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The Dragons of Mount Pilatus: Serpents and Ghosts in the Mist of Lucerne

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Is there a dragon nesting in Mount Pilatus by Lake Lucerne in Switzerland? For centuries the mountain has brought fear and fantastical tales from the locals living at the foot of the raging mountain. It was even forbidden to visit, as they believed disturbing the spirits would cause storms and flooding.  

Above the shimmering waters of Lake Lucerne, shrouded in thick clouds and an aura of ancient mystery, Mount Pilatus looms over the Swiss landscape like a sentinel from another world. Feared for bringing bad weather, stories about ghosts and mythological creatures are said to reside there.

Read more: Check out all haunted stories from Switzerland

While today it is a beloved destination for hikers, skiers, and tourists, this formidable massif has long been known by a darker name: Dragon Mountain. With jagged peaks, hidden caves, and a history that weaves folklore into the very rock, Pilatus has earned its reputation as a place where legend and reality blur.

Mount Pilatus: Known as Dragon Mountain, towers majestically above Lake Lucerne, shrouded in mystery and steeped in folklore. Thought to be haunted as well as the location of a dragon’s lair.

A Mountain of Monsters and Dragons

The legend of dragons dwelling on Mount Pilatus dates back centuries, with tales so vivid and widespread that they were chronicled in early medieval records. Locals believed the dragons were no mere beasts but intelligent and mystical creatures, protectors of ancient knowledge, and wielders of supernatural power. Their winged forms were said to disappear into the cliffs, their cries echoing down into the valleys during violent storms.

A particularly famous account comes from the summer of 1421. According to the chronicle, a great dragon was seen flying through the skies from Rigi to Pilatus before it plummeted down near the base of the mountain. A nearby farmer named Stempflin from Neuenkirch witnessed the crash and fainted from the shock. 

European Dragon; A dragon in a landscape, which, according to the Italian inscription, lived in the swamps outside Rome on December 1, 1691. On the left a bridge over a river.

When he awoke, the dragon had vanished, leaving behind a scorched earth, a thick pool of blood — and something strange: a smooth, shimmering object soon named the Drachenstein (Dragon Stone). Locals attributed healing properties to this strange relic, and for many years it was kept in a Lucerne church as a miraculous artifact. The surgeon Martin Schriber acquired the object from a descendant of Stämpfli and in 1523 had its miraculous powers confirmed in a document by the mayor and council of the city of Lucerne.

Dragon Mountain: An illustration depicting a dragon soaring through the sky, embodying the mythical tales surrounding Mount Pilatus. Discovery of the Lucerne Dragon Stone by the farmer Stämpfli. One of four illustrations from: Description of the famous Lucerne or 4th Waldstaetten Lake by Johann Leopold Cysat. Chapter 25: Of Dragons and Lindtwürms and of the Dragon Stone found in the city of Lucerne.

It was for a long time well documented over the years. after Schriber’s death in 1527, it came into the possession of Dorothea Moser , and in 1564 of the town clerk Johannes Kraft , then of the mayor Ludwig Schürf , then into the possession of the Cloos family, from whom it went to the Fleckenstein family and finally to the Meier von Schauenstein family.  In 1929, the Canton of Lucerne acquired the stone from the latter for 400 francs. Since then, it has been state property and was displayed in the Natural History Museum in Lucerne.

When the stone was loaned in 1954 to the Pharmacy History Museum in Basel, the documentation was lacking. After some deaths, it was forgotten about and considered lost in Lucerne for years until a curator in 1960 happened upon it in a museum in Basel. 

By 1978, it was back when the Natural History Museum in Lucerne reopened. For a long time, people assumed the stone was a meteorite. However, in 2006, they did some tests on it, showing it was burnt clay, although the origin and the cause of the stone and dragon legend remains a mystery. 

Dragon on Pilatus: Illustrations from the 1661 book: Description of the famous Lucerne or 4. Waldstaetten Lake by Johann Leopold Cysat. Chapter 25: Of dragons and lindworms and of the dragon stone found in the city of Lucerne.

