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Edinburgh Castle Ghosts and Legends

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Witches, dragons and ghosts, Edinburgh Castle are said to have it all. The sound of bagpipe and drummers can be heard without anyone playing, and those accused for witchcraft as well as prisoners of wars are said to haunt the old castle.

Although the castle as we know it today wasn’t built until the 12th century, the Castle Rock has been lived on for more than 2000 years. It is built on top of an extinct volcano formed 350 million years ago. The castle itself has been built and rebuilt over the years but you can still find traces of the castle that are over 900 years old. 

It is also the place in Britain that has been attacked most times with a record of 23 attempts to take over the castle. It has a story filled with wars, bloody battles and tortured, and is said by many to be a haunted landmark that watches over the old town. 

Edinburgh Castle: There are so many alleged ghost stories coming from Edinburgh Castle perched on Castle Rock. Among them is the Grey Lady, the missing Piper and little drummer boy. There are also ton of older legends about dragons, black hounds and ties to ancient romans and Arthurian legends. How much of it is really true?

History of Edinburgh Castle

Nine Maidens: Morgan le Fey is said to be one of the Nine Maidens in Arthurian legend. By Anthony Frederick Sandys from 1864.

The castle holds many legends to its name. According to the origin story, the first castle that was built on the hill was named The Castle of the Maidens, built as a shrine to the Nine Maidens, a mysterious and old cult of religion that can be found throughout many countries in Europe. One of these supposed Nine Maidens in Scotland are often attributed to being Morgan le Fay, a mythical figure in Arthurian legend that are said to hold magical abilities.

Even if there are no real substance to her being a real figure, the legends of fantastical magical things keeps being told around the castle grounds. Another legend from older times is the dragon. As far back as 1558 there were several reports about a dragon that was supposedly seen on one of the biggest towers at the time.

Even if there are no more reports about dragon sightings, there are still many urban legends about the castle that lives on to this day. There is also an urban legend that if students pass through the castle gates, they will never pass their exams. Many students are following this rule, and never visit the castle during their stay here, just in case.

Ghosts of the Castle and Haunted Legends

As well as fantastical rumors about dragons and mythical sorceresses, there are legends of ghosts and hauntings. Among the many haunted rumors of the castle, there are reports of the strange sound of drums and music. You can also hear the vague knocking sound you can never be sure to be the wind or something more ominous. 

People report of A sensation of being touched, pushed as well as a feeling of dread and despair can follow you when walking along the stony walls. There are also reported sightings of curious lights and flaky figures in the shadows. It is said a black dog is haunting in connection to the pet cemetery on the castle grounds as well as a man in an apron. But there are some ghostly legends more told than others:

Ghosts from the Witches Burned at the Stake on Castle Ground

One thing the castle was in the lead for was for burning more witches during the 16th century than the rest of the country. Over 300 women were tortured before being burned at the stake at Castle Hill, everything from simple peasants to noble women.

Among them, Dame Euphane MacCalzean, accused of witchcraft in the North Berwick witch trials. She was found guilty and burnt alive on 25 June 1591 on the southern slope of the Castle Hill below Edinburgh Castle.

The North Berwick Witch Trials: Dame Euphane MacCalzean was a notable figure in the North Berwick witch trials of 1590-1591, one of Scotland’s most infamous witch hunts. A well-educated woman of noble birth, she was accused of conspiring with witches to raise storms against King James VI’s ship during his return from Denmark.

Some believe the spirits of these women linger still, their pain echoing across time. if we are to believe the haunted legends, there are perhaps one or two of the accused witches that are haunting the castle.

Red More: Check out Agnes Sampson — The Wise Wife of Keith to read about another haunt from one of the victims who were convicted and killed in the North Berwick Witch Trials.

The Lone Piper Boy Playing Under the Royal Mile

Walking in the historical city of Edinburgh, the sound of bagpipes is heard on every occasion. On a random street corner, from the tourist shops, during a parade or as a part of the historical landmarks. Bagpipes are the thing, perhaps even from the ghosts of the city.

The Piper: The Bagpiper by Johann Christoph Erhard.

The most famous ghost that is said to haunt the castle is the piper that was sent down to explore some tunnels they found ran under the castle towards Holyrood Palace a couple of hundred years ago. A young and small boy that would get through the network of tunnels. 

According to the legend, the regimental piper played his pipe as he ascended down the Royal Mile, stretching through the old town from the castle. Halfway down the mile to Tron Kirk the music suddenly stopped.

A search party was sent down to investigate after the music stopped, but the piper was never found again, and they sealed the tunnel’s shut so no would could get in… or out… According to legends though, he was certainly heard. He is said to walk the royal mile to this day and the unmistakable sound of bagpipes can be heard from underground. 

So perhaps walking down the Royal Mile, the sound of the bagpipes echoing throughout the whole city might as well be from the ghost piper?

The Headless Drummer Boy

Another ghost that has been sighted on several occasions is that of a little drummer boy without a head. He was first seen in the central courtyard of the castle in 1659, a year after Charles I was beheaded. He was walking in circles, drumming his drum playing an Old Scottish war tune. When the castle servants looked closer, they saw that he didn’t have a head. It is said that he drummed all through that night and continued until the morning. 

Although he has not been seen again, he is considered a bad omen if he ever appears again. The same year he showed himself, Oliver Cromwell invaded Scotland and laid siege to the castle. Is this enough to give credit to the legend?

Even though no one has seen him since that fateful night, the servants working at the castle have throughout the years claimed to have heard his drumming in the quiet hallways of the castle from time to time. Who knows… Perhaps the next time someone sees the drummer boy, the castle will once again come under attack?

The Grey Lady Haunting the Halls of Edinburgh Castle

A mysterious lady has been reported staying in the older parts of the castle. Sometimes she is just seen wandering around in her 16th century dress and sometimes she is reported to weep. 

