The transition from Catholicism to Protestantism sometimes got bloody. This was also the case in Bern where the Antonite monks of Antoniterkirche had been residing for centuries. Cast out, their former churches and chapels were left desecrated, but did they truly leave the city?
In the twisted veins of Bern’s Old Town, where cobblestones whisper and centuries sleep behind shuttered windows, stands a building most passersby ignore. They shouldn’t. Tucked behind Postgasse 62 is the Antoniterkirche, now a shell of holy ground that once echoed with prayers and plague, now just as likely to echo with ghostly footsteps and the whispers of dead monks.
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The Bern Disputation was a debate over the theology of the Swiss Reformation that occurred in Bern from 6 to 26 January 1528 that ended in Bern becoming the second Swiss canton to officially become Protestant. After this, the monks were expelled from the city, but according to some ghost stories, some never left.
The Church: Painting by Michael Neher (1798–1876), The former Antoniter Church as a fire-fighting equipment house (1870)
The Antonites and their History in Bern
The Antonites, a medieval order of monks known for their care of the sick and their infamous symbol of the Tau cross, settled here in Bern before 1283 as servants of St. Anthony the Great. They were healers, yes—but also collectors of bone relics and donations, said to tend to the ill with both herbs and dark rituals. As their presence grew, so did the unease around them. Something about the way they looked at you, it was said. Something about the smell that clung to their robes.
The Monks: They were known across Europe for caring for the sick—particularly those suffering from “holy fire,” or ergotism, a disease that twisted limbs and seared flesh with a burning agony. Clad in black habits emblazoned with the blue tau cross, the brothers brought with them piety, relics, and rituals.
Their grand church, rebuilt in 1444 and again in the 1490s, stood proud for just a few short decades. By the 15th century, they had rebuilt their chapel into a grand Gothic church, welcomed the Shoemakers’ Guild and the Society of Rebleuten to worship at its altars, and staffed their hospital with six brothers and several lay nurses.
Then came the Reformation—a righteous blaze that burned through Bern and cast the Antonites into shadow. In 1528, the last friar was expelled. Mobs ransacked the sanctuary. Altars were shattered. Candles snuffed. Statues dragged and burned in the streets.
Hatred had also accumulated against the Antonite brothers, as against all monks, in the years before the Reformation. People complained about their shameless begging, the decline in morals, and their unexemplary lifestyle. This hatred now erupted. Lynchings of monks were not uncommon. But did the monks ever truly leave?
The Haunting of The Antoniterkirche
After its secularization, the church served many purposes: a granary, a saddlery, a fire station. The pews were torn out, the partitions fell, and the prayers ceased. But not the presence. In every incarnation, workers reported strange noises. Moaning. Shuffling. Cold hands where there should be none. Rats, people claimed. But rats don’t whisper in Latin. Rats don’t sigh from behind the walls.
Antonierkirche before 1930
And then there’s the woodcutter’s tale that was written down in a collection of ghost stories from Bern. He was working alone in a partitioned room when a cold wind passed through the boarded walls. Something moved behind him. He turned, expecting vermin. Instead, there stood a tall figure in the black robes of a monk, cowl drawn, eyes large and sorrowful. The monk raised his hands slowly. No sound, no breath, just that chilling gaze. The woodcutter dropped his saw. “It was the prior,” he said later, trembling. “The last one. The one who never left.”
The building today is shared by the Evangelical Lutheran Church of Bern, and the Russian Orthodox chapel hides quietly in the basement. The altar is long gone, the pews removed, but those who enter the chapel still speak of feeling watched. Of cold drafts that move against the grain of the wind. Of whispered invocations they didn’t speak.
The faithful come and go. But beneath the floorboards, something still lingers. In the coldest months, neighbors speak of low chanting beneath the stone. Of muffled crying. Of ghostly figures moving along the old monastic paths.
The Antoniterkirche was meant to be a place of healing. But after centuries of misuse, desecration, and silence—it seems the wounds here go too deep. And in Bern’s dark heart, the dead do not always rest easy.
Said to be the mass burial place for the dead Irish Independence rebels from 1798, the Croppie’s Acre in Dublin is said to be haunted by their lingering souls.
Once a green paradise, the legend says the fairies protected the people of Val Gerina valley in the Swiss alps. Driven by greed to impress a woman however, the son meant to continue the tradition and friendship with the fairies, brought it all down.
Haunted by its former Fellows, Trinity College in Dublin is said to be filled with eerie spirits where even the bell tolls after dark when the shadows take over campus.
A true story morphed into a fairytale, the life and death of the French Countess Marie Louise St. Simon-Montleart has become the stuff of legends. Buried in the forest close to Wildegg Castle in Switzerland, it is said she is haunting the castle and the forest, her sanctuary.
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After falling to his death trying to escape the debtor’s prison, The Marshalsea Barracks in Dublin, it is said the ghost of Pat Doyle is haunting the remaining walls of the ruins.
Planted to mark the mass grave of plague victims, the Linden Tree in the Aargau valley in Switzerland has become a famous landmark. In the night though, it is said that the ghosts buried underneath it crawls from the ground to haunt as a warning for any oncoming tragedies.
A rebel and freedom fighter for Irish independence is said to haunt his favorite pub, The Brazen Head in Dublin, where it is said he plotted his fight against the English.
The black cat in European folklore is shrouded in mystery and magical lore. From the old parts of Bern, ghost stories of ghostly black cats linger in the shadows, reminding about the old fear the feline specter used to hold over people.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
The mysterious Nes Church Ruins in Norway has attracted ghost hunters and legends for centuries by now. But what is really lurking among the old stones after dark?
Where the rivers Vorma and Glomma meet in Nes, west in Norway, there are the ruins of a church that are said to be haunted. Some claim that these ruins could possibly be the most haunted place in the country.
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By daylight, the ancient church ruins of Nes are a peaceful historical site. Stone walls softened by moss, the wind threading through broken archways, and birds nested in the quiet masonry. Yet when night settles, the place transforms. Ghost hunters and thrill seekers come armed with flashlights and recording devices, hoping to capture the strange energy that locals insist has lingered here for centuries.
These crumbling walls date back to the eleventh century, making them among the oldest standing church structures in the region. Even before it was a christian church, it was most likely a pagan place of worship.
Throughout the years it was expanded and torn down, and in 1567 it was burned down in the Nordic Seven Years War. In 1854 the church burned down after it was struck by lightning and wasn’t rebuilt because they feared mudslides. The ruins are now a popular place for weddings, worship and concerts with grass as the floor and the sky as the roof and the graves surrounding the gothic ruins makes it a sort of park.
Stories circulate of electronics malfunctioning the moment investigators step onto the grounds. Phones that suddenly power down, camera screens flickering into blackness, lights strobing without any cause. Visitors report the sense that someone, or perhaps several someones, does not appreciate the intrusion. The ruins, heavy with memory, seem to breathe and watch.
The Tragic Priest Said to Haunt the Church Ruins in Nes
Weathered but still imposing, they mark where generations lived, worshipped, and were buried. And beside them stands a solitary grave: the resting place of Priest Jacob Christian Finckenhagen who was buried here in 1837.
Finckenhagen served here in the early nineteenth century from 1800 to his death, remembered in local folklore as a deeply troubled man. Some say he took his own life inside the church, unable to bear the weight of his despair. Others insist that even death did not bring him peace.
Many visitors claim to have seen a figure in the black priest’s robes walking the path toward his gravestone. He is silent, moving with a slow and deliberate step, as if still patrolling the grounds of his parish. Those who have witnessed him say he follows at a distance, never closing in, never turning away.
Children Behind the Walls
The darkest story tied to Nes is whispered with lowered voices. According to local legend, Finckenhagen’s children were sealed within the church itself.
He married his wife, Charlotta Amalia Hassing and had three children together as well as Charlotta’s daughter from her first marriage. No records confirm it, but many swear the land remembers that they were in fact entombed inside of the ruins. People walking the perimeter after sunset report faint cries echoing through the stonework. High, distant, and pleading. Some turn back immediately. Others keep walking until the darkness grows too heavy.
