Luring weary travelers to get on their back, the dark night horse Zawudschawu, is said to prowl the swampy moors of Gruyère Moors.
In the shadowy heart of Switzerland’s Gruyère region, where dense mist clings to the rolling moors and ancient forests murmur with forgotten names, an unsettling legend endures — that of the Night Horse Zawudschawu.
Read more: Check out all ghost stories from Switzerland
There are many monsters said to roam the valleys and mountains. In the town, Sitten in Wallis, there is a three-legged steel seen prancing through the streets in the moonlight. Whispered from generation to generation, the tale speaks of a phantom steed with a coat as black as midnight and a wild, pale mane that shines like frost in the moonlight.
A haunting view of Gruyère Moors and Castle Gruyere, shrouded in mist, home to the legend of the Night Horse Zawudschawu.
Zawudschawu of Gruyère Moors
Zawudschawu is no ordinary apparition. It roams the lonely paths and marshy edges of the Saane River, appearing when fog blankets the land and the air hangs heavy with silence, grazing in the night. Sometimes the horse is described as dark, sometimes with a coat like iridescent milk-white and his wild mane as white as the snow.
It chooses its victims carefully: the weary, the lost, and most often, the elderly traveler making their slow, solitary way home beneath the cover of darkness.
The creature’s trick is subtle. It approaches without sound, its hooves barely disturbing the ground, before kneeling with an eerie grace as if offering mercy — an inviting escape from the cold and treacherous moors. Many, believing the spectral horse to be a gift of fortune, have mounted its back, feeling an odd, unnatural warmth radiating from its body in the chill of the night.
But Zawudschawu is a deceiver.
In one of the most infamous tellings, a drunken man crossing the moors late at night found himself face-to-face with the spectral steed. Grateful for the chance to avoid the long, cold walk home, he climbed onto its back. The horse carried him smoothly through the mist, every stride eerily silent, its breath visible like smoke. Just as the lights of his village flickered in the distance, the creature’s demeanor shifted. Without warning, it veered off the path, galloping straight for the black, rushing waters of the Saane. The last thing the man saw was the glint of malevolent amusement in the creature’s eyes before he was hurled into the freezing depths. And the last thing he heard — an inhuman, mocking laughter, fading into the mist.
Lake Of Gruyère: A serene view of the Lake Of Gruyère surrounded by autumn foliage, evoking the mysterious atmosphere of the Gruyère Moors where the night horse drowns his victims.
The Old Tale of Zawudschawu in Modern Switzerland
Is the Zawudschawu always dangerous? There are plenty of stories about the horse having brought weary and tired people back home as well.
To this day, elders in the Gruyère countryside warn against night travel across the moors. They speak of Zawudschawu’s lingering presence, of hoofprints found in morning frost where no horse should be, and of chilling laughter carried on the wind. Some believe the horse was once a cursed soul, others say it’s a forest spirit soured by centuries of human trespass.
Whatever the truth, on foggy nights in Gruyère, wise folk stay close to hearth and home — lest the Night Horse Zawudschawu find them in the dark.
An ancient ghost coming from the depths of graves across the nordic countries, the Haugbúi Draugr could be both dangerous and even deadly. Not merely a specter, but the rotten flesh of the dead, the ghosts are remembered as The Walking Dead of the North.
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Said to be the mass burial place for the dead Irish Independence rebels from 1798, the Croppie’s Acre in Dublin is said to be haunted by their lingering souls.
Once a green paradise, the legend says the fairies protected the people of Val Gerina valley in the Swiss alps. Driven by greed to impress a woman however, the son meant to continue the tradition and friendship with the fairies, brought it all down.
Haunted by its former Fellows, Trinity College in Dublin is said to be filled with eerie spirits where even the bell tolls after dark when the shadows take over campus.
A true story morphed into a fairytale, the life and death of the French Countess Marie Louise St. Simon-Montleart has become the stuff of legends. Buried in the forest close to Wildegg Castle in Switzerland, it is said she is haunting the castle and the forest, her sanctuary.
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After falling to his death trying to escape the debtor’s prison, The Marshalsea Barracks in Dublin, it is said the ghost of Pat Doyle is haunting the remaining walls of the ruins.
For years, the old Joller House that used to be in Stans was plagued by a poltergeist-like haunting that drove an entire family out of the city? What really happened within the walls where the knocking and scratching of the walls seemed to come from the other side?
Tucked away in the Swiss town of Stans, in the canton of Nidwalden, once stood an ordinary-looking residence with an extraordinary, and deeply unsettling, secret. Known today as the Joller House poltergeist, this case remains one of Switzerland’s earliest documented hauntings and one of its most mysterious ones.
Read More: Check out all ghost stories from Switzerland
For a brief, terrifying period in the mid-19th century, the Joller House was the scene of violent, unexplained phenomena that left an entire community shaken and drove an entire family out. What happened in this house said to be haunted by a poltergeist?
The Haunted Joller House: Although it was torn down in 2010, the ghost story of the Joller House still linger in Stans. // Source: Nidwalden State Archives, StANW OD 1-9/4
The Joller Family Backstory
The central figure in this grim account was Melchior Joller (1818-1865), a seemingly respected lawyer and Nidwalden official and state archivist, known for his rationality and standing in the local government pushing for a liberal politic. He was a son of Jokob Joller, a farmer and Catholic churchwarden.
Melchior Joller in his younger years.
Although he is remembered as a stand up person in society, he wasn’t the most successful. He had served a single three-year term as a backbencher in the National Suisse and had run for office in Nidwalden, but was never elected. His liberal newspaper got him in trouble with the Catholic clergy. He also wrote a pamphlet Darstellung selbsterlebter mystischer Erscheinungen (Narrative of personally experienced strange phenomena) where he detailed strange things happening in his house.
In November 1842, he married Karoline Wenz and they had seven children together. The house in question was Joller’s childhood home, built by his grandmother, and he had lived there all of his life except for his years at university, and co-owned it with a sister or sisters. In 1845, he took over the house and farm that his grandmother had built. And his grandmother was no other than Veronika Gut.
Veronika Gut and her Lasting Presence in Stans
Melchior Joller has been remembered for the ghost story happening in his home, but his grandmother was remembered for her life. She was born in 1757 in Stans and was a fierce supporter for the Nidwalden resistance and Swiss cause against the French Helvetic Republic. In 1798 she was already a widow with six children, living on a farm in Spichermatt in Stans. When the conflict escalated to an invasion, she donated 600 guilders to the war chest.
Veronika Gut: Remembered as a powerful woman. Here from Landschaftstheater Ballenberg: Veronika Gut – Uprising in Nidwalden, an open-air theater from 2017.
After the invasion she was arrested and tried as a rebel and fined. She was also sentenced to stand in front of the local church every Sunday with a note saying: “Liar and Disturber of Peace.” She was ordered to wear a black cape for a year, a humiliating thing as respectable women wore white. But she wore it with so much pride that she was told to remove it.
The previous house had been burned down when the French invaded in September 1798. Her 17 year old son, Leonz Joller died in battle as well. In her new house in Nägeligasse in Stans, she established a patriotic party in 1813 after Napoleon lost and held secret meetings in the evenings. Although she remarried to Melchior Odermatt, she was always known by her maiden name.
The Style of House: Photo taken by Jakob Hunziker traveled extensively in Switzerland between 1883 and 1895. This house, looking very similar to the Joller house was in Wolfenschiessen.
Her life was filled with opinions, personal tragedies and political resistance. According to some rumors, it was also said that her spirit lingered in the house she built, and that she would come back in her afterlife with as much force that she had when alive.
The Haunting Starts in the Joller House
In 1860, Joller then 42, his wife, and their children lived in a seemingly pleasant home in Stans he had inherited from his parents, close to Lake Lucerne, unaware of the terror that would soon unfold. They had four sons, Robert (1843), Eduard (1851), Oskar (1853) and Alfred (1858) and their three daughters Emaline (1845), Melanie (1848) and Henrika (1850).
Family Photo: The Joller Family who lived in the Joller House and claimed they were plagued by a poltergeist for years.
They also lived with their servants who according to Joller, were the first to notice strange things happening in the Joller House. Sleeping on the third floor in the attic, she started to hear a knocking on her bed head during the night in fall in 1860. She told Joller about it, thinking it meant someone in the house was about to die.
Joller told to shut up about these things and forgot about it until another experience a few weeks later. A knocking noise also woke up Karoline and their second daughter, Melanie, who shared a bedroom when Joller was away from home on a business trip. According to them, it was as if the knocking was trying to communicate with them and they became frightened. Then a year passed and they thought nothing of it anymore.
In June 1861, nine year old Oscar was nowhere to be found when they called for supper, and they searched for him, finding him unconscious in a room on the third floor they used to store logs. When he woke up, he claimed to have heard three knocks and went to check it out. A door flung open and a formless white shape entered and he passed out.
The following days, the boys sleeping in the bedroom on the second floor above the living room, started complaining about knocking noises. It seemed to come from the floor above them. When they told their father, he even heard something sounding like scratching on the walls, but thought it had to be a cat or a rat making the sound. In his memoir Joller also adds the detail that he had heard this noise many times before in his study, perhaps for the past two years.
That autumn, a maid said she had seen grey shapes appearing and that someone was coming up the stairs at night, walking right past her and into a living room when she was cleaning shoes on the stairs. She had also several times heard her name being called out by no one. Once she also heard something she described as “profoundly disturbing sobs.”
The maid’s stories angered Joller and Karoline told her to not talk about these things to the children, thinking she was too superstitious. 11 year old Henrika even claimed to have seen a small child shortly after when she was doing schoolwork. This frightened her so much she refused to enter the living room.
Joller decided to fire the housemaid that had claimed to see and hear the strange things that October. In his writings he claims it was because they would be able to manage the household themselves, but who knows. Was he angry about her talking about seeing ghosts to his children? Did he try to get her to quit the job because of financial problems? He instead hired a 13 year old girl to replace her, and for a time, it seemed that this had solved the problem except from the odd scratching on the walls and mysterious knocking sounds here and there throughout the house.
