After his master died at sea, the faithful dog was by his master’s grave, day in and day out. After dying of hunger and grief it is said that the Newfoundland dog is still seen, slipping between the graves at Glasnevin Cemetery in Dublin.
It is hardly surprising that Ireland’s largest burial ground should be haunted. Glasnevin Cemetery, sprawling over 124 acres and holding more than 1.5 million burials, is a city of the dead that overshadows the living Dublin beyond its gates. Founded in 1832 by Daniel O’Connell, it was intended as a place where Catholics could finally bury their dead with dignity. Over the years it has grown into the final resting place of rebels, revolutionaries, poets, politicians, and ordinary citizens whose lives were cut short by famine, war, or disease. A place of history, yes, but also a place where the past refuses to stay buried.
Read More: Check out all ghost stories from Ireland
By day, Glasnevin Cemetery, or Reilig Ghlas Naíon as it is in Irish, feels like an open-air museum of Irish identity. Visitors trace the names of towering figures such as Michael Collins, Éamon de Valera, and Constance Markievicz carved into stone. The O’Connell Tower rises high above the graves, an imposing monument to “The Liberator” himself. But when the sun sets, the solemn dignity of the cemetery changes. The shadows deepen. The endless rows of crosses and crypts begin to look like silent witnesses, and the air grows heavy with the weight of countless unquiet souls.
Glasnevin Cemetery: Originally a monastery established by Saint Mobhi in the sixth century. A settlement grew around the monastery but would see tumultuous times during the Viking Age when Vikings regularly raided the coasts of Ireland. Record shows the settlement was destroyed by Vikings but would later come to be rebuilt and absorbed as part of Dublin city.
The Haunted Glasnevin Cemetery
Among the many legends tied to the cemetery, the most famous is not of a statesman or a rebel, but of a loyal Newfoundland dog. His master, Captain John McNeill Boyd, perished during a daring sea rescue in 1861 at Dun Laoghaire when the ship, The Neptun smashed into the east pier, trying to dock in the storm.
His body was retrieved from the sea many days later, and according to the story, even then, the dog was onboard and refused to leave his master’s side. Boyd was buried at Glasnevin, and the dog lay faithfully beside his grave, refusing to leave until starvation claimed him. Even death did not end his vigil. Witnesses still report seeing the spectral hound pacing near Boyd’s headstone, or padding silently near his statue in St. Patrick’s Cathedral. They say on misty nights you can hear his paws on the gravel and catch the faint glimmer of eyes watching from between the stones.
The dog is not the only lingering presence. Staff and visitors alike have spoken of unexplained footsteps echoing along the pathways when no one is there. Voices whisper in the stillness, names spoken in the dark. Some claim to see fleeting figures dressed in Victorian mourning clothes vanish behind mausoleums. Others describe the heavy sensation of being watched as if the dead resent the intrusion of the living into their eternal city.
The Resurrectionists of Glasnevin Cemetery
As if ghosts were not enough, Glasnevin has its darker, flesh-and-bone history to contend with. In the 19th century, body-snatching was a thriving trade in Dublin. Known as “resurrectionists,” these grave robbers would dig up freshly buried corpses under cover of night and sell them to medical schools desperate for cadavers to dissect. Glasnevin, vast and new, became a prime hunting ground. Families, terrified that their loved ones might be stolen and sold like contraband, hired guards to keep watch over graves.
Lived Once, Buried Twice: Margorie McCall, who was buried in 1705 in Glasnevin Cemetery. Hours after her funeral, grave robbers exhumed her body and tried to cut off her finger to steal one of her rings. Margorie woke up from the coma-like state and the terrified body snatchers ran off. She was dug up and her husband opened the door he fainted. Margorie lived in Lurgan for years after this. When she finally died, she was once again interred in Shankhill graveyard in Belfast, where to this day her gravestone bears the inscription: “Margorie McCall, Lived Once, Buried Twice.”
So many feared the resurrectionists that Glasnevin Cemetery built high watchtowers and employed night patrols with muskets and dogs. Relatives sometimes slept on top of graves for weeks to protect the bodies until they decayed beyond value to the anatomists. It was a time when the living still fought to keep the dead at rest, but the desecration left a mark. Some whisper that the restless spirits of those disturbed from their graves are still wandering the grounds, denied the peace they were promised.
A Cemetery That Never Sleeps
Glasnevin also bears witness to Ireland’s most tragic chapters. The Great Famine filled mass graves here with thousands, their names lost to history. Cholera victims were buried under hurried earth, and soldiers from wars far beyond Ireland’s shores returned only to find their rest here. Perhaps it is this sheer density of sorrow that gives the place its atmosphere. Some say the ground is too saturated with grief to ever be quiet.
Today, Glasnevin is open to those who dare walk its avenues. You may wander alone among the towering Celtic crosses and ornate angels, or you may join one of the Irish History Tours, where guides speak not only of patriots and poets but of the strange, unsettling stories passed down through generations. They will tell you that the past is not gone in Glasnevin. It lingers, waiting for those who listen closely.
If you find yourself in Dublin, step beyond the gates of Glasnevin Cemetery. But tread carefully. For in this vast necropolis, the boundary between the living and the dead is fragile. And not all the souls here rest quietly.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
The two adjoining cloisters by Basel Cathedral are said to be haunted by a couple of spectres entombed within the building. In the darkness of Basel’s Double Cloister, it is said you can hear the moaning of a man slowly suffocating and feel the unsuspected slap from a man, as mean in death as he was in life.
A lock keeper from the adjacent lock next The Portobello Bar in Dublin is said to be haunting it. Ever since his mistake cost the lives of someone crossing, he is said to be lingering in the area.
In an old sanatorium in Switzerland the ghost of Hermann is said to have been haunting for ages. But who was he when he was alive, and what was his true name before he died in the remote fortress up in the mountains? And is he still haunting the old halls where he never made his recovery?
After his master died at sea, the faithful dog was by his master’s grave, day in and day out. After dying of hunger and grief it is said that the Newfoundland dog is still seen, slipping between the graves at Glasnevin Cemetery in Dublin.
Once, the city of Bern was filled with nuns working and living inside of the city walls. According to ghost stories though, some of them remained, even after the Reformation that closed their convents down. And those stories tell about them being guilty of terrible things with terrible ends.
Seeking new land and a new life, the Salladay family went to Ohio, but brought a silent killer with them: Consumption. Falling into odd superstitions, they believed the only way to stop the disease was to stop the undead from rising from their graves.
Is Cell Number 11 in the former prison for the criminally insane haunted? The attic of the Norwegian Justice Museum in Trondheim, Norway has had many who come out, claiming so.
Now a place you can rent and stay at, the Beck House in Canada is said to be one of the more haunted places. Those who have stayed the night come back with stories of strange encounters, believed to be the ghost of the Beck family members.
Where the Nydegg Church is today, there once used to be a castle. Tales about ghosts lingering around the old Nydegg Castle and the stairs leading up to it still roams. And one of the more infamous and feared ghosts of Bern is the Burgträppe-Balzli.
The Haunted Ruins of Beaupre Castle in Wales is one of the places in Wales said to have been haunted by the wailing spirit and deadly omen of the The Gwrach y Rhibyn, also known as the Hag of Mist.
After the gatekeeper’s young daughter died in the Rhine, his only wish was to be buried next to her in the cemetery. As they all believed his own death was a suicide he was denied a burial in a consecrated ground. Now, he is forced to linger in the shadows, his only way to visit her grave.
Basel’s old city once bristled with gates and towers and its guardians of the bridges, streets, and walls that kept the medieval town secure. None was more important than the Rhine Gate on the Grossbasel side, the fortified passage controlling access to the ancient Rhine Bridge, the vital link between Gross- and Kleinbasel. The gate itself was torn down in 1839, but one of its most tragic stories clings to the city like mist over the river.
Read more: Check out all ghost stories from Switzerland
The Mittlere Brücke, or the middle bridge is one of the oldest bridges across the Rhine, dating back to 1223, and has become the very symbol of Basel today, connecting Grossbasel (Greater Basel) and Kleinbasel (Lesser Basel).
Legend has it that there once was a silver bell hanging from the Minster towers in Basel. After the earthquake in 1356, the towers collapsed and the bell sank into the Rhine, only now calling the river spirits to midnight prayer at full moon. It is said that the bell can only be raised when the Minster becomes a Catholic church again. If you look and listen closely from the banks or the bridge, it is said you can see the silver glimmer and hear the faint ringing sound.
The Legend of the Ghostly Gatekeeper
In the 17th century, a drunken gatekeeper served at the Rhine Gate on the Grossbasel side of the river. A man with a weakness for drink, his reputation in the city was poor, and yet there was one bright, innocent light in his otherwise dim existence that was his beloved four-year-old daughter.
The tragedy happened one afternoon as the little girl played near the bridge’s edge, close enough for her father to see, but far enough for danger. He was, as too often, deep in his cups. And though he was clear in the head enough to see the horror unfolding in front of him, he was too drunk to save her when she fell in.
It was the boatmen of the guildhouse at the bridge who reacted first, leaping into their boats and chasing the swiftly moving current. They managed to pull the girl from the water near St. John’s, but it was too late. The child was gone.