The Dragon in the Reuss River

The story about the farmer and the healing dragon stone is not the only dragon sighting from the 1400s. In 1499, a dragon was reportedly washed ashore in the Reuss River running through Luzern, at the foot of the Mount Pilatus mountain. 

River Reuss: The iconic wooden Chapel Bridge at night, reflecting over Lake Lucerne, near the legendary Mount Pilatus.

Still to this day, reports about seeing something swim under the Reuss bridge, whether be a dragon sighting or something similar to the Loch Ness monster is still happening. 

A Portal Between Worlds

Other tales claim that a secret cave system beneath the peak known as the Flue served as a nesting ground for the dragons, and that travelers who dared venture too close would be cursed or spirited away. In one version from a 1619 chronicle, a man witnessed dragons gliding between the great rock formations of Pilatus and vanishing into the very walls of the mountain. These were no mindless beasts but powerful guardians, perhaps even shape-shifters, tied to the elements.

There are also stories about people falling off the snowy mountain in the winter, but awaking warm inside of the dragon’s cave, with the dragon nursing them back until spring. This story about nice dragons nursing someone through winter, This story happened the same year as the Dragon Stone appeared, and that the young man was fed on moon milk from the cave walls and flown back to Lucerne by the two dragons living there after the winter was over. 

The Ghost of Pontius Pilate

Because of these dark and unexplainable occurrences, the mountain was also considered cursed. In the Middle Ages, the city council of Lucerne forbade anyone from climbing Pilatus for fear of awakening the spirits and demons said to be imprisoned within. All farmers had to swear by God that they would never visit the lake either. In 1387, six priests were jailed for it. In 1564, two men made it to the lake without meeting a spirit, so they threw stones in the lake instead. This was said to cause a thunderstorm and they too were put in jail. 

Before being called Mt Piilatus, it was called Fractus Mons or Fräkmünt until 1460. The ghost of Pontius Pilate, from whom the mountain may derive its name, was also rumored to be buried in the now dried up Pilatus lake closeby, his soul haunting the region in eternal unrest.

Pontius Pilatus: He was the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD and most known for being the official who presided over the trial of Jesus and ordered his crucifixion. He was ordered to Rome by the Syrian legate to face Emperor Tiberius, but Tiberius died before Pilate arrived, and his fate thereafter remains unknown. The only sure outcome of Pilate’s return to Rome is that he was not reinstated as governor of Judaea, either because the hearing went badly, or because Pilate did not wish to return. Some say he retired, some say he committed suicide. // Image: Mihály Munkácsy: Christ before Pilate.

In the text Mors Pilati (perhaps originally 6th century, but recorded c. 1300 AD), Pilate was said to have been forced to commit suicide and his body thrown in the Tiber. However, the body is surrounded by demons and storms, so that it is removed from the Tiber and instead cast into the Rhone, where the same thing happens. Finally, the corpse is taken to Lausanne in modern Switzerland and buried in an isolated lake (perhaps Lake Lucerne), where demonic visitations continue to occur. according to another, Pilate took refuge in a mountain (now called Mount Pilatus) in modern Switzerland, before eventually committing suicide in a lake on its summit.

A remorseful Pilate prepares to kill himself. Engraving by G. Mochetti after B. Pinelli.

It was said that if he was disturbed, storms and bad weather would break loose from the mountain. The ghostly figure that is said to have appeared with gray hair and dressed in purple annually on Good Friday by the lake. 

In 1585, the priest Johann Muller got together with the authorities to prove this was all superstition. He brought them out to the lake and threw rocks at the water, and no bad weather came. They were still not completely convinced and decided to drain the lake forever in 1594 when they abolished the no visitation policy, just to be sure. 

How true is it that Pilatus died here though? There are several mountains claiming the same actually. Some say that the name was actually from the word Pila, meaning pilgrim. 

Myth Meets Modernity

The many dragon stories are told in the canton of Luzern and many of them believe that dragon still roars in the sky. Athanasius Kircher relates: “When I was looking at the bright sky at night in 1649, I saw a shining dragon flying past from a hole in a very large rock cliff on Mount Pilatus. Its wings were moving rapidly, and as it flew it threw off sparks like glowing iron when it is being forged.