Janet Douglas: Lady Glamis was a noblewoman accused of witchcraft, who was executed by burning during the reign of James V of Scotland.

There are several real nobles she is thought to be: The first one is Janet Douglas or Lady Glamis. She was accused of witchcraft and burned to the stake outside the castle on July 17th in 1537 with her son watching it all. It is said that even back then, they knew that the accusations were wrong, but King James V held a grudge towards her brother and took it out on her. 

Janet also haunts Glamis Castle as The Grey Lady of Glamis, wandering through the family chapel and clock tower.

Read Also: Check out Lady Janet Douglas, Ghost of Glamis Castle to read more about Lady Janet Douglas and how she is said to haunt the Glamis Castle as well.

Others think that the Grey Lady haunting Edinburgh Castle could be the French Marie de Guise, mother of Mary Queen of Scots. She died a catholic and the Protestant nobles held her body inside the castle for nine months before returning her to France, wrapped in a cloth inside a lead coffin. She was then secretly taken to France for a proper burial in the Convent of Saint-Pierre in Reim.

The Prisoners in the Dungeon and Towers

There are also the castle dungeons where they housed criminals for centuries that are supposedly haunted. There were many wars that the castle dungeon saw: the Seven Years War, The American War of Independence and the Napoleonic Wars just to mention a few.  

According to legend, from one of these wars, the ghost of a prisoner is said to haunt the castle to this day. In 2003, construction crew members restoring the Queen Anne Tower claimed ghosts of prisoners from the Napoleonic Wars harassed them and refused to work there. Who knows what they really saw, but there are certainly rumors. The hazy blue orbs mentioned earlier are said to appear more frequent in this tower than in the rest of the castle.

But who was this prisoner? The legend tells of a prisoner who tried to escape in a wheelbarrow filled with dung that were taken out of the castle. The cart was dumped over the high castle walls and the prisoner broke his neck when he hit the rocky ground below. He now haunts the place and tries to push visitors down Castle Rock. What gives him away is the lingering smell of dung in the air. 

The Legends Living on in Edinburgh Castle

That was some of the ghosts that are said to be haunting the castle. Old places like these will have its history, and through all the bloodshed and Even today, myths surround Edinburgh Castle. Students avoid crossing its gates, fearing it may curse their exams still to this day.

But it’s the ghostly activity that chills the hearts of visitors. Phantom touches, flickering lights, and shadowy figures have been reported. The sounds of drums, faint knocking, and whispers stir something restless in the castle—perhaps spirits that will never truly leave. legends surrounding the place since the first people arrived on the rock, the place will hold its stories.

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References

The Most Haunted Places in Edinburgh’s Old Town – Dickins

Edinburgh’s most haunted locations | The Scotsman

The Headless Drummer Boy – Folklore Scotland

Edinburgh Castle Ghosts

Facts, Fiction And Urban Legends About Edinburgh Castle

Ghosts of Edinburgh Castle

The Most Haunted Place in Scotland | Ghosts of Edinburgh Castle | My Macabre Roadtrip 

Spooky sightings at Edinburgh Castle and the ghosts that are claimed to haunt the halls 

Edinburgh Castle Ghosts – Is Edinburgh Castle Haunted? – Wandering Crystal 

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The Legend of La Sayona

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On the Venezuelan plains, the vengeful ghost of La Sayona hunts down cheating men that don’t get from it alive. She is cursed to make her revenge on them after she murdered her whole family.

La Sayona is a Venezuelan ghost story about the vengeful spirit of a woman haunting the roads, the jungle as well as the Venezuelan plains. She is after cheating men and appears mostly on the roads, asking men for a ride on the vast Venezuelan plains known as Los Llanos. 

Read all of the ghost stories at haunted roads here:

When the man she has chosen as her victim is looking more closely at her, her face is just a skull with terrible teeth. Her name La Sayona is referring to the type of clothes the ghost is supposedly wearing and is a long white dress, and referred to a medieval undergarment. It basically means something along the lines of ‘Sackclothed Woman’. 

La Sayona: The ghost has been described as a woman in white haunting the roads in Venezuela. She is like a crossover between the vanishing hitchhiker and the woman in white. But this version is a very dangerous and deadly one.

This is an old legend in Venezuela, similar to many women in white ghost stories from Europe with a hint of The Vanishing Hitchhiker urban legend mixed in with it today. She is also somewhat similar to other vengeful ghosts from across the globe, like the Japanese Onryo or the Korean Virgin Ghost.

Most similar though, will she be of other South American legends about vengeful women on a mission in their afterlife and the story of La Sayona is often mixed with the famous La llorona legend from Mexico. Especially because in these legends, the woman was the violent one. She is also a part of Colombian folklore that has its own spin to it that we will come back to later.

Read the about the Mexican legend of La Llorona

La Llorona the Mexican Weeping Woman Ghost

Along the rivers in Mexico a wailing woman wearing white can be see and heard as she comes up drenched from the waters. She is desperately looking for her children she herself drowned. And according to the legends of La Llorona or the wailing woman, you are next.

Keep reading

The Legend of La Sayona

In the legend of La Sayona there supposedly was a woman named Casilda that lived on the Venezuelan plains in a small town were life was peaceful and without much to worry about. She was the prettiest girl in town and married to a loving husband. Together they had a son and it seemed like she had a perfect life together with her family. But that was all surfaced level though as she had one fault, she was violently jealous. 

Once, Casilda was swimming in a river near the village naked where a man from the village spotted her. She told him to get lost and leave her alone, but the man didn’t listen. He would start to follow her and watch her bathing in the river. He then told her that he was there to warn her and said her husband was having an affair with her mother. It was nothing more than a rumor from a random man watching her bathe, but the rumor filled her with an immense rage so she couldn’t think clearly. 