The Haunted Summer at the Joller House
Again it came a winter of silence, but the summer of 1862, the paranormal activity hit full force. On 15 of August, Joller went to Lucerne with his wife and Robert at seven in the morning. They left the house and the rest of the children with the 14 year old Melanie and the 13 year old servant girl.
Henrika started to hear a rapping noise and told Melanie and the servant girl. They went to investigate. Oscar and Edward also came trying to coax the spirit to give them a sign. But the children became afraid and fled the house, sitting outside on the front steps.
When they went back in at lunchtime, hungry and rattled, every single cupboard and door had opened when they were outside. They shut them all, bolting what they could. But as soon as they had closed them, they sprung open, including the bolted ones.
A sound of heavy footsteps were heard and the children fled out the house again. As the servant girl looked behind her, she claimed she saw the shape that looked something like a hung sheet in the corner coming towards her before disappearing when she called out with their food they ate outside under a hazel tree. .
The children reached the barn where some laborers were working. They took turns running back to the house to see what was going on, and according to them, a lot was going on. The sound of moving furniture, a voice saying “even if no one is around”, in a sad and groaning voice. A voice singing to a single-tone string was playing Camille’s prayer in Zampa, from the Ferdinand Herold opera from the upstairs living room.
Frightened, they all gathered under a tree when an old woman passed by and asked if this was where Veronika Gut had lived. The children confirmed, and the woman, claiming she had known her when she was alive started to tell them about the tragic story that happened generations ago.
The Story of the Drowned Girls
Three years after the house had burned down, Veronika had heard a mysterious voice, telling her to flee with her family because the French had invaded again in 1801. The French had not actually invaded, but she decided to run away to Engelberg with her children.
Joller’s father was with them initially, but for some reason, they split up and he went to another place with a guide. At Wolfenschiessen there was a narrow footbridge of the Engelberger Aa river the daughters Agatha, Franziska, Josefa and Anna had to cross. Veronika crossed first, then her eldest daughter of 19 followed, then the rest. The bridge collapsed and although Veronika managed to jump to firm ground, all of her daughters fell into the river and drowned.
According to the old woman, she had been the one ringing the bell in St Joder’s chapel after the tragedy. That night they had seen a man dressed in white, carrying a lamp and coming to the chapel, the sign that the bell was about to toll. But when her brother had gone to check, he hadn’t seen anyone and it wasn’t until the morning that they heard about the terrible news.
The Drowned Girls: Engelberger Aa, near Wolfenschiessen, Switzerland were Veronika Gut’s daughters perished. // Source
The old woman continued on her way, and the children had to get back into the house for their next meal. When the maid was preparing for supper in the kitchen, a light was seen coming down the chimney in the evening. The maid explained the sight as an object of little blue flames, exploding inside of the chimney and dowsing the fire with water. This was the final straw and ran off to the annex where the mother found them crying and frightened to death.
When Joller came back home from Lucerne and heard the stories the frightened children told him, he didn’t believe a single word and the children lost faith in him and decided to not tell him anything else, as they thought that he wouldn’t believe them anyway. This would however change when he experienced the so-called haunting himself. Later he had also heard from a relative in Germany that their whole family had experienced something similar the same day.
Joller Starts to Believe Something is Going on
On August 19, he started to hear the rapping noise of the wall, taunting, almost mimicking the noises he made. This made him promise his family he would investigate the matter. The next day he saw the door between the bedroom and kitchen bend before his eyes as the sound of knocking and banging came back. When he raised the catch on the door, it flung open and he saw a dark and almost shapeless form moving from the door to the chimney and disappeared.
The next day he saw what he described as a force as “powerful as a wooden mallet might make when swung with all the strength of a powerful arm.” The doors were slammed and opened with this force, in the kitchen, bottles and other glassware were ringing as being hit by metal. The sounds coming from different parts of the house made it look like it had to be four, maybe five people. His wife and son claimed to have seen a figure and he himself saw something dark shooting from the door to the side of the chimney before disappearing.
He called on his older sister to ask about if she had ever experienced something similar growing up in the house. She claimed she had never heard anything about it. A priest came by and gave the house a blessing and advised him to not let anyone else know about what was happening there. When the priest left, the whole house started up violently all evening.
The gossip about what happened in the Joller house started to spread to the neighbors, claiming that they too could hear all the ruckus. They stopped outside on the road to listen for the noises. The press started writing about it, and Joller felt they were also attacking his character.
Then, on 23 August Joller, his wife and a servant were all touched on the head in a first-floor bedroom. It was like a hand, and when Joller and Caroline grabbed the hand it felt warm and small, like a child’s. By now they had police guards helping them, as they were starting to fear they might get hurt.
On the 16 of September, Joller saw an apple, jumping around and down the stairs, along the corridor and into the kitchen. When picked up and put on the kitchen table, it jumped off and headed for the corridor. It was thrown out of the window by one of the servants, but flew back to the kitchen table before continuing jumping around the house on its own.
On the 6 of October, five different people claimed to have seen a figure on four different occasions. It was described as a woman, bowing her head with a melancholic air about her. Melanie claimed it was the same figure she had encountered and seen on the 10 September.
A Tragic Aftermath
The strain of the haunting proved too much for Joller. Later that month the final straw was drawn for the Joller family. They packed up and left the Joller House forever and moved to Zurich where they rented. No one really knows what happened that made the family decide that enough was enough.
It is also worth noting that he had to appear in court three times on fraud charges together with Robert and they left a huge debt back in Stans. Some speculate that moving his family to Zurich and then to Rome was a financial move to get away from the debt.
In any case, the stress got to him, and contemporary sources claim that his hair turned white almost overnight in Zurich and had a “a peculiar dreamy look about his eyes” according to paranormal societies across Europe who picked up the case.
According to Joller who sold the Joller House to the Lussi family. The house was closed down until spring in 1863, and as far as he knew, nothing out of the ordinary had happened in the house.
A man named Emilio Servadio contacted Emaline in 1938 and interviewed her about the story, and she said that the poltergeist didn’t follow them to their new home. Her father died in 1865 in Rome where he had been hoping to see the pope, exiled and in poverty after he had been ridiculed by family and friends and lost his positions in Switzerland. He was only 47.
Left to Decay: For decades, the Joller house was left empty, gathering dust and legends before being torn down. // Source: Nidwalden State Archives
Explanations and Theories
As with many poltergeist cases, contemporary explanations struggled to make sense of the phenomena. Some suspected that one of the Joller children might be unconsciously causing the disturbances, a theory common to 19th-century poltergeist lore, which often linked such hauntings to pubescent or emotionally distressed young people.
Joller himself maintained that the disturbances were neither tricks nor delusions. His attempts to logically document and combat the events only added to the eerie credibility of the case.
Another theory about who was behind it all was Robert. He came under suspicion, particularly after he was seen talking to an actor in the street in Lucerne, and so did the servant girl. But things happened when neither was present. And for the motive? His family lost close to everything. For what reason would he have done it?
Another theory is Joller himself, driven by financial problems, started the poltergeist rumor himself to drive the price for the house he was about to lose down. A prank that went too far. The problem with this theory though, would he really have tormented his family and household to this extent? Also, to drive down the house price would also backfire when he had to sell it. Fact was, the family ended up suffering tragically from the whole ordeal.
The Spirit of Veronika Gut
But what about the tragedy of Veronika Gut? Could her spirit have something to do with the haunting as many posed as an explanation? Already having lost her eldest son when he was fighting the French, it was a huge family tragedy. Joller himself gave no notion in his sources that he believed this was the story behind the haunting.
There were however several theories that it was earthbound spirits that wanted attention from the family living in the house, and Veronika was one of the main suspects haunting the Joller House. According to this theory, she was in fact a militant nationalist and Joller’s liberal politics was the cause of her haunting and wanting to bring him on a more righteous path in her opinion.
There is also the theory about the haunting being because of how close in age Joller’s daughters started to be to Veronika’s daughters, and that this is what released the haunting.
This seems to be the holding theory of the family itself as well. When a documentary crew went to Rome to meet Riccardo Joller, Melchior’s great-grandson, he showed a spirit drawing og Veronika they had made.
Then there were the secret manuscripts allegedly existing and explaining the whole thing. An editor from Zurich told about her father and how he had talked with some of the great grandchildren of Joller. Apparently, Nicolao Joller, who was Alfred’s grandson, was in possession of a secret manuscript, detailing the exact reason of why the events of the Joller house had taken place. On the cover of the manuscript it read in the local Roman dialect: “for the family only.” But the actual contents of the manuscript were never published publicly, and there is no actual proof that it even exists.
The Suspicion of Teenage Daughters
One part of poltergeist’s hauntings, is the presence of teenage girls, in their early prepubescent. We see it from the Veronika case in Spain or the Enfield poltergeist in England from more modern times to the case of the Fox sisters in America starting the spiritual movement.
Exactly why do so many poltergeist stories have young girls in the midst of it? Some point to sexual exploitation or other dysfunctional dynamics within the household that would solve itself when they left Stans and started their independent lives outside of the family home. This theory is that the supposed poltergeist haunting is some sort of cry for help and is about unsolved trauma that the girls twist into a spiritual haunting to cope with their lives.
The fact is that we simply don’t know what really happened those years inside of the Joller house.
Legacy of the Joller Poltergeist
Today, little remains to mark the site where terror once held sway. The Joller House in Stans was demolished on February 23 in 2010 and a high rise shopping center was built in its place opposite the Länderpark.
Demolition of the Joller House: The haunted house on Veronika-Gut-Weg in Stans was demolished on February 23, 2010./Source: Corinne Glanzmann
Whether the product of unresolved grief, repressed secrets, or something far older and more malevolent, the story of the Joller House poltergeist endures as one of Switzerland’s most unsettling ghostly mysteries — a chilling reminder that even in idyllic mountain towns, darkness can take hold.
An ancient ghost coming from the depths of graves across the nordic countries, the Haugbúi Draugr could be both dangerous and even deadly. Not merely a specter, but the rotten flesh of the dead, the ghosts are remembered as The Walking Dead of the North.
In the dark Hendrick Street in Dublin, there once were two houses said to be some of the most haunted ones in town. Occupied by at least six ghosts, some say they still linger in their old street.
In the pre civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse.
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Said to be the mass burial place for the dead Irish Independence rebels from 1798, the Croppie’s Acre in Dublin is said to be haunted by their lingering souls.