The Truth Behind the Haunted Rumors
But how much is true about the ghostly priest said to linger? Records show that Priest Jacob Christian Finckenhagen actually died of a sudden stroke, and that he was 81 years old when it happened. His iron cross is still there, and at his funeral, one of Norway’s most famous writers, Henrik Wergeland had written a poem in his honor.
So what of his children? There are absolutely no records about them being interred in the walls of the ruins. His son Søren even did as his father had done and grew up to become a priest.
So when did the stories start to form? Although people have been talking about strange things happening by the ruins for ages, the story of Finckenhagen was told from the early 1900 at least. And what was told about the strange ruins before this is perhaps lost to history.
Haunted By the Past
Whether the priest is a restless soul, a lingering echo, or a remnant of old fears and superstition, the legends are impossible to ignore. The Nes ruins are more than a historical site. They are a place where something remains, something that refuses to sleep.
What is true though, is that it has definitely drawn people to it though. It got so bad that they had to put on cameras as people vandalized the ruins by driving on the grass, digging illegally and spray painting on the ancient walls. Perhaps the biggest haunting of the church ruins today is from the living.
Said to be the mass burial place for the dead Irish Independence rebels from 1798, the Croppie’s Acre in Dublin is said to be haunted by their lingering souls.
Once a green paradise, the legend says the fairies protected the people of Val Gerina valley in the Swiss alps. Driven by greed to impress a woman however, the son meant to continue the tradition and friendship with the fairies, brought it all down.
Haunted by its former Fellows, Trinity College in Dublin is said to be filled with eerie spirits where even the bell tolls after dark when the shadows take over campus.
A true story morphed into a fairytale, the life and death of the French Countess Marie Louise St. Simon-Montleart has become the stuff of legends. Buried in the forest close to Wildegg Castle in Switzerland, it is said she is haunting the castle and the forest, her sanctuary.
Crossing through the Jura Mountains in Switzerland, an urban legend about the ghost of a lady in white is said to have haunted the Belchen Tunnel and was widely known and written about in the 80s. Question is, is she still haunting the tunnel?
After falling to his death trying to escape the debtor’s prison, The Marshalsea Barracks in Dublin, it is said the ghost of Pat Doyle is haunting the remaining walls of the ruins.
Planted to mark the mass grave of plague victims, the Linden Tree in the Aargau valley in Switzerland has become a famous landmark. In the night though, it is said that the ghosts buried underneath it crawls from the ground to haunt as a warning for any oncoming tragedies.
A rebel and freedom fighter for Irish independence is said to haunt his favorite pub, The Brazen Head in Dublin, where it is said he plotted his fight against the English.
The black cat in European folklore is shrouded in mystery and magical lore. From the old parts of Bern, ghost stories of ghostly black cats linger in the shadows, reminding about the old fear the feline specter used to hold over people.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
In the middle of the night, it was said that the bells of St. John Church in Rapperswil, Switzerland started to toll. When the churchwarden went to investigate, it was said that he saw the headless ghosts of the fallen soldiers from the Battle of Näfels holding midnight mass.
“Before this evil news reached the city, that our brave heart had fallen in loyalty, the great bell in Rapperswil rang sixty-two times.” – JH. Fornaro
Along the northern shores of Lake Zurich, the medieval town of Rapperswil-Jona is known for its charming alleys in the old town, historic castle, and rose gardens which is why it’s known as Rosenstadt, or the City of Roses.
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But beneath this picturesque veneer lies a chilling legend, one that speaks of loyalty beyond death and spectral gatherings in the dead of night. The tale of the headless ghost soldiers of Rapperswil has unnerved locals for centuries and remains one of Switzerland’s most eerie supernatural legends.
A Bell That Rings for the Dead
Stadtpfarrkirche St. Johann (Saint John’s parish church) is a Roman Catholic parish church in the city of Rapperswil, right next to Rapperswil Castle on Herrenberg hill in the old town. Rapperswil Castle, the town walls of the former locus Endingen and the parish church were built by Count Rudolf II and his son Rudolf III of Rapperswil around 1220/29.
It is also on this hill on the southern walls that the first roses in Rapperswil blooms because their medieval sandstone walls are exposed to the sun all through the year. It is also where the old and dark ghost legends hang around the ancient halls.
The legend begins on a cold, silent night at the start of the 20th century, when the church bell at St. John’s Church began to toll by itself. This story was told by the Rapperswil politician and publicist Theodor Curti, who died in 1914, although it’s not certain exactly when this was supposed to have happened.
The mournful clang shattered the stillness of the sleeping town. According to the story, the churchwarden — believing someone had broken into the sacred place — made his way to the tower, expecting to find a prankster or a thief. Instead, he found the bell swaying on its own, untouched by human hands.
What he witnessed next would haunt the town’s memory for generations.
The Headless Procession
As the churchwarden descended into the nave, the flicker of ghostly figures appeared around the ancient altar. Dozens of soldiers, clad in bloodstained medieval armor, stood in silent formation. Their most horrifying feature: every one of them was headless. Despite this gruesome deformity, the soldiers appeared solemn and composed, as though celebrating mass in front of the altar.
The churchwarden watched in petrified awe as the ghostly warriors held a midnight mass for their fallen brethren. No words were spoken, no sound but the bell’s final echoes remained. When the ceremony ended, the soldiers faded back into the shadows, leaving behind an eerie chill in the air.
The Battle of Näfels and the Origins of the Legend
Local lore links these restless spirits to the Battle of Näfels, fought in 1388 between the Old Swiss Confederacy and the Habsburg forces that led to the independence from Habsburg rule. Rapperswil was then under Habsburg rule. It was a brutal clash in which 62 men from Rapperswil perished. It was said that the other soldiers all fled, only the brave Rosenstadters remained steadfast. When their bodies were found, they were all lying together, slain in a small orchard.
In his notes, Curti suggests that this is a variant of the legend that originated in the Battle of Näfels in 1388 that the death bell rang as well, exactly 62 times for the fallen ones. Although there really was 62 locals dead in the battle, there has been no historical proof that the bells actually rang back then but the legends.
Many believe the headless soldiers are the souls of these men, returning on certain nights to mourn their fate and honor those who died alongside them.
The Battle of Näfels: The battle was the last of the Swiss-Austrian conflicts that stretched through most of the 14th century. The Swiss had 54 men killed, who were buried at the parish church of Mollis. Habsburg losses are less well known, but are estimated to be between several hundred and 1,700 killed. In 1339, the first Näfelser Fahrt, a pilgrimage to the site of the battle, was held. This pilgrimage, which still occurs, happens on the first Thursday in April and is in memory of the battle.
Over the centuries, reports of the ghostly procession have persisted. Townsfolk whisper that the spirits are most likely to appear during violent storms, misty autumn nights, or on the anniversary of the battle. The legend has become so entwined with the town’s history that a path leading to the old battlefield is still marked by aged stones, and some locals claim to hear phantom footsteps or distant, mournful bells when passing by after dusk.
Symbol or Specter?
While skeptics dismiss the tale as folklore — a metaphor for the horrors of war and the sacrifices of the past — others remain convinced that something lingers within Rapperswil’s ancient walls. The church where the soldiers supposedly gather has undergone restorations, yet strange incidents occasionally occur: inexplicable drafts, flickering candle flames, and, once in recorded memory, the death bell tolling on a windless night.
Whether a symbolic remembrance or a true haunting, the story of the Ghost Soldiers of Rapperswil continues to captivate, reminding visitors and locals alike that the past is never truly buried — and that sometimes, the dead march on in silence, seeking the honor denied to them in life.
Said to be the mass burial place for the dead Irish Independence rebels from 1798, the Croppie’s Acre in Dublin is said to be haunted by their lingering souls.
Once a green paradise, the legend says the fairies protected the people of Val Gerina valley in the Swiss alps. Driven by greed to impress a woman however, the son meant to continue the tradition and friendship with the fairies, brought it all down.
Haunted by its former Fellows, Trinity College in Dublin is said to be filled with eerie spirits where even the bell tolls after dark when the shadows take over campus.
A true story morphed into a fairytale, the life and death of the French Countess Marie Louise St. Simon-Montleart has become the stuff of legends. Buried in the forest close to Wildegg Castle in Switzerland, it is said she is haunting the castle and the forest, her sanctuary.