Wet Season: La Sayona is known to roam on the Venezuelan plains in search for cheating men she can punish as part of her eternal curse. // Photo: Haroldarmitage

Casilda then ran home to her husband and found him inside the house with their son sleeping in his arms. She was blinded by rage and set the house on fire without asking him for the truth. The villagers heard their screams as both the husband and the son burned to death inside the house. 

Meanwhile, Casilda was on her way to her mother’s house that sat on her patio. She would not get the chance to explain either as Casilda attacked her own mother with a machete and stabbed her to death in the stomach. 

The mother bled slowly to death, but not before she managed to curse her daughter. She told Casilda that from then on she would avenge all of the women with cheating husbands. And whether her mother and husband really had an affair, she would never get an answer to, driving her mad.  

She was from then on known as La Sayona that hunts cheating men by conquering them and then killing them. 

The Different Variations of the Legend

There are many variations to this tale today in Venezuela as well as the rest of South America. She sometimes shapeshifts to animals or even monsters or sends out a scream almost like a Banshee that can be heard from a long distance. The variations of the legends have all in common that it is the men who has to pay the ultimate price of her wreath.  

The legend of La Sayona is also grouped together with several ghost stories about female spirits haunting the roads and highways after men to take their anger out on. Much like in the case with the story of La Descarnada of the Highway.

La Descarnada of the Highway

On the highway in El Salvador, be vary of who you stop for along the way. Especially beautiful women that asks for a ride to a nearby place. It might very well be the vengeful spirit of La Descarnada.

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In some versions of the legend, La Sayona comes out from the jungle where men are working. She comes when the men are talking about sex or about women they left behind. When she appears she either takes form as a beautiful woman or a loved one and manages to lure them into the forest were she has her revenge. There she devours them in an animal-like shape or mangles them, and leaves their body for the rest of them to see as a warning. 

In the Colombian version from the plains, they tell that La Sayona was a beautiful woman named Sarona that turned into a monster. In this legend she was not really a violent woman, but a cursed one nonetheless.

She lived as a normal person until she ruined the holy clothes of a priest and was punished for her sin. God condemned her to live an eternity of great hunger because of this. She turned from a beautiful woman to a monster with big teeth and eyes and with an appetite for human flesh.

Sarona’s punishment was something she couldn’t control and she was consumed by it. In her hunger she then devoured her own brother before escaping out on the lonely plains in Columbia where she lives more like beast than man. She comes at dawn and takes drunk men wandering alone she devours. 

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Sayona – Wikipedia

La Sayona – Wikipedia, la enciclopedia libre

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The Caleuche – The Chilean Ghost Ship

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Outside the shores of Chile, there a tales of a ghost ship that will take you away if it gets you to make you one of their crew. Could you join to sail the sea forever with The Caleuche?

Outside of the Chiloé Archipelago, the group of islands outside of mainland Chile, rich folklore and mystical myths of the sea that surrounds the islands thrives. Here they believe in the great battle of the two serpents of earth and sea that created the area. 

Fishing and sailing were the main thing the locals did for a living, and the mythology of the place reflects it. And when the fog comes creeping up to the shores of the canals, bright lights and the sound of jolly music can be heard from the sea. Just a fishing boat passing playing loud music? Or can it be The Caleuche, a ghost ship that collects the drowned and enslaves people to work on the ship forever?

Background of the Mythology

The Caleuche is a ghost ship from Chiloé mythology in southern Chile that has a pretty distinct mythology different from the rest of Chile as a mixture of the indigenous people and the Spanish settlers. It in particular reflects just how important the sea is in the life of Chilotes. 

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The word Caleuche comes from the Mapuche word Kalewtun, meaning to transform or to change and che, meaning people. It is also called The Enchanted Ship, Barcoiche or The Warlock Ship and has many different variations to the legend. 

It has many similarities to the Flying Dutchman in the sense of being a ghost ship you can sail with for an eternity. 

According to Chiloé mythology, it is Millalobo that is both the creator and owner of the ship, the second most important being of the sea after Caicai, God of water. 

Ghost Ship of Never Ending Partying

The Caleuche is a ghost ship of music and light that sails along Chiloé canals. It has an extraordinary speed. You can not always see the ship, but in certain weather, like on a foggy day, you can both sense as well as see the ship. 

People have always had a fear of being captured by The Caleuche and there are particular trees that you can hide behind that will give protection of being spotted, such as the Chilean wineberry and the olivillo. The reason being that in some versions of the legend, you can be enslaved and cursed to work on the ship forever. 

The Caleuche: From the fog light can be seen and the sound of music can be hears. According to Chiloé mythology and folklore it is the ghost ship The Caleuche, filled with enslaved sailors, drowned bodies or evil sorcerers depending on what version you hear.

One of the things the ship is known for is the music and sound of partying. In some legends, it is to lure the people to them so that they can be forced to work as a crewmember for eternity. 

It is not always for a sinister reason that the party music is so loud from the ship however. In many of the versions it is a ship that recovers the dead bodies from those who drowned at sea, and offers them a place as a crewmate on the ship. They will then be able to spend the rest of eternity partying and celebrating. 

Making Pacts with Sorcerers

Another version of the tale is that it is in fact a ship that transports the sorcerers. It is said that they make a voyage every 3 months to gain more power. It is from this legend the idea of merchants trading with these sources to gain wealth quickly, and explaining when a person in Chiloé becomes rich quickly, they have made a pact with the crew on The Caleuche. 

It is not a very old myth that never gets told anymore. In the 1960 Valdivia earthquake, or the Great Chilean earthquake, there were many fires, landslides, tsunamis and floods in the area after the initial shock of the quake. Many houses were left untouched by the natural disasters and rumors and talks about a pact having been made with The Caleuche were told. 

