for the night when something felt off. Perhaps she didn’t even get a chance to realize what was happening. She suddenly collapsed on the floor and was deemed to be dead for everyone around, even her doctors.
The reason of death the doctors gave was by catalepsy, a classical diagnosis that they have given those who were buried alive in history, especially the dramatic temporarily deaths from literature. This is the same death that Juliet was given temporarily by the poison, and in Edgar Allen Poe’s writing: ‘A Premature Burial’, also beginning with a false death that ends in a true death in the coffin.
Catalepsy: Is a strange disorder from from Ancient Greek meaning “seizing, grasping”. It really is a nervous condition characterized by muscular rigidity and fixity of posture regardless of external stimuli, as well as decreased sensitivity to pain. It has been today linked to epilepsy, parkinson or drug related.
Being declared dead before your time was not unheard of during those time at all and there are many examples of it throughout time. Sadly, Rufina became a part of this tragic statistic and before anyone could prove any different, she was buried, and first after her burial, she died.
No less than three doctors pronounced her dead before she was put in a coffin and preparation for her birthday changed into preparing for her funeral. She was placed in her extravagant final resting place in the mausoleum already the next day in la Recoleta Cemetery. This seems extremely quick as there usually is held a wake to prevent people from being buried alive, and they really should have kept to the old customs before rushing her funeral.
According to legend, she woke up in the coffin, dark and she was all alone far from her bedroom she was getting ready to go party. No one could hear her screams from outside the huge mausoleum that now was her prison. She tried to break free from her tomb she suddenly found herself in, trying to scratch herself out with her bare hands. The luxurious and sturdy coffin was sealed shut though and she had no chance of breaking free from it with her bear hands.
She was stuck inside as the air was slowly fading away. She must have lasted for a couple of days perhaps before eventually suffocating to death. For real this time.
Recoleta Cemetery: a massive cemetery that houses many famous people like Eva Peron. The supposed haunted cemetery in Buenos Aires has also been hailed as the best cemetery by BBC in 2011, whatever that entails. It is known for looking almost like a little city within the city with streets and doors to the many mausoleums.
A cemetery worker allegedly noticed the lid of her casket was broken a few days later when he was around checking the many graves. The fact her grave was disturbed could also be attributed to robbers, since she was very likely to have been buried with her expensive jewelry because of her high status and riches.
But not according to those subscribing to the more macabre version, it was worse, it was the signs of her trying to escape from the coffin when she awoke from her shallow death and took one last shot at living.
The Final Death of Rufina Cambacérès
Another legend tells that Rufina even managed to get out of the casket and ran through the cemetery at night. She managed to get to the gates, but there she died of a heart attack from the fright and had to be put back inside the coffin.
More rumors about why she collapsed in the first place have been told throughout the years, creating more drama leading up to her collapsing. Among other things, her friend supposedly told her a secret so gruesome that it knocked her out so hard that they thought she was dead. According to her friend, the boyfriend Rufina was seeing was also together with Rufinas mother, or even worse, his own. A true scandal for a Tela Novela and would certainly send everyone into a shock.
No matter the origin of the story and what really happened that day before going to the opera, the statue outside the mausoleum is solemn enough to create a number of haunted rumours as the statue really looks like she is trying to escape.
The Haunted Mausoleum: The mausoleum of the young girl Rufina Cambacérès, completed with a statue, representing her, with her hand on the door, her eyes looking, almost with a longing look, away from her tomb in Recoleta Cemetery. Photo: Source: Tim Adams
Her family spared no expense on her mausoleum and Rufina Cambacérès final resting place is the only mausoleum made of marble from Milan and is decorated with beautiful ornaments. The young girl, supposed to be the young girl with one of her hands on the door, almost escaping, never able to see her 20th birthday or the exit of la Recoleta Cemetery.
According to some, the ghost of Rufina Cambacérès can still be seen roaming in the Recoleta Cemetery, still trying to get out of her shallow death.
So many legends surround the cemetery to this day like we find in Recoleta Cemetery. Among some of the ghosts supposed to haunt the place, is a cemetery worker, destined to linger in this place forever, as well as a woman in white, roaming the place. Perhaps trying to get out?
On the Christian Calendar, apparently the 28th of December is the most unluckiest day on the calendar. The day was remembered as a sort of Friday the 13th. after a massacre of innocent children happened. This is the story of Childermass.
Once upon the time, the 28th of December was a day known as Feast of the Holy Innocent or Childermass. Why was it called Childermass? A bit odd name for a church day, but certainly the most fitting because of its backstory. The reason behind the name tells a sad story on tops of the memory of dead children.
The Massacre of Innocent in Bethlehem
“Herod the King, in his raging, Charged he hath this day; His men of might, in his own sight, All children young, to slay.” – The Coventry Carol
28th of December, or Childermass remembers the day when King Herod commanded the slaughter of all the young male children under the age of two in Bethlehem. The sources of this happening is what we have been told in the Bible as told in Matthew 2:16.
The Romans appointed him King of Judea in 37 B.C, and King Herod executed the children to prevent the new King of the Jews to rise that was foretold in the Old Testament.
Most of the biblical scholars tend to believe the story of the massacre of the children is a myth, but the Church thinks differently and remember the day as it was a real thing that happened. The christian scholars think that the slaughtered children are the first Christian martyrs and are celebrated like that.
Childermass and the slaughter of innocent: The Massacre of the Innocents painted between 1582 and 1587 by Jacopo Tintoretto. It depicts the massacre that was believed to have happened in Bethlehem on 28th of December and is remembered as Childermass or Feast of the Holy Innocents.
In the western church the date is marked to be on 28th of December. In the eastern church it is marked on the 29th of December. Why then do we keep remembering this day that maybe didn’t even happen, perhaps even today? According to a CBC article on the matter, a Dr. Gary Waite, teaching about European religion, witchcraft and the devil says:
“In the medieval era, every household would have experienced the death of a child, The feast of the Holy Innocents would have spoken to an experience that almost all families shared.”
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And even though the church never intended that the 28th of December was going to be remembered to be an an unlucky one, folk traditions, fears and believes were not easily persuaded.
The Childermass day was considered cursed by many. In Francis Kildale’s glossary from 1855, he called it: “that the day of the week on which it falls is marked as a black day for the whole year to come.”
Superstitions of the Childermass Day
No ships were supposed to take off from the ports on 28th of December and it was considered omen for weather. The Childermass day was also a day one didn’t get married and it was dangerous for children just in general. Up until the seventeenth century it was considered good luck to beat the child with a stick on childermass to remember the suffering of Jesus.
Childermass, or the Holy Innocents Day is not really celebrated much today though, and the feeling that the day is unlucky has also dwindled over the years. In some household it is a day were the youngest gets all the power for the day, and in Mexico it is a day for younger people to prank the older.
Today we don’t really head the old superstitions of the olden days. Although. The number 13 is actually neglected on buildings storey buildings and the likes. So… What made the 28th any different?
‘I cannot explain what exactly it is about him; but I don’t like your Mr Clarence Love, and I’m sorry that you ever asked him to stay.’
Thus Richard Dreyton to his wife Elinor on the morning of Christmas Eve.
‘But one must remember the children, Richard. You know what marvellous presents he gives them.’