Crossing through the Jura Mountains in Switzerland, an urban legend about the ghost of a lady in white is said to have haunted the Belchen Tunnel and was widely known and written about in the 80s. Question is, is she still haunting the tunnel?
After falling to his death trying to escape the debtor’s prison, The Marshalsea Barracks in Dublin, it is said the ghost of Pat Doyle is haunting the remaining walls of the ruins.
Planted to mark the mass grave of plague victims, the Linden Tree in the Aargau valley in Switzerland has become a famous landmark. In the night though, it is said that the ghosts buried underneath it crawls from the ground to haunt as a warning for any oncoming tragedies.
A rebel and freedom fighter for Irish independence is said to haunt his favorite pub, The Brazen Head in Dublin, where it is said he plotted his fight against the English.
The black cat in European folklore is shrouded in mystery and magical lore. From the old parts of Bern, ghost stories of ghostly black cats linger in the shadows, reminding about the old fear the feline specter used to hold over people.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
After the exhumation of the graves of one of Zurich’s mayors who died under mysterious circumstances people started talking about seeing his ghost wandering around the church tower and wall of St. Peter. Could the ghost of Rudolf Brun, who ruled during volatile times in the city have returned?
Zurich, a city renowned for its stunning landscapes and rich culture, also harbors a darker side woven into its history. Tales of ghostly encounters and restless spirits have permeated its ancient streets, attracting those intrigued by the supernatural. St. Peter’s Church in Zurich is the only baroque church in the city. The clock on the tower is the largest in Europe and the dial has a diameter of 8.7 metres. St. Peter’s parish church is the oldest church in Zurich and dates to before the year 900.
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Buried just below the clock tower is Rudolf Brun, the first independent city mayor in the 14th century and leader of the Zürich guilds’ revolution of 1336. He died a terrible and mysterious death, that some attributed to poisoning.
Rudolf Brun as Zurich’s first Independent Mayor
Rudolf was the son of Jakob Brun, a member of the city council, and of Mechthild. Brun overthrew the former city council with the help of the city’s craftsmen in June 1336 to balance the power between them and the aristocracy.
In 1349, Brun led a massacre of the Jewish community of Zurich, seizing many of the spoils for himself. The incident was caused by antisemitism in the city due to the alleged murder of the son of a Zurich man, and fueled by the subsequent accusations of well poisoning. The son of Zurich man Zur Wyden from a family of shoemakers, about four years old, was murdered, and the Jews were accused of the murder. The Zurich Jewish community numbered around 400, and most of them were killed.
Mayor Rudolf Brun for example took possession of the house of a certain Moses. This event took place in the frame of the widespread persecution of Jews during the Black Death, in which the Jews were accused of spreading the bubonic plague.
On 17 of September in 1360 he died and was buried in St. Peter’s Church together with his cook. It was believed that the cook had poisoned him, but it remained a mystery for years.
Exhuming his Bone to get to the Bottom of the Murder Mystery
In 1972, Brun’s remains were examined and tested positive for arsenic according to the ghost walk tours that used to be in the city. But as the substance was often used in earlier times for medicinal and recreational purposes, the result was inconclusive. The bone and hair analysis gave no other signs for poisoning.
So what really happened, and how did Bruno, who lived through a violent time in Zurich’s history, die?
None the wiser for the truth, Brun’s bones were reburied at the clock tower. If we are to believe the rumors, it was without his skull, which had mysteriously disappeared. Could this have been the incident that caused him to rise up as a ghost?
The Haunting of Rudolf Brun
Just a few weeks after the reburial of Rudolf Brun, two boys were playing football near the gravesite when they experienced something that would give the historic man a ghostly reputation. When the ball they were kicking stopped in front of the feet of a dark figure. According to the boys, this mysterious figure before them was wearing old-fashioned clothes.
One of the boys went to get the ball, not really taking too much notice of the strange man standing at a short distance. When approaching, the figure of the man turned around and walked towards the tower wall. When reaching the wall, the figure walked right through it and disappeared.
According to the rumors, more than one person had seen this figure around the tower.
Said to be the mass burial place for the dead Irish Independence rebels from 1798, the Croppie’s Acre in Dublin is said to be haunted by their lingering souls.
Once a green paradise, the legend says the fairies protected the people of Val Gerina valley in the Swiss alps. Driven by greed to impress a woman however, the son meant to continue the tradition and friendship with the fairies, brought it all down.
Haunted by its former Fellows, Trinity College in Dublin is said to be filled with eerie spirits where even the bell tolls after dark when the shadows take over campus.
A true story morphed into a fairytale, the life and death of the French Countess Marie Louise St. Simon-Montleart has become the stuff of legends. Buried in the forest close to Wildegg Castle in Switzerland, it is said she is haunting the castle and the forest, her sanctuary.
Crossing through the Jura Mountains in Switzerland, an urban legend about the ghost of a lady in white is said to have haunted the Belchen Tunnel and was widely known and written about in the 80s. Question is, is she still haunting the tunnel?
After falling to his death trying to escape the debtor’s prison, The Marshalsea Barracks in Dublin, it is said the ghost of Pat Doyle is haunting the remaining walls of the ruins.
Planted to mark the mass grave of plague victims, the Linden Tree in the Aargau valley in Switzerland has become a famous landmark. In the night though, it is said that the ghosts buried underneath it crawls from the ground to haunt as a warning for any oncoming tragedies.
A rebel and freedom fighter for Irish independence is said to haunt his favorite pub, The Brazen Head in Dublin, where it is said he plotted his fight against the English.
The black cat in European folklore is shrouded in mystery and magical lore. From the old parts of Bern, ghost stories of ghostly black cats linger in the shadows, reminding about the old fear the feline specter used to hold over people.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
The Zurich Poltergeist was a well known haunting happening to the Pastor of Grossmünster Church in his home at Zwingliplatz in the early 1700s. For years, the family experienced torment at the hands of what they believed had to be the devil.
Some of the most intense ghost stories from Switzerland are definitely the poltergeist hauntings. One of the more famed ones turned out to be a hoax, but it left its marks on the city. Right by the most famous landmark of Zurich there was a haunted rectory that drove the Pastor and his family mad.
Read More: Check out all ghost stories from Switzerland
In a time of witch hunts, religious change and the time of enlightenment, there was a supposed poltergeist knocking on the rectory walls. What really happened inside of the haunted house, and how did this poltergeist hoax help to stop any further witch trials in the city?
The Grossmünster Church: Construction began around 1100, with the church opening around 1220. It was originally a monastery church that competed with the Fraumünster throughout the Middle Ages. Legend states that Charlemagne founded it after his horse knelt over the graves of Zurich’s patron saints, Felix, Regula, and Exuperantius, helping to establish its seniority over the Fraumünster, founded by his grandson Louis the German. Archaeological findings show a Roman burial ground at this location.
The Haunting Begins at Zwingliplatz 4
One of them is the former rectory of the Grossmünster Church called the Antistitium, at Zwingliplatz 4. An invisible madness once drove a priest to ruin at the beginning of the 18th century. Anton Klinger was living there with his family, a theologian and a few maids, working as the chief pastor of Zurich and living by the church.
It started small in July in 1701. Small bells hanging in his daughter’s bedroom started to ring without anyone touching them. The little girl was sickly and had them installed for her to communicate with them. That night, her father was out of town.
They saw that the little girl hadn’t rung any bells, leaving the grown ups confused. Then the activity increased in strength. Footsteps from the upper floors sounded like they were approaching, but when they went to inspect the strange phenomenon, no one was there.
The wife was beside herself. She became convinced that it had to be a ghost, and that the ghost was her dead son from her first marriage. He had been struck in the head by a horse’s hoof when he was in the cavalry. There was whispers about it behind because of how she inherited more than what she should have, or so they say. The maids and a relative agreed that had to be the truth.
The maids could tell that they also had heard mysterious noises the night before, when the wife was away. This caused concern among the household, also for the pastor when he came home. From that day, all three women slept in the living room.
The servants and the other women were being protected by Bernhard Wirz, the 25 year old theologian living with them and hoping for a position as a pastor. He was visiting at the time and decided to extend his visit when everything went down.
And the haunting seemed to only escalate. Furniture would mysteriously move and books would come flying from the shelves as the light would flicker. On the 28th of September the bedcovers to the wife was pulled from the bed in the middle of the night as shoes and books flew through the room.
