An online magazine about the paranormal, haunted and macabre. We collect the ghost stories from all around the world as well as review horror and gothic media.
After the gatekeeper’s young daughter died in the Rhine, his only wish was to be buried next to her in the cemetery. As they all believed his own death was a suicide he was denied a burial in a consecrated ground. Now, he is forced to linger in the shadows, his only way to visit her grave.
After the gatekeeper’s young daughter died in the Rhine, his only wish was to be buried next to her in the cemetery. As they all believed his own death was a suicide he was denied a burial in a consecrated ground. Now, he is forced to linger in the shadows, his only way to visit her grave.
Basel’s old city once bristled with gates and towers and its guardians of the bridges, streets, and walls that kept the medieval town secure. None was more important than the Rhine Gate on the Grossbasel side, the fortified passage controlling access to the ancient Rhine Bridge, the vital link between Gross- and Kleinbasel. The gate itself was torn down in 1839, but one of its most tragic stories clings to the city like mist over the river.
Read more: Check out all ghost stories from Switzerland
The Mittlere Brücke, or the middle bridge is one of the oldest bridges across the Rhine, dating back to 1223, and has become the very symbol of Basel today, connecting Grossbasel (Greater Basel) and Kleinbasel (Lesser Basel).
Legend has it that there once was a silver bell hanging from the Minster towers in Basel. After the earthquake in 1356, the towers collapsed and the bell sank into the Rhine, only now calling the river spirits to midnight prayer at full moon. It is said that the bell can only be raised when the Minster becomes a Catholic church again. If you look and listen closely from the banks or the bridge, it is said you can see the silver glimmer and hear the faint ringing sound.
The Legend of the Ghostly Gatekeeper
In the 17th century, a drunken gatekeeper served at the Rhine Gate on the Grossbasel side of the river. A man with a weakness for drink, his reputation in the city was poor, and yet there was one bright, innocent light in his otherwise dim existence that was his beloved four-year-old daughter.
The tragedy happened one afternoon as the little girl played near the bridge’s edge, close enough for her father to see, but far enough for danger. He was, as too often, deep in his cups. And though he was clear in the head enough to see the horror unfolding in front of him, he was too drunk to save her when she fell in.
It was the boatmen of the guildhouse at the bridge who reacted first, leaping into their boats and chasing the swiftly moving current. They managed to pull the girl from the water near St. John’s, but it was too late. The child was gone.
The Phantom at St. Martin’s
She was buried in St- Martin’s Church, or Martinskirche, the oldest parish church in the city on Cathedral Hill or the Münsterhügel.
The gatekeeper was crushed and filled with immense guilt. At the girl’s burial in St. Martin’s churchyard, he stood motionless at the grave long after the others had left. He carried his guilt heavily, a man haunted in life.
Die Martinskirche in Basel// Source: Andreas Faessler/Wikimedia
Weeks later, his body was found floating near the Klingental corner tower on the Rhine. Whether from despair or drink, he had slipped into the water. And because suicide was suspected, he was denied burial beside his daughter in consecrated ground. Instead, his remains were laid to rest in the old lay cemetery at Klingental, where plague victims, beggars, and outcasts were consigned.
Yet, his soul found no peace. Even decades, or perhaps even centuries later depending on when this actually happened he was still haunting the churchyard. During the time of Pastor Theodor Falkeysen (1725–1815), people whispered of a spectral figure seen standing in the churchyard of St. Martin’s on moonlit nights. Described as rigid and bent, dressed in the tattered clothes of a gatekeeper, his hollow eyes fixed forever on his child’s grave.
In a forest near Kemoding in Germany, the pregnant Anna Schwarzenberger was murdered. Since then, people have spoken of the White Lady of Köhlholz, who finds no peace. A cross now stands as a reminder of this event.
In Meitei tradition, tales about the Hiyang Athouba warn about the dangers of not taking proper care about the dead and ill in your community and family. Left alone to decay, a corpse can sometimes rise as a vampiric monster.
In the ruins of the Jungfernturm in Munich, some say the victims of the mythical torture device is still haunting the street where the tower once stood.
Not all vampires rise with the moon and dwell in dark castles. Some wait in the heat of the Australian wilderness. Like the monster Yara-ma-yha-who from Aboriginal folklore, found under the Australian Fig Trees.
Deep from the Colombian wilderness, there is a vampiric entity said to lay in wait. The one-legged La Patasola is said to lure away those threatening to harm her forests.
Sealed away in Vault B of Sri Padmanabhaswamy Temple in Kerala is an old and bloodthirsty deity said to pray to atone for her sins. Known as the vampiric Kanjirottu Yakshi, people still fear her wrath and refuse to open her vault.
A vampiric Vrykolakas from Greek folklore was said to terrorize the inhabitants on Mykonos island. To stop the haunting, they exhumed, burned and buried the remains of the body on an inhabited island. But did it work?
As part of the shapeshifting Aswang demons of the Phillipines, the Manananggal was soaring the sky in her bat-like appearance on her hunt for human blood.
After a man died before atoning for his crimes, he came back from the dead as a vampiric Vrykolakas when his wife failed to follow his final wishes. What followed was a month full of terror and haunting.
After terrorizing his village, the Vrykolakas Vampire from Patmos in Santorini were taken to an inhabited island and set on fire. The question is, did it really work?