‘Much too marvellous. He spoils them. Yet you’ll have noticed that none of them likes him. Children have a wonderful intuition in regard to the character of grown-ups.’
‘What on earth are you hinting about his character? He’s a very nice man.’
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Dreyton shuffled off his slippers in front of the study fire and began putting on his boots.
‘I wonder, darling, whether you noticed his face just now at breakfast, when he opened that letter with the Australian stamps on?’
‘Yes; he did seem a bit upset: but not more so than you when you get my dressmaker’s bill!’
Mrs Dreyton accompanied this sally with a playful pat on her husband’s back as he leant forward to do up his laces.
‘Well, Elinor, all that I can say is that there’s something very fishy about his antipodean history. At five-and-twenty, he left England a penniless young man and, heigh presto! he returns a stinking plutocrat at twenty-eight. And how? What he’s told you doesn’t altogether tally with what he’s told me; but, cutting out the differences, his main story is that he duly contacted old Nelson Joy, his maternal uncle, whom he went out to join, and that they went off together, prospecting for gold. They struck it handsomely; and then the poor old uncle gets a heart-stroke or paralysis, or something, in the bush, and bids Clarence leave him there to die and get out himself before the food gives out. Arrived back in Sydney, Clarence produces a will under which he is the sole beneficiary, gets the Court to presume old Joy’s death, and bunks back here with the loot.’
Mrs Dreyton frowned. ‘I can see nothing wrong or suspicious about the story,’ she said, ‘but only in your telling of it.’
‘No! No! In his telling of it. He never gets the details quite the same twice running, and I’m certain that he gave a different topography to their prospecting expedition this year from what he did last. It’s my belief that he did the uncle in, poor old chap!’
‘Don’t be so absurd, Richard; and please remember that he’s our guest, and that we must be hospitable: especially at Christmas. Which reminds me: on your way to office, would you mind looking in at Harridge’s and making sure that they haven’t forgotten our order for their Santa Claus tomorrow? He’s to be here at seven; then to go on to the Simpsons at seven-thirty, and to end up at the Joneses at eight. It’s lucky our getting three households to share the expenses: Harridge’s charge each of us only half their catalogued fee. If they could possibly send us the same Father Christmas as last year it would be splendid. The children adored him. Don’t forget to say, too, that he will find all the crackers, hats, musical toys and presents inside the big chest in the hall. Just the same as last year. What should we do nowadays without the big stores? One goes to them for everything.’
‘We certainly do,’ Dreyton agreed; ‘and I can’t see the modern child putting up with the amateur Father Christmas we used to suffer from. I shall never forget the annual exhibition Uncle Bertie used to make of himself, or the slippering I got when I stuck a darning-needle into his behind under pretence that I wanted to see if he was real! Well, so long, old girl: no, I won’t forget to call in at Harridge’s.’
2
By the time the festive Christmas supper had reached the dessert stage, Mrs Dreyton fully shared her husband’s regret that she had ever asked Clarence Love to be of the party. The sinister change that had come over him on receipt of the letter from Australia became accentuated on the later arrival of a telegram which, he said, would necessitate his leaving towards the end of the evening to catch the eight-fifteen northbound express from King’s Pancras. His valet had already gone ahead with the luggage and, as it had turned so foggy, he had announced his intention of following later by Underground, in order to avoid the possibility of being caught in a traffic-jam.
It is strange how sometimes the human mind can harbour simultaneously two entirely contradictory emotions. Mrs Dreyton was consumed with annoyance that any guest of hers should be so inconsiderate as to terminate his stay in the middle of a Christmas party; but was, at the same time, impatient to be rid of such a skeleton at the feast. One of the things that she had found attractive in Clarence Love had been an unfailing fund of small talk, which, if not brilliant, was at any rate bright and breezy. He possessed, also, a pleasant and frequent smile and, till now, had always been assiduous in his attention to her conversation. Since yesterday, however, he had turned silent, inattentive, and dour in expression. His presentation to her of a lovely emerald brooch had been unaccompanied by any greeting beyond an unflattering and perfunctory ‘Happy Christmas!’ He had also proved unforgivably oblivious of the mistletoe, beneath which, with a careful carelessness, she stationed herself when she heard him coming down to breakfast. It was, indeed, quite mortifying; and, when her husband described the guest as a busted balloon, she had neither the mind nor the heart to gainsay him.
Happily for the mirth and merriment of the party Dreyton seemed to derive much exhilaration from the dumb discomfiture of his wife’s friend, and Elinor had never seen or heard her husband in better form. He managed, too, to infect the children with his own ebullience; and even Miss Potterby (the governess) reciprocated his fun. Even before the entry of Father Christmas it had thus become a noisy, and almost rowdy, company.
Father Christmas’s salutation, on arrival, was in rhymed verse and delivered in the manner appropriate to pantomime. His lines ran thus:
To Sons of Peace Yule brings release From worry at this tide; But men of crime This holy time Their guilty heads need hide. So never fear, Ye children dear, But innocent sing ‘Nowell’; For the Holy Rood Shall save the good, And the bad be burned in hell. This is my carol And Nowell my parole.
There was clapping of hands at this, for there is nothing children enjoy so much as mummery; especially if it be slightly mysterious. The only person who appeared to dislike the recitation was Love, who was seen to stop both ears with his fingers at the end of the first verse and to look ill. As soon as he had made an end of the prologue, Santa Claus went ahead with his distribution of gifts, and made many a merry quip and pun. He was quick in the uptake, too; for the children put to him many a poser, to which a witty reply was always ready. The minutes indeed slipped by all too quickly for all of them, except Love, who kept glancing uncomfortably at his wrist-watch and was plainly in a hurry to go. Hearing him mutter that it was time for him to be off, Father Christmas walked to his side and bade him pull a farewell cracker. Having done so, resentfully it seemed, he was asked to pull out the motto and read it. His hands were now visibly shaking, and his voice seemed to have caught their infection. Very falteringly, he managed to stammer out the two lines of doggerel:
Re-united heart to heart Love and joy shall never part.
‘And now,’ said Father Christmas, ‘I must be making for the next chimney; and, on my way, sir, I will see you into the Underground.’
So saying he took Clarence Love by the left arm and led him with mock ceremony to the door, where he turned and delivered this epilogue:
Ladies and Gentlemen, goodnight! Let not darkness you affright. Aught of evil here today Santa Claus now bears away.
At this point, with sudden dramatic effect, he clicked off the electric light switch by the door; and, by the time Dreyton had groped his way to it in the darkness and turned it on again, the parlour-maid (who was awaiting Love’s departure in the hall) had let both him and Father Christmas out into the street.
‘Excellent!’ Mrs Dreyton exclaimed, ‘quite excellent! One can always depend on Harridge’s. It wasn’t the same man as they sent last year; but quite as good, and more original, perhaps.’
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‘I’m glad he’s taken Mr Love away,’ said young Harold.
‘Yes,’ Dorothy chipped in; ‘he’s been beastly all day, and yesterday, too: and his presents aren’t nearly as expensive as last year.’
‘Shut up, you spoilt children!’ the father interrupted. ‘I must admit, though, that the fellow was a wet blanket this evening. What was that nonsense he read out about reunion?’
Miss Potterby had developed a pedagogic habit of clearing her throat audibly, as a signal demanding her pupils’ attention to some impending announcement. She did it now, and parents as well as children looked expectantly towards her.