In the same decade stories about the sound of an anchor being dropped outside of the houses of many prosperous and rich merchants in the area. According to the legends they would lend out their houses to The Caleuche for a party location and other dark purposes. Although many could probably put the blame and the reason for getting rich on normal and mortal smugglers.  

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The Accursed Mountains of Albania

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The mysterious mountains in Albania is a place known for its myths and legends. Strange tales are told of this place and has been named The Accursed Mountains. 

“I could not help feeling that they were evil things– mountains of madness whose farther slopes looked out over some accursed ultimate abyss.”
– H. P. Lovecraft: At the Mountains of Madness

The Albanian Alps, officially called Prokletije is a breathtaking sight in the Balkans with glacial features, pointed peaks and weathered landscape, stretching from northern Albania, all the way to Kosovo and Montenegro. The lush green valleys and thick forests filled with wolves, old traditional stone villages makes you feel you really are in a fairy tale like place.

But the beauty of the accursed mountains comes with a bittersweet aftertaste when learning what the translated name of the mountain is. In English Prokletije is roughly translated to the Accursed Mountains and has a legend and myth that rests amongst the mountain peaks. And according to legends, it was the devil himself who created the mountains. As the name suggest, the legends surrounding The Accursed Mountains are more sinister than fairytale like.

For more mystical mountains, read about Fengdu Ghost City:

Fengdu Ghost City

The Fengdu Ghost City in China is steeped with the paranormal and cultural afterlife as well as being a big tourist attraction. Weird?

Keep reading

It is difficult to understand why such a serene place has been dubbed a cursed one, because how could the devil create such a beautiful thing? Anyway, that is the tale, and that is the mountains origin story.

From then on, the mountain range has been cursed and synonymous with blood feuds and bandits as well as natural disasters like avalanches. From 1946 to 1992, the country was under a harrowing communist regime with closed borders to keep people out as well as in. The Accursed Mountains were used as patrolling spots with buried landmines and bunkers for wars. So it’s not only because of its legends they are known as the accursed mountains, but because of their history as well.

It is a sparsely populated place, home to Albanians as well as Serbs, Bosniaks and montenegrins. It is a secluded place that is cut off from the rest of the world for weeks during the winter months. This is a place where the shepherds take their flock during the summer rather than staying for a the whole years.

The Legend of the Brothers and the Fairy

The legend of it being the devil himself who created these mountains is not the only legend of why this mountain range is supposedly cursed. The other legend is steeped much more in Albanian folklore than Christian religion and really comes out from a fairytale.

The Fairy Myth: According to legend, the name is from that one fairy tale were the mother of hunters cursed a fairy from Albanian folklore.

A long time ago three brothers went out hunting. Up in the mountains they met a fairy. The brothers found her so beautiful and wanted her. This turned into a fight about who saw her first, who she belonged to and escalated to become quite violent. So violent that it ended in their death.  

The fairy was watching from afar, but had no way of helping and couldn’t choose for them. She hoped for an agreement, but when her brothers died, she ran and hid behind the peaks of the mountain.

The Accursed Mountains

Days went by for the mother without a word from the sons. When none of the brothers returned from their hunting trip, their mother took up the search. She went up to the mountains and found all of her sons dead. She wailed as she buried her sons, her cries echoing through the mountain range. 

The fairy heard her and went to her and told her what happened, that it was because of her that they had argued and died. But the mother didn’t want to hear the reason and only looked at the fairy as the cause of their death. The mother cursed both the fairy and the mountains, blaming them for her son’s deaths. And ever since then, the place has been called the Accursed Mountains and known for its mystery. 

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An interesting story hidden under the name of Prokletije Mountains 

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A Ghost Tale Of Two Sisters — The Legend of Janghwa and Hongryeon

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The tale of the two sisters, Janghwa and Hongryeon that turned into virgin ghosts, is a classic Korean ghost story that continues to inspire and scare those who hear it and are trying to look down upon the seemingly innocent and helpless. 

The Korean Folktale and ghost legend of Janghwa Hongryeon jeon is one of Korea’s most well known ghost stories. The story means The Story of Janghwa and Hongryeon (장화홍련전) and originate in the Joseon-era, a five century lasting kingdom from the 1300s all the way to 1897 in Korea. When and who wrote the tale is unknown. 

Read Also: Check out all of our ghost stories from Korea

The tale of Janghwa and Hongryeon is a classic tale of an evil stepmother like in fairy tales like Cinderella, Snow White etc. But this Korean ghost story does not ending in the two sisters becoming princesses in any way, but how they died and became ghosts. The story is also a story about wrongly accused looking to set things straight, and that karma always will get you in the end. 

A Tale of Two Sisters Movie Adaptation

A lot of the reason why the ghost story is well known today, at least on a global scale is the critically acclaimed movie A Tale of Two Sisters.

Famous Story Turned Critically Acclaimed Movie: Many adaptation of the Korean ghost story about Janghwa and Hongryeon has been made over the years, showing that the story is an enduring and timeless one. // Screenshot from the movie, ‘A Tale of Two Sisters’.

The legend of Janghwa and Hongryeon has been remade to both k-dramas and movies many times with a new movie adaptation of the legend coming out almost once a decade. The most famous adaptation of this Korean ghost story is perhaps ‘A Tale of Two Sisters’ from 2003 by Kim Jee-Woon.

Read Also: Top Korean Horror TV-Series

Although it is based on the legend of Janghwa Hongryeon jeon, it is a very different story and situation with a more psychological emphasis on the story than the haunting elements. This also got an American remake in 2009 by The Guard Brothers called ‘The Uninvited’. 