Once a green paradise, the legend says the fairies protected the people of Val Gerina valley in the Swiss alps. Driven by greed to impress a woman however, the son meant to continue the tradition and friendship with the fairies, brought it all down.
Haunted by its former Fellows, Trinity College in Dublin is said to be filled with eerie spirits where even the bell tolls after dark when the shadows take over campus.
A true story morphed into a fairytale, the life and death of the French Countess Marie Louise St. Simon-Montleart has become the stuff of legends. Buried in the forest close to Wildegg Castle in Switzerland, it is said she is haunting the castle and the forest, her sanctuary.
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After falling to his death trying to escape the debtor’s prison, The Marshalsea Barracks in Dublin, it is said the ghost of Pat Doyle is haunting the remaining walls of the ruins.
For decades, sightings of a strange humanoid were seen wandering the Swiss forests in Maules. Clad in camouflage and masked by an antique gas mask, the figure now known as Le Loyon or the Ghost of Maule turned into an urban legend.
Deep in the dense, brooding woods of the Gruyère region in western and French speaking part of Switzerland lies the village of Maules, a sleepy Swiss hamlet surrounded by pastoral hills and ancient forest with around 350 people.
Read More: Check out all ghost stories from Switzerland
For over a decade, locals and hikers whispered uneasily of something else among the trees: a tall, silent figure in a gas mask known only as Le Loyon. Shrouded in mystery and dread, this eerie entity became one of Switzerland’s most unnerving urban legends, known today as The Ghost of Maules.
The Gruyère District in western Switzerland: known for its rolling green hills, medieval towns, and namesake cheese, also holds a darker, more mysterious side. Its dense forests—often cloaked in mist—are steeped in legends passed down through generations. Here is the landscape of the woods near the Château de Gruyères.
A Forest Stalker in Camouflage
Le Loyon was first reported in the early 2000s where most sources state 2003 as the beginning of it all. But there are those who claim that the sightings of Le Loyon goes back to the late 1990s by residents and ramblers who ventured into the Maules woods near Sâles, in the Canton of Fribourg.
Witnesses described the figure as well over six feet tall, clothed in an olive-green or camouflage military-style boilersuit or gimp suit, draped in a dark cloak, and most disturbingly, wearing an antiquated gas mask that obscured the entire head.
This combination of industrial, military, and being faceless struck terror into those who glimpsed it. The mask, resembling those worn in chemical warfare, gave Le Loyon the unsettling appearance of something not entirely human. It never spoke. It never chased. But it watched.
It was most often spotted along a particular forest path known to locals and most often on Sundays. Reports recounted how the figure would appear in the distance and then vanish into the foliage without a trace when spotted, almost as the Ghost of Maule wanted to remain a secret.
In one of the first reported sightings, a local woman claimed to have seen Le Loyon in June, picking flowers on a clearing close to the trail, startled when it was seen and clutching the bouquet of wild flowers. According to the woman, Le Loyon dropped the flowers and fled. Who was the most frightened?
A Community Gripped by Fear by Le Loyon
Although Le Loyon never displayed aggression, fear spread through the area. Parents told children to stay away from the woods. Hikers changed their routes.
For around two decades, there were at least twelve encounters with Le Loyon. As Marianne Descloux said when she encountered Le Loyon: “It was a rainy Sunday. He had a hood, a dark pilgrim and his gas mask. What can go through his head? I don’t know, but it was impressive and unpleasant. I hope I never run into him again.”
The local authorities were contacted several times, but without concrete evidence of a crime, there was little they could do. Some speculated Le Loyon was simply a hermit with a strange sense of fashion. Some believed the figure was a mentally ill recluse; others insisted it was a supernatural being — perhaps a spirit of war, a forest warden cursed by time, or even a personified trauma from Switzerland’s hidden past.
The Photo That Made It Real
Everything changed in 2013 when a photograph of Le Loyon was captured and published in a regional paper, Le Matin. Taken by an anonymous hiker, the image shows the eerie figure standing alone on a woodland path, facing slightly away from the camera, cloaked and masked exactly as described.
‘I came across him near the marches,’ said the unnamed photographer who tracked it down. ‘I approached him up to a dozen metres away.’ ‘He had a military cape, boots and an army gas mask – an antique type, I think. He measured more than 1.90m. He stared at me then turned its back on me and left in silence.’
The photo quickly went viral giving hard proof to a tale many had dismissed as folklore or just seeing things. The local community was now more afraid than ever. Women and children didn’t want to venture into the woodlands by themselves.
Not long after the photo’s release, another strange discovery was made: Le Loyon’s clothes and gas mask were found neatly folded and left in the forest along with a disturbing note.
The Final Message from The Ghost of Maules
According to Le Matin, the note contained a cryptic and bitter farewell titled: “Death Certificate and Testament of the Ghost of Maules” and was first posted on a local bulletin..
In it, the author expressed anger at being hunted by the media and misunderstood by society, claiming that the forest was once a sanctuary — a place of peace — that had been taken from them by fear and judgment. The message hinted at emotional turmoil and deep loneliness but offered no identity. The way it worded the letter also left someone believe it was a suicide note.
Death certificate and testament of the Phantom of Maules (Translated into English from French)
Dear nickname Patrick du Matin, not only are you a moron but you are above all an assassin.
You murdered a very harmless being, who found, in his walks, a real therapy of happiness, a cerebral resourcing allowing him to face the responsibilities and the vicissitudes of his “normal” life and he had some!
The ghost cannot explain this happiness, but you do not seem to know Sacher-Masoch; you will discover that it takes everything to make a world.
Then you are an assassin of freedoms.
To hear you, we find ourselves in the Middle Ages, at the time of the witches. Why don’t you rise up against the little toads, helmets and hoods, dressed in leather, who backfire on their motorcycles, in these same forests, them in violation!
Do they take the time to meditate in front of the little Oratory, to ask for a better world? I terrorize children, make me laugh! Why are they not terrified by the horrors and the crimes, very real these, that they see on television, in the media?
Who is in charge of setting the Tolerance and Freedom button in this company? These beautiful notions benefit more dealers, pimps, burglars, rapists and hooligans!
Switzerland is small, anything that is not in accordance with the garden gnome must be eradicated. I thought, during these years, while I was always left alone, until you, that these feelings were evolving, you give me the opposite proof, unfortunately.
The Phantom disappears, the risk of a Beast hunt is too great. It will come back to haunt the narrow minds of your kind, for ultimately a ghost never dies.
To the amiable walker or mushroomer who will discover my tinsel: Deliver this letter to Mr. Syndic or Vice-Syndic, or even to a journalist, capable however of discussing Freedom and Tolerance.
Since the clothing and note were found, no further sightings of Le Loyon have been reported. The legend, however, has only grown.
Specter or Sad Soul?
To this day, no one knows for sure who — or what — Le Loyon was. Was it a reclusive individual driven to hide behind a mask for personal or psychological reasons? A mentally ill woman, a gigantic man or perhaps a strange survivalist or someone suffering from a skin condition?
Perhaps it was simply a person enjoying dressing up or playing a prank? A 4chan thread on the board /r9k/ appears to have Le Loyon themself posting. The thread was about an anonymous poster who was contemplating doing scary things in public for fun, which ‘Le Loyon’ posted in talking about what they did, Another poster quickly recognised it looking eerily similar to that of Le Loyon legend. If the poster said the truth, ‘Le Loyon’ would simply be a bored person looking for some fun.
As time progressed and the legend grew, some started to believe that the Ghost of Maule could be something far stranger than a person enjoying dressing up. Was it something closer to a ghost, or guardian of the woods, or some sort of other, specter wrapped in humanity’s forgotten horrors?
An ancient ghost coming from the depths of graves across the nordic countries, the Haugbúi Draugr could be both dangerous and even deadly. Not merely a specter, but the rotten flesh of the dead, the ghosts are remembered as The Walking Dead of the North.
In the dark Hendrick Street in Dublin, there once were two houses said to be some of the most haunted ones in town. Occupied by at least six ghosts, some say they still linger in their old street.
In the pre civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse.
Old cities carry old ghost stories, and Bern in Switzerland is no exception. From the old buildings filled with history to the depth of the Aare river, here are some of the most haunted places in Bern.
Centuries after the vampire panic starting with the death of Petar Blagojević, another vampire was said to haunt the Serbian village, Kisiljevo. Who was Ruža Vlajna and what happened to her?
Said to be the mass burial place for the dead Irish Independence rebels from 1798, the Croppie’s Acre in Dublin is said to be haunted by their lingering souls.
Once a green paradise, the legend says the fairies protected the people of Val Gerina valley in the Swiss alps. Driven by greed to impress a woman however, the son meant to continue the tradition and friendship with the fairies, brought it all down.
Haunted by its former Fellows, Trinity College in Dublin is said to be filled with eerie spirits where even the bell tolls after dark when the shadows take over campus.
A true story morphed into a fairytale, the life and death of the French Countess Marie Louise St. Simon-Montleart has become the stuff of legends. Buried in the forest close to Wildegg Castle in Switzerland, it is said she is haunting the castle and the forest, her sanctuary.
Crossing through the Jura Mountains in Switzerland, an urban legend about the ghost of a lady in white is said to have haunted the Belchen Tunnel and was widely known and written about in the 80s. Question is, is she still haunting the tunnel?
After falling to his death trying to escape the debtor’s prison, The Marshalsea Barracks in Dublin, it is said the ghost of Pat Doyle is haunting the remaining walls of the ruins.
The Zurich Poltergeist was a well known haunting happening to the Pastor of Grossmünster Church in his home at Zwingliplatz in the early 1700s. For years, the family experienced torment at the hands of what they believed had to be the devil.
Some of the most intense ghost stories from Switzerland are definitely the poltergeist hauntings. One of the more famed ones turned out to be a hoax, but it left its marks on the city. Right by the most famous landmark of Zurich there was a haunted rectory that drove the Pastor and his family mad.
Read More: Check out all ghost stories from Switzerland
In a time of witch hunts, religious change and the time of enlightenment, there was a supposed poltergeist knocking on the rectory walls. What really happened inside of the haunted house, and how did this poltergeist hoax help to stop any further witch trials in the city?
