Moon Mausoleum
An online magazine about the paranormal, haunted and macabre. We collect the ghost stories from all around the world as well as review horror and gothic media.
Bordering Norway and Sweden, the mysterious Finnskogen forest, with its deep rooted trees holds ghosts, curses and lingering spirits. Like the poltergeist like ghost at Välgunaho farm, who drove its residents away and left it abandoned for over a century.
Bordering Norway and Sweden, the mysterious Finnskogen forest, with its deep rooted trees holds ghosts, curses and lingering spirits. Like the poltergeist-like ghost at Välgunaho farm, who drove its residents away and left it abandoned for over a century.
Deep along the border between Norway and Sweden lies Finnskogen, a wilderness that has frightened generations. The spruce forest closes in, the air turns unnervingly still over the marshland and twisting rivers, and the weight of something unseen settles over the dark paths. Even seasoned woodsmen avoid walking alone in certain parts beneath these branches once dusk arrives.
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The forest and area is rather undefined, but one of the more well known hiking trails crossing it, stretches for 240 km on the border between Sweden and Norway. It gets its name from the Finish people that settled here in the mid 1600s. They needed wood for their farming. This created a unique culture with their own ways, language and they are now a recognized minority. Because of their own nature based shaman religion and rituals, there has been a lot of mystery and magic surrounding the place that was considered foreign and haunted.
In Röjden on the Swedish side of the forest sits Välgunaho, also spelled Velgunaho, a place so plagued by haunting that it was completely deserted in 1901, although some sources state it was in 1900. The year before had already become infamous as the ghost summer, a season of relentless activity that drove fear into the hearts of every resident and drove them out.
The Halinen and Saastainen family moved into Valea aho, “the bright shack”, in the 19th century. The name changed over time though, and when they moved out, their home was Velguna ho, “the ghost shack”.
Read More: Check out more haunted forests around the world
In 1866, a man named Henrik married Marit Olsdotter Saastainen in Röjden. She was eighteen years older than him, who had joined the family as a maid a few years earlier. Marit had serious problems with her eyesight and would eventually become completely blind.
He lived at Välgunaho with Blind-Marit who was practicing rituals, sometimes called witchcraft. She was said to be sensing the ghosts haunting her home, and she would say and warn others by saying: “Now the little ones are coming again”. She would also feed them, thinking they lived underneath the floorboards, and she poked down breadcrumbs from the edge of her bed.
Henrik’s brother Olof was deaf and mute and his sister Brita or Bitta is recorded in the church register as “almost deaf and mute”. Hearing loss seems to have been a hereditary trait in the Halinen family. A lot of family members were diagnosed as “deaf and dumb” by the priests. Meaning deaf and unable to speak of some sort of muteness most likely.
Every long Friday at Easter, Blind-Marit ordered Bitta to walk around the barn three times towards the sun and read ‘Our Father’ out loud. If they were churning butter, they put money in Kjinna they were churning in, and if strangers arrived for coffee, Henrik always put his finger in the coffee. If he didn’t, all hell would break loose. And even with all their precautions and superstitions, it did.
The first noticeable events occurred during an Easter weekend when the family’s cows ran around in the forest one morning, instead of staying safely in their locked stalls.
Henrik’s nephew, Sanla-August, or August Andersson that was his full name had been working in the forest in Trysil in Norway when he came home and heard about all the commotion at his uncle’s farm. Although not a particularly superstitious person himself, he went there on a bright summer day for a visit and experienced the darkness taking over the farm. He was often called over to help them clean up the mess the poltergeist was said to make.
Sanla-August who we have most of the story from said: “The hauntings began, if I remember correctly, during an Easter weekend. The cows were let loose in the barn and invisible hands untied the cowhides as soon as they were put around the cowhides. The milk pails were thrown over and every conceivable mischief that could harm the farm people arose. The invisible forces eventually became so common that they were given the name ‘he’. Many doubters, both learned and unlearned, visited Välgunaho. Some did not gain anything from the trip to the haunted place. ‘He’ chose to remain still. I saw that you had to hold on to the food containers, plates and pans, etc. with all your might, which wanted to turn over immediately when you sat down to eat. Välgunaho is and remains a mystery.”
When Marit and Brita were milking the cows, large stones would suddenly fly into the air, as if they were intended to harm the two women. The fear and anxiety grew stronger and stronger in the small family and the mysterious phenomena seemed to escalate over time. Soon “he” had moved into the warmth of the cottage and was also haunting the indoors.
“You had to use all your strength to hold on to the food containers, plates and pans and more that promptly wanted to turn over when you sat down at the table and ate.”
People reported objects hurled across rooms with violent force, as if angry hands were tearing through their homes. Crockery exploded against walls, furniture toppled without warning. In the middle of the night they were woken up by the long-table made from heavy wood that was turned around on the floor. Even furniture fastened was thrown across the room and was torn apart. In the barn, the cows were let loose and even the stove pipe from the house ended up on the roof of the barn.
They tried to get Kosila-Ola, a person well versed in the mysterious rituals of the forest-finns to scare the evil forces away with gun-powder and salt and pepper. It didn’t really work. They summoned a Christian priest who brought his bible, but as soon as he put it on the table it was thrown into the wall. Nothing seemed to work, and it only seemed to worsen.
Ole Henriksen, a Norwegian teacher from Rotberget didn’t believe any of it, and decided to stay over one night. A coffee burner or pot above the stove was thrown through the room and knocked on his fingers. Eventually, everyone left, and Henrik Olsson moved that fall and they tore the farm down, leaving only cairn stones and rusty copper cauldrons. After this it remained abandoned and known as the haunted place.
Afterwards, they preferred not to talk about what happened in Velgunaho. When people told them about the ghosts, August from Sanala interrupted and said: “Don’t add to it. What happened is more than enough.”
Those who know the legends warn never to remove anything from Finnskogen. A pinecone, a stone, a fragment of old wood. It does not matter. The forest’s guardians are said to punish anyone who steals from it. Tales circulate about travelers whose luck soured immediately after pocketing a harmless trinket, suffering accidents, illness or a strange streak of calamities that only ceased when the object was returned.
Throughout time, people wandering there came for the haunting. We know about it today much to the work of Dagfinn Grønoset who wrote Finnskof of Trollskap where he interviewed Sanla-August, then an old man in 1953. Another well known Finn, Nitaho-Jussi once brought a group of people up to see, warning them about not disturbing, “the little grey ones.” as he called them. But one kicked a stone and in the same moment, his home caught fire and burned to the ground according to the stories.
Even in more recent times, people have blamed the mystery that happened on the farm for strange things happening. A bus of tourists once had a motorstop after they had passed through. Two women were taking white stones with painted crosses that the locals had put up around the farm. The guide Kjell Magne Nordvi convinced the driver to pretend to not be able to turn his key. He asked if someone had taken something from the place and asked them to deliver it back. After this, the bus started just fine, but definitely helped add to the story.
According to stories, the ghostly phenomena were now instead moved due east, to Rikkenberget in the southern Finnish forest.
Finnskogen remains a place where folklore and fear walk hand in hand. The wind seems to whisper in a language older than the trees, and many believe the spirits who tormented Välgunaho never left. Wanderers swear they have felt unseen eyes following them on the trails. Others hear knocking in the underbrush or the sudden rustle of branches when no breeze stirs.
Why did the haunting occur? Some speculated that the old woman at the place was said to have been in contact with the devil and “became blind and unable to fulfill her obligations to the highest of the same.”
Finnskogens hemmeligheter – Aller Travel Reisemagasin
Spøkelset på Välgunaho – Finnskogene