But let us now have a look at the origin story about the two sisters from the classical folktale dating back to the Joseon area.

The Legend of Janghwa Hongryeon jeon

The Story of Janghwa and Hongryeon starts with a classical once upon a time. There once was a man named Bae Mu Ryong that lived in Chul-San-Gun in the Pyong-An province. This province is found in today’s North Korea. Bae Mu Ryong was a man of means and his business was going well. The only thorn in his side was that there were no children to pass his name onto. 

Bae Mu Ryong wife, Jang, once had a dream where she was given a beautiful flower by some form of celestial being. The wind blew and the flower turned into a beautiful girl. That is why she named her first born daughter, Janghwa, meaning Rose flower. Two years later they had another daughter they named Hongryeon, meaning red Lotus. And although the parents desperately wanted a son, they loved their daughter all the same. 

Read More: Check out more ghost stories about siblings like in The Lost Castle of Hollerwiese and The Wizard of West Bow and His House of Horrors

The mother died, however, of an illness when Hongryeon was only five years old without giving birth to a son. Their father chose to remarry to continue the family line. According to most versions, the new stepmother was both ugly and extremely mean to the two girls. She hated them, but hid her feelings away and pretended in front of the father that she loved the girls like her own children. That was until she had given birth to three sons and now had the upper hand in the household. Having sons gave her a great deal of power and she started to torment and abuse the daughters.

Joseon Family: During the Josean period, the clan structure became stricter and bloodline was very important. Family life was regulated by law and the most important possession for a Korean family was the firstborn son, or jangja (장자). It had always been the case, but neo-Confucianism strengthened the idea even further. It was so important that no man could die without having a male heir. If they were unable to produce one, they had to adopt as daughters like Janghwa and Hongryeon couldn’t inherit. Most of the wealth and land of the family was inherited by the firstborn son, with the other sons getting small portions; girls were denied any such rights.// Here a family portrait of a Korean family from ca. 1910.

Janghwa and Hongryeon never told their father about the abuse because they didn’t want him to worry, and the years went by under this torture and they constantly being in the shadows of their brothers. And like their mother, the sons followed in her evil steps and treated Janghwa and Hongryeon horribly.

The Wedding Plans and the Evil Plan

The torture of Janghwa and Hongryeon continued until Janghwa came of age and she got engaged to be married. She was told to be a great beauty, inside and out. She had fallen in love in her betrothed and she was thinking of planning the wedding soon. The stepmother was instructed to help her plan the wedding ceremony, which was something she refused to go through with. She couldn’t bear the idea that the family money that she considered her son’s future to be spent on those girls as their dowry. 

That is why the stepmother made her eldest son and confidant put a skinned and bloody rat in Janghwas bed while she was asleep. The eldest son was eager to help as it was he who was to inherit the money and felt as his mother, that they were wasted on his sisters. And the less that went to his sister, the more for himself.

Strict Rules: The rights of women in the Joseon area were reduced compared to previously areas. Women had to conform to Confucian ideals of purity and obedience. They were obliged to listen to their fathers, husbands, fathers-in-law and firstborn sons and couldn’t inherit. The reason was that marrying daughters off required expensive dowry and daughters were called dodungnyeo (도둑녀), “thieves”.

The next morning the stepmother brought the father to Janghwas room and showed the bloody mess to him. Without knowing the truth, the sight could have seen like a bloody miscarriage and that Janghwa wasn’t as pure as she perhaps seemed. The stepmother accused Janghwa for becoming pregnant out of wedlock and leading a sinful life. The father believed this no matter how much Janghwa tried to explain and took the stepmothers side. 

The stepmother showed the so-called fetus to the whole village so they could see what kind of woman Janghwa truly was. Without knowing what to do after being confused and humiliated, Janghwa ran out of the house to a small pond in the woods to calm down. The eldest son followed per the stepmother’s orders to push her into the pond to drown her. But as the brother was watching his little sister drown, suddenly a tiger attacked him, taking both a leg and an arm in the attack. 

So the stepmother got what she wanted, the death of her stepdaughter, but at the cost of her son’s well being. So she was far from pleased and turned her anger to Hongryeon, and the abuse got worse than ever. The little sister couldn’t bear the torment, especially without her sister and drowned herself in the same pond to join her sister and escape her hell. 

The Ghosts of Janghwa and Hongryeon

Strange happenings started to befall on the village after the death of Janghwa and Hongryeon. Whenever a new mayor was appointed to Chul-San-Gun to uphold justice, he was found dead soon after. Often even the following day after his arrival.

The virgin ghosts: Poster from the 1972 movie adaptation of the Korean ghost story, Janghwa Hongryeon jeon of the two sisters Janghwa and Hongryeon

These strange and mysterious deaths kept happening and although no one knew for sure about what was happening to the mayors of the town. Rumours started to spread throughout the village and most of the rumours were about Janghwa and Hongryeon that drowned in the pond and they were sure the sisters were the cause of it all. 

But things were about to change when the young mayor came to the village of Chul-San-Gun. The young mayor was well aware of the deaths of Janghwa and Hongryeon that had occured, but had no fear for his own life.

Sitting in his room at night, the candle was suddenly blown out, even though there was no windows or doors open. Horrible noises and screams from nowhere filled the room and the door flung open. The air itself became damp and a smell of moss slithered in like he was in the bottom of the pond himself.  

First he couldn’t see anyone in the darkness, but then the mayor saw two girls as the ghosts they were in front of him. He thought Janghwa and Hongryeon looked just like living human beings at first, but realised soon it had to be them haunting the place.

When the mayor asked them why Janghwa and Hongryeon had killed his predecessors, they started weeping, sick of people spreading false rumours about them, even after their death.

