Moon Mausoleum
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In one of the oldest churches in Hawai’i, the Kawaiʻahao Church Cemetery in Honolulu is said to be haunted. People from ancient Hawai’i before the cemetery opened as well as those buried here, seems to linger in the Hawaiian Westminster Abbey of the Pacific.
In one of the oldest churches in Hawai’i, the Kawaiʻahao Church Cemetery in Honolulu is said to be haunted. People from ancient Hawai’i before the cemetery opened as well as those buried here, seems to linger in the Hawaiian Westminster Abbey of the Pacific.
In downtown Honolulu, Kawaiʻahao Church Cemetery stands as a hallowed site rich with both history and haunting tales. Together with the Mission Houses, it makes the Hawaiian Mission Houses Historic Site and parts of the service still use the Hawaiian language as the oldest church on O’ahu. The church was once upon the time the national church of the Hawaiian Kingdom, chapel of the royal family and was known as the Hawaiian Westminster Abbey of the Pacific.
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Known for its serene beauty and historical significance, the Kawaiʻahao Church Cemetery is a place where the past is palpably present, making it a hotspot for paranormal activity. From ancient high chiefs to royal ghosts, the cemetery is a stage for restless spirits who have left an indelible mark on this sacred ground.
Kawaiʻahao Church, often referred to as the Stone Church, was established near the natural spring of Hao in 1842. For many years, Hawaiians dove into the sea and 20 feet deep down they carved by hand over 14000 slabs of coral reef to build the church. Kawaiʻahao means the water of Ha’o. This spring, crucial to the local community, was a cleansing site for High Chiefess Hao of Kaimuki.
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Every year, she would purify herself in the spring’s waters, and her spirit is said to linger near the fountain where the spring once flowed. The church, initially called the King’s Chapel or Native Chapel by missionaries and congregants, was officially named Kawaiʻahao in 1863. It has since become an enduring symbol of Hawaiian heritage and spirituality.
Many claim that the church is one of the paths that the Night Marchers walk, dead Hawaiian chiefs.
There have also been reports about a congregation of ghosts in the church that made the newspaper all the way back in 1871 when a policeman reported seeing the spirits of the Hawaiian royals debating inside. All the way up to modern times, it seems the police have with several instances chased what seemed to be ghosts, and they are also said to have set off the water sprinklers.
The Kawaiʻahao Church Cemetery is not only a resting place for Hawaii’s notable figures but also a theater for eerie manifestations. Among the most notable spirits is that of High Chiefess Hao. Her annual ritual of cleansing in the natural spring has ensured that her spirit remains connected to this sacred site. Visitors and caretakers have reported sightings of her ghost near the fountain, where she is often seen in traditional attire, her presence a solemn reminder of the past.
Another prominent figure interred at Kawaiʻahao is King William Lunalilo, the sixth monarch of the Kingdom of Hawaii, affectionately known as “The People’s King.” Although a popular person, his reign was cut short only a year in and he died of tuberculosis, only 39 years old.
Lunalilo’s crypt is a focal point for his lingering spirit. Guards and visitors alike have reported eerie occurrences, such as whispers in the night requesting “please bring me my tobacco.” The king, an avid pipe smoker during his lifetime, seems to be searching for his beloved tobacco even in the afterlife. These ghostly requests add a chilling layer to the reverence and respect held for this monarch.
The Kawaiʻahao Church Cemetery is also home to the spirit of a young boy, who is often seen running around the grounds. His playful apparitions offer a stark contrast to the more solemn figures that haunt the cemetery, yet they contribute to the site’s unsettling atmosphere. Witnesses have described the boy as a fleeting presence—an ethereal figure who darts between graves and vanishes as quickly as he appears. His spirit, like others, seems to be bound to the location, unable to leave the grounds where he once played.
In the basement of the church there are also 660 skeletons of people from the 19th century, dug up from the land on the side of the church in 2008 when they were making room for a new activity center. The skeletons, or iwi, were wrapped in linen and placed in lauhala baskets and stored in its basement for years.
This was surprising for the church as they thought they had excavated them all in the 1940s. So who were these people? Do they have some connection to the haunted rumors about what goes on in the cemetery?
After an intense legal battle of what to do with the remains, they decided in 2022 to rebury them on the land they were found in and be restored as it was. Perhaps this will give the cemetery its peace?
Visitors to Kawaiʻahao Church Cemetery have reported various supernatural experiences. The feeling of being watched, unexplained cold spots, and the sensation of someone brushing past you when no one is around are common. The cemetery’s atmosphere is thick with history and mystery, making it a powerful setting for paranormal phenomena.
At night, the cemetery takes on a different character. The moonlight casts long shadows, and the silence is punctuated only by the occasional rustle of leaves. Those brave enough to visit after dark have reported eerie sounds—soft whispers and footsteps echoing through the graveyard. These noises often have no identifiable source, adding to the sense of unease.
Security guards patrolling the grounds have shared their own unsettling experiences. The sounds of unexplained movement and the sensation of unseen eyes watching them are frequent occurrences. The request for tobacco from King Lunalilo is a particularly poignant reminder that the spirits here are not entirely at peace.
Kawaiʻahao Church Cemetery remains a significant site of historical and spiritual importance. Its peaceful grounds are intertwined with tales of spectral inhabitants who refuse to leave their sacred resting place. The ghosts of High Chiefess Hao, King Lunalilo, and the young boy all contribute to the cemetery’s eerie reputation, ensuring that the past remains a living, breathing part of the present.
Bones in Purgatory: 660 Skeletal Remains Languish in Church Basement – Honolulu Civil Beat
In historic decision, more than 600 iwi to be reburied at Kawaiahao Church
Haunted Kawaiaha’o Church and Graveyard — Mysteries of Hawai’i Honolulu Ghost Tours
Aloha, I am the Genealogist and Digital Archivist for Kawaiahaʻo Church. I was wondering if you’d be able to add some corrections to this blog about the Church’s Cemetery? For one, the small cemetery that is shown in the photo is actually the “Mission Memorial Cemetery.” The cemetery that sits at the back right side of the church, near the school’s front entrance and school gym, is the Church’s cemetery. Secondly, the name of the Church is spelled as “Kawaiaha’o.” The diacritical mark used, in your blog, is placed in the wrong place, which changes the way the name is said. “Ka” meaning “the” and “wai” meaning “waters” ha’o” is of course the Chiefess Haʻo (the Waters of Haʻo). Also, I’m not sure if by guards you’re referring to the security guards from the past, or guards we would have presently. We currently have no guards and haven’t had any for many years. As an update, the iwi were reinterred finally, last December of 2025, during the cover of night after weeks of preparation for that evening. Please let me know if you’d like a current photo of the cemetery to replace the one you have of Mission House Cemetery. Although that little cemetery is on the Church grounds, it is not a part of Kawaiahaʻo Church Cemetery. Any info held for the Mission Memorial Cemetery can be found on the Hawaii Mission Houses website. Mahalo for your blog to share stories of the past.