The Phantom at St. Martin’s
She was buried in St- Martin’s Church, or Martinskirche, the oldest parish church in the city on Cathedral Hill or the Münsterhügel.
The gatekeeper was crushed and filled with immense guilt. At the girl’s burial in St. Martin’s churchyard, he stood motionless at the grave long after the others had left. He carried his guilt heavily, a man haunted in life.
Die Martinskirche in Basel// Source: Andreas Faessler/Wikimedia
Weeks later, his body was found floating near the Klingental corner tower on the Rhine. Whether from despair or drink, he had slipped into the water. And because suicide was suspected, he was denied burial beside his daughter in consecrated ground. Instead, his remains were laid to rest in the old lay cemetery at Klingental, where plague victims, beggars, and outcasts were consigned.
Yet, his soul found no peace. Even decades, or perhaps even centuries later depending on when this actually happened he was still haunting the churchyard. During the time of Pastor Theodor Falkeysen (1725–1815), people whispered of a spectral figure seen standing in the churchyard of St. Martin’s on moonlit nights. Described as rigid and bent, dressed in the tattered clothes of a gatekeeper, his hollow eyes fixed forever on his child’s grave.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
The two adjoining cloisters by Basel Cathedral are said to be haunted by a couple of spectres entombed within the building. In the darkness of Basel’s Double Cloister, it is said you can hear the moaning of a man slowly suffocating and feel the unsuspected slap from a man, as mean in death as he was in life.
A lock keeper from the adjacent lock next The Portobello Bar in Dublin is said to be haunting it. Ever since his mistake cost the lives of someone crossing, he is said to be lingering in the area.
In an old sanatorium in Switzerland the ghost of Hermann is said to have been haunting for ages. But who was he when he was alive, and what was his true name before he died in the remote fortress up in the mountains? And is he still haunting the old halls where he never made his recovery?
After his master died at sea, the faithful dog was by his master’s grave, day in and day out. After dying of hunger and grief it is said that the Newfoundland dog is still seen, slipping between the graves at Glasnevin Cemetery in Dublin.
Once, the city of Bern was filled with nuns working and living inside of the city walls. According to ghost stories though, some of them remained, even after the Reformation that closed their convents down. And those stories tell about them being guilty of terrible things with terrible ends.
Seeking new land and a new life, the Salladay family went to Ohio, but brought a silent killer with them: Consumption. Falling into odd superstitions, they believed the only way to stop the disease was to stop the undead from rising from their graves.
Is Cell Number 11 in the former prison for the criminally insane haunted? The attic of the Norwegian Justice Museum in Trondheim, Norway has had many who come out, claiming so.
Now a place you can rent and stay at, the Beck House in Canada is said to be one of the more haunted places. Those who have stayed the night come back with stories of strange encounters, believed to be the ghost of the Beck family members.
Where the Nydegg Church is today, there once used to be a castle. Tales about ghosts lingering around the old Nydegg Castle and the stairs leading up to it still roams. And one of the more infamous and feared ghosts of Bern is the Burgträppe-Balzli.
The Haunted Ruins of Beaupre Castle in Wales is one of the places in Wales said to have been haunted by the wailing spirit and deadly omen of the The Gwrach y Rhibyn, also known as the Hag of Mist.
The mysterious Nes Church Ruins in Norway has attracted ghost hunters and legends for centuries by now. But what is really lurking among the old stones after dark?
Where the rivers Vorma and Glomma meet in Nes, west in Norway, there are the ruins of a church that are said to be haunted. Some claim that these ruins could possibly be the most haunted place in the country.
Read More: Check out all ghost stories from Norway
By daylight, the ancient church ruins of Nes are a peaceful historical site. Stone walls softened by moss, the wind threading through broken archways, and birds nested in the quiet masonry. Yet when night settles, the place transforms. Ghost hunters and thrill seekers come armed with flashlights and recording devices, hoping to capture the strange energy that locals insist has lingered here for centuries.
These crumbling walls date back to the eleventh century, making them among the oldest standing church structures in the region. Even before it was a christian church, it was most likely a pagan place of worship.
Throughout the years it was expanded and torn down, and in 1567 it was burned down in the Nordic Seven Years War. In 1854 the church burned down after it was struck by lightning and wasn’t rebuilt because they feared mudslides. The ruins are now a popular place for weddings, worship and concerts with grass as the floor and the sky as the roof and the graves surrounding the gothic ruins makes it a sort of park.
Stories circulate of electronics malfunctioning the moment investigators step onto the grounds. Phones that suddenly power down, camera screens flickering into blackness, lights strobing without any cause. Visitors report the sense that someone, or perhaps several someones, does not appreciate the intrusion. The ruins, heavy with memory, seem to breathe and watch.
The Tragic Priest Said to Haunt the Church Ruins in Nes
Weathered but still imposing, they mark where generations lived, worshipped, and were buried. And beside them stands a solitary grave: the resting place of Priest Jacob Christian Finckenhagen who was buried here in 1837.
Finckenhagen served here in the early nineteenth century from 1800 to his death, remembered in local folklore as a deeply troubled man. Some say he took his own life inside the church, unable to bear the weight of his despair. Others insist that even death did not bring him peace.
Many visitors claim to have seen a figure in the black priest’s robes walking the path toward his gravestone. He is silent, moving with a slow and deliberate step, as if still patrolling the grounds of his parish. Those who have witnessed him say he follows at a distance, never closing in, never turning away.
Children Behind the Walls
The darkest story tied to Nes is whispered with lowered voices. According to local legend, Finckenhagen’s children were sealed within the church itself.
He married his wife, Charlotta Amalia Hassing and had three children together as well as Charlotta’s daughter from her first marriage. No records confirm it, but many swear the land remembers that they were in fact entombed inside of the ruins. People walking the perimeter after sunset report faint cries echoing through the stonework. High, distant, and pleading. Some turn back immediately. Others keep walking until the darkness grows too heavy.
The Truth Behind the Haunted Rumors
But how much is true about the ghostly priest said to linger? Records show that Priest Jacob Christian Finckenhagen actually died of a sudden stroke, and that he was 81 years old when it happened. His iron cross is still there, and at his funeral, one of Norway’s most famous writers, Henrik Wergeland had written a poem in his honor.
So what of his children? There are absolutely no records about them being interred in the walls of the ruins. His son Søren even did as his father had done and grew up to become a priest.
So when did the stories start to form? Although people have been talking about strange things happening by the ruins for ages, the story of Finckenhagen was told from the early 1900 at least. And what was told about the strange ruins before this is perhaps lost to history.
Haunted By the Past
Whether the priest is a restless soul, a lingering echo, or a remnant of old fears and superstition, the legends are impossible to ignore. The Nes ruins are more than a historical site. They are a place where something remains, something that refuses to sleep.
What is true though, is that it has definitely drawn people to it though. It got so bad that they had to put on cameras as people vandalized the ruins by driving on the grass, digging illegally and spray painting on the ancient walls. Perhaps the biggest haunting of the church ruins today is from the living.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
The two adjoining cloisters by Basel Cathedral are said to be haunted by a couple of spectres entombed within the building. In the darkness of Basel’s Double Cloister, it is said you can hear the moaning of a man slowly suffocating and feel the unsuspected slap from a man, as mean in death as he was in life.
A lock keeper from the adjacent lock next The Portobello Bar in Dublin is said to be haunting it. Ever since his mistake cost the lives of someone crossing, he is said to be lingering in the area.
In an old sanatorium in Switzerland the ghost of Hermann is said to have been haunting for ages. But who was he when he was alive, and what was his true name before he died in the remote fortress up in the mountains? And is he still haunting the old halls where he never made his recovery?
After his master died at sea, the faithful dog was by his master’s grave, day in and day out. After dying of hunger and grief it is said that the Newfoundland dog is still seen, slipping between the graves at Glasnevin Cemetery in Dublin.
Once, the city of Bern was filled with nuns working and living inside of the city walls. According to ghost stories though, some of them remained, even after the Reformation that closed their convents down. And those stories tell about them being guilty of terrible things with terrible ends.
Seeking new land and a new life, the Salladay family went to Ohio, but brought a silent killer with them: Consumption. Falling into odd superstitions, they believed the only way to stop the disease was to stop the undead from rising from their graves.
Is Cell Number 11 in the former prison for the criminally insane haunted? The attic of the Norwegian Justice Museum in Trondheim, Norway has had many who come out, claiming so.
Now a place you can rent and stay at, the Beck House in Canada is said to be one of the more haunted places. Those who have stayed the night come back with stories of strange encounters, believed to be the ghost of the Beck family members.
Where the Nydegg Church is today, there once used to be a castle. Tales about ghosts lingering around the old Nydegg Castle and the stairs leading up to it still roams. And one of the more infamous and feared ghosts of Bern is the Burgträppe-Balzli.
The Haunted Ruins of Beaupre Castle in Wales is one of the places in Wales said to have been haunted by the wailing spirit and deadly omen of the The Gwrach y Rhibyn, also known as the Hag of Mist.
One night, the Southern Necropolis Cemetery in Glasgow is filled with children. In their mind they are not playing, they are hunting the horrible vampire that is said to have taken the life of more than one child. The absolute mania of the Gorbals Vampire ended up passing several new laws.