The 9th of October, a guest at their house was smoking his tobacco pipe that was knocked right off his mouth. As he said his blessing as protection, he heard a murmuring before the ghost, looking like a cloud, rose from the floor and flew down the chimney.
In the middle of the night, doors would slam open or shut in the middle of the night, even though they checked that they had closed them properly before going to bed.
Haunted by the Murder of the Witches of Wasterkingen
After the reformation, ghosts were not really seen as the souls of the deceased anymore, but the work of the devil, and we have more demonic and poltergeist stories after the reformation in places like Zurich.
Exorcisms, amulets, or other protective mechanisms to combat ghosts were forbidden. The only permitted act was prayer to God. However, the population wanted to take active steps against the intruders because they feared them.
One of the hypothesis Klinger was working with, was that the haunting had to be the ghosts of some witches he had condemned to death that year that have been remembered as the witches of wasterkingen. Elisabeth Wysser-Rutschmann and her daughter Anna had been executed July 9 in 1701. Earlier that year in April they had been accused by neighbors of harming humans and animals with their magical powers.
After days of torture, the 24 year old Anna pleaded guilty to witchcraft and told about how her mother and aunt Anna Vogel had thought her everything. They were both sent to death by burning. Anna and Margaretha Rutchmann were beheaded before the burning, but Elizabeth was burned alive. That year, three women and a man from Wasterkingen were convicted as witches and executed.
This lingered in Anton Klinger’s head, thinking that he was haunted by the devil himself for his action towards the Witches of Wasterkingen. He wrote it all down in his diary know known as Diarium Tragediae Diabolicae.
The Living Poltergeist in the Rectory
The pastor and his wife became certain that they were in fact haunted. To catch the culprit, they sent out a watchman to put an end to it all, working on the tower of the Grossmünster. The watchmen themselves claimed to have seen something looking like a glowing will-o-the-wisp phenomenon around the house. They found nothing at first, and suddenly, the haunting abruptly just stopped after seven months.
For three years, everything went back to normal, and they started to believe that they were rid of the spirit tormenting their household. Then one December night, a huge stone came crashing down the stairs, and they knew that the haunting had started again. The stone was said to be over 20 kg. The pastor and his wife became frightened, the watchman Hans Müller became suspicious.
He had just arrived at the house, and were not easily scared or fooled. Just before the stone came tumbling down, a book had come flying from the shelves and hitting him in the back. Coincidentally, it had come from where Wirz had been standing. Also a maid was said to have thrown an apple at him in an obvious manner.
Hans Müller chose to confront the servant, and eventually, she admitted to have been behind the haunting with Wirz, helping him. After this, other maids came forth and said that they too had assisted him. Among other things they had attached strings to certain objects and made them topple over.
Why? Some say it was to conceal their nightly activities of hooking up and they were pretending that it was in fact a poltergeist wandering around the house, not them. Some say it was to drive the pastor out of the house so that he could take over. It was all dragged forth in a public court and people laughed at the details of his assistant fooling around with the maids and the priest thinking it was the devil.
For this, the theologian was tortured before being condemned and lost his head. A hoax that went too far with a punishment that went to the extremes. It was however a shift in who was accused of witchcraft, and the ridiculous backstory of it all helped making so that there were no other witches burnt in Zurich.
Said to be the mass burial place for the dead Irish Independence rebels from 1798, the Croppie’s Acre in Dublin is said to be haunted by their lingering souls.
Once a green paradise, the legend says the fairies protected the people of Val Gerina valley in the Swiss alps. Driven by greed to impress a woman however, the son meant to continue the tradition and friendship with the fairies, brought it all down.
Haunted by its former Fellows, Trinity College in Dublin is said to be filled with eerie spirits where even the bell tolls after dark when the shadows take over campus.
A true story morphed into a fairytale, the life and death of the French Countess Marie Louise St. Simon-Montleart has become the stuff of legends. Buried in the forest close to Wildegg Castle in Switzerland, it is said she is haunting the castle and the forest, her sanctuary.
Crossing through the Jura Mountains in Switzerland, an urban legend about the ghost of a lady in white is said to have haunted the Belchen Tunnel and was widely known and written about in the 80s. Question is, is she still haunting the tunnel?
After falling to his death trying to escape the debtor’s prison, The Marshalsea Barracks in Dublin, it is said the ghost of Pat Doyle is haunting the remaining walls of the ruins.
Planted to mark the mass grave of plague victims, the Linden Tree in the Aargau valley in Switzerland has become a famous landmark. In the night though, it is said that the ghosts buried underneath it crawls from the ground to haunt as a warning for any oncoming tragedies.
A rebel and freedom fighter for Irish independence is said to haunt his favorite pub, The Brazen Head in Dublin, where it is said he plotted his fight against the English.
The black cat in European folklore is shrouded in mystery and magical lore. From the old parts of Bern, ghost stories of ghostly black cats linger in the shadows, reminding about the old fear the feline specter used to hold over people.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
In one of the biggest penal settlements in the British Empire, many thousand convicts served their time here, and some never made it out. Ever since then, Port Arthur has been one of the most haunted places in Australia.
The Separate Prison and the historic building around, located in Port Arthur, Australia, is a place that is steeped in history and intrigue. Built in the 19th century, the prison was designed to be a place of punishment and reform for some of Australia’s most notorious criminals as well as for petty criminals and families living in Port Arthur. The prison was known for its strict regime of silence and solitary confinement, and the conditions inside were brutal.
Read More: Check out all ghost stories from Australia
However, there is more to the story of the Separate Prison than just its history. Many people believe that the prison is haunted by the ghosts of the past, and there have been countless reports of paranormal activity over the years.
The Haunted Port: Port Arthur is a small town located on the Tasman Peninsula in Tasmania, Australia. The town is known for its beautiful natural scenery, but it is also known for its dark past. It started as a timber station in 1830, but soon transitioned to a penal colony in 1833.
The History of Port Arthur and its role in Australian history
In the 19th century, Port Arthur was home to one of the largest prisons in the world. The prison was established in 1830 and was designed to be a place of punishment and reform for convicts who had been transported to Australia from Britain.
Penal Colony: Convict labourers in Australia in the early 20th century
More than 1000 people are said to have died at Port Arthur during its 47 years as a penal settlement. After their death they were sent to the nearby Isle of the Dead where 1646 unmarked graves belong to the convicts.
Named after Lieutenant-Governor George Arthurs, the place was known as one of the strictest prisons in the colonies. The prison was known for its harsh conditions, and prisoners were forced to work long hours in difficult conditions. However, despite the harsh conditions, the prison was seen as a progressive institution at the time. The prison was designed to be a place of reform, and the authorities believed that prisoners could be rehabilitated through hard work and discipline.
In newer times, there is also a dark history that put Port Arthur on the map. In 1996, a gunman shot dead 35 people and injured 23. This was one of the events that changed Australia forever and gave new and strict gun control laws.
The Separate Prison was built in 1849 as part of a new approach to prison reform. The prison was designed to be a place of punishment and reform, but it was also designed to be a place of isolation and silence. The authorities believed that prisoners could be reformed through reflection and introspection, and the only way to achieve this was through solitary confinement. Sort of like a prison within the prison.
The prison was designed with this in mind, and each cell was designed to be completely isolated from the outside world. The cells were small, and prisoners were only allowed to leave for a short period each day to exercise in a small courtyard. The rest of the time, they were confined to their cells in complete silence.
Life as a prisoner in the Separate Prison was brutal. Prisoners were confined to their cells for up to 23 hours a day, and they were only allowed to leave for a short period each day to exercise in a small courtyard. The cells were small and cramped, and prisoners were only allowed to bring in a Bible or other religious text.
The conditions inside the prison were harsh, and prisoners were forced to live in complete silence. The only sound they heard was the sound of their own breathing, and the only light they saw was the dim light from a small window. The food was basic and unappetizing, and prisoners were forced to perform hard labor for long hours each day.
Despite the progressive intentions of the Separate Prison, the reality was much darker. The prison was known for its harsh punishments and brutal treatment of prisoners. Punishments included flogging, solitary confinement, and hard labor.