Though scientific understanding has long since overtaken belief in dragons, the legend of Mount Pilatus remains one of the most enduring pieces of Swiss folklore. Even today, Pilatus is affectionately referred to as Drachenberg — Dragon Mountain — and symbols of dragons can be found carved into signs, trail markers, and souvenir shops throughout the region.

Lake Lucerne: Mount Pilatus towers majestically over Lake Lucerne, embodying Swiss folklore with its snow-capped peaks and mysterious aura.

The Dragon Stone itself reportedly vanished during one of Lucerne’s many church restorations, though some say it was hidden away to protect its powers. Others believe the dragons are simply dormant, waiting beneath the rock for the right time to rise again.

Visitors hiking the slopes on misty days often report strange gusts of wind, echoing screeches, or fleeting shadows soaring across the mountain face. Whether these are tricks of the imagination or something far older and more powerful, one thing remains certain: Mount Pilatus will never stop watching — or hiding its secrets.

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References:

https://de.m.wikipedia.org/wiki/Luzerner_Drachenstein

Alpine Dragons

Pontius Pilate – Wikipedia

Die Mythen des Pilatus

Datei:Pilatus-Drachen 1661 – Luzerner Drachenstein.jpg – Wikipedia

Legends of Mount Pilatus

Lady of the Lake at Gotts Point in Lake Lowell

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Sometimes the sound of someone gasping for air is heard over the deep waters in Lake Lowell, Idaho. Some claim it is the ghost of a girl who drowned at Gotts Point a long time ago that is still trying to get to the shore. 

The deep waters can be a treacherous place. One wrong move and you will never reach the shores of safe land ever again. Stories about ghosts of drowned are some of the oldest ghost stories we have and they come from all. From the deep blue sea, fierce rivers and the dark waters of lakes. 

Read More: Check out all of the ghost stories from USA

Gotts Point is a place between Nampa and Caldwell in Idaho and bears such a haunting legend. The beautiful Lake Lowell is home to much wonderful wildlife as well as haunting stories of the people that drowned there. 

The Ghost of the Lady in the Lake at Gotts Point

One of the ghosts that are said to sit under the surface of the water is that of a girl that drowned in the lake in the 1970s when she was water skiing at Gotts Point. She has later been dubbed Lady of the Lake of Lake Lowell to some when telling the legend of her ghost that are sometimes spotted by swimmers or those that walk along the shores.  

The Lady of the Lake: at Gotts Point in Lake Lowell there are tales that a woman is haunting the lake after drowning. Her ghost have been dubbed the Lady of the Lake.

The reports include sounds of her gasping for air out in the lake late at night as well as seeing her sitting on a rock along the shore, but disappearing when you get close. 

Her name as well as hard evidence of a girl actually having drowned at that time and place has not surfaced, but considering that many people drown in these parts every year when the summer comes and people are drawn to the water, a ghost of a drowned one doesn’t sound as far fetched at all. 

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Lady of the Lake in Durand Eastman Park in Rochester

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The legend of the Lady of the Lake in Rochester has been around the Durand Eastman Park in the state of New York for centuries, haunting the lakes and park, in search for her daughter – and possible revenge.

Between the cities of Rochester and Irondequoit in the state of New York, the Durand Eastman Park has been a place for a nice park and a cozy picnic since the turn of the century. According to the legend though, the park is not always sunny sundays as the Durand Eastman Park is allegedly haunted by the ghost of a woman named The Woman of the Lake.

This type of ghosts takes on numerous names: The Lady in White, The White Lady, Lady of the Lake. She becomes a different entity with those names, one of many, a ghostly transparent figure of folklore. She loses her humanity and such, gains her legacy that lasts longer than a human lifetime. But who were this lady down by the lake when she was alive? Does she have a name?