‘The motto as read by Mr Love,’ she declared, ‘was so palpably inconsequent that I took the liberty of appropriating it when he laid the slip of paper back on the table. Here it is, and this is how it actually reads:
Be united heart to heart, Love and joy shall never part.
That makes sense, if it doesn’t make poetry. Mr Love committed the error of reading ‘be united’ as ‘reunited’ and of not observing the comma between the two lines.’
‘Thank you, Miss Potterby; that, of course, explains it. How clever of you to have spotted the mistake and tracked it down!’
Thus encouraged, Miss Potterby proceeded to further corrective edification.
‘You remarked just now, Mrs Dreyton, that the gentleman impersonating Father Christmas had displayed originality. His prologue and epilogue, however, were neither of them original, but corrupted versions of passages which you will find in Professor Borleigh’s Synopsis of Nativity, Miracle and Morality Plays, published two years ago. I happen to be familiar with the subject, as the author is a first cousin of mine, once removed.’
‘How interesting!’ Dreyton here broke in; ‘and now, Miss Potterby, if you will most kindly preside at the piano, we will dance Sir Roger de Coverley. Come on, children, into the drawing-room.’
3
On Boxing Day there was no post and no paper. Meeting Mrs Simpson in the Park that afternoon, Mrs Dreyton was surprised to hear that Father Christmas had kept neither of his two other engagements. ‘It must have been that horrid fog,’ she suggested; ‘but what a shame! He was even better than last year:’ by which intelligence Mrs Simpson seemed little comforted.
Next morning—the second after Christmas—there were two letters on the Dreytons’ breakfast-table, and both were from Harridge’s.
The first conveyed that firm’s deep regret that their representative should have been prevented from carrying out his engagements in Pentland Square on Christmas night owing to dislocation of traffic caused by the prevailing fog.
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‘But he kept ours all right,’ Mrs Dreyton commented. ‘I feel so sorry for the Simpsons and the Joneses.’
The second letter cancelled the first, ‘which had been written in unfortunate oversight of the cancellation of the order’.
‘What on earth does that mean?’ Mrs Dreyton ejaculated.
‘Ask me another!’ returned her husband. ‘Got their correspondence mixed up, I suppose.’,
In contrast to the paucity of letters, the morning newspapers seemed unusually voluminous and full of pictures. Mrs Dreyton’s choice of what to read in them was not that of a highbrow. The headline that attracted her first attention ran ‘XMAS ON UNDERGROUND’, and, among other choice items, she learned how, at Pentland Street Station (their own nearest), a man dressed as Santa Claus had been seen to guide and support an invalid, or possibly tipsy, companion down the long escalator. The red coat, mask and beard were afterwards found discarded in a passage leading to the emergency staircase, so that even Santa’s sobriety might be called into question. She was just about to retail this interesting intelligence to her husband when, laying down his own paper, he stared curiously at her and muttered ‘Good God!’
‘What on earth’s the matter, dear?’
‘A very horrible thing, Elinor. Clarence Love has been killed! Listen;’ here he resumed his paper and began to read aloud: “The body of the man who fell from the Pentland Street platform on Christmas night in front of an incoming train has been identified as that of Mr Clarence Love, of I I Playfair Mansions. There was a large crowd of passengers on the platform at the time, and it is conjectured that he fell backwards off it while turning to expostulate with persons exerting pressure at his back. Nobody, however, in the crush, could have seen the exact circumstances of the said fatality.”‘
‘Hush, dear! Here come the children. They mustn’t know, of course. We can talk about it afterwards.’
Dreyton, however, could not wait to talk about it afterwards. The whole of the amateur detective within him had been aroused, and, rising early from the breakfast-table, he journeyed by tube to Harridge’s, where he was soon interviewing a departmental sub-manager. No: there was no possibility of one of their representatives having visited Pentland Square on Christmas evening. Our Mr Droper had got hung up in the Shenton Street traffic-block until it was too late to keep his engagements there. He had come straight back to his rooms. In any case, he would not have called at Mr Dreyton’s residence in view of the cancellation of the order the previous day. Not cancelled? But he took down the telephone message himself. Yes: here was the entry in the register. Then it must have been the work of some mischief-maker; it was certainly a gentleman’s, and not a lady’s voice. Nobody except he and Mr Droper knew of the engagement at their end, so the practical joker must have derived his knowledge of it from somebody in Mr Dreyton’s household.
This was obviously sound reasoning and, on his return home, Dreyton questioned Mrs Timmins, the cook, in the matter. She was immediately helpful and forthcoming. One of them insurance gents had called on the morning before Christmas and had been told that none of us wanted no policies or such like. He had then turned conversational and asked what sort of goings-on there would be here for Christmas. Nothing, he was told, except old Father Christmas, as usual, out of Harridge’s shop. Then he asked about visitors in the house, and was told as there were none except Mr Love, who, judging by the tip what he had given Martha when he stayed last in the house, was a wealthy and openhanded gentleman. Little did she think when she spoke those words as Mr Love would forget to give any tips or boxes at Christmas, when they were most natural and proper. But perhaps he would think better on it by the New Year and send a postal order. Dreyton thought it unlikely, but deemed it unnecessary at this juncture to inform Mrs Timmins of the tragedy reported in the newspaper.
At luncheon Mrs Dreyton found her husband unusually taciturn and preoccupied; but, by the time they had come to the cheese, he announced importantly that he had made up his mind to report immediately to the police certain information that had come into his possession. Miss Potterby and the children looked suitably impressed, but knew better than to court a snub by asking questions. Mrs Dreyton took the cue admirably by replying: ‘Of course, Richard, you must do your duty!’
4
The inspector listened intently and jotted down occasional notes. At the end of the narration, he complimented the informant by asking whether he had formed any theory regarding the facts he reported. Dreyton most certainly had. That was why he had been so silent and absent-minded at lunch. His solution, put much more briefly than he expounded it to the inspector, was as follows.
Clarence Love had abandoned his uncle and partner in the Australian bush. Having returned to civilisation, got the Courts to presume the uncle’s death, and taken probate of the will under which he was sole inheritor, Love returned to England a wealthy and still youngish man. The uncle, however (this was Dreyton’s theory), did not die after his nephew’s desertion, but was found and tended by bushmen. Having regained his power of locomotion, he trekked back to Sydney, where he discovered himself legally dead and his property appropriated by Love and removed to England. Believing his nephew to have compassed his death, he resolved to take revenge into his own hands. Having despatched a cryptic letter to Love containing dark hints of impending doom, he sailed for the Old Country and ultimately tracked Love down to the Dreytons’ abode. Then, having in the guise of a travelling insurance agent ascertained the family’s programme for Christmas Day, he planned his impersonation of Santa Claus. That his true identity, revealed by voice and accent, did not escape his victim was evidenced by the latter’s nervous misreading of the motto in the cracker. Whether Love’s death in the Underground was due to actual murder or to suicide enforced by despair and remorse, Dreyton hazarded no guess: either was possible under his theory.
The inspector’s reception of Dreyton’s hypothesis was less enthusiastic than his wife’s.
‘If you’ll excuse me, Mr Dreyton,’ said the former, ‘you’ve built a mighty lot on dam’ little. Still, it’s ingenious and no mistake. I’ll follow your ideas up and, if you’ll call in a week’s time, I may have something to tell you and one or two things, perhaps, to ask.’
