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Fueled by anger and vengeance, the vampiric Churel of South Asian folklore, is said to haunt down men to drain their blood as a vengeful spirit brought back from the dead.
Fueled by anger and vengeance, the vampiric Churel of South Asian folklore, is said to haunt down men to drain their blood as a vengeful spirit brought back from the dead.
Across South Asia, there are countless legends of spirit beings that stalk the night and prey on the living like a vampire. Among the most feared and vivid of these is the Churel (चुडैल in Hindi and چڑیل in Urdu), a female spirit often associated with death, betrayal, and unfulfilled fate.
The Churel appears in stories from all over South Asia, but is perhaps most predominantly told in India, Pakistan, Bangladesh, and Nepal, and today she remains one of the most potent ghost figures in regional folklore. Her presence is distinct, terrifying, and symbolic.
The legend tells that a woman might become a Churel under tragic or unjust circumstances. Most commonly after she died during childbirth or pregnancy, but also that she was murdered by her family or husband can make her come back as the bloodsucking Churel.
Instead of finding peace, she becomes trapped between realms, bearing resentment and a thirst for retribution. This way, she is known as an entity much like a vengeful ghost as well as a vampiric or even demonic creature.
Other names she is known under: There are so many variations of this legend, she also comes under different names depending where her tales are told. She is called Chudail, Chudel, Churrail, Churreyl among otheres. In Gugarat she is also known as Jakihn, Jakhai, Mukai, Nagulai, Alvantin. In Punjabi they are often called Pichal peri or pichhal pairī.
The Churel is often described with a face that may be hideous and distorted. Her hair is long and unkempt. Her eyes are dark and burning with rage, her breast saggy, and her hands like claws. They are also described to have pig faces with large fangs or human-like faces with sharp tusks
Her appearance is based on what people deem unattractive in their time and culture it seems like. Sometimes she has the ability to shapeshift into a beautiful woman or a little girl to lure the men to her.
One thing about her appearance she is known for is her backward-facing feet. Something that could be the only way to set her apart from other livingn women when she appears in her beautiful form.
The Backward Facing Feet Vampire in Other Cultures: In Dominican folklore, people have the legend of ‘La Ciguapa’, a beautiful woman roaming through the trees at night. The only way you can tell she’s something other than human is by her backwards facing feet, and she as well lures men into their death. How did such a similar legend appear on the opposite side of the world? Some believe that it has African roots. Some believe it came with the Spaniards from the classics.
In folklore, the Churel is known to stalk men and especially young men traveling alone at night. She may call to them in the voice of a loved one, lure them to isolated places, and then reveal her true form. At that moment, the victim becomes trapped by fear and confusion.
Some tales describe the Churel’s attack as sucking the life force or blood from her victims. She is often said to attack people from the youngest to the oldest, or perhaps most handsome to the least. Working herself through families and friend groups. Legend also tells about Churel’s kidnapping of young men, imprisoning him until he is elderly, or else using him sexually until he withers and dies.
It is also said that she is a danger to new mothers as well. In other versions, the Churel’s goal is not consumption but revenge. Her victims may be men who wronged women, men who harmed others, or simply those unlucky enough to encounter her.
She stalks her prey close to graveyards, forests, crossroads and cremation grounds, feeding on her victims blood, and even semen. Some are said to die instantly, some youth surviving her initial attack is slowly wasting away and dying.
Although it is a rather old legend spanning across countries, languages and religions, the variations of the legends are vast and many. There are those who have tried to break the types of legends down into three categories though.
Most Churel are Soshi Churel, women who were neglected in life and now stalk men to drain their blood and semen. Often they will be particularly fond of the blood of their own relatives.
Some Churel specifically target and molest children. Known as Poshi Churel, they only feed upon children and are submissive to their husbands, should he still be alive.
Toshi Churel, and are kind and beneficial to their families. They often become protectors of their family and serve their husbands after death.
But from where does the legend come from, this particular bloodsucking monster with her feet backwards? The Churel myth likely originated in Persia, where similar spirits were said to arise from women who died with unfulfilled desires. And there are Persian accounts of travelers seeing reversed footprints and by mistake, running right toward her.
The legend spread into South Asia and merged with local traditions. In some accounts, they are associated with demonic entities or identified with dakinis female spirits or servants linked to the goddess Kali.
There are many variations of the legend, many of them found in Uttar Pradesh in northern India. Among the Korwas of Mirzapur, a woman who dies in a lying room for childbirth can become a Churel. The Pataris and Majhwars say a girl who dies during pregnancy or in an “unclean” state becomes a Churel, appearing as a girl in white who lures men into mountains. To free the captives they need to sacrifice a goat.
The Kharwars believe that when the soul leaves the body, it becomes air but if it comes in contact with a person, the soul becomes troublesome. The Bhuiyars claim a girl who dies before 20 days of age becomes a Churel.
In Punjab, it is believed that women who die without proper funeral rites related to their bed may return as Churels. In Punjabi they are often called Pichal peri or pichhal pairī (ਪਿੱਛਲ ਪੈਰੀ, پچھل پيری), meaning reversed footed. They are said to roam the mountains of India and Pakistan and are found in the Himalayas, though it occasionally comes from the mountains and enters some Indian villages.
In Pakistan, sightings are usually reported in the rural mountainous regions of the Khyber Pakhtunkhwa province, however sightings in the Punjab province are also occasionally reported.
In Gujarat, any woman who dies unnaturally may become a Churel, though earlier traditions linked this specifically to lower-caste women. In South Gujarat, a village near Mandvi is battling an unusual crisis as it is named the same as the monster, creating problems for the locals. For more than a decade, villagers have been striving to change the name. They say they do not even know how the village came to be called Chudel. Families face difficulties during marriage negotiations. Young men struggle to find brides, as many families hesitate to send their daughters to a village with such a name. Similarly, girls from the village find it hard to secure matches elsewhere, as prospective grooms are reluctant to visit.
It is also believed if a woman died during the Diwali festival, she would return as one of the undead as well as days where she was menstruating. Churel is also the word for a living witch.
The best way to avoid a Churel is to prevent her creation. Across regions, people believed in various ways to protect themselves from a Churel and various rituals to appease or ways to content them, like spitting three times, reciting prayers and other spiritual rituals.
In Tamil culture human priests gather and collectively propitiate her with offerings. In some villages, a Stonehenge-like structure is used to ward off the Churel.
Today the Churel appears in South Asian horror films, television dramas, and contemporary storytelling. She is often depicted as a terrifying female figure, her feet turned backward, her eyes glowing in moonlit fields.
The Name Of This Gujarat Village Has Become A Curse For Its Women
Rajaram Narayan Saletore (1981). Indian Witchcraft. Abhinav Publications. pp. 121–2. ISBN 978-0-391-02480-9
