An online magazine about the paranormal, haunted and macabre. We collect the ghost stories from all around the world as well as review horror and gothic media.
A vampiric Vrykolakas from Greek folklore was said to terrorize the inhabitants on Mykonos island. To stop the haunting, they exhumed, burned and buried the remains of the body on an inhabited island. But did it work?
A vampiric Vrykolakas from Greek folklore was said to terrorize the inhabitants on Mykonos island. To stop the haunting, they exhumed, burned and buried the remains of the body on an inhabited island. But did it work?
On the sunny Greek Island, Mykonos, people mostly think of vacationing, the blue sea and nightlife lights. What Greece was known to the western Europeans centuries ago was a wild and haunted country, and many came back with ghost stories.
Read More: Check out all ghostly tales from Greece
One of the stories told from the time when the Venetians and Ottomans fought for the island at the start of the 1700s. A story about the dead coming back from the dead to terrorize the living.
Mykonos: Is a Greek Island part of the Cyclades islands. Today it’s known for its booming tourism and vibrant nightlife. It was in ancient times a poor island though, windy where the locals worshiped many gods, and where stories about the dead coming back was plentiful.
The Manic Panic of the Fear of the Vrykolakas
In 1701, a French botanist named Joseph Pitton de Tournefort arrived in Mykonos and witnessed something that he didn’t believe in himself, but swept the whole local community in a panic.
Joseph Pitton de Tournefort: French botanist sent by Louis XIV to catalog plants in Greece and Asia Minor. He detailed his journey in, A Voyage Into the Levant, posthumously published in 1717 after he was run over by a carriage. It turned out to be one of the most detailed accounts of the belief in Vrykolakas and what the community did in face of a supposed haunting.
An annoying local resident was murdered and buried in a chapel in the remote countryside. It’s not specified what happened to his killer and if someone ever paid for his death. In life he had been ill natured and argumentative, and not many liked him alive. No one liked him in his afterlife.
A few days after his burial he was reported by the locals to be stalking the village as a vrykolakas, harassing people in their homes, emptying wine barrels, and causing much disturbance of a poltergeist nature. Doors rattled and the lights went out on their own.
Exorcising a Vrykolakas
The things and haunting the vrykolakas caused were said to be mostly harmless, but when he started harassing the wealthy people and when a donkey was found beaten up. The villagers gathered to call a priest to stop it all.
Locals insisted that the man be exhumed and exorcised to stop the haunting of the vrykolakas. The church allowed it, at least, the rituals went ahead anyway and they buried the man up to look at his corpse. The witnesses claimed that the body was not decaying as it should have and that it was unnatural how well preserved it was.
It’s worth noting that according to de Tournefort and his other foreign associates, it was well decayed. How it really was is unknown today, but as we have seen in other stories about the Vrykolakas, a decaying corpse in the ground doesn’t necessarily stop people from believing it needs to be exorcised.
The Vrykolakas Vampires: In Greek folklore, they believed in the vampiric Vrykolaka. Traditionally believed that a person could become a vrykolakas after death due to a sacrilegious way of life, but also through other means, like A cat leaping across a fresh grave, Consuming meat from a sheep slain by a wolf or werewolf. Some believed that a werewolf itself could become a powerful vampire after being killed. This revenant wasn’t after just the blood, but also the flesh, some saying the liver was its favorite.
Burn the Heart of the Vrykolakas
As a final thing, they decided to remove the person’s heart to burn it, but there were no trained doctors there, and they brought a butcher to the chapel instead. The butcher had problems finding the heart however and ended up mutilating the body in search for it. It was a horrible stench, and although the priests burned incense to cover it up, fear spread through the crowd. The author things that the smell, sight and superstition caused people to hallucinate, and they started screaming “Vrykolakas” to his mutilated body, warm with what seemed like fresh blood.
The corpse’s heart was removed, taken to the seashore and burned. A detail of the ritual that also happened on the other side of the world in the New England Vampire Panic a century later. His body was reinterred, but then the haunting of the vrykolakas’ only increased. He was apparently entering their homes now, beating people up in their sleep. According to lore, knocking on people’s doors appears in many stories about the vrykolakas. They only knocked once, calling the names of those living there. If you opened for the vrykolakas, everyone inside could die. That’s why there still is a saying in Greece, you should only answer the door on the second knock.
They tried holding a chanting march of prayers through the village, but it didn’t work. They tried hammering nails into the body, but no luck. People fled their home, the streets were empty after dark.
Finally the body was taken to another island and cremated. Lore tells that the Vrykolakas can’t cross salt water on their own, so on the Greek islands, bodies of those suspected of being vampiric would be put on uninhabited islands. In this case, his body was transported in secret, since this was apparently against Orthodox canon and the local priest feared an official reprimand. According to Ortodox doctrin, it’s not compatible with the doctrine of bodily resurrection. On January 16th, 1701, they took the boat out, some believing it could be to the islet of Baos just off the coast of Mykonos. With that extreme measure, all phenomena ceased, according to de Tournefort’s account.
When the travel account was published in 1717, the timing coincided with the European vampire panic that would take hold of the continent, and the cases of vampires in Serbia and other places in eastern Europe would cement the lore of vampirism into modern folklore.
From the despair of a mother dying in childbirth, a blood thirsty spirit rises in her place. With her alluring appearance and ability to transform into flying entities, she is one of the feared vampires from Malay folklore.
Before their deaths, members of the royal Wittelsbach family claimed to have seen the mystical Lady in Black appearing to them. Although the woman behind the black clothing is a mystery, her message has been clear: in the soon future, you will die.
From within the old city gate, Sendlinger Tor in Munich, it is said that the voice of the ghost is haunting its remains. If you listen carefully, it is said the laments of the man walled up inside of the gate lingers.
Known as the last witch of Munich, Theresia Kaiser was condemned to death in 1701. Still, her legend and what happened to her accuser bares a haunted mystery of what really happened to this young teenager at trial.
In the thick and dark jungle in the mountainous regions in Thailand, it is said something ghostly lingers. The Kong Koi ghost is said to be thirsty for travellers’ blood. But what exactly lurks behind the trees?
Through the city gates in Munich on dark evenings, people have long talked about being chased by a ghost around the Maxtor gate and the surrounding square, only described as a fat and pale man.
In a forest near Kemoding in Germany, the pregnant Anna Schwarzenberger was murdered. Since then, people have spoken of the White Lady of Köhlholz, who finds no peace. A cross now stands as a reminder of this event.
In Meitei tradition, tales about the Hiyang Athouba warn about the dangers of not taking proper care about the dead and ill in your community and family. Left alone to decay, a corpse can sometimes rise as a vampiric monster.
In the ruins of the Jungfernturm in Munich, some say the victims of the mythical torture device is still haunting the street where the tower once stood.
Not all vampires rise with the moon and dwell in dark castles. Some wait in the heat of the Australian wilderness. Like the monster Yara-ma-yha-who from Aboriginal folklore, found under the Australian Fig Trees.