Read Also: Check out the rest of our ghost stories from the USA

According The Rochester Candlelight ghost walk, the legend of the Lady of the Lake in Rochester have been told as far back as when the Durand Eastman Park was used as a vacation destination. And when a Boy Scout Camp was set up in the park, the legend grew around the campfire when they started to whisper about who the one in the deep lake could be and what she was after.

The Legend of Lady of the Lake in Rochester

Before the 1900’s, the area surrounding the Durand Eastman Park was a swampy place and not the nice and curated park we see today. It was farmland and small farms was around the lake with a few families living in the area. The lady that has been roaming the place since the early 1800’s is said to have been the wife of one of those farmers, farming this swampy land.

A walk in the park: During the day, the Durand Eastman Park is a pleasant place for a walk. But at night though remember there is a ghost story about Lady of the Lake in Rochester// Photo: DanielPenfield

Lady of the Lake in Rochester’s name, according to written accounts and oral storytelling, her name was Eelissa. She appeared in different shapes and forms. Sometimes she was told to be an old and ugly woman. In other variants of the legend, she is a youthful spirit of the lake, almost more like the mythical fairy from the stories than a real woman.

Through the generations the story has been passed down through the locals, the story about this Lady in White or Lady of the Lake that has been haunting the park since the early 1800s has taken some different roads along the way. But the main overview remains the same.

Read Also: The Enchanted Forest of Brocéliande for more about the myths about the Lady of the Lake from the Arthurian Legends.

In one of the variations of this ghost story, Eelissa had an abusive husband that left her for another woman when he got tired from her. In her jealous rage, she killed them both when she realised she would be alone. It is said that this is why she is haunting the Durand Eastman Park, mistaking young couples for her husband and mistress.

Legend has it that she is a dangerous ghosts, still blinding by rage and keeps slaying them, again and again for revenge. This variant of the legend about the scorned woman turned deadly is a classic take on a ghost story to tell around the campfire, but it is certainly not the most famous take on this legend.

The variation retold the most about the Lady of the Lake in Rochester, is that the Lady of the Lake is a grieving mother more than a scorned woman. The ghost of her is seen around the beach of the park, looking for her daughter she lost. In some variation, the daughter ran away with a lover and away from her overprotective mother to live their life in peace. Left all alone she haunts the place waiting for the return of her daughter.

In other versions the daughter was brutally raped and murdered close to the lake. The mother was unable to go on after this when the culprits got away without punishment. The grieving mother looks for remains of her daughter to this day, as well as those who did her harm. In some variations of the story, she is accompanied by two ghost dogs, helping her in the search.

Read Also: Lady of the Lake at Gotts Point in Lake Lowell

No matter how the story is told, one thing is a binding link: She still have an enormous mistrust in men, even in the afterlife. Perhaps because of the abusive husband, perhaps because of the man stealing her daughter away or because of the rapist and murderers that took the life of her daughter. Who knows really, perhaps it could be all of them?

She is therefore rumored to attack men that in some ways are: ‘hindering’ her mission and interrupting her search. So if you are a man taking a stroll in the Durand Eastman Park, beware so to not be hindering anyone.

The Castle Housing the Lady of the Lake in Durand Eastman Park

In the Durand Eastman Park, the ruins of a stone wall is hidden among the trees. It is called, the castle. The Castle is a common place to gather for parties and retelling of the legend of Lady of the Lake in Rochester. It has over the years also become a part of it. Whispers that it is actually a part of the Lady of the Lake’s house when she was alive, or that it used to be an insane asylum or even a cannon wall.

Read Also: Check out all of our ghost stories about Haunted Castles.

But in reality the castle is just the remains of a dining hall that used to be there. Before the Great Depression this was a place people in the Durand Eastman Park could get some refreshments while strolling among the trees after it was built in 1911. But over the years after vandalism, even arson and the passing of time, this wall is all there remains of the building.

The Castle in the Park: In Durand eastman park, there is something that look like a castle that has become a part of the woman in white in Rochester.