‘Why darling, how wonderful!’ Mrs Dreyton applauded. ‘Now that you’ve pieced the bits together so cleverly the thing’s quite obvious, isn’t it? What a horrible thing to have left poor old Mr Joy to die all alone in the jungle! I never really liked Clarence, and am quite glad now that he’s dead. But of course we mustn’t tell the children!’
Inquiries of the Australian Police elicited the intelligence that the presumption of Mr Joy’s death had been long since confirmed by the discovery of his remains in an old prospecting pit. There were ugly rumours and suspicions against his nephew but no evidence on which to support them. On being thus informed by the inspector Dreyton amended his theory to the extent that the impersonator of Father Christmas must have been not Mr Joy himself, as he was dead, but a bosom friend determined to avenge him. This substitution deprived the cracker episode, on which Dreyton had imagined his whole story, of all relevance; and the inspector was quite frank about his disinterest in the revised version.
Mrs Dreyton also rejected it. Her husband’s original theory seemed to her more obviously right and conclusive even than before. The only amendment required, and that on a mere matter of detail, was to substitute Mr Joy’s ghost for Mr Joy: though of course one mustn’t tell the children.
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‘But,’ her husband remonstrated, ‘you know that I don’t believe in ghosts.’
‘No, but your aunt Cecilia does; and she is such a clever woman. By the way, she called in this morning and left you a book to look at.’
‘A book?’
‘Yes, the collected ghost stories of M. R. James.’
‘But the stupid old dear knows that I have them all in the original editions.’
‘So she said: but she wants you to read the author’s epilogue to the collection which, she says, is most entertaining. It’s entitled “Stories I have tried to write”. She said that she’d side-lined a passage that might interest you. The book’s on that table by you. No, not that: the one with the black cover.’
Dreyton picked it up, found the marked passage and read it aloud.
There may be possibilities too in the Christmas cracker if the right people pull it and if the motto which they find inside has the right message on it. They will probably leave the party early, pleading indisposition; but very likely a previous engagement of long standing would be the more truthful excuse.
‘There is certainly,’ Dreyton commented, ‘some resemblance between James’s idea and our recent experience. But he could have made a perfectly good yarn out of that theme without introducing ghosts.’
His wife’s mood at that moment was for compromise rather than controversy.
‘Well, darling,’ she temporised, ‘perhaps not exactly ghosts.’
What to watch in these merry Christmas times where you just want some horror and gore? There is so many takes on the Christmas horror genre. There are folkloric Krampus, crazy killers, ghosts of every time and other creatures. One thing most have in common though is the scary man that visits every time. Santa Claus. Don’t trust him. #cancelsanta
The Lodge
Released: 2019 Starring: Riley Keough, Jaeden Martell, Lia McHugh, Alicia Silverstone, and Richard Armitage.
Its plot follows a soon-to-be stepmother who, alone with her fiancé’s two children, becomes stranded at their rural lodge during Christmas. There, she and the children experience a number of unexplained events that seem to be connected to her past in a suicide cult.
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Rare Exports: A Christmas Tale
Released: 2010 Starring: Onni Tommila , Jorma Tommila , Ilmari Jarvenpaa , Per Christian Ellefsen
Synopsis
(provided by the studio) It’s the eve of Christmas in northern Finland, and an ‘archeological’ dig has just unearthed the real Santa Claus. But this particular Santa isn’t the one you want coming to town. When the local children begin mysteriously disappearing, young Pietari and his father Rauno, a reindeer hunter by trade, capture the mythological being and attempt to sell Santa to the misguided leader of the multinational corporation sponsoring the dig. Santa’s elves, however, will stop at nothing to free their fearless leader from captivity. What ensues is a wildly humorous nightmare — a fantastically bizarre polemic on modern day morality.
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Black Christmas
Released: 2019 Starring: Imogen Poots
Synopsis
Just in time for the holidays comes a timely take on a cult horror classic as a campus killer comes to face a formidable group of friends in sisterhood. Hawthorne College is quieting down for the holidays. But as Riley Stone (Imogen Poots, Green Room) and her Mu Kappa Epsilon sisters—athlete Marty (Lily Donoghue, The CW’s Jane the Virgin), rebel Kris (Aleyse Shannon, The CW’s Charmed), and foodie Jesse (Brittany O’Grady, Fox’s Star)—prepare to deck the halls with a series of seasonal parties, a black-masked stalker begins killing sorority women one by one. As the body count rises, Riley and her squad start to question whether they can trust any man, including Marty’s beta-male boyfriend, Nate (Simon Mead, Same But Different: A True New Zealand Love Story), Riley’s new crush Landon (Caleb Eberhardt, Amazon’s Mozart in the Jungle) or even esteemed classics instructor Professor Gelson (Cary Elwes). Whoever the killer is, he’s about to discover that this generation’s young women aren’t about to be anybody’s victims. This December, on Friday the 13th, ring in the holidays by dreaming of a Black Christmas.
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The Nightmare Before Christmas
Released: 1993
Questions like: Is this actually a Halloween movie or a Christmas movies must be forgotten! Let us all just call it a movie about festivities. Jack Skellington, king of Halloweentown, discovers Christmas Town, but doesn’t quite understand the concept.
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Wind Chill
Released 2007 Starring: Emily Blunt
Before a quiet place, there was the Christmas horror movie for Blunt, giving her a chance to practice her horror scream queen skills to perfection. Two college students share a ride home for the holidays. When they break down on a deserted stretch of road, they’re preyed upon by the ghosts of people who have died there.
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Krampus
Released: 2015 Starring: Adam Scott, Toni Collette, David Koechner, Allison Tolman, Conchata Ferrell, Stefania Lavie Owen and Krista Stadler.
Toni Collette. Wanna watch her in a horror flick without the psychological trauma from Hereditary? Krampus is the movie. Or…
Legendary Pictures’ Krampus, a darkly festive tale of a yuletide ghoul, reveals an irreverently twisted side to the holiday. When his dysfunctional family clashes over the holidays, young Max (Emjay Anthony) is disillusioned and turns his back on Christmas. Little does he know, this lack of festive spirit has unleashed the wrath of Krampus: a demonic force of ancient evil intent on punishing non-believers. All hell breaks loose as beloved holiday icons take on a monstrous life of their own, laying siege to the fractured family’s home and forcing them to fight for each other if they hope to survive.
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Gremlins
Released: 1984 Starring: Hoyt Axton, Zach Galligan, Frances Lee McCain
A boy inadvertantly breaks 3 important rules concerning his new pet and unleashes a horde of malevolently mischievous monsters on a small town.
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Black Christmas
Released: 1974 Starring: Olivia Hussey, Keir Dullea, Margot Kidder, Andrea Martin, Marian Waldman, Lynne Griffin and John Saxon
Synopsis
Kind of more into originals slasher movies than remakes? Then lo and behold, you can have one without Imogen Poots.
The story follows a group of sorority sisters who receive threatening phone calls and are eventually stalked and murdered by a deranged killer during the Christmas season. It is the first film in the Black Christmas series. The script of the movie is actually inspired by the urban legend “The babysitter and the man upstairs” and a series of murders that took place in the Westmount neighborhood of Montreal, Quebec.