In some cases, prisoners were subjected to even more extreme forms of punishment. The “dark cell” was a punishment cell located in the basement of the prison. Prisoners were confined to this cell for up to three days, and the conditions were unbearable. The cell was completely dark, and prisoners were forced to stand in ankle-deep water for the entire time they were confined.
The Haunted History of the Separate Prison
The Separate Prison has a long and haunted history as the buildings of the penal settlement turned into ruins. Over the years, there have been countless reports of paranormal activity in the prison. Many people believe that the ghosts of the past still haunt the prison, and there have been numerous sightings of ghosts and other unexplainable phenomena.
Ghostly sightings of three young children have been captured standing in a window in Port Arthur: Source
There are the stories about the ghost of a boy that is forever waiting for his execution and that his screams can be heard in the night.
In the cell where the prisoner William Carter hanged himself, visitors have been said to be overwhelmed by sadness, some found huddled on the bed or the floor as they cry hysterically.
The Gothic Church and the Lady in Blue in the Accountant’s House
There have been countless reports of ghost sightings and paranormal activity around the gothic church that the convict slaved away on. A lot of blood was spilt on the ground here, like when William Riley beat Joseph Shuttleworth to death with a pickaxe. For this he was hanged.
Port Arthur Church: Convict-built church ruins at Port Arthur convict settlement, Tasmania. It was never consecrated and several denominations shared the building. Source
Visitors have reported hearing unexplainable sounds, feeling cold spots, and even seeing apparitions of the past. But strangely, it isn’t the ghosts of the violent convicts that are mostly spotted here, but a Lady in Blue.
She is believed to be a young lady married to a Port Arthur accountant. The Accountant’s house is right next to the church. They are said to have lived in the penal colony in the 1800s and who died during childbirth and is now wandering on the grounds, searching for her child she never got to meet in life.
Especially in the bell tower of the church she appears in front of people with her bonnet and her pale blue or gray crinoline dress, before fading away. Sometimes she is said to talk with children.
In 2011, visitors claimed that a three year old girl jumped out of her mothers arms to “play with the nice lady who lives her.” She ran down the veranda with her arms outstretched and was picked up by someone not visible to anyone else.
The Haunted Parsonage and the most Haunted House in Port Arthur
The most haunted building at Port Arthur historic site is said to be The Parsonage or Reverend George Eastman’s home.
Reverend George Eastman worked as a parson at Port Arthur for almost fifteen years. One day the weather was terrible, but a dying convict needed him. When he came back from the storm, he fell ill and died in his bed two days later. It is said that when he was lowered out of his window in his coffin, the rope broke, the coffin smashed open and his body fell out on the ground. Near where his body landed, visitors sometimes complain on the stench of rotten flesh.
There are plenty of stories circulating of flashing lights in the dark, loud banging when and the sound of footsteps although no one is there. It is said that it is the reverend who is haunting the place and is said to be a particular aggressive ghost. Some of the more extreme experiences people claim to have is the strangling feeling as they enter the building.
Just a couple of weeks after his death, the new family moved into the parsonage and the haunting started. Reverend Hayward moved to Port Arthur together with his wife and six children for a fresh start at his new posting.
Everyone became convinced that the house was haunted except Mrs Hayward. In 1870, she wanted to get to the bottom of what was going on in her home and made a trap one night after the children had gone to sleep.
She tied several threads zigzagging the stairs and waited hours without hearing anything. She decided to call it a night when she suddenly heard something and got her husband. Together they checked the stairs where every single piece had snapped on the stairs, but they saw nothing. They did feel hot air if someone was breathing next to them and hearing footsteps coming down the stairs. The Haywards packed up and left Port Arthur forever.
As mentioned, it is not a new haunted place, and we have written documents back to 1893 about the strange things happening in the house. This is an article from The Clipper:
“On one particular night, Mrs. Price was unable to sleep… Suddenly she became conscious that somebody had entered her room, and glancing towards the door beheld a human figure draped in white. Her first thought was to make a move or to speak, but it struck her that the intruder might be a burglar in disguise intent upon robbing her of her jewel-case… and that to attract attention to herself might possibly mean something serious against her life. She therefore lay motionless, but with half open eyes followed the movements of the supposed burglar.
The mysterious figure having entered the room went through the motion of striking a match upon the wall, and immediately afterwards there was the appearance of light as from a lucifer. This done it then made its way round the foot of the bed to a cot in which one of the children slept. For a moment it stood looking at the sleeping child, then turning round, glided silently out of the room and was gone.”
It’s not only old stories about the hauntings either. In recent times, although how recent is debated, two builders and their apprentice spent the night at the house. They were working long hours restoring the house and decided to just sleep there.
One night their apprentice woke up pinned to the bed and felt like he was strangling. Both of the builders had to pull him up and when he recovered, he said he felt like there was something heavy, sitting on his chest. When he had opened his eyes, he saw a bearded man telling him to leave his house and never return.
There is also a story of a mother, asking what her daughter was doing, seeing her talk to no one outside the house. Her daughter answered that she was talking and playing with another child.
When the parsonage was converted to a restaurant for a while, it is said they had to close it down because of strange occurrences with flying cutlery, the light that kept going on and off and the furniture that kept moving around in front of the customers.
The Medical Officer’s House
There is also a ghost story about a little girl seen outside the Medical Officer’s Residence. People inside have seen out the window and claim to have seen her face pressed up against the glass, looking in at them.
There is also a story of when some contractors had sanded and varnished the floors in 2003 in the Junior Medical’s House. They locked the doors and let it dry overnight, but when they came back the next morning, they had found footprints, looking like a woman and a child by the fireplace.
Other Ghosts Roaming Port Arthur
There is also said to be a soldier wearing red around the Tower Cottage and people have seen a head without a body, hovering in the dissection room underneath the Visiting Magistrate’s House.
A little girl has been seen in The Commandant’s House. They think she died after falling down the stairs as she is seen laying at the bottom of the stairs in a pool of blood with her arm twisted as if broken. There are also those claiming that the rocking chair, called The Nanny’s Chair has been seen rocking on its own.
Haunted Rocking Chair: Interior of the Commandant’s House/SourceCommandant’s House: Built in 1833 as a four room timber house before expanding. It was later used as the Carnavon Hotel. // Source
In the asylum right next to the separate prison, there have been stories of an elderly woman and a young girl. The light is flickering and there is supposedly the sound of footsteps. This building also functioned as a schoolhouse for a while.
A short boat ride from Port Arthur is the Isle of the Dead, where over 1,100 people were buried—including convicts, soldiers, and settlers. The tiny island is known for its uneasy silence and ghostly apparitions and visitors have reported on spirits standing above the graves..
The Haunted Legacy of the Separate Prison and Port Arthur
The Separate Prison in Port Arthur, Australia, is a place that is steeped in history and intrigue. It was designed to be a place of punishment and reform, but it was also a place of isolation and silence. The conditions inside the prison were harsh, and prisoners were subjected to brutal punishments and torture.
Despite its dark past, the Separate Prison is also a place of great historical significance. It provides us with a glimpse into the past and reminds us of the importance of prison reform and the need to treat prisoners with dignity and respect.
The haunted history of the Separate Prison is also a reminder of the power of the past. The ghosts of the past still haunt the prison to this day, and their presence serves as a reminder of the harsh conditions that prisoners were subjected to in the past. By exploring the history and hauntings of the Separate Prison, we can gain a deeper appreciation for the past and the lessons it has to teach us.
Said to be the mass burial place for the dead Irish Independence rebels from 1798, the Croppie’s Acre in Dublin is said to be haunted by their lingering souls.
Once a green paradise, the legend says the fairies protected the people of Val Gerina valley in the Swiss alps. Driven by greed to impress a woman however, the son meant to continue the tradition and friendship with the fairies, brought it all down.
Haunted by its former Fellows, Trinity College in Dublin is said to be filled with eerie spirits where even the bell tolls after dark when the shadows take over campus.
A true story morphed into a fairytale, the life and death of the French Countess Marie Louise St. Simon-Montleart has become the stuff of legends. Buried in the forest close to Wildegg Castle in Switzerland, it is said she is haunting the castle and the forest, her sanctuary.