In the heart of Glasgow, Scotland, beneath the looming industrial smokestacks and crowded tenement blocks of the Gorbals district, a strange and unnerving legend took root in the mid-20th century — one that would see dozens of children descend on a graveyard armed with makeshift weapons, hunting for a vampire with iron teeth.
This bizarre incident remains one of Britain’s most famous examples of mass hysteria, though some still whisper that something truly sinister once prowled the crumbling headstones of Southern Necropolis.
Southern Necropolis: Stone gatehouse of Glasgow’s Southern Necropolis cemetery. // Source
The Night of the Vampire Hunt
The legend began one gray, mist-cloaked evening in September 1954 in one of the city’s poorest neighbourhoods, with little to no open spaces for the children to play except from the old cemetery. Rumors had spread like wildfire among the children of the Gorbals district that a seven-foot-tall vampire with glinting iron teeth was stalking the Southern Necropolis cemetery, having allegedly abducted and devoured two young boys.
Within hours, the graveyard was teeming with local children — some as young as five, others in their early teens — armed with sticks, knives, pieces of wood, and stones. They combed the Victorian graveyard in groups, peering behind headstones, ducking into mausoleums, and calling out to each other in hushed voices.
In the back of the graveyard, steelworks were throwing up flames and a sulphur filled smoke covered the sky. It was all giving the scene, casting shadows the children were chasing.
Reports say some adults were also drawn to the scene, though most dismissed the affair as childish nonsense. Yet, the sheer number of armed, determined children — and their insistence that a vampire lurked among the graves — unsettled more than a few bystanders.
Authorities Intervene
As night fell, the cemetery watchman and local police arrived, attempting to disperse the crowds. One of them was PC Alex Deeprose and he couldn’t believe what he was seeing. The children refused to leave, claiming they wouldn’t abandon the graveyard until the vampire was caught or killed.
The Gorbals Vampire was supposedly a seven-foot-tall monster with long metal fangs. They claimed the vampire had captured and eaten two boys and was living in the graveyard.
It took several hours and repeated police patrols to finally send the would-be vampire hunters home. The event made national headlines the following day, alarming both the public and local officials. The next evening, the children was back to hunting down the vampire. Theories abound as to what had caused such a mass outbreak of panic and belief in a blood-drinking monster. It even reached parliament.
Blame on American Horror Comics
Authorities were quick to blame American horror comics, such as Tales from the Crypt and Vault of Horror, for filling young minds with terrifying fantasies. In the aftermath of the incident, parents, teachers, and church leaders joined forces to push for the Children and Young Persons (Harmful Publications) Act 1955, which banned the sale of certain horror comics to minors in the UK.
According to the children, it had all started in the playground, and spread from school to school before blowing up like a full blown panic. As Ronnie Sanderson, who was eight and one of the hunters said:
‘The word was there was a vampire and everyone was going to head out there after school. At three o’clock, the school emptied and everyone made a beeline for it. We sat there for ages on the wall, waiting and waiting. I wouldn’t go in because it was a bit scary for me.’
Although the base of the story was that children had been taken by the vampire, there was no records of any missing or murdered children around the time of the incident. A 1953 issue of Dark Mysteries had included a story called The Vampire with the Iron Teeth. Could this be where the hysteria came from? Or was it in fact something much older? There’s no evidence that any of the Glasgow vampire hunters had ever glimpsed an American comic.
A Deeper, Older Fear
Some folklorists have suggested the tale may have deeper roots in Scottish folklore. Tales of iron-toothed witches and ogres appear in old Scottish legends, often as bogeymen figures used to frighten children into good behavior. One such character is the “Jenny wi’ the Iron Teeth,” an old Glasgow nursery bogeywoman said to lurk in dark corners and snatch naughty children. There was also the Iron Man, an ogre that was out for children.
It’s possible that these older, orally transmitted stories resurfaced in a new form amid the poverty and anxiety of post-war Glasgow, where violent deaths, disappearances, and urban legends weren’t uncommon. According to the legend of Jenny, she was hunting for children not wanting to go to bed around Glasgow Green in the early 1800s.
Jenny wi’ the Airn Teeth
Come an tak’ the bairn (child)
Tak’ him to your den
Where the bowgie bides (bogie lives)
But first put baith (both) your big teeth
In his wee plump sides
Was the Gorbals Vampire Ever Real?
No vampire was ever found, and no missing children were officially reported to match the tale. Whether a sinister figure once stalked those fog-drenched graveyards, or whether it was simply the product of fear, folklore, and fertile imaginations remains a mystery.
Corbals Vampire Today: A mural of the Gorbals Vampire by local teenage artist Ella Bryson and Art Pistol street artists, Ejek, in an archway on St Luke’s Place near the Citizens’ Theatre. //Source
But to this day, Glaswegians still recall the night in 1954 when an army of fearless children armed themselves to confront the unknown, determined to drive a bloodthirsty monster from their streets. The Act and laws passed back then are still a thing today.
And at night, beneath the crumbling stones of the Southern Necropolis, some claim you can still feel the weight of ancient legends… and hear the echoes of small, determined footsteps in the dark.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
The two adjoining cloisters by Basel Cathedral are said to be haunted by a couple of spectres entombed within the building. In the darkness of Basel’s Double Cloister, it is said you can hear the moaning of a man slowly suffocating and feel the unsuspected slap from a man, as mean in death as he was in life.
A lock keeper from the adjacent lock next The Portobello Bar in Dublin is said to be haunting it. Ever since his mistake cost the lives of someone crossing, he is said to be lingering in the area.
In an old sanatorium in Switzerland the ghost of Hermann is said to have been haunting for ages. But who was he when he was alive, and what was his true name before he died in the remote fortress up in the mountains? And is he still haunting the old halls where he never made his recovery?
After his master died at sea, the faithful dog was by his master’s grave, day in and day out. After dying of hunger and grief it is said that the Newfoundland dog is still seen, slipping between the graves at Glasnevin Cemetery in Dublin.
Once, the city of Bern was filled with nuns working and living inside of the city walls. According to ghost stories though, some of them remained, even after the Reformation that closed their convents down. And those stories tell about them being guilty of terrible things with terrible ends.
Seeking new land and a new life, the Salladay family went to Ohio, but brought a silent killer with them: Consumption. Falling into odd superstitions, they believed the only way to stop the disease was to stop the undead from rising from their graves.
Is Cell Number 11 in the former prison for the criminally insane haunted? The attic of the Norwegian Justice Museum in Trondheim, Norway has had many who come out, claiming so.
Now a place you can rent and stay at, the Beck House in Canada is said to be one of the more haunted places. Those who have stayed the night come back with stories of strange encounters, believed to be the ghost of the Beck family members.
Where the Nydegg Church is today, there once used to be a castle. Tales about ghosts lingering around the old Nydegg Castle and the stairs leading up to it still roams. And one of the more infamous and feared ghosts of Bern is the Burgträppe-Balzli.
The Haunted Ruins of Beaupre Castle in Wales is one of the places in Wales said to have been haunted by the wailing spirit and deadly omen of the The Gwrach y Rhibyn, also known as the Hag of Mist.
Long after the vampire manic swept through New England, a grave of a young girl with a curious epitaph became accused of being the grave of a vampire. Now it is said that Nellie Vaughn is haunting her grave now removed because of vandalism, trying to clear her name.
Deep in the woods of West Greenwich, Rhode Island, where the wind moves with a whisper and moss grows thick on broken stones, was a grave marked with one of the eeriest epitaphs in New England:
“I Am Waiting and Watching For You.”
That chilling inscription, paired with the tragic story of a 19-year-old girl named Nellie Vaughn, has birthed decades of eerie folklore, ghost stories, and whispered warnings. But the truth? It’s not about a bloodthirsty vampire rising from her grave—it’s about a girl caught in the shadow of another legend, and a ghost story that may say more about us than about her.
A Girl in a Grave, a Town with a Legacy
Nellie Louisa Vaughn, also spelled Nellie Louisa Vaughan, died in 1889, just 19 years old, and was laid to rest in the Plain Meeting House Cemetery in West Greenwich. At a glance, her story seems tailor-made for gothic folklore: a young woman, tragically taken in the prime of her life, buried beneath a cryptic and spine-tingling epitaph.
But her death was not accompanied by accusations of vampirism. Decades after her death, there were rumors that no plants would grow on her grave and that the grave itself was looking to sink into the ground. Was something crawling in and out? Was it perhaps something supernatural about her death and her grave?
By the 1970s, she was a well known local legend, her grave vandalised and her story made the newspapers.
The Vampire Panic of New England
To understand how this happened, we have to rewind just a few years and drive a few miles east to Exeter, where a young woman named Mercy Brown died of tuberculosis in 1892—just three years after Nellie. Mercy’s family had already lost several members to the same wasting illness. When her brother Edwin began to fall ill, the townspeople demanded action. They exhumed Mercy’s body and found it, preserved in cold storage, with “fresh” blood in the heart.
The solution? They removed the heart and liver, burned them, and fed the ashes to Edwin in a desperate effort to save him. It didn’t work—but the story exploded. It was reported in newspapers across the country and even overseas. Some say Bram Stoker himself read about it while writing Dracula.