The day had been one unceasing fall of snow from sunrise until the gradual withdrawal of the vague white light outside indicated that the sun had set again. But as usual at this hospitable and delightful house of Everard Chandler where I often spent Christmas, and was spending it now, there had been no lack of entertainment, and the hours had passed with a rapidity that had surprised us. A short billiard tournament had filled up the time between breakfast and lunch, with Badminton and the morning papers for those who were temporarily not engaged, while afterwards, the interval till tea-time had been occupied by the majority of the party in a huge game of hide-and-seek all over the house, barring the billiard-room, which was sanctuary for any who desired peace. But few had done that; the enchantment of Christmas, I must suppose, had, like some spell, made children of us again, and it was with palsied terror and trembling misgivings that we had tip-toed up and down the dim passages, from any corner of which some wild screaming form might dart out on us. Then, wearied with exercise and emotion, we had assembled again for tea in the hall, a room of shadows and panels on which the light from the wide open fireplace, where there burned a divine mixture of peat and logs, flickered and grew bright again on the walls. Then, as was proper, ghost-stories, for the narration of which the electric light was put out, so that the listeners might conjecture anything they pleased to be lurking in the corners, succeeded, and we vied with each other in blood, bones, skeletons, armour and shrieks. I had, just given my contribution, and was reflecting with some complacency that probably the worst was now known, when Everard, who had not yet administered to the horror of his guests, spoke. He was sitting opposite me in the full blaze of the fire, looking, after the illness he had gone through during the autumn, still rather pale and delicate. All the same he had been among the boldest and best in the exploration of dark places that afternoon, and the look on his face now rather startled me.
“No, I don’t mind that sort of thing,” he said. “The paraphernalia of ghosts has become somehow rather hackneyed, and when I hear of screams and skeletons I feel I am on familiar ground, and can at least hide my head under the bed-clothes.”
“Ah, but the bed-clothes were twitched away by my skeleton,” said I, in self-defence.
“I know, but I don’t even mind that. Why, there are seven, eight skeletons in this room now, covered with blood and skin and other horrors. No, the nightmares of one’s childhood were the really frightening things, because they were vague. There was the true atmosphere of horror about them because one didn’t know what one feared. Now if one could recapture that–“
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Mrs. Chandler got quickly out of her seat.
“Oh, Everard,” she said, “surely you don’t wish to recapture it again. I should have thought once was enough.”
This was enchanting. A chorus of invitation asked him to proceed: the real true ghost-story first-hand, which was what seemed to be indicated, was too precious a thing to lose.
Everard laughed. “No, dear, I don’t want to recapture it again at all,” he said to his wife.
Then to us: “But really the–well, the nightmare perhaps, to which I was referring, is of the vaguest and most unsatisfactory kind. It has no apparatus about it at all. You will probably all say that it was nothing, and wonder why I was frightened. But I was; it frightened me out of my wits. And I only just saw something, without being able to swear what it was, and heard something which might have been a falling stone.”
“Anyhow, tell us about the falling stone,” said I.
There was a stir of movement about the circle round the fire, and the movement was not of purely physical order. It was as if–this is only what I personally felt–it was as if the childish gaiety of the hours we had passed that day was suddenly withdrawn; we had jested on certain subjects, we had played hide-and-seek with all the power of earnestness that was in us. But now–so it seemed to me–there was going to be real hide-and-seek, real terrors were going to lurk in dark corners, or if not real terrors, terrors so convincing as to assume the garb of reality, were going to pounce on us. And Mrs. Chandler’s exclamation as she sat down again, “Oh, Everard, won’t it excite you?” tended in any case to excite us. The room still remained in dubious darkness except for the sudden lights disclosed on the walls by the leaping flames on the hearth, and there was wide field for conjecture as to what might lurk in the dim corners. Everard, moreover, who had been sitting in bright light before, was banished by the extinction of some flaming log into the shadows. A voice alone spoke to us, as he sat back in his low chair, a voice rather slow but very distinct.
“Last year,” he said, “on the twenty-fourth of December, we were down here, as usual, Amy and I, for Christmas. Several of you who are here now were here then. Three or four of you at least.”
I was one of these, but like the others kept silence, for the identification, so it seemed to me, was not asked for. And he went on again without a pause.
“Those of you who were here then,” he said, “and are here now, will remember how very warm it was this day year. You will remember, too, that we played croquet that day on the lawn. It was perhaps a little cold for croquet, and we played it rather in order to be able to say–with sound evidence to back the statement–that we had done so.”
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Then he turned and addressed the whole little circle.
“We played ties of half-games,” he said, “just as we have played billiards to-day, and it was certainly as warm on the lawn then as it was in the billiard-room this morning directly after breakfast, while to-day I should not wonder if there was three feet of snow outside. More, probably; listen.”
A sudden draught fluted in the chimney, and the fire flared up as the current of air caught it.
The wind also drove the snow against the windows, and as he said, “Listen,” we heard a soft scurry of the falling flakes against the panes, like the soft tread of many little people who stepped lightly, but with the persistence of multitudes who were flocking to some rendezvous. Hundreds of little feet seemed to be gathering outside; only the glass kept them out. And of the eight skeletons present four or five, anyhow, turned and looked at the windows. These were small-paned, with leaden bars. On the leaden bars little heaps of snow had accumulated, but there was nothing else to be seen.
“Yes, last Christmas Eve was very warm and sunny,” went on Everard. “We had had no frost that autumn, and a temerarious dahlia was still in flower. I have always thought that it must have been mad.”
He paused a moment.
“And I wonder if I were not mad too,” he added.
No one interrupted him; there was something arresting, I must suppose, in what he was saying; it chimed in anyhow with the hide-and-seek, with the suggestions of the lonely snow.
Mrs. Chandler had sat down again, but I heard her stir in her chair. But never was there a gay party so reduced as we had been in the last five minutes. Instead of laughing at ourselves for playing silly games, we were all taking a serious game seriously.
“Anyhow, I was sitting out,” he said to me, “while you and my wife played your half-game of croquet. Then it struck me that it was not so warm as I had supposed, because quite suddenly I shivered. And shivering I looked up. But I did not see you and her playing croquet at all. I saw something which had no relation to you and her–at least I hope not.”
Now the angler lands his fish, the stalker kills his stag, and the speaker holds his audience.
And as the fish is gaffed, and as the stag is shot, so were we held. There was no getting away till he had finished with us.
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“You all know the croquet lawn,” he said, “and how it is bounded all round by a flower border with a brick wall behind it, through which, you will remember, there is only one gate.
“Well, I looked up and saw that the lawn–I could for one moment see it was still a lawn–was shrinking, and the walls closing in upon it. As they closed in too, they grew higher, and simultaneously the light began to fade and be sucked from the sky, till it grew quite dark overhead and only a glimmer of light came in through the gate.