The Grossmünster Church: Construction began around 1100, with the church opening around 1220. It was originally a monastery church that competed with the Fraumünster throughout the Middle Ages. Legend states that Charlemagne founded it after his horse knelt over the graves of Zurich’s patron saints, Felix, Regula, and Exuperantius, helping to establish its seniority over the Fraumünster, founded by his grandson Louis the German. Archaeological findings show a Roman burial ground at this location.
The Haunting Begins at Zwingliplatz 4
One of them is the former rectory of the Grossmünster Church called the Antistitium, at Zwingliplatz 4. An invisible madness once drove a priest to ruin at the beginning of the 18th century. Anton Klinger was living there with his family, a theologian and a few maids, working as the chief pastor of Zurich and living by the church.
It started small in July in 1701. Small bells hanging in his daughter’s bedroom started to ring without anyone touching them. The little girl was sickly and had them installed for her to communicate with them. That night, her father was out of town.
They saw that the little girl hadn’t rung any bells, leaving the grown ups confused. Then the activity increased in strength. Footsteps from the upper floors sounded like they were approaching, but when they went to inspect the strange phenomenon, no one was there.
The wife was beside herself. She became convinced that it had to be a ghost, and that the ghost was her dead son from her first marriage. He had been struck in the head by a horse’s hoof when he was in the cavalry. There was whispers about it behind because of how she inherited more than what she should have, or so they say. The maids and a relative agreed that had to be the truth.
The maids could tell that they also had heard mysterious noises the night before, when the wife was away. This caused concern among the household, also for the pastor when he came home. From that day, all three women slept in the living room.
The servants and the other women were being protected by Bernhard Wirz, the 25 year old theologian living with them and hoping for a position as a pastor. He was visiting at the time and decided to extend his visit when everything went down.
And the haunting seemed to only escalate. Furniture would mysteriously move and books would come flying from the shelves as the light would flicker. On the 28th of September the bedcovers to the wife was pulled from the bed in the middle of the night as shoes and books flew through the room.
The 9th of October, a guest at their house was smoking his tobacco pipe that was knocked right off his mouth. As he said his blessing as protection, he heard a murmuring before the ghost, looking like a cloud, rose from the floor and flew down the chimney.
In the middle of the night, doors would slam open or shut in the middle of the night, even though they checked that they had closed them properly before going to bed.
Haunted by the Murder of the Witches of Wasterkingen
After the reformation, ghosts were not really seen as the souls of the deceased anymore, but the work of the devil, and we have more demonic and poltergeist stories after the reformation in places like Zurich.
Exorcisms, amulets, or other protective mechanisms to combat ghosts were forbidden. The only permitted act was prayer to God. However, the population wanted to take active steps against the intruders because they feared them.
One of the hypothesis Klinger was working with, was that the haunting had to be the ghosts of some witches he had condemned to death that year that have been remembered as the witches of wasterkingen. Elisabeth Wysser-Rutschmann and her daughter Anna had been executed July 9 in 1701. Earlier that year in April they had been accused by neighbors of harming humans and animals with their magical powers.
After days of torture, the 24 year old Anna pleaded guilty to witchcraft and told about how her mother and aunt Anna Vogel had thought her everything. They were both sent to death by burning. Anna and Margaretha Rutchmann were beheaded before the burning, but Elizabeth was burned alive. That year, three women and a man from Wasterkingen were convicted as witches and executed.
This lingered in Anton Klinger’s head, thinking that he was haunted by the devil himself for his action towards the Witches of Wasterkingen. He wrote it all down in his diary know known as Diarium Tragediae Diabolicae.
The Living Poltergeist in the Rectory
The pastor and his wife became certain that they were in fact haunted. To catch the culprit, they sent out a watchman to put an end to it all, working on the tower of the Grossmünster. The watchmen themselves claimed to have seen something looking like a glowing will-o-the-wisp phenomenon around the house. They found nothing at first, and suddenly, the haunting abruptly just stopped after seven months.
For three years, everything went back to normal, and they started to believe that they were rid of the spirit tormenting their household. Then one December night, a huge stone came crashing down the stairs, and they knew that the haunting had started again. The stone was said to be over 20 kg. The pastor and his wife became frightened, the watchman Hans Müller became suspicious.
He had just arrived at the house, and were not easily scared or fooled. Just before the stone came tumbling down, a book had come flying from the shelves and hitting him in the back. Coincidentally, it had come from where Wirz had been standing. Also a maid was said to have thrown an apple at him in an obvious manner.
Hans Müller chose to confront the servant, and eventually, she admitted to have been behind the haunting with Wirz, helping him. After this, other maids came forth and said that they too had assisted him. Among other things they had attached strings to certain objects and made them topple over.
Why? Some say it was to conceal their nightly activities of hooking up and they were pretending that it was in fact a poltergeist wandering around the house, not them. Some say it was to drive the pastor out of the house so that he could take over. It was all dragged forth in a public court and people laughed at the details of his assistant fooling around with the maids and the priest thinking it was the devil.
For this, the theologian was tortured before being condemned and lost his head. A hoax that went too far with a punishment that went to the extremes. It was however a shift in who was accused of witchcraft, and the ridiculous backstory of it all helped making so that there were no other witches burnt in Zurich.
An ancient ghost coming from the depths of graves across the nordic countries, the Haugbúi Draugr could be both dangerous and even deadly. Not merely a specter, but the rotten flesh of the dead, the ghosts are remembered as The Walking Dead of the North.
In the dark Hendrick Street in Dublin, there once were two houses said to be some of the most haunted ones in town. Occupied by at least six ghosts, some say they still linger in their old street.
In the pre civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse.
Old cities carry old ghost stories, and Bern in Switzerland is no exception. From the old buildings filled with history to the depth of the Aare river, here are some of the most haunted places in Bern.
Centuries after the vampire panic starting with the death of Petar Blagojević, another vampire was said to haunt the Serbian village, Kisiljevo. Who was Ruža Vlajna and what happened to her?
Said to be the mass burial place for the dead Irish Independence rebels from 1798, the Croppie’s Acre in Dublin is said to be haunted by their lingering souls.
Once a green paradise, the legend says the fairies protected the people of Val Gerina valley in the Swiss alps. Driven by greed to impress a woman however, the son meant to continue the tradition and friendship with the fairies, brought it all down.
Haunted by its former Fellows, Trinity College in Dublin is said to be filled with eerie spirits where even the bell tolls after dark when the shadows take over campus.
A true story morphed into a fairytale, the life and death of the French Countess Marie Louise St. Simon-Montleart has become the stuff of legends. Buried in the forest close to Wildegg Castle in Switzerland, it is said she is haunting the castle and the forest, her sanctuary.
Crossing through the Jura Mountains in Switzerland, an urban legend about the ghost of a lady in white is said to have haunted the Belchen Tunnel and was widely known and written about in the 80s. Question is, is she still haunting the tunnel?
After falling to his death trying to escape the debtor’s prison, The Marshalsea Barracks in Dublin, it is said the ghost of Pat Doyle is haunting the remaining walls of the ruins.
From the Swiss Riviera, the Ghosts of Château de Chillon is said to haunt the place. Deep in the dungeons, jewish prisoners accused of spreading the plague, those accused of witchcraft and the political enemies of The House of Savoy are still lingering.
There are seven pillars of Gothic mould, In Chillon’s dungeons deep and old, There are seven columns, massy and grey, Dim with a dull imprisoned ray, A sunbeam which hath lost its way, – The Prisoner of Chillon, Lord Byron
On a rocky islet along the pristine shores of Lake Geneva, the Château de Chillon is one of Switzerland’s most iconic medieval fortresses and one of the most visited historical buildings in Switzerland. Especially as it was this castle Lord Byron visited in the dark summer of 1816 with his friends, and where the birth of Frankenstein and The Vampyre came after him and his literary friends visited. Its postcard-perfect setting near Montreux, framed by mist-clad mountains and shimmering waters in the Swiss Riviera, belies the darker currents of history and folklore that swirl within its ancient walls.
Read More: Check out all ghost stories from Switzerland
For centuries, Château de Chillon has been a site of power, imprisonment, and bloodshed and was never captured during a siege. Chillon’s doomed inmates entered the castle dungeon through a thick wooden trap door set into the stone castle floor, descended a rough wooden ladder, and found themselves in a small cave with prisoners chained to the pillars. And it is said that not all who entered its gates ever truly left.
Château de Chillon: Painters such as Courbet, Delacroix, Brooke and Turner painted Bonnivard or the castle over and over again. It has inspired poets and writers and if we are to believe the rumours, also ghosts to linger in eternity.
A Fortress of Shadows
Though Château de Chillon’s earliest recorded mention dates to 1150, under the House of Savoy, archaeological evidence suggests a fortified structure stood on this small outcrop as early as Roman times as it was a strategic way through the Alps. In 1224, Thomas I of Savoy ordered the castle to be strengthened and decorated as he wished to make it his main residence. The castle’s strategic location along a key trade route made it both a prized stronghold and a place of grim authority. This century was also when they built a prison in the underground, previously used as food storage and weaponry.
In 1342, the Black Death began to claim victims in the area and, wishing to find somebody to blame for the outbreak, Christians accused the Jews who lived there of poisoning water supplies and thus causing the plague. Since 1284, there had lived a group of Jews in the town called Villeneuve and in September in 1348, the Jews were sent to the dungeons for torture. At that time the Château de Chillon was under the rule of Amédée VI of Savoy.
The persecution of Jews: During the Black Death there was a series of violent mass attacks and massacres on Jewish communities, blamed for outbreaks. From 1348-1351, acts of violence were committed in Toulon, Barcelona, Erfurt, Basel, Frankfurt, Strasbourg and elsewhere. The persecutions led to a large migration of Jews to Jagiellonian Poland and the Grand Duchy of Lithuania. Image of a massacre of the Jews in 1349 Antiquitates Flandriae (Royal Library of Belgium manuscript, 1376/77)
These unfortunate souls were arrested and taken before the Count of Savoy at Château de Chillon. Local Christians who had been friendly with the Jews were also treated in the same way and it is said that the prisoners were burned on the sides of the lake after a forced confession after torture.