Janghwa told about the lies the stepmother had told about her and that all she wanted was the truth to be known. She had not been an unchaste woman that committed suicide out of shame, but that she had in fact been killed. The mayor asked for evidence and Janghwa told him to examine the fetus of the supposed miscarriage. 

The Truth of Janghwa and Hongryeon comes out

The very next morning the new mayor did just this and followed Janghwa and Hongryeon’s advice. When examined more closely, it was revealed that the supposed human fetus was in fact a rat. Both the stepmother and the eldest son that had played a part in her evil plan was sentenced to death. The father on the other side was let go as they thought he had also been deceived. And the tale of Janghwa and Hongryeon ended with justice, even though they had to die before it happened.

Read Also: Another Korean ghost story about a woman trying to solve her murder in her after life is in The Legend of Arang

Many years later, the father of Janghwa and Hongryeon remarried again, still not giving up on family life. In a dream he had on his wedding night, he saw his two daughters and they told him that everything was alright and as it should be, that they missed him and wanted to come back to him very soon. The wife of the third wife delivered twin girls and the father named them Janghwa and Hongryeon, and according to legend of Janghwa Hongryeon jeon, they lived happily ever after. 

The Korean Virgin Ghost of Janghwa Hongryeon jeon

The Tale of the two sisters Janghwa and Hongryeon is one of the most well known tales of the quintessential virgin ghost in Korean folktales. It is when unmarried women die before their wedding and the remorse of it all makes them into a vengeful ghost. Read more about them here:

The Korean Virgin Ghost

The Korean virgin ghost may be based on the ideals that all a woman needs is a husband, but the anger of these spirits tells of a woman with another purpose. And that is mostly vengeance. 

The ghost itself has gone through many changes throughout the ages since Janghwa Hongryeon jeon, and if anything, become more violent and bloody than in this classical Korean ghost story.

But nonetheless, the tale of the two sisters in Janghwa Hongryeon jeon keep on lingering in the back of Korean culture as an undying story with the two sister as a reminder that the truth will come out no matter what.  

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JangHwa HongRyeon | USC Digital Folklore Archives

Janghwa Hongryeon jeon

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Top European Horror TV-Series

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From the spooky alps to the cold Swedish forests, the European horror TV-series is slowly taking its space among the detectives and social realism drama series. Although the formula of a person coming back to a small village is massively prominent, it’s like the European TV community is coming back to its root, with Europe as a hella haunted and spooky continent. These are some of the more horror based TV shows (excluding the UK) that has come out from Europe.

Marianne (France)

The series was dropped in 2019 with thirteen episodes but was cancelled after one season. How much we are supposed to lean into that Marianne is the personification of the French Republic is unclear, but it is however certain that Marianne the series has been a staple series for French production on Netflix. The plot revolves around a young writer, Emma who writes horror novels. But then she realizes that her characters in her books also exists in the real world when she goes back to her hometown.

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Curon (Italy)

This Italian series is about a woman that returns to the small village she is from in northern Italy. There is something strange going on in the lake near the village and something start to appear from it. With her she also brings her two twin children. But upon her return the hauntings that made her leave in the first place starts coming back. The series was also set in the real iconic place Curon were the submerge village in the lake is an actual thing.

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Ares (Netherland)

In this creepy series, we follow a student in Amsterdam that joins a secret society. The society has been around since the Dutch Golden Age, but demands more than many are willing to give. And the student must decide how far she is willing to go to enter the fine society.

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Dark (German)

Not a pure horror series, but a fine mix of sci-fi, drama, mystery, time travel and philosophical debate, this German series will take you on a trip. And unlike many other international dramas on Netflix, this series ended on its own terms with a full circle and fulfilling three season run. The premise of the series is the disappearance of children in the forest. And it all escalates when the police man’s son, Mikkel, is one of those who goes missing. And a journey through time and space begins for more than one in the small German village.

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Jordskott (Sweden)

Seven years after her daughter’s disappearance, a detective returns home to look for clues as a current case seems similar. The daughter was believed drowned as she vanished by the lake and the body never recovered. But now, more and more children start disappearing and the cases gets more and more unexplainable. And when Nordic Noir detective drama meets old Nordic folklore, the drama unfolds getting stranger and more sinister by each episode.

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The Returned (France)

This French series from 2012 inspired many spin offs after its released. It is actually based on a movie from 2004 which in turn have a lot of similarities from the Brazilian Novel “Incidente em Antares”, by Eric Verissimo. The series is set in a French town way up in the mountains. It’s a small place were everyone knows everyone. Suddenly the dead stars coming back like they never died, not remembering anything. And the remaining people in the town must face the consequences of their past as well as their present.

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Black Spot (France)

Another series set in the moody mountain areas of France, this series takes a more bloody and gory turn. A police chief teams up with the eccentric prosecutor who is new to this isolated town named Villefranche, a town without any mobile reception. Together they investigate what mysteries and crimes is happening in the forest.

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The Kingdom (Denmark)

From the mind of Lars von Trier, this Danish series is a loopy trip one can expect from a director like this. It is set in the most technologically advanced hospital in Denmark. However, strange stuff keeps happening to the staff and patients. Like the phantom ambulance that comes every night, voices in the elevator belonging to no one, and the pregnancy of a doctor that is happening way to fast. All and more is challenging the staffs belief in that there is nothing more than pure science.

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Post Mortem: No One Dies In Skarnes (Norway)

This slow burn horror is set in the Norwegian countryside with a vampiric twist. A man is struggling to keep his funeral home business alive. It is bad business that no one seems to die in this small place. He is super happy when he gets a call that a woman finally died, but have mixed feelings when he finds out the dead woman is his sister. And everyone is confused when she comes back to life, but with a blood thirst. But can this thirst for human blood actually be the solution to save the family business?