“There was, as I told you, a dahlia in flower that day, and as this dreadful darkness and bewilderment came over me, I remember that my eyes sought it in a kind of despair, holding on, as it were, to any familiar object. But it was no longer a dahlia, and for the red of its petals I saw only the red of some feeble firelight. And at that moment the hallucination was complete. I was no longer sitting on the lawn watching croquet, but I was in a low-roofed room, something like a cattle-shed, but round. Close above my head, though I was sitting down, ran rafters from wall to wall. It was nearly dark, but a little light came in from the door opposite to me, which seemed to lead into a passage that communicated with the exterior of the place. Little, however, of the wholesome air came into this dreadful den; the atmosphere was oppressive and foul beyond all telling, it was as if for years it had been the place of some human menagerie, and for those years had been uncleaned and unsweetened by the winds of heaven. Yet that oppressiveness was nothing to the awful horror of the place from the view of the spirit. Some dreadful atmosphere of crime and abomination dwelt heavy in it, its denizens, whoever they were, were scarce human, so it seemed to me, and though men and women, were akin more to the beasts of the field. And in addition there was present to me some sense of the weight of years; I had been taken and thrust down into some epoch of dim antiquity.”
He paused a moment, and the fire on the hearth leaped up for a second and then died down again. But in that gleam I saw that all faces were turned to Everard, and that all wore some look of dreadful expectancy. Certainly I felt it myself, and waited in a sort of shrinking horror for what was coming.
“As I told you,” he continued, “where there had been that unseasonable dahlia, there now burned a dim firelight, and my eyes were drawn there. Shapes were gathered round it; what they were I could not at first see. Then perhaps my eyes got more accustomed to the dusk, or the fire burned better, for I perceived that they were of human form, but very small, for when one rose with a horrible chattering, to his feet, his head was still some inches off the low roof. He was dressed in a sort of shirt that came to his knees, but his arms were bare and covered with hair.
“Then the gesticulation and chattering increased, and I knew that they were talking about me, for they kept pointing in my direction. At that my horror suddenly deepened, for I became aware that I was powerless and could not move hand or foot; a helpless, nightmare impotence had possession of me. I could not lift a finger or turn my head. And in the paralysis of that fear I tried to scream, but not a sound could I utter.
“All this I suppose took place with the instantaneousness of a dream, for at once, and without transition, the whole thing had vanished, and I was back on the lawn again, while the stroke for which my wife was aiming was still unplayed. But my face was dripping with perspiration, and I was trembling all over.
“Now you may all say that I had fallen asleep, and had a sudden nightmare. That may be so; but I was conscious of no sense of sleepiness before, and I was conscious of none afterwards. It was as if someone had held a book before me, whisked the pages open for a second and closed them again.”
Somebody, I don’t know who, got up from his chair with a sudden movement that made me start, and turned on the electric light. I do not mind confessing that I was rather glad of this.
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Everard laughed.
“Really I feel like Hamlet in the play-scene,” he said, “and as if there was a guilty uncle present. Shall I go on?”
I don’t think anyone replied, and he went on.
“Well, let us say for the moment that it was not a dream exactly, but a hallucination.
“Whichever it was, in any case it haunted me; for months, I think, it was never quite out of my mind, but lingered somewhere in the dusk of consciousness, sometimes sleeping quietly, so to speak, but sometimes stirring in its sleep. It was no good my telling myself that I was disquieting myself in vain, for it was as if something had actually entered into my very soul, as if some seed of horror had been planted there. And as the weeks went on the seed began to sprout, so that I could no longer even tell myself that that vision had been a moment’s disorderment only. I can’t say that it actually affected my health. I did not, as far as I know, sleep or eat insufficiently, but morning after morning I used to wake, not gradually and through pleasant dozings into full consciousness, but with absolute suddenness, and find myself plunged in an abyss of despair.
“Often too, eating or drinking, I used to pause and wonder if it was worth while.
“Eventually, I told two people about my trouble, hoping that perhaps the mere communication would help matters, hoping also, but very distantly, that though I could not believe at present that digestion or the obscurities of the nervous system were at fault, a doctor by some simple dose might convince me of it. In other words I told my wife, who laughed at me, and my doctor, who laughed also, and assured me that my health was quite unnecessarily robust.
“At the same time he suggested that change of air and scene does wonders for the delusions that exist merely in the imagination. He also told me, in answer to a direct question, that he would stake his reputation on the certainty that I was not going mad.
“Well, we went up to London as usual for the season, and though nothing whatever occurred to remind me in any way of that single moment on Christmas Eve, the reminding was seen to all right, the moment itself took care of that, for instead of fading as is the way of sleeping or waking dreams, it grew every day more vivid, and ate, so to speak, like some corrosive acid into my mind, etching itself there. And to London succeeded Scotland.
“I took last year for the first time a small forest up in Sutherland, called Glen Callan, very remote and wild, but affording excellent stalking. It was not far from the sea, and the gillies used always to warn me to carry a compass on the hill, because sea-mists were liable to come up with frightful rapidity, and there was always a danger of being caught by one, and of having perhaps to wait hours till it cleared again. This at first I always used to do, but, as everyone knows, any precaution that one takes which continues to be unjustified gets gradually relaxed, and at the end of a few weeks, since the weather had been uniformly clear, it was natural that, as often as not, my compass remained at home.
“One day the stalk took me on to a part of my ground that I had seldom been on before, a very high table-land on the limit of my forest, which went down very steeply on one side to a loch that lay below it, and on the other, by gentler gradations, to the river that came from the loch, six miles below which stood the lodge. The wind had necessitated our climbing up–or so my stalker had insisted–not by the easier way, but up the crags from the loch. I had argued the point with him for it seemed to me that it was impossible that the deer could get our scent if we went by the more natural path, but he still held to his opinion; and therefore, since after all this was his part of the job, I yielded. A dreadful climb we had of it, over big boulders with deep holes in between, masked by clumps of heather, so that a wary eye and a prodding stick were necessary for each step if one wished to avoid broken bones. Adders also literally swarmed in the heather; we must have seen a dozen at least on our way up, and adders are a beast for which I have no manner of use. But a couple of hours saw us to the top, only to find that the stalker had been utterly at fault, and that the deer must quite infallibly have got wind of us, if they had remained in the place where we last saw them. That, when we could spy the ground again, we saw had happened; in any case they had gone. The man insisted the wind had changed, a palpably stupid excuse, and I wondered at that moment what other reason he had–for reason I felt sure there must be–for not wishing to take what would clearly now have been a better route. But this piece of bad management did not spoil our luck, for within an hour we had spied more deer, and about two o’clock I got a shot, killing a heavy stag. Then sitting on the heather I ate lunch, and enjoyed a well-earned bask and smoke in the sun. The pony meantime had been saddled with the stag, and was plodding homewards.
“The morning had been extraordinarily warm, with a little wind blowing off the sea, which lay a few miles off sparkling beneath a blue haze, and all morning in spite of our abominable climb I had had an extreme sense of peace, so much so that several times I had probed my mind, so to speak, to find if the horror still lingered there. But I could scarcely get any response from it.
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“Never since Christmas had I been so free of fear, and it was with a great sense of repose, both physical and spiritual, that I lay looking up into the blue sky, watching my smoke-whorls curl slowly away into nothingness. But I was not allowed to take my ease long, for Sandy came and begged that I would move. The weather had changed, he said, the wind had shifted again, and he wanted me to be off this high ground and on the path again as soon as possible, because it looked to him as if a sea-mist would presently come up.”
“‘And yon’s a bad place to get down in the mist,’ he added, nodding towards the crags we had come up.