The Château’s reputation for cruelty is largely due to its forbidding dungeons — cold, vaulted chambers hewn directly into the bedrock. It is also said that the chancellor of Savoy in 1455 was drowned in the lake after being questioned in Chillon. These prisons, with their damp walls and crude restraints, have witnessed centuries of torment, rebellion, and death. And according to enduring legend, many of those wrongfully punished still linger in spectral form.
Dungeons: Chillon Castle interior Bonivards Prison Geneva Lake Switzerland from around 1890/1900.
The Restless Spirit of François Bonivard
The castle’s most famous ghost is said to be François Bonivard, a Genevan monk, historian, and political dissenter of the 16th century. Back then, the Savoy district was a separate country ruled by the dukes and counts, looking at Geneva as theirs. Bonivard, a libertine and revolutionary, thought otherwise and fought back. Bonivard was imprisoned in Chillon’s dungeons in 1530 for opposing the Bishop of Genova and the Duke of Savoy’s oppressive rule over Geneva. For six years, he was captured at Chillon, where it his treatment gradually worsened. It is said for two years he stayed in a room in the castle before being thrown in the dungeon where he endured brutal captivity, shackled to a stone pillar that still stands in the castle’s underground vault for six years.
While Bonivard was eventually liberated when Bernese forces seized the castle in 1536, legend holds that his spirit, embittered and vengeful, remains. He died in Geneva after a life of extravagant lifestyle and perpetual debt in 1570.
Visitors and staff have long reported unnerving sensations in the dungeons like sudden drops in temperature, fleeting shadows, and the unmistakable clank of unseen chains in the oppressive gloom. Some claim to have glimpsed a robed figure silently pacing between the columns, his face obscured but his presence undeniable.
Lord Byron’s 1816 poem, “The Prisoner of Chillon,” immortalized Bonivard’s ordeal and helped enshrine the castle’s eerie reputation. Byron himself carved his name into one of the dungeon’s pillars — a mark still visible today — and reportedly felt a chill pass over him in the exact spot where Bonivard was held.
One of the most tragic stories in the history of Château de Chillon occurred in 1382. Sir Raoul de Monthenard, a cruel tyrant nicknamed “The Breaker,” then master of the castle, wished to marry the daughter of his first cousin, a beautiful girl called Erdelinde. But she was in love with a young man, named Mainfroi de Luceus, whose father was the sworn enemy of Sir Raoul. Afraid of his anger, Erdelinde and Mainfroi married secretly and later Erdelinde had a baby.
When Erdelinde’s father died, Sir Raoul seized her by force and took her to Chillon, where he arranged for a priest to marry them in the castle chapel. The priest who was to perform the ceremony was the same one who had already married Erdelinde in secret and, as soon as he saw her, he refused to perform the ceremony, enraging Sir Raoul..
Meanwhile, Erdelinde had arranged for her baby to be brought to the chapel to prove to Sir Raoul that marriage to him was impossible. When he saw the child, the master of Chillon, in a terrible fury, seized the baby and hurled it through the chapel window into the lake below. Erdelinde immediately leaped after it, and both mother and child drowned.
Grief-stricken, the true husband of Erdelinde, Mainfroi de Luceus, challenged Sir Raoul to a duel in which he received severe wounds from which he died.
People have later claimed to have seen her ghost walking along the lake, looking for her baby as her anguished screams pierce the night. Sir Raoul de Monthenard is also said to haunt the hallways of his castle, roaming around with a maniacal look and evil smile on his face.
Other Hauntings and Dark Whispers at Château de Chillon
He died—and they unlocked his chain, And scooped for him a shallow grave – The Prisoner of Chillon, Lord Byron
While Bonivard’s ghost commands the most attention at Château de Chillon, other strange occurrences haunt the castle grounds. In the upper halls, guests have described hearing footsteps in empty corridors, doors that creak open of their own volition, and unexplained cold spots in rooms warmed by roaring fires. Visitors have come back with stories about being pushed against the wall by an unseen force.
There was another terrible time at Chillon when, between June 9 and September 26, 1613, twenty-seven people accused of witchcraft were executed there. In 1613, the Bernese convicted 27 people as witches and burned them in Chillon’s courtyards. The spirits of these as well is said to linger within the halls.
Another ghost said to haunt Château de Chillon is simply called The Man in Rags. This story comes from a tour guide who claims this raggedly clothed man came through the walls, saliva dripping from his open mouth, blood dripping from his body. One of the former prisoners of the castle. The tour guide claims this specter was also seen by a maintenance worker who quit the same day.
A Place of Uneasy Beauty
Today, the Château de Chillon is one of Switzerland’s most visited historic landmarks, drawing travelers eager to marvel at its medieval architecture and panoramic lake views. But beneath the idyllic surface lingers the weight of history — and the restless spirits born from centuries of confinement and cruelty.
As dusk falls over Lake Geneva, and mist creeps once again around the castle’s stone foundations, those who linger may find themselves catching an icy draft where none should exist, or hearing the mournful clink of ancient chains in the deep, shadowed vaults below.
The Château de Chillon stands not just as a monument to medieval splendor, but as a sentinel of the lingering dead — a place where history and legend bleed inseparably together.
An ancient ghost coming from the depths of graves across the nordic countries, the Haugbúi Draugr could be both dangerous and even deadly. Not merely a specter, but the rotten flesh of the dead, the ghosts are remembered as The Walking Dead of the North.
In the dark Hendrick Street in Dublin, there once were two houses said to be some of the most haunted ones in town. Occupied by at least six ghosts, some say they still linger in their old street.
In the pre civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse.
Old cities carry old ghost stories, and Bern in Switzerland is no exception. From the old buildings filled with history to the depth of the Aare river, here are some of the most haunted places in Bern.
Centuries after the vampire panic starting with the death of Petar Blagojević, another vampire was said to haunt the Serbian village, Kisiljevo. Who was Ruža Vlajna and what happened to her?
Said to be the mass burial place for the dead Irish Independence rebels from 1798, the Croppie’s Acre in Dublin is said to be haunted by their lingering souls.
Once a green paradise, the legend says the fairies protected the people of Val Gerina valley in the Swiss alps. Driven by greed to impress a woman however, the son meant to continue the tradition and friendship with the fairies, brought it all down.
Haunted by its former Fellows, Trinity College in Dublin is said to be filled with eerie spirits where even the bell tolls after dark when the shadows take over campus.
A true story morphed into a fairytale, the life and death of the French Countess Marie Louise St. Simon-Montleart has become the stuff of legends. Buried in the forest close to Wildegg Castle in Switzerland, it is said she is haunting the castle and the forest, her sanctuary.
Crossing through the Jura Mountains in Switzerland, an urban legend about the ghost of a lady in white is said to have haunted the Belchen Tunnel and was widely known and written about in the 80s. Question is, is she still haunting the tunnel?
After falling to his death trying to escape the debtor’s prison, The Marshalsea Barracks in Dublin, it is said the ghost of Pat Doyle is haunting the remaining walls of the ruins.
Hidden in the valleys of Switzerland, the Neu-Bechburg Castle is said to be haunted by the Robber Knight, Junker Kuoni who was walled up inside a secret chamber in the castle.
High above the town of Oensingen in Switzerland’s canton of Solothurn, the brooding ruins of Neu-Bechburg Castle watch over the valley like a silent sentinel for centuries. It has been the home of knights and Barons, the seat of the Bishop of Basel before falling from grace, becoming a poor house and an inn among other things.
Read More: Check out all ghost stories from Switzerland
Oensingen is in the Swiss Plateau at the foot of the Jura Mountains with green forests as far as the eye can see. Yet Neu-Bechburg Castle’s ancient stones carry more than just the weight of history over the Roggen River — they harbor a dark legend that has plagued the castle for centuries: the curse of the robber knight Kuoni.
Neu-Bechburg Castle: The haunting ruins of Neu-Bechburg Castle in Switzerland, where the legend of the Robber Knight Kuoni endures.
The Bandit Knight Junker Kuoni of Neu-Bechburg Castle
Neu-Bechburg Castle was built in 1250 by the Lord of Bechburg before changing hands several times. It went to the Counts of Frohburg, Nidau, Thierstein, Kyburg and Buchegg. It used to be the most important place in Switzerland in Roman times. In 1415, the castle and lordship were sold to Bern and Solothurn. In 1463, the castle became the full property of Solothurn and a bailiff’s seat was established.
Swiss jura: Scenic view of the lush Swiss landscape surrounding the Neu-Bechburg Castle, where the legend of the Robber Knight Kuoni unfolds.
In the 14th century, Neu-Bechburg was home to Junker Kuoni, an infamous knight-turned-bandit who ruled the surrounding lands through violence and fear. Tales of his cruelty spread swiftly — of caravans ambushed on mountain roads, travelers vanishing into the forests, and innocent villagers stripped of their meager belongings. His crimes grew so terrible that even his fellow nobles could no longer tolerate his presence.
According to legend, Kuoni’s reign of terror ended in a fittingly grim fashion. Betrayed by his own men and captured by the local townsfolk, the robber knight was bricked up alive within the castle walls, left to die slowly in suffocating darkness.
There is also a much more detailed version of the story, telling that the knight was actually taken by the plague. It came to the village and the locals feared for it spreading. Some say they confined him in a small house on the south side of the fortified tower, in what was the tower guard’s house. Some sources said he was fed through a narrow slit, getting more and more sick and he eventually died. And after he died, this slit was also walled up.
When or where in the castle has various sources telling different things. It is said that it was in the east or south tower and it happened in 1408. Maybe. Did he die because the people around him wanted to put an end to his cruel ways, or was it actually a deadly disease he succumbed to?
Since that day, Neu-Bechburg has never truly been at rest.
The Haunting of Neu-Bechburg Castle
The Neu-Bechburg Castle changed owners several times and, in 1635, it temporarily became the seat of the Bishop of Basel. It fell into ruins when the French invaded and the place lost its place and importance, before being restored again. In 1835 it was acquired by Johannes Riggenbach. His son Friedrich restored the castle from 1880 onwards now owned by the Neu-Bechburg Castle Foundation.