Crossing through the Jura Mountains in Switzerland, an urban legend about the ghost of a lady in white is said to have haunted the Belchen Tunnel and was widely known and written about in the 80s. Question is, is she still haunting the tunnel?
After falling to his death trying to escape the debtor’s prison, The Marshalsea Barracks in Dublin, it is said the ghost of Pat Doyle is haunting the remaining walls of the ruins.
Planted to mark the mass grave of plague victims, the Linden Tree in the Aargau valley in Switzerland has become a famous landmark. In the night though, it is said that the ghosts buried underneath it crawls from the ground to haunt as a warning for any oncoming tragedies.
A rebel and freedom fighter for Irish independence is said to haunt his favorite pub, The Brazen Head in Dublin, where it is said he plotted his fight against the English.
The black cat in European folklore is shrouded in mystery and magical lore. From the old parts of Bern, ghost stories of ghostly black cats linger in the shadows, reminding about the old fear the feline specter used to hold over people.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
In one of the oldest churches in Hawai’i, the Kawaiʻahao Church Cemetery in Honolulu is said to be haunted. People from ancient Hawai’i before the cemetery opened as well as those buried here, seems to linger in the Hawaiian Westminster Abbey of the Pacific.
In downtown Honolulu, Kawaiʻahao Church Cemetery stands as a hallowed site rich with both history and haunting tales. Together with the Mission Houses, it makes the Hawaiian Mission Houses Historic Site and parts of the service still use the Hawaiian language as the oldest church on O’ahu. The church was once upon the time the national church of the Hawaiian Kingdom, chapel of the royal family and was known as the Hawaiian Westminster Abbey of the Pacific.
Known for its serene beauty and historical significance, the Kawaiʻahao Church Cemetery is a place where the past is palpably present, making it a hotspot for paranormal activity. From ancient high chiefs to royal ghosts, the cemetery is a stage for restless spirits who have left an indelible mark on this sacred ground.
Historical Significance of the Kawaiʻahao Church Cemetery
Kawaiʻahao Church, often referred to as the Stone Church, was established near the natural spring of Hao in 1842. For many years, Hawaiians dove into the sea and 20 feet deep down they carved by hand over 14000 slabs of coral reef to build the church. Kawaiʻahao means the water of Ha’o. This spring, crucial to the local community, was a cleansing site for High Chiefess Hao of Kaimuki.
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Every year, she would purify herself in the spring’s waters, and her spirit is said to linger near the fountain where the spring once flowed. The church, initially called the King’s Chapel or Native Chapel by missionaries and congregants, was officially named Kawaiʻahao in 1863. It has since become an enduring symbol of Hawaiian heritage and spirituality.
Ghostly Apparitions
Many claim that the church is one of the paths that the Night Marchers walk, dead Hawaiian chiefs.
There have also been reports about a congregation of ghosts in the church that made the newspaper all the way back in 1871 when a policeman reported seeing the spirits of the Hawaiian royals debating inside. All the way up to modern times, it seems the police have with several instances chased what seemed to be ghosts, and they are also said to have set off the water sprinklers.
The Ghost of High Chiefess Hao
The Kawaiʻahao Church Cemetery is not only a resting place for Hawaii’s notable figures but also a theater for eerie manifestations. Among the most notable spirits is that of High Chiefess Hao. Her annual ritual of cleansing in the natural spring has ensured that her spirit remains connected to this sacred site. Visitors and caretakers have reported sightings of her ghost near the fountain, where she is often seen in traditional attire, her presence a solemn reminder of the past.
Another prominent figure interred at Kawaiʻahao is King William Lunalilo, the sixth monarch of the Kingdom of Hawaii, affectionately known as “The People’s King.” Although a popular person, his reign was cut short only a year in and he died of tuberculosis, only 39 years old.
Lunalilo’s crypt is a focal point for his lingering spirit. Guards and visitors alike have reported eerie occurrences, such as whispers in the night requesting “please bring me my tobacco.” The king, an avid pipe smoker during his lifetime, seems to be searching for his beloved tobacco even in the afterlife. These ghostly requests add a chilling layer to the reverence and respect held for this monarch.
The Hawaiian King: Lunalilo (William Charles Lunalilo; January 31, 1835 – February 3, 1874) was the sixth monarch of the Kingdom of Hawaii from his election on January 8, 1873, until his death a year later.Now, he is believed to be haunting the Kawaiʻahao Church Cemetery.
The Kawaiʻahao Church Cemetery is also home to the spirit of a young boy, who is often seen running around the grounds. His playful apparitions offer a stark contrast to the more solemn figures that haunt the cemetery, yet they contribute to the site’s unsettling atmosphere. Witnesses have described the boy as a fleeting presence—an ethereal figure who darts between graves and vanishes as quickly as he appears. His spirit, like others, seems to be bound to the location, unable to leave the grounds where he once played.
The Skeletons
In the basement of the church there are also 660 skeletons of people from the 19th century, dug up from the land on the side of the church in 2008 when they were making room for a new activity center. The skeletons, or iwi, were wrapped in linen and placed in lauhala baskets and stored in its basement for years.
This was surprising for the church as they thought they had excavated them all in the 1940s. So who were these people? Do they have some connection to the haunted rumors about what goes on in the cemetery?
After an intense legal battle of what to do with the remains, they decided in 2022 to rebury them on the land they were found in and be restored as it was. Perhaps this will give the cemetery its peace?
Haunting Experiences at Kawaiʻahao Church Cemetery
Visitors to Kawaiʻahao Church Cemetery have reported various supernatural experiences. The feeling of being watched, unexplained cold spots, and the sensation of someone brushing past you when no one is around are common. The cemetery’s atmosphere is thick with history and mystery, making it a powerful setting for paranormal phenomena.
At night, the cemetery takes on a different character. The moonlight casts long shadows, and the silence is punctuated only by the occasional rustle of leaves. Those brave enough to visit after dark have reported eerie sounds—soft whispers and footsteps echoing through the graveyard. These noises often have no identifiable source, adding to the sense of unease.
Security guards patrolling the grounds have shared their own unsettling experiences. The sounds of unexplained movement and the sensation of unseen eyes watching them are frequent occurrences. The request for tobacco from King Lunalilo is a particularly poignant reminder that the spirits here are not entirely at peace.
Kawaiʻahao Church Cemetery remains a significant site of historical and spiritual importance. Its peaceful grounds are intertwined with tales of spectral inhabitants who refuse to leave their sacred resting place. The ghosts of High Chiefess Hao, King Lunalilo, and the young boy all contribute to the cemetery’s eerie reputation, ensuring that the past remains a living, breathing part of the present.
Said to be the mass burial place for the dead Irish Independence rebels from 1798, the Croppie’s Acre in Dublin is said to be haunted by their lingering souls.
Once a green paradise, the legend says the fairies protected the people of Val Gerina valley in the Swiss alps. Driven by greed to impress a woman however, the son meant to continue the tradition and friendship with the fairies, brought it all down.
Haunted by its former Fellows, Trinity College in Dublin is said to be filled with eerie spirits where even the bell tolls after dark when the shadows take over campus.
A true story morphed into a fairytale, the life and death of the French Countess Marie Louise St. Simon-Montleart has become the stuff of legends. Buried in the forest close to Wildegg Castle in Switzerland, it is said she is haunting the castle and the forest, her sanctuary.
Crossing through the Jura Mountains in Switzerland, an urban legend about the ghost of a lady in white is said to have haunted the Belchen Tunnel and was widely known and written about in the 80s. Question is, is she still haunting the tunnel?
After falling to his death trying to escape the debtor’s prison, The Marshalsea Barracks in Dublin, it is said the ghost of Pat Doyle is haunting the remaining walls of the ruins.
Planted to mark the mass grave of plague victims, the Linden Tree in the Aargau valley in Switzerland has become a famous landmark. In the night though, it is said that the ghosts buried underneath it crawls from the ground to haunt as a warning for any oncoming tragedies.
A rebel and freedom fighter for Irish independence is said to haunt his favorite pub, The Brazen Head in Dublin, where it is said he plotted his fight against the English.
The black cat in European folklore is shrouded in mystery and magical lore. From the old parts of Bern, ghost stories of ghostly black cats linger in the shadows, reminding about the old fear the feline specter used to hold over people.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
The St. Andrew’s Cathedral as well as the boarding school hall right next to it is said to be haunted by the royal specter of Queen Emma of Hawaii.