“I looked at the man in amazement, for to our right lay a gentle slope down on to the river, and there was now no possible reason for again tackling those hideous rocks up which we had climbed this morning. More than ever I was sure he had some secret reason for not wishing to go the obvious way. But about one thing he was certainly right, the mist was coming up from the sea, and I felt in my pocket for the compass, and found I had forgotten to bring it.
“Then there followed a curious scene which lost us time that we could really ill afford to waste, I insisting on going down by the way that common sense directed, he imploring me to take his word for it that the crags were the better way. Eventually, I marched off to the easier descent, and told him not to argue any more but follow. What annoyed me about him was that he would only give the most senseless reasons for preferring the crags. There were mossy places, he said, on the way I wished to go, a thing patently false, since the summer had been one spell of unbroken weather; or it was longer, also obviously untrue; or there were so many vipers about.
“But seeing that none of these arguments produced any effect, at last he desisted, and came after me in silence.
“We were not yet half down when the mist was upon us, shooting up from the valley like the broken water of a wave, and in three minutes we were enveloped in a cloud of fog so thick that we could barely see a dozen yards in front of us. It was therefore another cause for self-congratulation that we were not now, as we should otherwise have been, precariously clambering on the face of those crags up which we had come with such difficulty in the morning, and as I rather prided myself on my powers of generalship in the matter of direction, I continued leading, feeling sure that before long we should strike the track by the river. More than all, the absolute freedom from fear elated me; since Christmas I had not known the instinctive joy of that; I felt like a schoolboy home for the holidays. But the mist grew thicker and thicker, and whether it was that real rain-clouds had formed above it, or that it was of an extraordinary density itself, I got wetter in the next hour than I have ever been before or since. The wet seemed to penetrate the skin, and chill the very bones. And still there was no sign of the track for which I was making.
“Behind me, muttering to himself, followed the stalker, but his arguments and protestations were dumb, and it seemed as if he kept close to me, as if afraid.
“Now there are many unpleasant companions in this world; I would not, for instance, care to be on the hill with a drunkard or a maniac, but worse than either, I think, is a frightened man, because his trouble is infectious, and, insensibly. I began to be afraid of being frightened too.
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“From that it is but a short step to fear. Other perplexities too beset us. At one time we seemed to be walking on flat ground, at another I felt sure we were climbing again, whereas all the time we ought to have been descending, unless we had missed the way very badly indeed. Also, for the month was October, it was beginning to get dark, and it was with a sense of relief that I remembered that the full moon would rise soon after sunset. But it had grown very much colder, and soon, instead of rain, we found we were walking through a steady fall of snow.
“Things were pretty bad, but then for the moment they seemed to mend, for, far away to the left, I suddenly heard the brawling of the river. It should, it is true, have been straight in front of me and we were perhaps a mile out of our way, but this was better than the blind wandering of the last hour, and turning to the left, I walked towards it. But before I had gone a hundred yards, I heard a sudden choked cry behind me, and just saw Sandy’s form flying as if in terror of pursuit, into the mists. I called to him, but got no reply, and heard only the spurned stones of his running.
“What had frightened him I had no idea, but certainly with his disappearance, the infection of his fear disappeared also, and I went on, I may almost say, with gaiety. On the moment, however, I saw a sudden well-defined blackness in front of me, and before I knew what I was doing I was half stumbling, half walking up a very steep grass slope.
“During the last few minutes the wind had got up, and the driving snow was peculiarly uncomfortable, but there had been a certain consolation in thinking that the wind would soon disperse these mists, and I had nothing more than a moonlight walk home. But as I paused on this slope, I became aware of two things, one, that the blackness in front of me was very close, the other that, whatever it was, it sheltered me from the snow. So I climbed on a dozen yards into its friendly shelter, for it seemed to me to be friendly.
“A wall some twelve feet high crowned the slope, and exactly where I struck it there was a hole in it, or door rather, through which a little light appeared. Wondering at this I pushed on, bending down, for the passage was very low, and in a dozen yards came out on the other side.
“Just as I did this the sky suddenly grew lighter, the wind, I suppose, having dispersed the mists, and the moon, though not yet visible through the flying skirts of cloud, made sufficient illumination.
“I was in a circular enclosure, and above me there projected from the walls some four feet from the ground, broken stones which must have been intended to support a floor. Then simultaneously two things occurred.
“The whole of my nine months’ terror came back to me, for I saw that the vision in the garden was fulfilled, and at the same moment I saw stealing towards me a little figure as of a man, but only about three foot six in height. That my eyes told me; my ears told me that he stumbled on a stone; my nostrils told me that the air I breathed was of an overpowering foulness, and my soul told me that it was sick unto death. I think I tried to scream, but could not; I know I tried to move and could not. And it crept closer.
“Then I suppose the terror which held me spellbound so spurred me that I must move, for next moment I heard a cry break from my lips, and was stumbling through the passage. I made one leap of it down the grass slope, and ran as I hope never to have to run again. What direction I took I did not pause to consider, so long as I put distance between me and that place. Luck, however, favoured me, and before long I struck the track by the river, and an hour afterwards reached the lodge.
“Next day I developed a chill, and as you know pneumonia laid me on my back for six weeks.
“Well, that is my story, and there are many explanations. You may say that I fell asleep on the lawn, and was reminded of that by finding myself, under discouraging circumstances, in an old Picts’ castle, where a sheep or a goat that, like myself, had taken shelter from the storm, was moving about. Yes, there are hundreds of ways in which you may explain it. But the coincidence was an odd one, and those who believe in second sight might find an instance of their hobby in it.”
“And that is all?” I asked.
“Yes, it was nearly too much for me. I think the dressing-bell has sounded.”
Thes old and noble family House of Hohenzollern in Germany seems to forever be haunted by a Lady in White. Both the ancient family homes of the family, and also the family members, however far they go away, the curse of the house will follow.
In December 1628, the Palace in Berlin can’t keep the cold out, not completely. A hereditary haunting of the ruling family of Prussia sits in the walls of their castles — a bad omen. Most often the bad omen of the curse is seen as a woman dressed in white. You can hear her sometimes, the clanking of the large keys around her waist. A young prince is next this time. She appears to a him and says: – ‘Veni, judica vivos et mortuos’ which means ‘Come, I judge the living and the dead’. The day after, he dies of an illness.
But who is it that haunts this old and noble family? Even the young princes? Years before the young person died, she was also spotted by three young pages in 1619. In one of Hohenzollern Castle halls, it doesn’t need to be the one in Berlin. As long as it is one of the ruling Hohenzollerns. The young pages thought she was a living human being, and approached her. When he asked what she was doing here she turned to him and hit him with her keys, killing him. The two pages ran away, terrified.
The House of Hohenzollerns was growing restless when they heard about the sighting of the woman. She had been spotted again, it was a bad omen. Something was about to happen. Three weeks later, John Sigismund Prince-Elector of the Margraviate of Brandenburg from the House of Hohenzollern, died.
House of Hohenzollern in Germany
The family is an old one. The House of Hohenzollern once ruled what is now known as Germany as a dynasty being princes, electors, kings and emperors. They ruled the lands of Brandenburg, Prussia, The German Empire and as far as to Romania.
Read More: Check out all of our ghost stories from Germany
They began their ruling dynasty in Swabia, in a town called Hechingen during the 11th century and took their name from their ancestral Hohenzollern Castle. The first ancestors of the House of Hohenzollerns were mentioned in 1061.