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Bloodride (Norway)

Another Norwegian entry on the list is the bonker anthology series from 2020. A group of passengers on a bus share their twisted and macabre story one by one. Together with their separate stories, they are heading to an unknown destination with the phantom bus in the night.

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Anime Horror Anthology Series

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Sometimes you just need a bite size story to get your filling of dread and horror, and therefore these horror anime in anthology format is just perfect for that. Here are some of them. Some are listed as stand alone episode with nothing connecting the episodes together but the genre, and some have more of a red thread, but still have that episodic feel to it. Here are some of the anime horror stories in anthology series.

Yamishibai: Japanese Ghost Stories | 闇芝居

Aired: 2013-2019
Episodes: Nine seasons with 13 episodes each.

This long running anime horror story anthology series covered a lot. Every week at 5 p.m. an old man in a yellow mask shows up at a children’s playground and tells them ghost stories based on myths and urban legends of Japanese origin. The man tells the stories on the back of his bicycle using a traditional kamishibai (Paper Drama) method and features a new tale each week.

A series of short horror stories, Yami Shibai begins with a bachelor who, after moving into a new apartment, immediately starts sensing a malevolent glare being pressed into him. A single talisman rests on his ceiling, but he has no way of knowing it is one of the few safeguards that separate him from a bottomless pit of suffering. Each story is more terrifying, more appalling, and more sickening than the last as the Storyteller’s audience find themselves being sucked into the vicious world of his words.

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Kousetsu Hyaku Monogatari: Requiem from the Darkness |  京極夏彦　巷説百物語

Aired: 2003
Episodes: 13

One of the anime horror story anthology series that goes a little meta is the Requiem From The Darkness series. It is about Yamaoka Momosuke, a writer that usually writes riddles for children. However, he’s tired of it and want something with a bit more action to it. He wants to write an anthology series called Hyakumonogatari (“One Hundred Tales”) of scary and macabre stories. When he goes into the world to gather these stories he encounters a strange trio that are called: the Ongyou. They are also chasing the same stories and legends, but not to write about them, but to bring justice. This is the set up for Momosuke who must face horrible truths and fight with and against his own morals each time he meets the trio of detectives.

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Junji Ito Collection |  伊藤潤二「コレクション」

Aired: 2018
Episodes: 12

A collection of animated horror stories based on the works of Japanese artist Junji Ito. And although his fans rather preferred his manga work, this is a quick way to digest his work like Tomie, an immortal girl. And don’t worry, if this adaptation is not to your liking, his work has been adapted to live action and anime series several times.

In the light of day and in the dead of night, mysterious horrors await in the darkest shadows of every corner. They are unexplainable, inescapable, and undefeatable. Be prepared, or you may become their next victim.

Sit back in terror as traumatizing tales of unparalleled terror unfold. Tales, such as that of a cursed jade carving that opens holes all over its victims’ bodies; deep nightmares that span decades; an attractive spirit at a misty crossroad that grants cursed advice; and a slug that grows inside a girl’s mouth.

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Hell Girl | 地獄少女

Aired: 2005-2006
Episodes: 26

This anime horror story series continued with four additional seasons, but the beginning is perhaps the ones with the more episodic feels. When someone wants revenge, they post about it on a special website at midnight. Then Hell Girl appears to do their bidding. Those with a powerful grudge may only access this mysterious website at midnight, allowing them to enter anyone’s name and have that person be ferried straight to hell.

Ai Enma, the Hell Girl, will not judge whether or not the chosen target deserves punishment; she will merely exact revenge on them for you. Not much is known about this young girl other than that she swiftly carries out her tasks with the help of three straw dolls. There is just one catch, however—as payment for carrying out such a request, the user must condemn themselves to an afterlife in hell.

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Mushi-shi | 蟲師

Aired: 2005-2006
Episodes: 26

This anime horror story series started out as a manga from the mangaka Yuki Urushibara. This is the adaption of the award winning manga with 26 episodes based on the chapters of the manga. The episodes of the anime aired differently than what order they were published in the manga, wich says some about how episodic it all is. One episode sequel Mushishi: Hihamukage and a ten episode series called Mushishi Zoku Shou in 2014.

Ginko is a so called Mushishi, those who research the thing called Mushi. It is a mysterious entity of ‘beings’. They are removed from good and evil, but inhabits the earth by manifesting in things like plants, animals and diseases to just mention a few things they appear as. Ginko wonders about the reason behind their existence, and in doing so, perhaps finding the reason for life itself.

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When They Cry: Higurashi | ひぐらしのなく頃に

Aired: 2006
Episodes:

This anime horror story was originally a game with several storyline and outcomes, the anime solved it by resetting the timeline again and again, it also have countless sequels, sidequels, specials, OVA’s and so on. So for this reason, let’s call it an anthology.

Keiichi Maebara has just moved to the quiet little village of Hinamizawa in the summer of 1983, and quickly becomes inseparable friends with schoolmates Rena Ryuuguu, Mion Sonozaki, Satoko Houjou, and Rika Furude. However, darkness lurks underneath the seemingly idyllic life they lead.

As the village prepares for its annual festival, Keiichi learns about the local legends surrounding it. To his horror, he discovers that there have been several murders and disappearances in the village in the recent years, and that they all seem to be connected to the festival and the village’s patron god, Oyashiro. Keiichi tries to ask his new friends about these incidents, but they are suspiciously silent and refuse to give him the answers he needs. As more and more bizarre events occur, he wonders just what else his friends might be keeping from him, and if he can even trust them at all.

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xxxHOLiC | ホリック

Aired: 2006
Episodes: 24

This one season anime horror story series centers around Kimihiro Watanuki, a boy that can see spirits and other supernatural creatures. One day he encounters a woman named Yuuko he finds in a house he can’t help but enter. She is a woman claiming to be able to help him stop seeing spirits, which is something he hates. But to help him he must work for her in her shop that grants peoples wishes, and horror ensues.