St. Andrew’s Priory in Honolulu stands as a monument to both faith and lingering spirits of Hawaii’s past. Adjacent to the church is a hall where students used to board and they are both said to be haunted.
Read more: Check out all ghost stories from the USA
The priory started and is to this day an all girls school and is filled with ghost stories. It used to be a boarding school and the students lived in what used to be Queen Emma hall, now named Kennedy Hall. And it is from these borders that we get the haunted stories form. But who is it that is haunting both the halls as well as the St. Andrew’s Cathedral?
The Cathedral Church of Saint Andrew: Also commonly known as St. Andrew’s Cathedral, located at 229 Queen Emma Square. //Source: Flickr/Wally Gobetz
A Cathedral Born of Royal Devotion
The story of St. Andrew’s Cathedral begins with Kamehameha IV and his queen consort, Queen Emma, both devout members of the Church of England. Their deep friendship with Queen Victoria of England further cemented their commitment to bringing the Anglican tradition to Hawaii. In 1862, they succeeded in bringing Bishop Thomas Nettleship Staley to the islands, laying the groundwork for the Anglican mission in Hawaii.
Interior: Chancel of the Cathedral Church of Saint Andrew, Honolulu, Hawaii. // Source: Farragutful/Wiki.
Inspired by their devotion, Kamehameha IV commissioned the construction of a grand cathedral that would serve as a symbol of faith and unity for his people. Tragically, the king never saw his vision realized. He passed away on the feast day of Saint Andrew in 1863, leaving the project unfinished. His brother, Kamehameha V, took up the mantle, and in 1867, he laid the cornerstone in honor of his late brother, marking the beginning of the cathedral’s long and storied history.
The same happened with the school which is adjacent to the St. Andrew’s Cathedral. She wanted to create a school for girls where they would have the same quality of education as the boys.
From England Queen Emma brought the Sisters of the Church of England to Hawai’i to run the school that opened on Ascension Day in 1867. In 1902 the Episcopal Church of the United States took over the school and it was run by the Sisters of the American Order of the Transfiguration until 1969.
The Haunting Presence of Queen Emma
Queen Emma, who shared her husband’s passion for the St. Andrew’s Cathedral and school, continued to be deeply involved in its development until her death in 1885. It is said that her spirit, still deeply connected to the church she helped inspire, returns to St. Andrew’s Cathedral, especially during the Day of Ascension—a day of great significance in the Anglican faith. On this day, many have reported seeing a faint, regal figure moving silently through the church, her presence felt by those who are particularly attuned to the spiritual.
The student who used to board at the school also claims to have met the queen in the hall, and that she is the ghost behind the creaking of the floors after the lights are off, turning the lights on and off and opening and closing doors.
Queen Emma: Emma Kalanikaumakaʻamano Kaleleonālani Naʻea Rooke (January 2, 1836 – April 25, 1885) was queen of Hawaii as the wife of King Kamehameha IV from 1856 to his death in 1863. She was later a candidate for the throne but King Kalākaua was elected instead.
This is not the only place Queen Emma is said to be haunting though. Her ghost is also said to reside in the Nuʻuanu Valley on Oʻahu at the Queen Emma Summer Palace, also known as Hānaiakamalama.
Unseen Specters and Strange Sounds
But what about inside the St. Andrew’s Cathedral itself? There are also those who have reported hearing the soft strains of piano music from the cathedral’s grand piano, playing tunes that were known to be among Queen Emma’s favorites. The eerie part? No one is ever sitting at the instrument when the music begins. Some say it’s as if the queen herself is playing from beyond the grave, her fingers dancing across the keys in a final, ghostly performance.
Window: Interior of the Cathedral Church of Saint Andrew, Honolulu, Hawaii. // Source: Farragutful/Wiki
The St. Andrew’s Cathedral, with its high ceilings and echoing chambers, is a place where sound carries easily—but not all sounds have a logical explanation. On more than one occasion, visitors have reported hearing disembodied voices, soft whispers that seem to come from nowhere, as if the walls themselves are speaking. These strange sounds often occur when the cathedral is empty, lending an eerie sense of being watched or followed.
Shadowy figures are another common phenomenon. Visitors who stay a bit too late after a service or event often describe the unsettling feeling of being observed by something—or someone—lurking in the shadows. These figures are never fully seen, only glimpsed out of the corner of the eye, disappearing as soon as one turns to face them.
The Legacy of Faith and Spirits of St. Andrew’s Cathedral
St. Andrew’s Cathedral is more than just a place of worship; it is a living testament to Hawaii’s royal past and the enduring spirit of Queen Emma. The cathedral’s Gothic beauty is matched only by its reputation as one of Honolulu’s most haunted locations. Whether it’s the faint strains of a ghostly piano, the shadowy figures that move in the periphery, or the unmistakable presence of Queen Emma herself, St. Andrew’s Cathedral and the boarding halls next to it is a place where the spiritual and the spectral coexist.
One of the most successful fur traders in the Northwestern Territory was a Metis woman named Madeline La Framboise. After her grave was disturbed she has been known to haunt Saint Anne’s Church as well as her former home, Harbor View Inn.
In the glistening waters of Lake Huron between Michigan’s Upper and Lower Peninsulas, Mackinac Island is a serene retreat known for its picturesque beauty, historic charm, and an eerie reputation for the supernatural. In fact, Mackinac Island was called the most haunted town in America in 2021, with many stories having been covered over the years. And with only a full time population of around 583 people, the ghosts perhaps even outnumber the living.
Read More: Check out all ghost stories from the USA
With no cars allowed and transportation limited to bicycles and horse-drawn carriages, the island offers a unique step back in time. Some come to enjoy the quiet seaside and enjoy the famous fudge. The island has become a perfect summer destination for Americans, but after the tourists leave in the fall, the fog from the Straits comes rolling in, and the leaves turn color, the ghost of the island remains to haunt it.
A Brief History of Mackinac Island
Mackinac Island’s history stretches back thousands of years, with indigenous peoples such as the Odawa, Ojibwe, and Huron considering it a sacred place long before European settlers arrived. The island’s name itself, derived from the Ojibwe word “Michilimackinac,” means “big turtle,” referring to the island’s shape when viewed from above.
The French established a fur trading post here in the 17th century, and the island later became a strategic military outpost during the Revolutionary War and the War of 1812. In the late 19th century, it became more of a summer colony and a tourist destination that it still is.
Chateau La Framboise: House of Madeline La Framboise on Mackinac Island taken sometime prior to 1900. Her home as well as her church are said to be haunted by her spirit after her grave was disturbed.
The Ghost of Harbour View Inn or Chateau La Framboise
Born Marguerite-Magdelaine Marcot: The youngest child of a French fur trader and his Odawa wife, Marie Nekesh. Her maternal grandfather was Chief Kewinoquot of the Odawa.
The mansion now known as the Harbour View Inn used to belong to the successful business woman, Madeleine La Framboise. Back then it used to be called Chateau La Frambouise. Her husband was murdered and she took over his fur business and expanded, doing well and amassing a fortune, becoming one of the most successful fur traders in the Northwest Territory. Born in 1780, she was of French and Odawa descent, speaking English, French and native languages, giving her an advantage in the trade.
The mansion Madeline La Framboise built on Main Street as a place for her to retire in 1822 from the trade, often nicknamed as The Chateau La Framboise. Her plan was to live a quiet life with her family, sitting on the massive fortune she had amassed. In her time at Mackinac Island she founded a catholic school for native children and was a big supporter for the catholic church on the island.
Madeline La Framboise life of tragedy and death didn’t stop when she came out from the fur business filled with conflict and intrigue. She had a daughter who died in 1820 during childbirth and it hit her very hard. Madeleine herself died in April, 1846. The whole family was buried on Mackinac Island together, under the white marble sepulcher altar of Sainte Anne Church.
This church was a Roman Catholic one. After the War of 1812, the parish was saved by Madeline La Framboise, who worked with a succession of visiting priests to restore the church’s status as a place of worship. Built on the land Madeline La Framboise donated, she was hoping for eternal rest underneath the altar.