Burg Hohenzollern on the Hill: The ancestral home in Swabia, Germany, constructed in the early 11th century to the House of Hohenzollern. The haunting may have started here, but the sightings of the White Lady Haunting the family has been spotted everywhere were a member of the family has been residing.
They were the rulers of the lands, growing in power until 18 71 with the unification of the German Empire with the Hohenzollerns as hereditary German Emperors and Kings of Prussia. This title they held until Germany’s defeat in World War I in 1918 led to the German Revolution. The House of Hohenzollerns were overthrown and the Weimar Republic was established, thus bringing an end to the German monarchy.
Sure, they were powerful, and powerful families makes powerful enemies. Blue blood attracts bad blood. But who was so intent on following the family, haunting them for centuries? There have been many claims as to who exactly is the woman behind the hauntings. And this here, is one of the more famed ones.
The Noble Killer Nun Haunting the House of Hohenzollern
Kunigunde von Orlamünde is a ghostly reminder of the ancient past. She was born in 1303 as the first child of Ulrich I, Landgrave of Leuchtenberg, and part of their Bavarian dynasty in the middle-ages.
According to legend, Kunigunde von Orlamünde fell in love in a man called Albrecht the fair, the fourth son of Frederick IV, Burgrave of Nuremberg. A man of the House of Hohenzollern.
The Abbess: Tombstone of Kunigunde von Orlamünde at Himmelskron, is rumored to be behind the curse of the House of Hohenzollern.
Albrecht had expressed that he would marry Kunigunde von Orlamünde, hadn’t it been for that “four eyes did not stand in the way”. Kunigunde thought he meant her son and daughter. Therefore, she stabbed their eyes out with a needle, and they died, freeing her to marry the man she loved.
Johann Löer made a verse about this in 1559:
And thought, those small children I wanted Will certainly be the eyes that Robs me of my love! And if the woman even did That murdered her own children That misery robbed their life That stabbed them with pins Tender and soft all over
This is not what Albrecht meant though, as he was talking about his parents as they disapproved of their match. He refused to marry her after her actions. He married a woman named Sophie von Henneberg and got two daughters on his own.
Kunigunde von Orlamünde was devastated and full of regret. She had murdered her own children for a man that didn’t even want her. Therefore she started on a pilgrimage to the Vatican to get absolution for her sins from the Pope himself. He ordered her to build a monastery and become a nun. She joined the Kloster Himmelkron.
In some version she she was sentenced to life in prison for the murders, other tell of how she died on the way to the Vatican, not being able to beg of forgiveness. She is one of the origin stories of the curse over the House of Hohenzollern and she has been haunting the family ever since.
Weiße Frauen Haunting the House of Hohenzollern
Could Kunigunde von Orlamünde be the lady following the haunted House of Hohenzollern? Lurking along the walls with her keys, paying close attention on every male descendant in the family that she never got to be a part of? A family growing bigger by every generation while she cut down her own? In any case, the legend of the Lady in White is old. Perhaps so old that even not history keeps it in its records?
Basking in the sunlight, hiding in the shadows, her dress is always white. In German legends and folklore the stories of the Weiße Frauen, meaning White Women used to be a name meant to the elven-spirits and the stories of the light elves from pagan times. Many of the ghost stories seems to be based on these old folklore types of myths and legends, even to this day.
The White Lady Haunting Germany: Illustration from the opera, The White Lady. The White women or the Weiße Frauen has been a part of the German mythology for ages. It has know been a part of German ghost stories as well for centuries.
The legend of the Weiße Frauen or white woman has, as everything does, evolved from its elven origins. Now the name is also used on women dying in grief, of sorrow or with a urge of revenge. It has spread throughout Europe and is an image with strong connotations, even today.
The Family Curse Over the House of Hohenzollern
Some call her the White Lady, some call her ‘The Harbinger’. She brings bad luck to those seeing her, and reports of her sightings has been going on for centuries.
In 1667, Louise Henrietta of Orange, the wife of Elector Friedrich Wilhelm of Brandenburg, was lying ill. A few days before she passed away, she saw the White Lady, sitting by her desk almost as an omen that warned the family that death was approaching.
The family members started to learn to spot the signs, but was unable to do anything after her sightings. In 1678, the Margrave Erdmann Philip of Brandenburg saw the White Lady in his armchair as he entered his chamber in Baireuth. He left the room, shocked and terrified. The next day he rode his horse out in the court and there was something weird going on. The horse was uneasy, as if seeing something that scared it and he threw the prince off. The Prince stood up, seemingly fine and he retired to his chamber. But after two hours, he was dead.
Weiße Frauen Curse of the House of Hohenzollern: The White lady, also known as the Harbinger, has been haunting the family for centuries, acting as an omen when someone is about to day, and even as a warning. Is it really a curse, or actually someone watching over them, trying to warn them when danger is afoot?
Even the dead ones seems to warn about the White Lady that haunts the House of Hohenzollern. The White Lady was supposedly absent during Frederick the Great’s reign, but in his death, he came back to warn them about her. In 1792 in Paris, his nephew Frederick William the Second was camped outside the city with his troops, ready to attack the next day. That night his dead uncle appeared before him, warning him about the seeing the White Lady if he didn’t call off the attack. His nephew listened and left France, avoiding the harbinger and according to the legend, a certain death.
Even Napoleon tried to spend a night in one of Hohenzollern castles but left bothered by the ghost haunting the place. In 1806 he had defeated Prussia and claimed some of its land as a French province. He left the next day, never to returned, calling it le maudit chateau, ‘the cursed castle’.
But today? Were is she? Just before World War I in 1914, she was last reported. Just before the Archduke Franz Ferdinand was assassinated. After they lost the war Kaiser Wilhelm the Second was the last ruling Hohenzollern, and he later abdicated the throne.
And it is said as long as there is no Hohenzollern that rules, the White Lady will stay in the shadows, and hopefully, outside of the Hohenzollern castles.
What is the Truth Behind the Curse?
Such a dramatic story, but does it ring any truth? What is true is that Kunigunde married Otto VI, Count of Weimar-Orlamünde. Historians refute the legend as according to record, their marriage produced no children. It is true that she and her husband adopted a daughter, Podika von Schaumburg, but she grew up and married Poske Ritter von Schweritz in 1341.
There are also records of her dying in 29th of April in 1382. And if she really was born in 1303 she would have been close to 80 and most likely in a comfortable home, not on the road to Rome or in prison.
Kinigunde’s husband died in 1340, leaving her with a vast inheritance. She spent it on the monastery she herself would join as a nun. Funnily enough, sources tells he actually bought the monastery from Albrecht.
The Harbinger of Death
For a story as old as this one, there is now difficult to separate facts from fiction and the story of the curse that allegedly looms over the House of Hohenzollern seems to still be there, even if no one has reported about the White Lady for a while.
But what about The House of Hohenzollern and their sightings of the White Lady over the centuries? All of their stories? Were they just that? Stories? Or is it that some details of the past is not for us to know. Not the living.
Could it be something else than a woman with a flare for eternal vengeance? Perhaps something even older like the German myths and legends have been telling for ages?
An online magazine about the paranormal, haunted and macabre. We collect the ghost stories from all around the world as well as review horror and gothic media.