That gruesome tale became the definitive American vampire legend. But what does it have to do with Nellie?
The True Vampire Lore: Gravestone of Mercy L. Brown, a key figure in Rhode Island’s vampire legend, who died on January 17, 1892, at the age of 19.
Mistaken Identity—or Manufactured Mystery?
Fast-forward to the mid-to-late 20th century. A curious thing began to happen: Nellie Vaughn’s grave started attracting attention. Visitors began whispering that she, not Mercy, was Rhode Island’s real vampire. Her grave was vandalized. Her name was spoken on ghost tours. Paranormal thrill-seekers claimed to feel her presence, hear phantom whispers, or see flickers of movement in the trees near her resting place.
Some say that she was buried alive, that she got a stake through her heart and that she was one of the undead from the New England Vampire Epidemic.
But here’s the kicker: there is no historical evidence that Nellie was ever considered a vampire by her contemporaries.
Folklorist Michael Bell, author of Food for the Dead: On the Trail of New England’s Vampires investigated what really was going on with the lore. Bell has spent decades researching the vampire panic and says Nellie Vaughn’s legend is pure folkloric conflation—a mash-up of Mercy Brown’s well-documented case, Nellie’s proximity in age and location, and the spine-chilling line carved on her gravestone.
There is a story about a teacher at the local high school in Coventry that told about the Mercy Brown legend in the 1960s. But saying nothing about the specific name or grave, the students stumbled across Nellies’ and said it was this. There have been numerous attempts to track down the teacher, but they have been unsuccessful.
From Human Tragedy to Urban Legend
Nellie Vaughn was a real person, not a creature of the night. She died young, likely of pneumonia or a similar illness on 31 March in 1889—tragic, but not supernatural. She was first buried on her family farm, but in October that year, her mother was given permission to move her remains to the public cemetery.
There is not really much to indicate that her family or anyone believed her to be a vampire in that time, and the legends came after. The earliest documentations for the legend are the newspaper articles from the 70s.
The vandalism of her grave, the repeated breaking of her headstone, and the ghost-hunting theatrics are the unfortunate side effects of myth overtaking memory. In the end they had to remove her tombstone to protect it from the vandals and now, she is hidden in an unmarked grave.
Her story, like many ghost tales, is less about the dead and more about the living: our obsession with mystery, our fear of death, and our irresistible urge to turn sorrow into spectacle.
The Ghost of Nellie Vaughn
After the vampire legends started to stop, the ghost legends took over. People have now reported about hearing her voice close to her gravesite close to the large crypt, saying: I am perfectly pleasant.
There has also been said that a woman wearing Victorian clothes has been seen but vanishes. In most stories she is said to say either, I am perfectly pleasant or I am happy.
Ghost tours mention her name. Paranormal groups claim her spirit haunts the woods. Some say that she came back as a ghost in order to clear her name. Or are we still just profiting on the tombstone of a girl that happened to die during a Vampiric Mass Hysteria?
Nellie Vaughn deserves better than the chains of folklore forged around her grave. She was not exhumed. She was not accused. She was not a vampire. But her story reveals something powerful: how easily we can reanimate the past, and how quickly history can become horror.
Because of the vandalism she suffered, the graveyard had to remove her tombstone in the 90s. Now the grass is growing freely and there is no problem with it sinking into the ground. When the people wandering over it stopped, so did the signs of the legend.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
The two adjoining cloisters by Basel Cathedral are said to be haunted by a couple of spectres entombed within the building. In the darkness of Basel’s Double Cloister, it is said you can hear the moaning of a man slowly suffocating and feel the unsuspected slap from a man, as mean in death as he was in life.
A lock keeper from the adjacent lock next The Portobello Bar in Dublin is said to be haunting it. Ever since his mistake cost the lives of someone crossing, he is said to be lingering in the area.
In an old sanatorium in Switzerland the ghost of Hermann is said to have been haunting for ages. But who was he when he was alive, and what was his true name before he died in the remote fortress up in the mountains? And is he still haunting the old halls where he never made his recovery?
After his master died at sea, the faithful dog was by his master’s grave, day in and day out. After dying of hunger and grief it is said that the Newfoundland dog is still seen, slipping between the graves at Glasnevin Cemetery in Dublin.
Once, the city of Bern was filled with nuns working and living inside of the city walls. According to ghost stories though, some of them remained, even after the Reformation that closed their convents down. And those stories tell about them being guilty of terrible things with terrible ends.
Seeking new land and a new life, the Salladay family went to Ohio, but brought a silent killer with them: Consumption. Falling into odd superstitions, they believed the only way to stop the disease was to stop the undead from rising from their graves.
Is Cell Number 11 in the former prison for the criminally insane haunted? The attic of the Norwegian Justice Museum in Trondheim, Norway has had many who come out, claiming so.
Now a place you can rent and stay at, the Beck House in Canada is said to be one of the more haunted places. Those who have stayed the night come back with stories of strange encounters, believed to be the ghost of the Beck family members.
Where the Nydegg Church is today, there once used to be a castle. Tales about ghosts lingering around the old Nydegg Castle and the stairs leading up to it still roams. And one of the more infamous and feared ghosts of Bern is the Burgträppe-Balzli.
The Haunted Ruins of Beaupre Castle in Wales is one of the places in Wales said to have been haunted by the wailing spirit and deadly omen of the The Gwrach y Rhibyn, also known as the Hag of Mist.
In one of the biggest penal settlements in the British Empire, many thousand convicts served their time here, and some never made it out. Ever since then, Port Arthur has been one of the most haunted places in Australia.
The Separate Prison and the historic building around, located in Port Arthur, Australia, is a place that is steeped in history and intrigue. Built in the 19th century, the prison was designed to be a place of punishment and reform for some of Australia’s most notorious criminals as well as for petty criminals and families living in Port Arthur. The prison was known for its strict regime of silence and solitary confinement, and the conditions inside were brutal.
Read More: Check out all ghost stories from Australia
However, there is more to the story of the Separate Prison than just its history. Many people believe that the prison is haunted by the ghosts of the past, and there have been countless reports of paranormal activity over the years.
The Haunted Port: Port Arthur is a small town located on the Tasman Peninsula in Tasmania, Australia. The town is known for its beautiful natural scenery, but it is also known for its dark past. It started as a timber station in 1830, but soon transitioned to a penal colony in 1833.
The History of Port Arthur and its role in Australian history
In the 19th century, Port Arthur was home to one of the largest prisons in the world. The prison was established in 1830 and was designed to be a place of punishment and reform for convicts who had been transported to Australia from Britain.
Penal Colony: Convict labourers in Australia in the early 20th century
More than 1000 people are said to have died at Port Arthur during its 47 years as a penal settlement. After their death they were sent to the nearby Isle of the Dead where 1646 unmarked graves belong to the convicts.
Named after Lieutenant-Governor George Arthurs, the place was known as one of the strictest prisons in the colonies. The prison was known for its harsh conditions, and prisoners were forced to work long hours in difficult conditions. However, despite the harsh conditions, the prison was seen as a progressive institution at the time. The prison was designed to be a place of reform, and the authorities believed that prisoners could be rehabilitated through hard work and discipline.
In newer times, there is also a dark history that put Port Arthur on the map. In 1996, a gunman shot dead 35 people and injured 23. This was one of the events that changed Australia forever and gave new and strict gun control laws.
The Separate Prison was built in 1849 as part of a new approach to prison reform. The prison was designed to be a place of punishment and reform, but it was also designed to be a place of isolation and silence. The authorities believed that prisoners could be reformed through reflection and introspection, and the only way to achieve this was through solitary confinement. Sort of like a prison within the prison.
The prison was designed with this in mind, and each cell was designed to be completely isolated from the outside world. The cells were small, and prisoners were only allowed to leave for a short period each day to exercise in a small courtyard. The rest of the time, they were confined to their cells in complete silence.
Life as a prisoner in the Separate Prison was brutal. Prisoners were confined to their cells for up to 23 hours a day, and they were only allowed to leave for a short period each day to exercise in a small courtyard. The cells were small and cramped, and prisoners were only allowed to bring in a Bible or other religious text.
The conditions inside the prison were harsh, and prisoners were forced to live in complete silence. The only sound they heard was the sound of their own breathing, and the only light they saw was the dim light from a small window. The food was basic and unappetizing, and prisoners were forced to perform hard labor for long hours each day.
Despite the progressive intentions of the Separate Prison, the reality was much darker. The prison was known for its harsh punishments and brutal treatment of prisoners. Punishments included flogging, solitary confinement, and hard labor.
In some cases, prisoners were subjected to even more extreme forms of punishment. The “dark cell” was a punishment cell located in the basement of the prison. Prisoners were confined to this cell for up to three days, and the conditions were unbearable. The cell was completely dark, and prisoners were forced to stand in ankle-deep water for the entire time they were confined.
The Haunted History of the Separate Prison
The Separate Prison has a long and haunted history as the buildings of the penal settlement turned into ruins. Over the years, there have been countless reports of paranormal activity in the prison. Many people believe that the ghosts of the past still haunt the prison, and there have been numerous sightings of ghosts and other unexplainable phenomena.