The Haunting starts in the Saint Anne’s Church
But Madeline La Framboise eternal rest seemed short lived. During the 50s or 60s, the church wanted to add to the basement and moved the remains of Madeleine, her daughter as well as the daughter’s baby. The reason for it was that they wanted to build a gift shop in the basement. Meanwhile, they were storing them in a yard crypt for a time before returning them in 2013 and giving them a proper burial.
The Haunted Church: St Anne’s Church where Madeline La Framboise were buried
Many believe that this is when the haunting started, as if Madeline La Framboise had cast a curse on the church and a ghostly presence at the old mansion as well within the church. Even the foundation of the church itself started to crumble, leaning to the side. Some say it started even earlier, perhaps as far back as her time of death.
Many people staying at the inn claim to feel a strange presence, like if they are being watched by an unseen entity. Could this be the ghost of Madeline La Framboise?
Madeleine La Framboise Haunting Mackinac Island
Because of her grave being disturbed, they think she is haunting this place as well, and churchgoers claim to have encountered her spirit, even after her body was re-interred in her final resting place. There is also said to be a strange blue mist hovering above the altar where her grave was originally, which individuals have reported seeing during late-night vigils, casting an otherworldly glow that both fascinates and terrifies those who witness it.
Despite the church having upgraded their wiring four times due to the persistent electrical problems believed to have been caused by her restless spirit, the lights continue to flicker sporadically, casting an eerie glow on the ancient stone walls. This unsettling phenomenon has led many to speculate about the lingering presence of the spirit, with some congregants even reporting ghostly whispers during evening services and unexplained cold drafts that sweep through the nave.
To appease her spirit, the church decided to install two statues in the courtyard of Saint Anne’s Church. Perhaps this will soon give her ghost peace.
The oldest church in San Antonio, Texas is said to be haunted by the spirits of those entombed in it. The San Fernando Cathedral holds many legends and myths, and some of them might be of the paranormal sorts.
Inside of the San Fernando Cathedral, located in the heart of San Antonio, Texas a group of people is renovating the Gothic revival church. When working away, they come across bones entombed inside of the building. The work disturbs the bones’ peace and awakens their spirits. Today, they are still said to haunt the place.
The church stands as a testament to the city’s rich history and cultural heritage, predating the United State as a nation even. Established in 1738 by a group of 15 families from the Canary Islands, it holds the distinction of being the oldest continuously operating religious community in Texas. The cathedral’s Gothic Revival architecture, with its imposing spires and intricate stained-glass windows, has long been a focal point for both worshippers and tourists. It even got a visit from Pope John Paul II in 1987.
In addition to worshippers, there is also a trail of ghost pilgrims that have started to seek out the ghosts that are said to haunt the church.
The History of San Fernando Cathedral
The 56 Canary Islanders came to the New World in 1731 wanting a new life with land and the Spanish title of hidalgo. But they had been lied to, the King of Spain only wanted to send some countrymen to the territories before the French came and claimed it instead.
They had to start from scratch as there was nothing there. That is when they started to build the Cathedral, also known as Cathedral of Our Lady of Candelaria and Guadalupe and named after Spain’s Ferdinand III of Castille. For this reason the interior is an image of the Virgin of Candelaria, the patroness of the Canary Islands.
Perhaps they thought it would keep them safe from the Lipan Apache, who declared war on the Spaniards that had arrived on their land, even before the Canary Island settlers arrived.
Throughout its existence, San Fernando Cathedral has witnessed numerous historical events, including the Battle of the Alamo in 1836.
Remember the Alamo!: The Battle of the Alamo, fought from February 23 to March 6, 1836, was a pivotal event in the Texas Revolution. A group of Texian defenders, including notable figures like James Bowie and Davy Crockett, fortified the Alamo Mission against Mexican forces led by General Antonio López de Santa Anna. Despite a fierce 13-day siege, the Mexican army ultimately overran the Alamo, resulting in the deaths of almost all Texian defenders. This battle became a symbol of resistance and sacrifice, galvanizing Texians to continue fighting for independence, which they ultimately achieved later that year.
Legend has it that Mexican General Santa Anna raised a flag of “no quarter” from the cathedral’s tower, signaling the commencement of the siege. A sign meaning that there would be no prisoners taken and all would die. Today it is considered a war crime. It is said that the Texans only answered by shooting their cannons.
Over the centuries, the cathedral has undergone various renovations and expansions, each adding layers to its storied past.
Unearthed Secrets Within the Church Walls
Back to the story of unearthing the bones said to haunt the church. In 1936, during a significant renovation project, construction workers made a chilling discovery near the cathedral’s altar: bones, nails, and fragments of military uniforms. Many believe these remains belonged to soldiers from the Battle of the Alamo, interred hastily during the tumultuous period. Perhaps it was Davy Crockett and Jim Bowie?
If this burial by Colonel Juan Seguin really happened or not is uncertain. There were no survivors of the battle, and the defenders of Alamo were said to not have been given a proper burial by General Santa Ana and simply burned on pyres or tossed in the river.
This is what has been said was the catalyst for the haunting that has been talked about ever since. But was it only the unearthed bones now haunting the church, or something else that was awakened?
Ghost Stories From the Cathedral
San Fernando Cathedral is reputed to be one of the most haunted locations in the United States. Dark silhouettes have been observed moving silently along the cathedral’s interior, often vanishing when approached.
San Fernando Cathedral: Although a wonderful thing to look at without the light shows, the lights help chase the shadows away. Source: Wikimedia
Some individuals have reported sudden drops in temperature, the faint scent of incense when none is burning, or even the strong smell of rotten eggs. There are also those speaking of the distant echo of disembodied voices during quiet moments.
Orbs in Photographs
Photographs taken inside the cathedral sometimes reveal unexplained orbs of light, which some interpret as manifestations of spiritual energy.
A history from 2007 is put forth to showcase this phenomenon, when a tour-goer went on Halloween and got a picture of a shadowy figure, some say, a face kissing a skull. The church was going through renovations at the time, and according to rumors, the workers inside felt a chill and saw three balls of light hover at the entrance.
Although one of the most retold stories, not many sources provide picture evidence though.
Haunting Legends of the White Horse
Visitors and parishioners have reported a variety of unexplained phenomena, even a white stallion prancing about outside.
When the Apache tribe tried for peace in the 1730s, they dug a hole in the ground and buried their hatchets, quite literally, as well as their arrows and clubs as a sign of a peace offering. They also buried a white horse, still alive. Horses were significant to their culture after the Europeans brought them over, and the white color symbolized peace. They danced around the hole in the ground and enjoyed their peace, even if it was only for a short time.
The Ghost of the Monk Haunting the Church
Witnesses have described encounters with spectral figures clad in monk-like robes, silently traversing the aisles with his hood drawn over his face. This is the ghost most reported seeing and it is said to mostly appear in the back of the church and appears as quickly as he vanishes.
The tradition of burying priests and parishioners was common back in the day, and it’s not a stretch to speculate that a monk is one of the people buried within the foundations of the church. Perhaps he was worshipping in the church, or perhaps helped build it even.
One of the strange rumors from demonologists though, is that this is not a monk at all, but a dark spirit acting like one, and say that whatever you do, you should never follow the figure.
Interior of the Church: San Fernando Cathedral is still a place of worship, even though it has been commercialized through tours, ghost tours being one of those. Perhaps you will see the ghostly monk said to roam there?
The Shadows of a Man
Additionally, the apparition of a man dressed in black has been reported near the back of the church. The story tells of a guest on one of the ghost tours listening to the guide in the church. She felt the stares and when she looked, she saw a man in dark clothes from another time, lurking just behind them, following the tour. In the end, he simply disappeared into thin air.
A true story, or a good marketing strategy from the many ghost tours moving through the church? We will never really know. But according to the legend, this particular shadow of a man has been witnessed by more than one tour-goer, some sources claim six people saw the same..
A Living Monument
Despite its haunted reputation, San Fernando Cathedral remains a vibrant center of faith and community. It hosts regular masses, including the renowned Mariachi Mass on Sundays, blending traditional liturgy with lively musical accompaniment.
Whether one is drawn to its architectural grandeur, its pivotal role in Texas history, or the haunting legends that envelop it, the cathedral offers a profound and captivating experience for all who cross its threshold.
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