An online magazine about the paranormal, haunted and macabre. We collect the ghost stories from all around the world as well as review horror and gothic media.
Not all vampires rise with the moon and dwell in dark castles. Some wait in the heat of the Australian wilderness. Like the monster Yara-ma-yha-who from Aboriginal folklore, found under the Australian Fig Trees.
Not all vampires rise with the moon and dwell in dark castles. Some wait in the heat of the Australian wilderness. Like the monster Yara-ma-yha-who from Aboriginal folklore, found under the Australian Fig Trees.
In the mythic landscapes of Aboriginal Australian storytelling a devouring creature lurks from the Dreamtime cosmology. The Yara-ma-yha-who belongs to no crypt, no ruined castle, and no midnight hunt. It dwells instead in branches heavy with leaves.
Read More: Check out all ghostly stories from Australia
According to recorded versions of the legend, particularly those preserved by David Unaipon, the Yara-ma-yha-who is a vampiric being from southeastern Aboriginal traditions, notable not only for its grotesque appearance but for the bizarre, cyclical horror of its feeding.
The Thing in the Tree
The Yara-ma-yha-who is often described as a small, red, frog-like humanoid creature, with an enormous head, a wide toothless mouth, and sucker-like appendages on its hands and feet. Its body is unnatural from the outset, evoking something both childlike, absurd and deeply menacing.
Its preferred habitat is the fig tree. The weary traveler, escaping heat beneath its branches, unknowingly places themselves directly beneath danger. It drains blood using the suckers on its fingers and toes, attaching itself to the body in a manner more parasitic than predatory.
Dreamtime: also referred to as the Dreaming or Tjukurrpa, which means “to see and understand the law” in the Arrernte language ,is a fundamental concept in Australian Aboriginal culture that encompasses a worldview connecting the human, physical, and sacred realms. It represents the beliefs, knowledge, and values of Aboriginal peoples, often shared through storytelling, art, dance, and ceremonies. Dreamtime stories convey the Creation myths and the ongoing relationship between the Ancestor Spirits and the land, illustrating how these spirits shaped the world and established connections among people and their environment. // Image: Source
After partially draining its victim, however, the Yara-ma-yha-who does something even stranger. Rather than simply kill, it swallows the person whole. It then drinks water, falls asleep, and later regurgitates the victim. The prey emerges alive, but altered, described as shorter and redder than before. This process repeats over successive encounters until the victim becomes shorter and shorter, eventually transformed into another Yara-ma-yha-who. Some say after the third time.
It is active during the day, not at night. According to legend, one possible means of surviving an encounter is to play dead until sunset, exploiting the creature’s daytime habits.
David Unaipon: David Unaipon (1872-1967) was an Aboriginal Australian preacher, inventor, and writer who has been widely credited as the first Aboriginal published author from Point McLeay Mission in South Australia. During the late 1920s Unaipon was frequently described as among the best-known Aboriginal people in Australia and was often called upon by the Australian government to act as the sole spokesperson for the country’s Indigenous population.
Child Warning and Cultural Function
Like many folkloric beings, the Yara-ma-yha-who likely served practical as well as spiritual purposes. Recorded traditions suggest the story may have been used to warn children against wandering, misbehavior, or resting in dangerous places alone.
The Collector of Tales: After David Unaipon wrote his book, an alleged misunderstanding developed between the author and his publisher. The result was that Unaipon’s collected folklore was published in 1930 by William Ramsay Smith, a Scottish doctor, who presented Unaipon’s work as his own, almost word for word, in Myths & Legends of the Australian Aboriginals. Unaipon’s original manuscript, Legendary Tales of the Australian Aborigines, was finally published, three-quarters of a century late, in 2006.
Scholars and commentators have proposed various speculative inspirations for the Yara-ma-yha-who. Could it perhaps have come with Malay settlers telling about the tarsier primate from Southeast Asia? Or is it perhaps a story spinning on the Thylacoleo carnifex, a carnivorous marsupial that dropped onto its prey from the tree tops.
And somewhere, in the oldest corners of story, where sunlight burns and fig branches sway without wind, there remains the possibility that not every red thing in the leaves is fruit.
After the battles during world war two, Hegra Fortress was a place that became known to withstand the Germans, although they too in the end had to raise the white flag. After the war, people started to believe that one of the fallen soldiers was still there, wandering the deep and damp tunnels.
In a cemetery turned into a public park, the Wolfe Tone Square is said to be haunted by John Toler, one of Ireland’s most haunted man and remembered as the Hanging Judge.
The old cabin high on Hardangervidda, Norway is said to be haunted by its very first caretaker. But although Krækkja DNT cabin is said to be his eternal home, it seems like the more people visiting, the more he retreats to the plateau.
Preying on the blood of the young one, the vampiric Guajona from northern Spain is said to stalk the villages and valleys in Cantabria, thirsting for blood.
On the hills where the last wolves in Ireland roamed, ghosts have been spotted on Feltrim Hill, always moving towards the sacred spring that were said to have healing powers.
A gathering place for the elite class in Norway, Losby Manor house in the countryside outside of Oslo housed kings and queens. It is also said that some of its residents are haunting the place, especially the ghost of The Lady of Losby, who dedicated her life to her home.
In the Naul outside of Dublin, the Westown House was for a long time abandoned and left to ruins. Now the work of restoring the building has started, but the question is, how about the ghosts said to linger there? Are they still haunting their ruins?
In the Norwegian coastal city, Haugesund, Lothes Mat & Vinhus is one of those restaurants that keeps things traditional. But could it be that some of the former residents of the house are behind the strange things that have been going on for decades?
Stalking the northern valleys in Spain, the vampiric Guaxa witch from Asturian legends stalks the night. Although no one is safe, the starved and thirsty monster is especially after the blood of the children.
The whole estate of Rathfarnham Castle in south Dublin is said to have its ghosts. From the antique ballroom, its icy lakes and roads leading up to it, ghosts are said to linger.
A stop on the haunted pub crawl through Dublin, one of the stops would be John Mulligan’s. Stories about glass and bottles flying from the shelves has haunted the place for decades now according to the people behind the bar.
Moon Mausoleum