Ghostly sightings of three young children have been captured standing in a window in Port Arthur: Source
There are the stories about the ghost of a boy that is forever waiting for his execution and that his screams can be heard in the night.
In the cell where the prisoner William Carter hanged himself, visitors have been said to be overwhelmed by sadness, some found huddled on the bed or the floor as they cry hysterically.
The Gothic Church and the Lady in Blue in the Accountant’s House
There have been countless reports of ghost sightings and paranormal activity around the gothic church that the convict slaved away on. A lot of blood was spilt on the ground here, like when William Riley beat Joseph Shuttleworth to death with a pickaxe. For this he was hanged.
Port Arthur Church: Convict-built church ruins at Port Arthur convict settlement, Tasmania. It was never consecrated and several denominations shared the building. Source
Visitors have reported hearing unexplainable sounds, feeling cold spots, and even seeing apparitions of the past. But strangely, it isn’t the ghosts of the violent convicts that are mostly spotted here, but a Lady in Blue.
She is believed to be a young lady married to a Port Arthur accountant. The Accountant’s house is right next to the church. They are said to have lived in the penal colony in the 1800s and who died during childbirth and is now wandering on the grounds, searching for her child she never got to meet in life.
Especially in the bell tower of the church she appears in front of people with her bonnet and her pale blue or gray crinoline dress, before fading away. Sometimes she is said to talk with children.
In 2011, visitors claimed that a three year old girl jumped out of her mothers arms to “play with the nice lady who lives her.” She ran down the veranda with her arms outstretched and was picked up by someone not visible to anyone else.
The Haunted Parsonage and the most Haunted House in Port Arthur
The most haunted building at Port Arthur historic site is said to be The Parsonage or Reverend George Eastman’s home.
Reverend George Eastman worked as a parson at Port Arthur for almost fifteen years. One day the weather was terrible, but a dying convict needed him. When he came back from the storm, he fell ill and died in his bed two days later. It is said that when he was lowered out of his window in his coffin, the rope broke, the coffin smashed open and his body fell out on the ground. Near where his body landed, visitors sometimes complain on the stench of rotten flesh.
There are plenty of stories circulating of flashing lights in the dark, loud banging when and the sound of footsteps although no one is there. It is said that it is the reverend who is haunting the place and is said to be a particular aggressive ghost. Some of the more extreme experiences people claim to have is the strangling feeling as they enter the building.
Just a couple of weeks after his death, the new family moved into the parsonage and the haunting started. Reverend Hayward moved to Port Arthur together with his wife and six children for a fresh start at his new posting.
Everyone became convinced that the house was haunted except Mrs Hayward. In 1870, she wanted to get to the bottom of what was going on in her home and made a trap one night after the children had gone to sleep.
She tied several threads zigzagging the stairs and waited hours without hearing anything. She decided to call it a night when she suddenly heard something and got her husband. Together they checked the stairs where every single piece had snapped on the stairs, but they saw nothing. They did feel hot air if someone was breathing next to them and hearing footsteps coming down the stairs. The Haywards packed up and left Port Arthur forever.
As mentioned, it is not a new haunted place, and we have written documents back to 1893 about the strange things happening in the house. This is an article from The Clipper:
“On one particular night, Mrs. Price was unable to sleep… Suddenly she became conscious that somebody had entered her room, and glancing towards the door beheld a human figure draped in white. Her first thought was to make a move or to speak, but it struck her that the intruder might be a burglar in disguise intent upon robbing her of her jewel-case… and that to attract attention to herself might possibly mean something serious against her life. She therefore lay motionless, but with half open eyes followed the movements of the supposed burglar.
The mysterious figure having entered the room went through the motion of striking a match upon the wall, and immediately afterwards there was the appearance of light as from a lucifer. This done it then made its way round the foot of the bed to a cot in which one of the children slept. For a moment it stood looking at the sleeping child, then turning round, glided silently out of the room and was gone.”
It’s not only old stories about the hauntings either. In recent times, although how recent is debated, two builders and their apprentice spent the night at the house. They were working long hours restoring the house and decided to just sleep there.
One night their apprentice woke up pinned to the bed and felt like he was strangling. Both of the builders had to pull him up and when he recovered, he said he felt like there was something heavy, sitting on his chest. When he had opened his eyes, he saw a bearded man telling him to leave his house and never return.
There is also a story of a mother, asking what her daughter was doing, seeing her talk to no one outside the house. Her daughter answered that she was talking and playing with another child.
When the parsonage was converted to a restaurant for a while, it is said they had to close it down because of strange occurrences with flying cutlery, the light that kept going on and off and the furniture that kept moving around in front of the customers.
The Medical Officer’s House
There is also a ghost story about a little girl seen outside the Medical Officer’s Residence. People inside have seen out the window and claim to have seen her face pressed up against the glass, looking in at them.
There is also a story of when some contractors had sanded and varnished the floors in 2003 in the Junior Medical’s House. They locked the doors and let it dry overnight, but when they came back the next morning, they had found footprints, looking like a woman and a child by the fireplace.
Other Ghosts Roaming Port Arthur
There is also said to be a soldier wearing red around the Tower Cottage and people have seen a head without a body, hovering in the dissection room underneath the Visiting Magistrate’s House.
A little girl has been seen in The Commandant’s House. They think she died after falling down the stairs as she is seen laying at the bottom of the stairs in a pool of blood with her arm twisted as if broken. There are also those claiming that the rocking chair, called The Nanny’s Chair has been seen rocking on its own.
Haunted Rocking Chair: Interior of the Commandant’s House/SourceCommandant’s House: Built in 1833 as a four room timber house before expanding. It was later used as the Carnavon Hotel. // Source
In the asylum right next to the separate prison, there have been stories of an elderly woman and a young girl. The light is flickering and there is supposedly the sound of footsteps. This building also functioned as a schoolhouse for a while.
A short boat ride from Port Arthur is the Isle of the Dead, where over 1,100 people were buried—including convicts, soldiers, and settlers. The tiny island is known for its uneasy silence and ghostly apparitions and visitors have reported on spirits standing above the graves..
The Haunted Legacy of the Separate Prison and Port Arthur
The Separate Prison in Port Arthur, Australia, is a place that is steeped in history and intrigue. It was designed to be a place of punishment and reform, but it was also a place of isolation and silence. The conditions inside the prison were harsh, and prisoners were subjected to brutal punishments and torture.
Despite its dark past, the Separate Prison is also a place of great historical significance. It provides us with a glimpse into the past and reminds us of the importance of prison reform and the need to treat prisoners with dignity and respect.
The haunted history of the Separate Prison is also a reminder of the power of the past. The ghosts of the past still haunt the prison to this day, and their presence serves as a reminder of the harsh conditions that prisoners were subjected to in the past. By exploring the history and hauntings of the Separate Prison, we can gain a deeper appreciation for the past and the lessons it has to teach us.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
The two adjoining cloisters by Basel Cathedral are said to be haunted by a couple of spectres entombed within the building. In the darkness of Basel’s Double Cloister, it is said you can hear the moaning of a man slowly suffocating and feel the unsuspected slap from a man, as mean in death as he was in life.
A lock keeper from the adjacent lock next The Portobello Bar in Dublin is said to be haunting it. Ever since his mistake cost the lives of someone crossing, he is said to be lingering in the area.
In an old sanatorium in Switzerland the ghost of Hermann is said to have been haunting for ages. But who was he when he was alive, and what was his true name before he died in the remote fortress up in the mountains? And is he still haunting the old halls where he never made his recovery?
After his master died at sea, the faithful dog was by his master’s grave, day in and day out. After dying of hunger and grief it is said that the Newfoundland dog is still seen, slipping between the graves at Glasnevin Cemetery in Dublin.
Once, the city of Bern was filled with nuns working and living inside of the city walls. According to ghost stories though, some of them remained, even after the Reformation that closed their convents down. And those stories tell about them being guilty of terrible things with terrible ends.
Seeking new land and a new life, the Salladay family went to Ohio, but brought a silent killer with them: Consumption. Falling into odd superstitions, they believed the only way to stop the disease was to stop the undead from rising from their graves.
Is Cell Number 11 in the former prison for the criminally insane haunted? The attic of the Norwegian Justice Museum in Trondheim, Norway has had many who come out, claiming so.
Now a place you can rent and stay at, the Beck House in Canada is said to be one of the more haunted places. Those who have stayed the night come back with stories of strange encounters, believed to be the ghost of the Beck family members.
Where the Nydegg Church is today, there once used to be a castle. Tales about ghosts lingering around the old Nydegg Castle and the stairs leading up to it still roams. And one of the more infamous and feared ghosts of Bern is the Burgträppe-Balzli.
The Haunted Ruins of Beaupre Castle in Wales is one of the places in Wales said to have been haunted by the wailing spirit and deadly omen of the The Gwrach y Rhibyn, also known as the Hag of Mist.
Was the popular surfing spot at Playa Grande Beach in Costa Rica an ancient burial place? Do the spirits of those buried here come back the same way the turtles return to this beach to lay eggs?