Investigation The Lady of the Lake in Rochester

The blogger for The Rochester Subway, spoke to a Jenni Lynn that owns the Rochester Candlelight Ghost Walks that includes the ghost story about the Lady of the Lake in Rochester. She told that they had teamed up with local physic, Shelly Phillips to investigate the Lady of the Lake in Rochester once to get to the bottom of the matter. Could they possible find out anything about the ghost supposedly haunting Durand Eastman Park?

They had used several different equipment, including divining rods, EMF-detectors, temperature readers as well as noise monitors. According to Lynn, Phillips was able to stand behind the legend that Eelissa’s daughter ran away together with a local farm boy and that this was the true origin story of the legend.

Lynn also says she spoke with the local police, The Irondequoit Police Department to try to get some hard facts that could perhaps shed some light on the matter. According to her, there have been many reports to the police regarding the Lady of the Lake in Rochester and that people claimed to have seen her. These reports is maybe including even the police officers themselves when they have been patrolling the Durand Eastman Park.

Lady of the Lake: In Durand Eastman Park there are rumours about the ghost of a lady in white walking around the lake in search of her lost daughter.

It is worth noting though, the police department themselves have not confirmed this, and the stories about the Lady of the Lake in Rochester is for now just that, stories.

But then, there must be some historical records of this, right? Eelissa is such an uncommon name, and the place is well documented. But according to town historian Patricia Wayne, there are no such records, documents or proof that can verify the story. Even so, every year, reports of sightings every year comes in of people claiming to have seen the Lady of the Lake in Rochester.

The Lady in the Tree in Rochester

Telling of these ghost stories varies throughout the time, and sometimes there’s things that happens that gives new life into old stories. One thing that literary blew some new life into the story of The Lady of the Lake in Rochester though, happened in 2017. A forceful wind was storming around the Rochester area, awakening the ghost once more.

Read Also: The Haunting in Pasir Ris Park 

According to Democrat and Chronicle this storm seems to be the first that broke the story online when the wind ripped apart a chunk of wood from a tree in the Durand Eastman Park. It left in splintered in the form of a skull like female, that many believed to be the ghost of the Lady of the Lake in Rochester, centuries after the legend was born, reminding everyone that she was still here.

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References:

RochesterSubway.com : Durand Eastman Park and the Lady In White

Lady In White – Rochester Wiki 

Ghost sighting: White Lady emerges from tree

Rochester Candlelight Ghost Walks – Legend of the Lady in White

Bunyip in the Billabongs

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G’day mates! The Bunyip in the Billabongs of the wild from Australia is a mythical creature rumored to be living in the lakes and swamps in the untamed Australian wilderness. What was the swamp creature that scared them all? Or rather, what is it?

As the white settlers started to take land in the 1840 and 1850 in Australia, they started to observe something they didn’t think they would. Particularly near the southeast colonies like Victoria, New South Wales they heard unknown cries in the night, found strange bones and started taking notes of the new surroundings. But what was this newly discovered animal? This is something modern day cryptozoologists still debates, even to this day and age.’

Read Also: Check out all of the ghost stories from Australia on the Moonmausoleum.

Most written down sightings we know of from the creature comes from 1840 and 1850, when there were a collective hysteria almost and hunt for this strange creature in this strange country. Perhaps this strange creature that the white settlers saw wasn’t as “newly discovered” as the settlers claimed it to be as there were many local stories from the native Aboriginal Australians.

Proof of the Monster: The much debated skull from the alleged Bunyip that is said to roam in the Australian swamps or Billabongs. Back in the early days of European settlement, the creature was thought of a native animal of Australia. Photo: Henry Dowling, John Murray January 1847 /wikimedia

As the European settlers found skulls they didn’t know the origin off and displayed them in museums for people to behold the strange creatures of the new world, writing sensationalist news articles about the animal and the dangers it posed for humans wandering in the wild, the native aboriginals had a different story to tell about the Bunyip that had haunted the Billabongs long before any Europeans set foot on the ground.

The Evil Spirit in Aboriginal Mythology

The creature is part of traditional Aboriginal beliefs and stories throughout Australia, while its name varies according to tribal nomenclature, it sometimes comes up in their mythology and stories.

