Estries: Vampiric Spirits the Ashkenazi Jewish Folklore

Although few written sources, the fear of the Estries Vampires from the Jewish community in Europe in the middle ages still lingers.

Across old European folk traditions there are many stories of night spirits that feed on life rather than blood, of creatures that stalk the living when the stars have risen and the world lies silent. Among these legends is that of the European Jewish Estries folklore from the medieval period.

The Estries vampire is a rather obscure legend for many, even the Jewish community it comes from because of its old and limited text sources discussing it. Unlike the archetypal corpse-vampire that rises from its burial place, the Estries is typically described as a being that moves freely among the living by night and hides by day while drawing life from others.

Origins in Language and Belief

The folk lore and imagery surrounding them has some overlap with that of Lilith as many succubus and life draining female demons often do. However, there are not many written down sources specifically mentioning the Estries by name. Most of the lore is traced to Sefer Hasidim, a medieval text chronicling Jewish life and practices in twelfth and thirteenth century Germany.

Although few written sources, the fear of the Estries Vampires from the Jewish community in Europe in the middle ages still lingers. — **The Rhineland Jews and their Fears**: The Estries legend emerged within the context of the Ashkenazi Hasidic movement in 12th- and 13th-century Germany, a period marked by intense external pressures from the Crusades and the onset of blood libel accusations against Jewish communities. The Hasidei Ashkenaz, or “Pious of Ashkenaz,” arose in the Rhineland following the devastating massacres of 1096 during the First Crusade, which claimed thousands of Jewish lives and instilled widespread trauma and calls for spiritual renewal. // Image: Friedrich Hottenroth – Jewish pogroms in Germany during the First Crusade led by Emich of Leiningen, 1096

The book is attributed to Judah ben Samuel of Regensburg, a descendant from a long line of Northern Italian Kabbalists and mostly writing about members of the Hasidim Ashkenazi, who were descended predominantly from two main families from Northern Italian and France.

The word Estries is derived from the French word for night owl, strix, which is in keeping with the connection between the Hasidim Ashkenazi and the French. In pagan European lore, the owl was seen as mystical, and a lot of old vampiric and magical stories center around the owl.

Also in ancient times, the Greeks wrote about the striges and strix, a bloodthirsty screech owl. In both traditions the Estries occupies a place between human and demon. It was not simply an animal or a ghost. It was something that walked at night with intent.

Night Visitors

Key passages in Sefer Hasidim detail Estries’ behaviors and vulnerabilities. In Siman 1465, Estries are described as women “created at twilight” who can transform into animals like cats or birds, fly by loosening their hair, and sustain themselves by drinking human blood, particularly from newborns or the ill.

They are said to feed only on the blood of Jewish men and children and can fly when they let their hair down, although her way of feeding and the practicalities about flying with her hair down is a rather vague description.

Because the Estries was believed to have a daytime life indistinguishable from other villagers, suspicion and fear often spread through communities. People whispered that a neighbor who seemed healthy by day could still be an Estries at night. Her true nature was revealed only in the wearied bodies of others who slept nearby.

Read More: Check also out Alukah: The Vampire of Ancient Text and Folklore

In Jewish mystical interpretations and cross-cultural retellings, the Estries was sometimes equated with demonic feminine figures who prey on men or children in their sleep. Like the Lilith and other night spirits, she represented both the danger of the unseen and the vulnerability of the sleeping body.

The Oldest Stories of the Estries

As mentioned, there are only a few stories and sources about the Estries from the middle ages. One of the first and most telling though is how they are introduced in Sefer Hasidim:

“1465 There are women that are called Estries… They were created at sunset before the first Sabbath before creation. As a result of this, they are able to change form. There was one woman who was a Estries and she was very sick and there were two women with her at night; one was sleeping and one was awake. And the sick woman stood up and loosened her hair and she was about to fly and suck the blood of the sleeping woman. And the woman who was awake screamed and woke her friend and they grabbed the sick Estries, and after this she slept. And moreover, if she had been able to grab the other woman, then she, the Estries, would have lived. Since she was not able to hurt the other woman, the Estries died, because she needs to drink the blood of living flesh. The same is true of the werewolf. And since….the Estries need to loosen their hair before they fly, one must adjure her to come with her hair bound so that she cannot go anywhere without permission. And if a Estries is injured or seen by someone, she cannot live unless she eats of the bread and salt of the one who struck her. Then her soul will return to the way it was before.

Cleansing and Protection

Unlike many of the vampiric creatures around the world, Estries were considered undeterred by religious iconography and religious verses and chants. Estries were believed to be able to walk into holy places, and synagogues and sometimes to seek prayer for healing from unsuspecting religious people. Blessing an Estries was considered an evil act, but how did you know, and how did you fight her?.

An Estries can only fly when her hair is loose, and it was believed you could subdue her by tying her hair back. Estries were also thought to be mortal, so it doesn’t take much to hurt them. According to the “Sefer Hasidim,” striking or even looking at an Estries might kill her or at least weaken her.

When an Estries is hurt, in the stories, most often by being observed in her demonic state and weakened, she can heal herself by consuming bread and salt. while Siman 1467 depicts a more merciful Estries who permits her victim to obtain the bread and salt, sparing her life and highlighting their potential for good.

The most reliable way to kill one is to bury her and shove a stake through her mouth, pinning her to the coffin/dirt. When a broxa or an Estries is being buried, one should notice whether or not her mouth is open; if it is, this is a sure sign that she will continue her vampirish activities for another year according to the Rabbi Eliezer Rokeah. Her mouth must be stopped up with earth, and she will be rendered harmless.

Testament of Solomon and the Ancient Vampires

But how old are the biblical vampires? Are the Estries’s more of a jewish version of the European vampire myth or the other way around. Perhaps it is both?

The first explicit reference occurs in Late Antiquity and is from the Testament of Solomon. In this book, the story is told of a boy loved by the king. But day by day, the boy grows thinner. When King Solomon asks why, the boy says that each night he is visited by a demon. It takes his money, his food and sucks the life force out of him while sucking on the boy’s thumb. Because of this, King Solomon fashions his famous ring and uses it to enslave the demon.

What name the demon goes under is perhaps of less importance. Estries, Lillith Akuha, there are many names, many leading back to the same figure. A seductive and deadly woman, praying and hunting down the blood of the innocent and the good.

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