On the sun-kissed Nicoya Peninsula, Playa Grande Beach near Montezuma, Costa Rica, is famed for its powdery sands, rolling surf, vibrant sunsets and laid back vibes. But beneath its natural beauty lurks something far older — and far darker. Whispers among locals and travelers alike tell of spirits that rise with the evening tide, remnants of an ancient people unwilling to let the living forget.
For centuries, this tranquil stretch of coastline, also known as Salinas, has been believed to rest upon an indigenous burial ground, where the remains of Costa Rica’s earliest peoples were laid to rest long before the arrival of European settlers. And though time has weathered away many of their markers, the spirits endure.
Playa Grande: Sunset over Playa Grande Beach, a serene spot in Costa Rica steeped in indigenous history and local myths. Source: Federico Mata/wiki
No One Stays After Dark
Playa Grande may welcome visitors by day and the nearby city of Montezuma is nicknamed Montefuma because of the big party scene there. Playa Grande ends in a wooded headland and the point is filled with caves, and small coves where pirates and Nazis hid. This is the western-most point in Costa Rica – a landmark included on every map of the region. Some call it Cerro Morro, some call it El Encanto where the turtles return to lay eggs.
But by custom and quiet warning, no one is permitted to remain overnight. Local lore holds that those who linger after sunset risk disturbing the slumber of the dead — and inciting their wrath.
Beachgoers have long reported spectral shapes moving through the palm trees, strange whispers in forgotten tongues, and cold pockets of air in the warm, tropical night. Many claim to have seen shadowy figures along the shoreline, watching, waiting. Some visitors have fled after hearing disembodied voices urging them to leave… or else.
A recurring tale tells of a pair of travelers who defied the warnings, camping near the dunes. In the dead of night, their tent was surrounded by a circle of unseen figures, chanting in a language neither recognized. By morning, they left the beach pale and trembling, their belongings inexplicably soaked with saltwater, though the tide had not risen near their camp.
The Ancient Burial Place
But what is it about the tranquil beach that makes people flee at night? Some people claim that it used to be some kind of ancient burial ground, and that those buried there, are lingering on the beach.
To have a look at why this rumor has spread and might ring true, we have to look at CAbuya Island close by that truly does have an ancient burial ground, still in use as intended.
The Silent Dead of Cabuya Island
Just off the coast lies Cabuya Island, a small, eerie landmass only accessible at low tide. It remains home to one of Costa Rica’s oldest cemeteries, a somber place where whitewashed tombs and weather-beaten crosses are battered by ocean winds. Several trees have a bleached, hollow appearance. It has been in use since the 1700s, and funerals still happen several times a year. These ceremonies sometimes take place in the black of night as mourners transport the body from the town of Cabuya.
However, long before it was used by the colonizers, it was used by the indigenous tribes, even before the Pacific Ocean divided the landmass from the rest of Costa Rica. Can this be the same thing that seems to be haunting the Playa Grande Beach?
At night, locals say, the island takes on a life of its own. Fisherman Wilber Mendez, whose family has worked these waters for generations, recalls unsettling nights at sea:
“In the night, there are times when I hear voices coming from there… The sounds are not birds; they are something else.”
Others claim to see glowing orbs hovering above the graves, or hear mournful wails carried across the water. The most chilling reports describe figures — thin, pale, and cloaked in mist — wandering the shore of Cabuya, vanishing before dawn.
The Old Ones Remember
Folklorists say the hauntings of Playa Grande and Cabuya Island are deeply connected to the region’s indigenous history. Before the conquest, these lands were sacred, their dead carefully interred with rituals meant to protect both the living and the departed. The violent disruptions of colonization, followed by centuries of neglect, are believed to have left these spirits unquiet, forever yearning for recognition.
Visitors to Playa Grande today are subtly cautioned: respect the land, move with care, and when night falls — leave.
For in this beautiful, haunted stretch of Costa Rica, the dead still keep watch.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
The two adjoining cloisters by Basel Cathedral are said to be haunted by a couple of spectres entombed within the building. In the darkness of Basel’s Double Cloister, it is said you can hear the moaning of a man slowly suffocating and feel the unsuspected slap from a man, as mean in death as he was in life.
A lock keeper from the adjacent lock next The Portobello Bar in Dublin is said to be haunting it. Ever since his mistake cost the lives of someone crossing, he is said to be lingering in the area.
In an old sanatorium in Switzerland the ghost of Hermann is said to have been haunting for ages. But who was he when he was alive, and what was his true name before he died in the remote fortress up in the mountains? And is he still haunting the old halls where he never made his recovery?
After his master died at sea, the faithful dog was by his master’s grave, day in and day out. After dying of hunger and grief it is said that the Newfoundland dog is still seen, slipping between the graves at Glasnevin Cemetery in Dublin.
Once, the city of Bern was filled with nuns working and living inside of the city walls. According to ghost stories though, some of them remained, even after the Reformation that closed their convents down. And those stories tell about them being guilty of terrible things with terrible ends.
Seeking new land and a new life, the Salladay family went to Ohio, but brought a silent killer with them: Consumption. Falling into odd superstitions, they believed the only way to stop the disease was to stop the undead from rising from their graves.
Is Cell Number 11 in the former prison for the criminally insane haunted? The attic of the Norwegian Justice Museum in Trondheim, Norway has had many who come out, claiming so.
Now a place you can rent and stay at, the Beck House in Canada is said to be one of the more haunted places. Those who have stayed the night come back with stories of strange encounters, believed to be the ghost of the Beck family members.
Where the Nydegg Church is today, there once used to be a castle. Tales about ghosts lingering around the old Nydegg Castle and the stairs leading up to it still roams. And one of the more infamous and feared ghosts of Bern is the Burgträppe-Balzli.
The Haunted Ruins of Beaupre Castle in Wales is one of the places in Wales said to have been haunted by the wailing spirit and deadly omen of the The Gwrach y Rhibyn, also known as the Hag of Mist.
In one of the oldest churches in Hawai’i, the Kawaiʻahao Church Cemetery in Honolulu is said to be haunted. People from ancient Hawai’i before the cemetery opened as well as those buried here, seems to linger in the Hawaiian Westminster Abbey of the Pacific.
In downtown Honolulu, Kawaiʻahao Church Cemetery stands as a hallowed site rich with both history and haunting tales. Together with the Mission Houses, it makes the Hawaiian Mission Houses Historic Site and parts of the service still use the Hawaiian language as the oldest church on O’ahu. The church was once upon the time the national church of the Hawaiian Kingdom, chapel of the royal family and was known as the Hawaiian Westminster Abbey of the Pacific.
Known for its serene beauty and historical significance, the Kawaiʻahao Church Cemetery is a place where the past is palpably present, making it a hotspot for paranormal activity. From ancient high chiefs to royal ghosts, the cemetery is a stage for restless spirits who have left an indelible mark on this sacred ground.
Historical Significance of the Kawaiʻahao Church Cemetery
Kawaiʻahao Church, often referred to as the Stone Church, was established near the natural spring of Hao in 1842. For many years, Hawaiians dove into the sea and 20 feet deep down they carved by hand over 14000 slabs of coral reef to build the church. Kawaiʻahao means the water of Ha’o. This spring, crucial to the local community, was a cleansing site for High Chiefess Hao of Kaimuki.
Read More: Check out all ghost stories from theUSA
Every year, she would purify herself in the spring’s waters, and her spirit is said to linger near the fountain where the spring once flowed. The church, initially called the King’s Chapel or Native Chapel by missionaries and congregants, was officially named Kawaiʻahao in 1863. It has since become an enduring symbol of Hawaiian heritage and spirituality.
Ghostly Apparitions
Many claim that the church is one of the paths that the Night Marchers walk, dead Hawaiian chiefs.
There have also been reports about a congregation of ghosts in the church that made the newspaper all the way back in 1871 when a policeman reported seeing the spirits of the Hawaiian royals debating inside. All the way up to modern times, it seems the police have with several instances chased what seemed to be ghosts, and they are also said to have set off the water sprinklers.
The Ghost of High Chiefess Hao
The Kawaiʻahao Church Cemetery is not only a resting place for Hawaii’s notable figures but also a theater for eerie manifestations. Among the most notable spirits is that of High Chiefess Hao. Her annual ritual of cleansing in the natural spring has ensured that her spirit remains connected to this sacred site. Visitors and caretakers have reported sightings of her ghost near the fountain, where she is often seen in traditional attire, her presence a solemn reminder of the past.
Another prominent figure interred at Kawaiʻahao is King William Lunalilo, the sixth monarch of the Kingdom of Hawaii, affectionately known as “The People’s King.” Although a popular person, his reign was cut short only a year in and he died of tuberculosis, only 39 years old.
Lunalilo’s crypt is a focal point for his lingering spirit. Guards and visitors alike have reported eerie occurrences, such as whispers in the night requesting “please bring me my tobacco.” The king, an avid pipe smoker during his lifetime, seems to be searching for his beloved tobacco even in the afterlife. These ghostly requests add a chilling layer to the reverence and respect held for this monarch.
The Hawaiian King: Lunalilo (William Charles Lunalilo; January 31, 1835 – February 3, 1874) was the sixth monarch of the Kingdom of Hawaii from his election on January 8, 1873, until his death a year later.Now, he is believed to be haunting the Kawaiʻahao Church Cemetery.