Visitors to the crumbling fortress speak of chilling drafts in sealed rooms, disembodied whispers in the dead of night, and an oppressive presence that clings to certain corridors. Electrical equipment fails and photographs turn black. He also occasionally plays small pranks, locks doors, and otherwise mostly wanders through the castle.
Castle caretaker, Patrick Jakop has said of his own experiences when he heard footstep above him:
“I went up the stairs as fast as I could. I was upstairs for a few seconds, but there was no one there. I searched every cupboard, but there was simply no one,”
During a Brazilian wedding being celebrated at the Bechburg, the water pipe to the well was blocked. A voodoo priestess was among the guests. She told Jacob that an unhappy soul was lurking in the pipe. “I called out to the spirit in the well: If you don’t like it here, then just go away,” the castle warden continues. And lo and behold: “There was a gurgling, a bang, and a sudden rush of water. The pipe was clear again.”
Neu-Bechburg Castle: illuminated at night, a haunting sentinel over the valleys of Switzerland, tied to the legend of the Robber Knight, Junker Kuoni.
Several mediums and ghost hunters have tried to get to the bottom of it. Even in modern times, technology seems to falter in the castle’s shadow. In 2002, a Swiss television crew set out to film a historical documentary at Neu-Bechburg. When they brought X-ray equipment to scan what was believed to be Kuoni’s burial niche, the machinery inexplicably failed — screens flickered to black, batteries drained without cause, and strange, muffled knocks came from the walls.
Read More: Check out all ghost stories from haunted castles around the world
The tale of the robber knight is not the only thing said to haunt the castle and not the only horrible death if we are to believe the rumours. There was a dungeon in the east tower, and the so-called witch’s cage in the west tower. The stories vary from children claiming to have seen a ghost to visitors reporting a weeping woman in the castle fountain.
The Truth of the Robber Knight
What are the facts we’re dealing with when talking about Kuoni? There is no historical evidence of him having existed, and there is no physical evidence that he is in fact walled up inside a wall of the castle. And when we talk about the bubonic plague, we often talk about it hitting Switzerland in 1349 when the plague reached Bern, Zürich, Basel and Saint Gallen.
To this day, locals claim the spirit of Kuoni stalks the ruins, restless and bitter. He’s blamed for sudden gusts that snuff out lanterns, the sharp, metallic scent of blood in the air on misty nights, and eerie, unexplained noises when the castle is supposedly empty. The legend endures — a whispered warning to those who dare trespass in Neu-Bechburg’s shadow.
For in these ancient stones, it seems, Kuoni’s curse lives on.
An ancient ghost coming from the depths of graves across the nordic countries, the Haugbúi Draugr could be both dangerous and even deadly. Not merely a specter, but the rotten flesh of the dead, the ghosts are remembered as The Walking Dead of the North.
In the dark Hendrick Street in Dublin, there once were two houses said to be some of the most haunted ones in town. Occupied by at least six ghosts, some say they still linger in their old street.
In the pre civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse.
Old cities carry old ghost stories, and Bern in Switzerland is no exception. From the old buildings filled with history to the depth of the Aare river, here are some of the most haunted places in Bern.
Centuries after the vampire panic starting with the death of Petar Blagojević, another vampire was said to haunt the Serbian village, Kisiljevo. Who was Ruža Vlajna and what happened to her?
Said to be the mass burial place for the dead Irish Independence rebels from 1798, the Croppie’s Acre in Dublin is said to be haunted by their lingering souls.
Once a green paradise, the legend says the fairies protected the people of Val Gerina valley in the Swiss alps. Driven by greed to impress a woman however, the son meant to continue the tradition and friendship with the fairies, brought it all down.
Haunted by its former Fellows, Trinity College in Dublin is said to be filled with eerie spirits where even the bell tolls after dark when the shadows take over campus.
A true story morphed into a fairytale, the life and death of the French Countess Marie Louise St. Simon-Montleart has become the stuff of legends. Buried in the forest close to Wildegg Castle in Switzerland, it is said she is haunting the castle and the forest, her sanctuary.
Crossing through the Jura Mountains in Switzerland, an urban legend about the ghost of a lady in white is said to have haunted the Belchen Tunnel and was widely known and written about in the 80s. Question is, is she still haunting the tunnel?
After falling to his death trying to escape the debtor’s prison, The Marshalsea Barracks in Dublin, it is said the ghost of Pat Doyle is haunting the remaining walls of the ruins.
Roaming around Basel a ghost called Weisse Tod, or The White Death was said to terrorize the neighborhood around the Baroque Markgräflerhof building. Who was this terrifying ghost peering into people’s windows with its empty and dark eye sockets?
In the winding medieval streets of old Basel, where the shadows gather thickly beneath the crooked eaves of centuries-old houses, there was once a peculiar belief. It was said that the new moon, with its empty black sky, was a time when the veil between the worlds thinned, and the city’s most restless dead rose to walk among the living.
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The citizens of Basel learned to draw their shutters tight on those nights, for the new moon brought not peace, but a procession of specters. Foremost among these was the terrifying figure known simply as the Weisse Tod, or “The White Death.”
Markgräflerhof Palace: An engraving of the Markgräflerhof Palace from 1845.
The White Death of the Markgräflerhof
At the Markgräflerhof, a grand residence facing the Rhine, locals swore that with every new moon, this ghastly apparition called Weisse Tod would rise from a hole in the ground near the water’s edge — a ragged, deathly pale form with empty, dark eye sockets that seemed to drink in the night itself.
The Markgräflerhof was built between 1698 and 1705 by the Margrave Margrave Friedrich V of Baden-Durlach and is the oldest Baroque palace in the country. The Markgräflerhof, purchased by the city in 1808, with its associated gardens and outbuildings, together with the adjacent area of the former Preachers’ Monastery and the University’s Botanical Garden, formed the basis for the new building of the Basel Citizens’ Hospital. Today it is used as an office building by the university.
The White Death was relentless in its habits. It would appear at the windows of the surrounding houses on Hebelstrasse, gazing in silently, its hollow eyes fixed on the inhabitants within. Those who met its gaze were believed to fall gravely ill soon after — as though death itself had marked them.
Who Was the Ghost Behind the White Death?
But what was the lore behind the legend? Although the story of The White Death was widely told, there was little details and information as to who actually was haunting the place. Was the legend from after it turned into a hospital perhaps? Some sorry patient or doctor who perished? There are also some connecting the haunting to its time as an insane asylum.
Was it from the time before the Markgräflerhof was even built? As it turns out, this isn’t the only neighborhood ghost said to have been haunting Basel. In Kleinbasel, the working class district, they also had The Gray One lingering in the streets of the neighborhood.
Now, what about the name, the White Death? Around Europe, this name has often been given to Tuberculosis and its victims were often said to have been taken by The White Death. As if for years there was also an epidemic, could the fear of the disease have created the fear of a ghost personification of the illness close to the hospital?
The Shadowed Man at the St. Urban Fountain
The ghost of The White Death is however not the only ghostly thing haunting the area. Right around the corner, along Blumenrain at the Rheintürlein, another ghost made his mournful appearance around the new moons.
At the old St. Urban fountain, near the city gate, townsfolk claimed a man in dark, ancient garb would appear without warning. He would linger by the water’s edge, staring silently into the depths of the basin, as though seeking some long-lost reflection.
His face was said to be obscured, either by shadow or some unnameable disfigurement, and his presence would chill the very air around him. Many whispered that he was a soul lost to the river — a suicide perhaps, or a murdered man whose body had been hidden in the water.
The city church bells would toll an extra hour before midnight on those nights, a final effort to ward off the restless souls. And though the Marktgräflerhof and the old fountain have long since been changed or lost to modernity, some say the air along the Rhine still feels heavy on moonless nights, and dark shapes move where no one ought to be.
In Basel, it seems, the new moon still belongs to the dead.
An ancient ghost coming from the depths of graves across the nordic countries, the Haugbúi Draugr could be both dangerous and even deadly. Not merely a specter, but the rotten flesh of the dead, the ghosts are remembered as The Walking Dead of the North.
In the dark Hendrick Street in Dublin, there once were two houses said to be some of the most haunted ones in town. Occupied by at least six ghosts, some say they still linger in their old street.
In the pre civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse.
Old cities carry old ghost stories, and Bern in Switzerland is no exception. From the old buildings filled with history to the depth of the Aare river, here are some of the most haunted places in Bern.
Centuries after the vampire panic starting with the death of Petar Blagojević, another vampire was said to haunt the Serbian village, Kisiljevo. Who was Ruža Vlajna and what happened to her?
Said to be the mass burial place for the dead Irish Independence rebels from 1798, the Croppie’s Acre in Dublin is said to be haunted by their lingering souls.
Once a green paradise, the legend says the fairies protected the people of Val Gerina valley in the Swiss alps. Driven by greed to impress a woman however, the son meant to continue the tradition and friendship with the fairies, brought it all down.
Haunted by its former Fellows, Trinity College in Dublin is said to be filled with eerie spirits where even the bell tolls after dark when the shadows take over campus.
A true story morphed into a fairytale, the life and death of the French Countess Marie Louise St. Simon-Montleart has become the stuff of legends. Buried in the forest close to Wildegg Castle in Switzerland, it is said she is haunting the castle and the forest, her sanctuary.
Crossing through the Jura Mountains in Switzerland, an urban legend about the ghost of a lady in white is said to have haunted the Belchen Tunnel and was widely known and written about in the 80s. Question is, is she still haunting the tunnel?
After falling to his death trying to escape the debtor’s prison, The Marshalsea Barracks in Dublin, it is said the ghost of Pat Doyle is haunting the remaining walls of the ruins.
One of the oldest castles in Switzerland is the hilltop fortress Lenzburg Castle. Said to be built on top of an old dragon lair from ancient times, it is also said to be haunting with a bell ringing for no one and the ghost of a maid by the well in the midst of the night.
High above the medieval town of Lenzburg in the Swiss canton of Aargau, Lenzburg Castle is one of the oldest and most storied hilltop fortresses in the country. Many would also consider it one of the most important castles in the country. Its thousand-year history is steeped in bloodshed, intrigue, and mystery.
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From dragons and cursed maidens to bells that toll for no living hand, the haunted history of Lenzburg Castle offers a chilling glimpse into Switzerland’s darker folklore.