The mere word, Bunyip, is today most often translated as devil or evil spirit in the “Down Under”. The stories of the Bunyip varies widely from region to region. The tales of this strange and mythical swamp creature was told before the white settlers came, but what happened to the mythology and folklore of the native aboriginals is an atrocity, and they got their whole culture and way of life wiped away for centuries, at some times, forever.

So who really knows the true origins of the Bunyip today? When the white settlers came they mixed their own folklore into the mix, especially of the Irish mythological monster, Púca. Still, the ones keeping the tales of the Bunyip alive today is the local legends that have been passed down for a long time.

A monster from the lakes: Drawing of the Australian Bunyip coming up from the swamps, rivers and lakes in hunt for food. The creature has been a part of the aboriginal mythology long before the European settlers arrived in the country. The illustration is from 1935/Wikimedia.

One of the origin stories of the legend claims that the monster was once a man whose name was Bunyip. He was banished by the good spirit Biami. This is what drove the man to become an evil spirit that lured his fellow tribesmen into the waters to eat them.

Other stories of the creatures think that it is the remembrance of some sort of extinct animal that used to live on the land, but now only exists in myths and legends. Perhaps it could even be seals that lost their way and ended up in the inland rivers. There are many theories today, but no one has really managed to claimed to have cracked the code.

The Roaring Screams of the Bunyip from the Billabongs

Most of the accounts describes the creature like a sea spirit, river monster or something of a dog or a seal. However, descriptions varies and it also described with feathers, or like a starfish.

What most agree on though is its amphibious traits, swimming in lakes, billabongs, rivers and other forms of inland waters. The creature it is described as highly dangerous if a human gets in its way. While most aboriginal myths claims they are a nocturnal being, feeding on crayfish, there are also so many legends, claiming it to pray on humans as well, especially small children and women.

Read Also: check out the story about The Jersey Devil in the Pine Barrens New Jersey or The Legend of the Mothman for more haunting stories about monsters in the wild.

Although sightings of the creature are said to be rare, the sound of the monster is the most told about legend and how many have claimed to recognize its existence. The Bunyip supposedly makes a booming and roaring scream from the billabongs and swamps, sending shivers to everyone that are unfortunate enough to hear it. Children was told to never go swimming so not to be taken by the Bunyip and the creature has now become a part of the cautionary tale for them.

The Case of the Burrawang Bunyip

It is not like the tales of the Bunyip disappeared as the aboriginal myths were silenced and the white settlers got a better understanding for the wild and foreign country they found themselves in. So far up to modern times, accounts of the Bunyip has been reported across the country. Even in the 1960s, there was tales about the swamp monster, lurking in the deep south murky swamps.

A Hunger for Humans: In many on the reconts of the creature, the monster can be dangerous for humans. Macfarlane, J. 1 October 1890/wikimedia

This is the case of Burrawang, a highland village south-west from Sydney in the southern highland in New South Wales. With a permanent population of around 300 today, Burrawang is truly a quaint Aussie village from an older time. A number of the cottages and churches in the area date back to colonial times and hints at how it would had been back when the European settlers first arrived.

Below the village of Burrawang there is a large swamp that is the home of many rare creatures, and locals claim they’ve heard the sounds from the Bunyip.

There are also a tale of railway workers running away from the monstrous sounds coming from the swamps when they were working there in the 1930s, breathing new life into the legend.

The Burrawang locals heard the roaring sounds from their local Bunyip, all up until they built a dam in 1974, and the sounds disappeared. Why? Did they push the wildlife away and in that, the Bunyip as well? Perhaps it was only something else making the sounds. But what? That is something the modern world perhaps is too late to figure out.

Even today, the monster enthusiast comes to Burrawang in search for the strange creature no one really know exists, but many claims to have heard, bellowing from the depths of the swamps.

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References:

https://www.britannica.com/topic/bunyip,

https://www.australiangeographic.com.au/blogs/tim-the-yowie-man/2020/03/the-case-of-the-roaring-bunyip/

Bunyips: Australia’s Folklore of Fear by Robert Holden, Nicholas Holden