The Kawaiʻahao Church Cemetery is also home to the spirit of a young boy, who is often seen running around the grounds. His playful apparitions offer a stark contrast to the more solemn figures that haunt the cemetery, yet they contribute to the site’s unsettling atmosphere. Witnesses have described the boy as a fleeting presence—an ethereal figure who darts between graves and vanishes as quickly as he appears. His spirit, like others, seems to be bound to the location, unable to leave the grounds where he once played.
The Skeletons
In the basement of the church there are also 660 skeletons of people from the 19th century, dug up from the land on the side of the church in 2008 when they were making room for a new activity center. The skeletons, or iwi, were wrapped in linen and placed in lauhala baskets and stored in its basement for years.
This was surprising for the church as they thought they had excavated them all in the 1940s. So who were these people? Do they have some connection to the haunted rumors about what goes on in the cemetery?
After an intense legal battle of what to do with the remains, they decided in 2022 to rebury them on the land they were found in and be restored as it was. Perhaps this will give the cemetery its peace?
Haunting Experiences at Kawaiʻahao Church Cemetery
Visitors to Kawaiʻahao Church Cemetery have reported various supernatural experiences. The feeling of being watched, unexplained cold spots, and the sensation of someone brushing past you when no one is around are common. The cemetery’s atmosphere is thick with history and mystery, making it a powerful setting for paranormal phenomena.
At night, the cemetery takes on a different character. The moonlight casts long shadows, and the silence is punctuated only by the occasional rustle of leaves. Those brave enough to visit after dark have reported eerie sounds—soft whispers and footsteps echoing through the graveyard. These noises often have no identifiable source, adding to the sense of unease.
Security guards patrolling the grounds have shared their own unsettling experiences. The sounds of unexplained movement and the sensation of unseen eyes watching them are frequent occurrences. The request for tobacco from King Lunalilo is a particularly poignant reminder that the spirits here are not entirely at peace.
Kawaiʻahao Church Cemetery remains a significant site of historical and spiritual importance. Its peaceful grounds are intertwined with tales of spectral inhabitants who refuse to leave their sacred resting place. The ghosts of High Chiefess Hao, King Lunalilo, and the young boy all contribute to the cemetery’s eerie reputation, ensuring that the past remains a living, breathing part of the present.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
The two adjoining cloisters by Basel Cathedral are said to be haunted by a couple of spectres entombed within the building. In the darkness of Basel’s Double Cloister, it is said you can hear the moaning of a man slowly suffocating and feel the unsuspected slap from a man, as mean in death as he was in life.
A lock keeper from the adjacent lock next The Portobello Bar in Dublin is said to be haunting it. Ever since his mistake cost the lives of someone crossing, he is said to be lingering in the area.
In an old sanatorium in Switzerland the ghost of Hermann is said to have been haunting for ages. But who was he when he was alive, and what was his true name before he died in the remote fortress up in the mountains? And is he still haunting the old halls where he never made his recovery?
After his master died at sea, the faithful dog was by his master’s grave, day in and day out. After dying of hunger and grief it is said that the Newfoundland dog is still seen, slipping between the graves at Glasnevin Cemetery in Dublin.
Once, the city of Bern was filled with nuns working and living inside of the city walls. According to ghost stories though, some of them remained, even after the Reformation that closed their convents down. And those stories tell about them being guilty of terrible things with terrible ends.
Seeking new land and a new life, the Salladay family went to Ohio, but brought a silent killer with them: Consumption. Falling into odd superstitions, they believed the only way to stop the disease was to stop the undead from rising from their graves.
Is Cell Number 11 in the former prison for the criminally insane haunted? The attic of the Norwegian Justice Museum in Trondheim, Norway has had many who come out, claiming so.
Now a place you can rent and stay at, the Beck House in Canada is said to be one of the more haunted places. Those who have stayed the night come back with stories of strange encounters, believed to be the ghost of the Beck family members.
Where the Nydegg Church is today, there once used to be a castle. Tales about ghosts lingering around the old Nydegg Castle and the stairs leading up to it still roams. And one of the more infamous and feared ghosts of Bern is the Burgträppe-Balzli.
The Haunted Ruins of Beaupre Castle in Wales is one of the places in Wales said to have been haunted by the wailing spirit and deadly omen of the The Gwrach y Rhibyn, also known as the Hag of Mist.
Forgotten by time and the people, the abandoned burial ground in Waialua seems to hide hidden and unmarked graves, as well as the ghosts of those buried here. What is the truth behind the mystery of the Pu’uiki Cemetery?
Tucked away in the quiet, rural town of Waialua on Oʻahu’s North Shore lies a burial ground that seems to exist outside the boundaries of time and memory and much of it is now lost because of the land being developed for the modern world. Puʻuiki Cemetery, between Mokulēʻia Beach and the Puʻuiki Beach Park is a place steeped in history, yet shrouded in mystery, as it doesn’t officially exist on any modern records as it never was an official registered cemetery.
Read More: Check out all ghost stories from theUSA
Its graves, some crumbling with age, harken back to a bygone era when the Hawaiian Islands were shaped by the harsh realities of plantation life. Despite—or perhaps because of—its forgotten status, Puʻuiki Cemetery has earned a reputation as one of the most haunted places on the island.
The history of Puʻuiki Cemetery predates Hawaii’s statehood, dating back to the late 19th and early 20th centuries when sugarcane plantations dominated the landscape. The place was once owned by the Waialua Sugar Company. Workers from around the world—primarily from Asia—came to the islands seeking a better life, only to find themselves facing grueling labor, dangerous conditions, and, in many cases, untimely death. When tragedy struck, these laborers were buried in simple, often unmarked graves, many of which found a final resting place at Puʻuiki Cemetery.
Read also: More ghost stories from haunted cemeteries from all around the world: Here
But unlike most cemeteries, Puʻuiki Cemetery never made it onto official maps or records. For reasons that remain unclear, it was never registered as a formal cemetery, leaving it in a kind of legal and historical limbo. Today, it’s a ghostly remnant of the past, with gravestones scattered among the overgrown grass and weeds, their inscriptions worn away by time. The absence of documentation only adds to the cemetery’s eerie atmosphere, as though it exists on the fringes of reality—a place forgotten by the living but not by the dead.
Ghostly Encounters in the Children’s Section
In the far corner of Puʻuiki Cemetery lies a small, neglected plot where children were buried marked with Waialua Children Cemetery. The graves here are smaller, the headstones are in very bad shape. It is here that the most unsettling experiences have been reported.
Many who have ventured into this part of the Pu’uiki Cemetery speak of an uncanny feeling of being followed, or of small, unseen hands tugging at their clothing—particularly their legs. The sensation is described as unmistakable, as though a child is trying to get their attention. Some visitors have even reported hearing faint giggles or the sound of children’s footsteps in the grass, though no one is ever there when they turn around.
These encounters are often brief but leave a lasting impression, as though the spirits of the children are still at play, unaware or unwilling to accept that they have passed on. The stories have led to a local belief that the children of Puʻuiki Cemetery, lost too soon to a harsh world, are still reaching out for comfort, hoping that someone will acknowledge their presence.
A Place of Unresolved Spirits at Pu’uiki Cemetery
Puʻuiki Cemetery stands as a haunting reminder of a forgotten past—a place where the dead may outnumber the living and where the echoes of history refuse to fade away. Its unregistered status, combined with its tragic legacy, has created an atmosphere that is both mysterious and unnerving.
Efforts to restore and preserve the graves have made the once neglected cemetery filled with weeds as well as being desecrated by off-road racers, vandals and dogs. Perhaps moving forward the cemetery will be more looked after than ever before?
As you walk among the graves, take care to respect the spirits that dwell there, for Puʻuiki Cemetery is a place where the past is very much alive—a place where the lost and forgotten are still waiting to be found.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
The two adjoining cloisters by Basel Cathedral are said to be haunted by a couple of spectres entombed within the building. In the darkness of Basel’s Double Cloister, it is said you can hear the moaning of a man slowly suffocating and feel the unsuspected slap from a man, as mean in death as he was in life.
A lock keeper from the adjacent lock next The Portobello Bar in Dublin is said to be haunting it. Ever since his mistake cost the lives of someone crossing, he is said to be lingering in the area.
In an old sanatorium in Switzerland the ghost of Hermann is said to have been haunting for ages. But who was he when he was alive, and what was his true name before he died in the remote fortress up in the mountains? And is he still haunting the old halls where he never made his recovery?
After his master died at sea, the faithful dog was by his master’s grave, day in and day out. After dying of hunger and grief it is said that the Newfoundland dog is still seen, slipping between the graves at Glasnevin Cemetery in Dublin.
Once, the city of Bern was filled with nuns working and living inside of the city walls. According to ghost stories though, some of them remained, even after the Reformation that closed their convents down. And those stories tell about them being guilty of terrible things with terrible ends.
Seeking new land and a new life, the Salladay family went to Ohio, but brought a silent killer with them: Consumption. Falling into odd superstitions, they believed the only way to stop the disease was to stop the undead from rising from their graves.