A Fortress Raised from Dragon’s Blood
Even before the 11th century castle was built, someone had been living there. In 1959 they found a Neolithic gravesite at the carpark as well as Roman and Alemannic traces. As with many ancient sites, the origins of Lenzburg Castle are rooted in myth. Long before it became the residence of counts and Bernese bailiffs, the hill on which it stands was said to be home to a fearsome dragon. The beast, hiding in a dark, yawning cave within the hillside, terrorized the surrounding countryside, until two courageous knights — Wolfram and Guntram — confronted and slew the creature.
Grateful for their bravery, the people of Lenzburg awarded the knights by naming them Counts of Lenzburg and granting them the hill to build their stronghold. After the family became extinct through the male family line in 1173, the lands were shared between the houses of Kyburg, Zähringen and Hohenstaufen before the Habsburg took over the territory.
The Bell That Rings for No One
Among the castle’s most eerie features is its 12th-century bell in the courtyard of the bailiff’s office in the castle. After the Habsburgs occupied the castle in the 13th and 14th centuries, it was then used as the seat of government by the Bernese bailiffs until the 18th century.
Local legend holds that on nights of the full moon, the great bell sometimes rings out, even though no one is in the tower, and no hand is seen to pull the rope. The ghostly toll reverberates through the ancient walls and across the shadowed courtyard, waking uneasy dreams among those staying nearby.
No satisfactory explanation has ever been found for these phantom peals, though some believe they are a call from the other side, or a lament from the countless souls who once called the castle home.
Some say it comes from a legend that happened not too far from Lenzburg. A man was once said to have been found murdered on the street, but they were unable to find his killer. To catch him, they decided to break a bone from the corpse and hang it on the pull of the Lenzburg Castle bell.
Anyone seeking justice or alms from the bailiff had to ring it. For many years, the bone had been tied like this to no avail, until one full moon night, a begging old man rang the bell and was suddenly splashed with blood, a sure sign of his guilt. He was arrested and confessed to having attacked and murdered the man in his youth.
The Sod Maid Ghost of Lenzburg Castle Haunting the Well
Among Lenzburg’s spectral inhabitants you will find the ghost of a maid haunting the castle. Today she is mostly referred to as the Sod Maid. She is said to appear each year on Corpus Christi Eve that falls at the end of May or in June. Dressed in a trailing gown and clutching a small, pale child to her breast, the sorrowful ghost wanders through the castle gardens under cover of night.
Her path is always the same: she moves toward the ancient sod well, a type of dug shaft well, now-sealed pit within the grounds, rocking and soothing the child in her arms. As the church bell strikes midnight, the woman lets out a grief-stricken cry and drops the child into the dark, watery depths. A sickening, heavy thud follows. It is said this tragic act was born of forbidden love, and that the maid, unable to bear the shame of her secret, drowned her child to keep her secret safe.
The legend claims she can only be redeemed if a pure, virgin maiden can catch her tears in a jug before they touch the ground. But when one brave girl once attempted it, the tears proved impossibly heavy, and the jug slipped from her grasp. Since then, the Sod Maid still wanders the grounds, weeping for the child she lost and the salvation forever out of reach.
A Castle Steeped in History and Shadows
Though today Lenzburg Castle offers family-friendly exhibitions and meticulously restored rooms showcasing medieval domestic life, the weight of its history lingers. The echoes of lost souls cling to its ancient stones, and visitors often report unsettling feelings in certain parts of the castle, particularly near the old well and bell tower.
It remains a place where history, myth, and ghost story intertwine — a castle raised from a dragon’s grave and watched over by a mother’s eternal sorrow. Lenzburg Castle is not just a relic of the past, but a living, breathing testament to Switzerland’s darker folklore, its legends as enduring as the mountains themselves.
An ancient ghost coming from the depths of graves across the nordic countries, the Haugbúi Draugr could be both dangerous and even deadly. Not merely a specter, but the rotten flesh of the dead, the ghosts are remembered as The Walking Dead of the North.
In the dark Hendrick Street in Dublin, there once were two houses said to be some of the most haunted ones in town. Occupied by at least six ghosts, some say they still linger in their old street.
In the pre civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse.
Old cities carry old ghost stories, and Bern in Switzerland is no exception. From the old buildings filled with history to the depth of the Aare river, here are some of the most haunted places in Bern.
Centuries after the vampire panic starting with the death of Petar Blagojević, another vampire was said to haunt the Serbian village, Kisiljevo. Who was Ruža Vlajna and what happened to her?
Said to be the mass burial place for the dead Irish Independence rebels from 1798, the Croppie’s Acre in Dublin is said to be haunted by their lingering souls.
Once a green paradise, the legend says the fairies protected the people of Val Gerina valley in the Swiss alps. Driven by greed to impress a woman however, the son meant to continue the tradition and friendship with the fairies, brought it all down.
Haunted by its former Fellows, Trinity College in Dublin is said to be filled with eerie spirits where even the bell tolls after dark when the shadows take over campus.
A true story morphed into a fairytale, the life and death of the French Countess Marie Louise St. Simon-Montleart has become the stuff of legends. Buried in the forest close to Wildegg Castle in Switzerland, it is said she is haunting the castle and the forest, her sanctuary.
Crossing through the Jura Mountains in Switzerland, an urban legend about the ghost of a lady in white is said to have haunted the Belchen Tunnel and was widely known and written about in the 80s. Question is, is she still haunting the tunnel?
After falling to his death trying to escape the debtor’s prison, The Marshalsea Barracks in Dublin, it is said the ghost of Pat Doyle is haunting the remaining walls of the ruins.
Persecuted for his beliefs, the ghost of David Joris, the famous heretic is said to haunt his old home Spießhof in Basel. According to mediums, he won’t leave before clearing his name.
Tucked away in the winding streets of Basel’s Old Town, surrounded by Renaissance façades and shadowed alleyways, stands the Spießhof Building at Höibarg 5 and 7. On the 13th century it was called House of Spiess. An unassuming yet stately structure whose handsome exterior belies a dark and lingering presence within. For nearly 450 years, the house has been stalked by one of Switzerland’s most unsettling phantoms: the headless ghost of David Joris.
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His story is one of religious strife, betrayal, and posthumous vengeance, and to this day, locals swear that on certain mist-laden nights, a figure without a head prowls the building’s halls, accompanied by two spectral black dogs with eyes like smoldering coals.
The tale begins in the mid-16th century, a time when Europe was convulsed by the violent aftershocks of the Protestant Reformation. David Joris, a charismatic Dutch preacher, glass stain artist and painter, had amassed a controversial following in the Low Countries for his unorthodox religious teachings. An adherent of the radical Anabaptist movement called the Muscat sect of the Davidites he was leader of.
David Joris: (c. 1501 – 25 August 1556, sometimes Jan Jorisz or Joriszoon; formerly anglicised David Gorge) was an important Anabaptist leader in the Netherlands before 1540.
Joris believed in adult baptism, pacifism, a preacher for polygamy and a personal, mystical relationship with God that were views considered dangerously heretical by both Catholic and Protestant authorities alike.
Fleeing persecution together with his wife Dirckgen and family, Joris arrived in Basel in 1544 under a false name, claiming to be a respectable merchant claiming to be a Zwinglian. In addition to his wife, with whom he had eleven children, he himself had a “spiritual bride”, Anna von Berchem, the sister of his future son-in-law, with whom he also had several children and whom he later married to one of his followers. The city, known for its relative tolerance of religious refugees, welcomed him.
There, he established a prosperous household, secretly leading a colony of like-minded followers while amassing considerable wealth and status as he went under the name Jan van Brügge.
However, in death, his secrets unraveled.
Exhumation and Desecration
When Joris passed away on August 28, 1556 it was said that a flash of lightning struck the building, he was buried with the honors befitting a man of his public reputation. He had died three years after his wife and was placed next to her in the Church of St. Leonard.
But within a year, the truth of his Anabaptist beliefs was exposed. Furious at having harbored a heretic in their midst, Basel’s authorities ordered his body exhumed three years after his death. In a macabre and symbolic act of damnation, they beheaded his corpse and hanged it in front of the Spalen Gate before burning him, an eternal punishment meant to sever his soul from salvation.
Some say that his remains were buried inside of the building, others say that his ashes were spread in the Rhine.
This violent desecration was not the end of David Joris. If anything, it marked the beginning of his restless haunting.
A Headless Specter and His Hellhounds
According to local legend, Joris’s decapitated ghost soon began to roam the Spießhof Building, where he had once lived in secret splendor. Witnesses through the centuries have described a headless man clad in 16th-century garments with his head under his arm, wandering the corridors and inner courtyard, accompanied by two massive black Great Danes. The hounds are said to possess unnaturally glowing eyes and an aura of malevolence, following their master through the gloom like grim familiars.
Some versions of the story claim the dogs are the spectral embodiment of his guilt, while others suggest they are demonic guardians, bound to Joris as a result of heretical pacts made in life.
Enduring Folklore in Basel’s Heart
Though today the Spießhof Building houses government offices and private apartments, the eerie legends persist. Staff and residents have reported phantom footsteps, cold spots, and sudden drafts, even on windless nights. It is also said it sounds like the clunking
There are tales of unexplained barking echoing through empty hallways, and of doors slamming shut of their own accord. A few old women have seen him in his estate in Binningen, riding his horse through his lands. It is said however that the Franciscan Capuchins monk have banished the ghost to the bell tower of Binningen Castle. Others have seen him strolling along the paths of Holeeholz.
On certain misty evenings, some claim to see the shadow of a headless figure moving past the upper windows, accompanied by the soft padding of unseen paws. Mediums that have visited the house claim that he wouldn’t leave until his name had been cleared by the authorities.
In Basel’s rich tapestry of folklore and ghost stories, David Joris’s spectral presence stands out as one of the city’s oldest and most unsettling hauntings — a grim reminder of religious intolerance, secret lives, and the restless dead.
An ancient ghost coming from the depths of graves across the nordic countries, the Haugbúi Draugr could be both dangerous and even deadly. Not merely a specter, but the rotten flesh of the dead, the ghosts are remembered as The Walking Dead of the North.