Is Cell Number 11 in the former prison for the criminally insane haunted? The attic of the Norwegian Justice Museum in Trondheim, Norway has had many who come out, claiming so.
Now a place you can rent and stay at, the Beck House in Canada is said to be one of the more haunted places. Those who have stayed the night come back with stories of strange encounters, believed to be the ghost of the Beck family members.
Where the Nydegg Church is today, there once used to be a castle. Tales about ghosts lingering around the old Nydegg Castle and the stairs leading up to it still roams. And one of the more infamous and feared ghosts of Bern is the Burgträppe-Balzli.
The Haunted Ruins of Beaupre Castle in Wales is one of the places in Wales said to have been haunted by the wailing spirit and deadly omen of the The Gwrach y Rhibyn, also known as the Hag of Mist.
The Manoa Chinese Cemetery houses many of the Chinese immigrants who went looking for work and a new life on the Hawaiian islands. But what happens when the ghosts of these people want to go home?
Sitting on a knoll of the slopes of the Manoa Valley, the Manoa Chinese Cemetery was established in the late 1800s as a final resting place for Chinese immigrants who made Hawaii their home. Around 10 000 burials have taken place within the low rock wall since it was founded in 1852 by Lin Yee Chung and is the largest and oldest Chinese cemetery on the Hawaiian Islands.
Read More: Check out all ghost stories from theUSA
Though the Manoa Chinese Cemetery appears serene, with its rows of aged tombstones and peaceful surroundings, this cemetery has earned a reputation for paranormal activity that sends chills down the spines of even the bravest souls.
At the heart of the cemetery stands a burned-out tree, its charred branches reaching into the sky like skeletal fingers. Locals whisper that this tree is far more than it seems—many believe it serves as a portal between the worlds of the living and the dead and nothing in the center of the tree will grow.
Some have reported witnessing eerie fireballs shooting from the tree, dancing and flickering in the night air. Others claim the tree groans and creaks as if alive, its scorched trunk a doorway for wandering spirits.
On certain nights, especially when the mist rolls in from the valley, the air around the tree grows thick with an unsettling energy. Those who dare to approach it often feel a sudden drop in temperature, hear whispering voices carried on the wind, or feel an inexplicable force pushing them away or even pulling them in. Visitors have been known to flee in terror after sensing an unseen presence lurking just beyond the shadows.
Ghostly Sounds and Mysterious Figures at the Manoa Chinese Cemetery
The sounds of children singing, soft and distant, have been heard echoing among the graves at the Manoa Chinese Cemetery—despite no children being present. These spectral voices seem to come and go, as if playing a ghostly game of hide-and-seek, leaving those who hear them wondering whether they’re caught between worlds.
There is also said to be the sound of children laughing as if they are playing or even infants crying in the night.
Manoa Chinese Cemetery: The oldest and largest Chinese cemetery on the Hawaiian islands, on March 5, 2024. The historic cemetery is nestled on the interior slopes of Mānoa Valley, an amphitheater shaped valley in Honolulu on the island of O‘ahu. // Source: Wiki
Then there is the figure of a Chinese woman, seen by many, who appears at the foot of certain graves, kneeling in prayer. Her form is ethereal, almost translucent, and she wears a traditional Chinese dress. Witnesses have tried to approach her, only to see her fade away before their eyes, like smoke on the wind. Some believe she is a grieving mother or wife, forever tending to her loved ones, her spirit unable to find peace.
The Story about Lee Chew
There is also the story about a Chinese Man named Lee Chew haunting the Manoa Chinese Cemetery. According to the story he died in 1924. The family always planned to take his remains back to China, his homeland for a proper burial. The years went by and World War Two happened and the family kept his remains in a suitcase in the cemetery.
The years went by, and in the end, the wife of the grandson of Lee Chew received a message after she had met up with a friend. Teddie Ching started to investigate it and went to a temple to have a prayer for him. When asked the spirit said he would bring disaster over the family if they kept him in the suitcase. According to the priest, he wanted to stay in the temple.
They brought his remains to the temple where they cremated the bones on an auspicious day. Have a look at how Teddie Ching told the story to PBS Hawaii.
The Orange Orbs Around the Manoa Chinese Cemetery
There are many strange things left in the cemetery. According to some, workers mark haunted spots by polls and the like where it is said electric equipment and such doesn’t work. They mark the place so they know where to stay away.
Another strange thing said to appear in the cemetery is the sightings of strange orange orbs floating among the tombstones. Some say this is akua lele, a flying god bringing death and bad luck.
Have a look at what the Honolulu Police Departments experienced:
A Playground for the Paranormal
The Manoa Chinese Cemetery is not merely a collection of tombstones; it is a playground for the paranormal, a place where the boundary between life and death seems to blur. Those who visit it at night often come away with more than just shivers; they leave with stories of strange encounters and unexplainable phenomena that stay with them for years.
For those who dare to wander through its gates, the cemetery offers a chilling glimpse into the unknown—a place where ancient spirits linger and where every shadow seems to hide a secret. Be warned: if you decide to visit this haunted site, you may not walk away alone. The spirits of Manoa may just decide to follow you home.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
The two adjoining cloisters by Basel Cathedral are said to be haunted by a couple of spectres entombed within the building. In the darkness of Basel’s Double Cloister, it is said you can hear the moaning of a man slowly suffocating and feel the unsuspected slap from a man, as mean in death as he was in life.
A lock keeper from the adjacent lock next The Portobello Bar in Dublin is said to be haunting it. Ever since his mistake cost the lives of someone crossing, he is said to be lingering in the area.
In an old sanatorium in Switzerland the ghost of Hermann is said to have been haunting for ages. But who was he when he was alive, and what was his true name before he died in the remote fortress up in the mountains? And is he still haunting the old halls where he never made his recovery?
After his master died at sea, the faithful dog was by his master’s grave, day in and day out. After dying of hunger and grief it is said that the Newfoundland dog is still seen, slipping between the graves at Glasnevin Cemetery in Dublin.
Once, the city of Bern was filled with nuns working and living inside of the city walls. According to ghost stories though, some of them remained, even after the Reformation that closed their convents down. And those stories tell about them being guilty of terrible things with terrible ends.
Seeking new land and a new life, the Salladay family went to Ohio, but brought a silent killer with them: Consumption. Falling into odd superstitions, they believed the only way to stop the disease was to stop the undead from rising from their graves.
Is Cell Number 11 in the former prison for the criminally insane haunted? The attic of the Norwegian Justice Museum in Trondheim, Norway has had many who come out, claiming so.
Now a place you can rent and stay at, the Beck House in Canada is said to be one of the more haunted places. Those who have stayed the night come back with stories of strange encounters, believed to be the ghost of the Beck family members.
Where the Nydegg Church is today, there once used to be a castle. Tales about ghosts lingering around the old Nydegg Castle and the stairs leading up to it still roams. And one of the more infamous and feared ghosts of Bern is the Burgträppe-Balzli.
The Haunted Ruins of Beaupre Castle in Wales is one of the places in Wales said to have been haunted by the wailing spirit and deadly omen of the The Gwrach y Rhibyn, also known as the Hag of Mist.
An online magazine about the paranormal, haunted and macabre. We collect the ghost stories from all around the world as well as review horror and gothic media.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
The two adjoining cloisters by Basel Cathedral are said to be haunted by a couple of spectres entombed within the building. In the darkness of Basel’s Double Cloister, it is said you can hear the moaning of a man slowly suffocating and feel the unsuspected slap from a man, as mean in death as he was in life.
A lock keeper from the adjacent lock next The Portobello Bar in Dublin is said to be haunting it. Ever since his mistake cost the lives of someone crossing, he is said to be lingering in the area.
In an old sanatorium in Switzerland the ghost of Hermann is said to have been haunting for ages. But who was he when he was alive, and what was his true name before he died in the remote fortress up in the mountains? And is he still haunting the old halls where he never made his recovery?
After his master died at sea, the faithful dog was by his master’s grave, day in and day out. After dying of hunger and grief it is said that the Newfoundland dog is still seen, slipping between the graves at Glasnevin Cemetery in Dublin.
Once, the city of Bern was filled with nuns working and living inside of the city walls. According to ghost stories though, some of them remained, even after the Reformation that closed their convents down. And those stories tell about them being guilty of terrible things with terrible ends.
Seeking new land and a new life, the Salladay family went to Ohio, but brought a silent killer with them: Consumption. Falling into odd superstitions, they believed the only way to stop the disease was to stop the undead from rising from their graves.
Is Cell Number 11 in the former prison for the criminally insane haunted? The attic of the Norwegian Justice Museum in Trondheim, Norway has had many who come out, claiming so.
Now a place you can rent and stay at, the Beck House in Canada is said to be one of the more haunted places. Those who have stayed the night come back with stories of strange encounters, believed to be the ghost of the Beck family members.
Where the Nydegg Church is today, there once used to be a castle. Tales about ghosts lingering around the old Nydegg Castle and the stairs leading up to it still roams. And one of the more infamous and feared ghosts of Bern is the Burgträppe-Balzli.
The Haunted Ruins of Beaupre Castle in Wales is one of the places in Wales said to have been haunted by the wailing spirit and deadly omen of the The Gwrach y Rhibyn, also known as the Hag of Mist.