In the dark Hendrick Street in Dublin, there once were two houses said to be some of the most haunted ones in town. Occupied by at least six ghosts, some say they still linger in their old street.
In the pre civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse.
Old cities carry old ghost stories, and Bern in Switzerland is no exception. From the old buildings filled with history to the depth of the Aare river, here are some of the most haunted places in Bern.
Centuries after the vampire panic starting with the death of Petar Blagojević, another vampire was said to haunt the Serbian village, Kisiljevo. Who was Ruža Vlajna and what happened to her?
Said to be the mass burial place for the dead Irish Independence rebels from 1798, the Croppie’s Acre in Dublin is said to be haunted by their lingering souls.
Once a green paradise, the legend says the fairies protected the people of Val Gerina valley in the Swiss alps. Driven by greed to impress a woman however, the son meant to continue the tradition and friendship with the fairies, brought it all down.
Haunted by its former Fellows, Trinity College in Dublin is said to be filled with eerie spirits where even the bell tolls after dark when the shadows take over campus.
A true story morphed into a fairytale, the life and death of the French Countess Marie Louise St. Simon-Montleart has become the stuff of legends. Buried in the forest close to Wildegg Castle in Switzerland, it is said she is haunting the castle and the forest, her sanctuary.
Crossing through the Jura Mountains in Switzerland, an urban legend about the ghost of a lady in white is said to have haunted the Belchen Tunnel and was widely known and written about in the 80s. Question is, is she still haunting the tunnel?
After falling to his death trying to escape the debtor’s prison, The Marshalsea Barracks in Dublin, it is said the ghost of Pat Doyle is haunting the remaining walls of the ruins.
Kleinbasel neighborhood is perhaps one of the most haunted places in Basel, Switzerland. In an unassuming house at Rebgasse 38, the well known exorcist Johann Jakob von Brunn visited twice to banish the ghosts lingering in it.
In the winding alleys of Kleinbasel, where centuries-old buildings lean toward one another and twilight seems to gather early, there once stood a house that no one in their right mind dared approach. At the house that seemingly was also used as a rectory, a married couple who lived there from 1888 to 1907 reported about ghostly occurrences from previous tenants. It also seems that it was haunted long before they moved in.
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There are a lot of ghost stories around the Kleinbasel district in Basel. At Rebgasse 38, there were supposedly two ghosts haunting this particular building. First the dead wife of a man who remarried after her death, and a woman named Grethi Beck was said to possess the Evil Eye.
Haus Zur Alten Trotte: The haunted house on Rebgasse 38 in Basel, was said to have had an exorcism twice. // Source: Laloom/Wikimedia
A House the Shadows Would Not Leave
The house at Rebgasse 38, also known as the Haus zur alten Trotte (House of the Old Wine Press) had long been shrouded in ominous whispers. Locals spoke of unseen presences, shadows that moved on their own, and the chilling sound of phantom footsteps when no one else was near.
Some claimed it was the work of the “Grey Man”, a spectral figure of indeterminate origin known to haunt certain homes in Basel and this particular working class district..
Margrethe (Grethi) Beck was said to have been the maid when Pastor Johann Jakob Übelin (1793-1873) lived there. He was a Swiss Protestant theologian , deacon , chronicler , draftsman , botanist and author. He then worked in Basel for 27 years as a deacon for St. Theodor’s Church and, from 1845 to 1867, as a construction clerk. In 1818, Übelin married Margaretha, née Brenner (1798–1840), with whom he had eight children.
It is said that she stole money from the pastor, and when she died, she appeared to him and the later tenants as a ghost. People were convinced that she caused bad things to happen to the people of Kleinbasel. And the way people talk about the case, it looks like it was also when she was alive. There is not much info about how she died, but also in death, she scared her neighbors. She was said to be sitting on the steps on the stairwell, and even though Johann Jakob Übelin got another clergyman to exorcise her, her haunting seemed to persist.
An Exorcism Against the Darkness
The government and the clergy made every effort to counter the superstition and the stories related to it. On Sundays the priests would issue warnings from the pulpit against fortune-telling and devil worship and would advise people not to believe in them. It is unknown whether the haunting happened when Johann Jakob Übelin still lived in the house, or it was after.
At last, the city turned to its most renowned spiritual defender: Pastor Johann Jakob von Brunn, a cleric famed for his boldness in confronting the supernatural and was supposedly a well known ghost hunter in Basel. He had allegedly faced so-called witches, expelled demons from livestock barns, and purified cursed wells — and now he was summoned to confront the menace at Rebgasse 38.
It’s said that von Brunn entered the home armed with holy water, relics, and an arsenal of ancient prayers, undeterred by the suffocating dread that clung to the walls. It is said he banished the ghost of the former housekeeper to a corner of a room on the first floor of the house.
And for a time, peace returned to Rebgasse, although the family dog would howl towards the very same corner of the room as if it sensed a presence there. And later tenants would still see her, sitting on the steps of the stairs.
The Scandal of Johann Jakob Übelin Waking a Ghost
Family Grave: Grave in the Wolfgottesacker Cemetery, Basel. Descendants of Johann Jakob Übelin.
As mentioned, it wasn’t the only ghost said to haunt the house, and the other one, was the dead wife of Johann Jakob Übelin. Margaretha died in childbirth around 1839 and would later come back as a ghost. In November 1845, Johann Jakob Übelin caused a scandal when it came to light that he had an affair with his cook, Henriette Rosine Trautwein.
Because of this he had to resign his position and married Henriette in 1846 as she was now pregnant. Together, they had a son and he lived out his working life until 1867 as a construction clerk. He died in 1873.
After the whole scandal it was said that the ghost of Margaretha came back to haunt them because of her husband’s infidelity, although she was dead. Who knows when it really started. It was said she haunted the rectory until she too was banished by the ghost hunter Johann Jakob von Brunn.
A Shadow That Never Quite Faded
Though the hauntings ceased, the house was never truly free of its reputation after the ghost of Grethi Beck and the dead wife of Johann Jakob Übelin. Some claim that, on certain nights, you can still sense a cold, baleful gaze from the upper window, though no one lives there.
Today, the spot where Rebgasse 38 once stood bears little trace of its haunted history. At the address that used to belong to the building that used to be haunted there is now a kindergarten listed. But the old stories persist in whispered retellings among local ghostwalk guides, a reminder that in places like Kleinbasel, some shadows leave their mark forever as long as someone remembers.
An ancient ghost coming from the depths of graves across the nordic countries, the Haugbúi Draugr could be both dangerous and even deadly. Not merely a specter, but the rotten flesh of the dead, the ghosts are remembered as The Walking Dead of the North.
In the dark Hendrick Street in Dublin, there once were two houses said to be some of the most haunted ones in town. Occupied by at least six ghosts, some say they still linger in their old street.
In the pre civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse.
Old cities carry old ghost stories, and Bern in Switzerland is no exception. From the old buildings filled with history to the depth of the Aare river, here are some of the most haunted places in Bern.
Centuries after the vampire panic starting with the death of Petar Blagojević, another vampire was said to haunt the Serbian village, Kisiljevo. Who was Ruža Vlajna and what happened to her?
Said to be the mass burial place for the dead Irish Independence rebels from 1798, the Croppie’s Acre in Dublin is said to be haunted by their lingering souls.
Once a green paradise, the legend says the fairies protected the people of Val Gerina valley in the Swiss alps. Driven by greed to impress a woman however, the son meant to continue the tradition and friendship with the fairies, brought it all down.
Haunted by its former Fellows, Trinity College in Dublin is said to be filled with eerie spirits where even the bell tolls after dark when the shadows take over campus.
A true story morphed into a fairytale, the life and death of the French Countess Marie Louise St. Simon-Montleart has become the stuff of legends. Buried in the forest close to Wildegg Castle in Switzerland, it is said she is haunting the castle and the forest, her sanctuary.
Crossing through the Jura Mountains in Switzerland, an urban legend about the ghost of a lady in white is said to have haunted the Belchen Tunnel and was widely known and written about in the 80s. Question is, is she still haunting the tunnel?
After falling to his death trying to escape the debtor’s prison, The Marshalsea Barracks in Dublin, it is said the ghost of Pat Doyle is haunting the remaining walls of the ruins.
An online magazine about the paranormal, haunted and macabre. We collect the ghost stories from all around the world as well as review horror and gothic media.
An ancient ghost coming from the depths of graves across the nordic countries, the Haugbúi Draugr could be both dangerous and even deadly. Not merely a specter, but the rotten flesh of the dead, the ghosts are remembered as The Walking Dead of the North.
In the dark Hendrick Street in Dublin, there once were two houses said to be some of the most haunted ones in town. Occupied by at least six ghosts, some say they still linger in their old street.
In the pre civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse.
Said to be haunted by headless prisoners who tried to capture Dublin Castle, this storied building has shadows lingering in the corners.
Old cities carry old ghost stories, and Bern in Switzerland is no exception. From the old buildings filled with history to the depth of the Aare river, here are some of the most haunted places in Bern.
Centuries after the vampire panic starting with the death of Petar Blagojević, another vampire was said to haunt the Serbian village, Kisiljevo. Who was Ruža Vlajna and what happened to her?
Said to be the mass burial place for the dead Irish Independence rebels from 1798, the Croppie’s Acre in Dublin is said to be haunted by their lingering souls.
Once a green paradise, the legend says the fairies protected the people of Val Gerina valley in the Swiss alps. Driven by greed to impress a woman however, the son meant to continue the tradition and friendship with the fairies, brought it all down.
Haunted by its former Fellows, Trinity College in Dublin is said to be filled with eerie spirits where even the bell tolls after dark when the shadows take over campus.
A true story morphed into a fairytale, the life and death of the French Countess Marie Louise St. Simon-Montleart has become the stuff of legends. Buried in the forest close to Wildegg Castle in Switzerland, it is said she is haunting the castle and the forest, her sanctuary.
Crossing through the Jura Mountains in Switzerland, an urban legend about the ghost of a lady in white is said to have haunted the Belchen Tunnel and was widely known and written about in the 80s. Question is, is she still haunting the tunnel?
After falling to his death trying to escape the debtor’s prison, The Marshalsea Barracks in Dublin, it is said the ghost of Pat Doyle is haunting the remaining walls of the ruins.