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Petshop of Horrors (ペットショップ・オブ・ホラーズ)

Aired: 1999
Episodes: 4

This short, but scary anime horror story series centers around Count D, not to be confused with Dracula. He is a pet shot owner in Chinatown that sells rare, but special pets. They come with a strict contract that the owners must follow. If they do, they’ll be fine, and if they break the rules of the contract… well, the pet shop cannot be held responsible for anything that happens. In this anime horror series The episodes leads a homicide detective called Leon Orcot, to the shop. He is following a string of strange deaths and they all seems to point to Count D and his shop.

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Ayakashi: Samurai Horror Tales | 怪

Aired: 11
Episodes: 2006

In this anime horror anthology series we find a fine selection of three classic Japanese horror stories: “Yotsuya Kaidan“, the story of a wife betrayed by her husband who seeks vengeance even in death. “Tenshu Monogatari”, the story of forbidden love between a goddess and a human, and “Bakeneko”, the story of a mysterious cat monster with a vendetta against a certain family.

Mononoke | モノノ怪

Aired: 2007
Episodes: 12

This anime horror story is a sequel to the Ayakashi: Japanese Classic Horror anthology series, were we meet Kusuriuri in the Bakano episode. He is a traveller called The Medicine Seller, a master of the occult in search of evil spirits called Mononoke to kill. But one day he encounters a spirit he cannot kill. His journey to find a way to defeat the monster, he meets Shino, a pregnant woman in an inn. There she encounters the Zashiki Warashi, the monster he is hunting down. And so the hunt begins.

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Bunyip in the Billabongs

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G’day mates! The Bunyip in the Billabongs of the wild from Australia is a mythical creature rumored to be living in the lakes and swamps in the untamed Australian wilderness. What was the swamp creature that scared them all? Or rather, what is it?

As the white settlers started to take land in the 1840 and 1850 in Australia, they started to observe something they didn’t think they would. Particularly near the southeast colonies like Victoria, New South Wales they heard unknown cries in the night, found strange bones and started taking notes of the new surroundings. But what was this newly discovered animal? This is something modern day cryptozoologists still debates, even to this day and age.’

Read Also: Check out all of the ghost stories from Australia on the Moonmausoleum.

Most written down sightings we know of from the creature comes from 1840 and 1850, when there were a collective hysteria almost and hunt for this strange creature in this strange country. Perhaps this strange creature that the white settlers saw wasn’t as “newly discovered” as the settlers claimed it to be as there were many local stories from the native Aboriginal Australians.

Proof of the Monster: The much debated skull from the alleged Bunyip that is said to roam in the Australian swamps or Billabongs. Back in the early days of European settlement, the creature was thought of a native animal of Australia. Photo: Henry Dowling, John Murray January 1847 /wikimedia

As the European settlers found skulls they didn’t know the origin off and displayed them in museums for people to behold the strange creatures of the new world, writing sensationalist news articles about the animal and the dangers it posed for humans wandering in the wild, the native aboriginals had a different story to tell about the Bunyip that had haunted the Billabongs long before any Europeans set foot on the ground.

The Evil Spirit in Aboriginal Mythology

The creature is part of traditional Aboriginal beliefs and stories throughout Australia, while its name varies according to tribal nomenclature, it sometimes comes up in their mythology and stories.

The mere word, Bunyip, is today most often translated as devil or evil spirit in the “Down Under”. The stories of the Bunyip varies widely from region to region. The tales of this strange and mythical swamp creature was told before the white settlers came, but what happened to the mythology and folklore of the native aboriginals is an atrocity, and they got their whole culture and way of life wiped away for centuries, at some times, forever.

So who really knows the true origins of the Bunyip today? When the white settlers came they mixed their own folklore into the mix, especially of the Irish mythological monster, Púca. Still, the ones keeping the tales of the Bunyip alive today is the local legends that have been passed down for a long time.

A monster from the lakes: Drawing of the Australian Bunyip coming up from the swamps, rivers and lakes in hunt for food. The creature has been a part of the aboriginal mythology long before the European settlers arrived in the country. The illustration is from 1935/Wikimedia.

One of the origin stories of the legend claims that the monster was once a man whose name was Bunyip. He was banished by the good spirit Biami. This is what drove the man to become an evil spirit that lured his fellow tribesmen into the waters to eat them.

Other stories of the creatures think that it is the remembrance of some sort of extinct animal that used to live on the land, but now only exists in myths and legends. Perhaps it could even be seals that lost their way and ended up in the inland rivers. There are many theories today, but no one has really managed to claimed to have cracked the code.

The Roaring Screams of the Bunyip from the Billabongs

Most of the accounts describes the creature like a sea spirit, river monster or something of a dog or a seal. However, descriptions varies and it also described with feathers, or like a starfish.

What most agree on though is its amphibious traits, swimming in lakes, billabongs, rivers and other forms of inland waters. The creature it is described as highly dangerous if a human gets in its way. While most aboriginal myths claims they are a nocturnal being, feeding on crayfish, there are also so many legends, claiming it to pray on humans as well, especially small children and women.

Read Also: check out the story about The Jersey Devil in the Pine Barrens New Jersey or The Legend of the Mothman for more haunting stories about monsters in the wild.

Although sightings of the creature are said to be rare, the sound of the monster is the most told about legend and how many have claimed to recognize its existence. The Bunyip supposedly makes a booming and roaring scream from the billabongs and swamps, sending shivers to everyone that are unfortunate enough to hear it. Children was told to never go swimming so not to be taken by the Bunyip and the creature has now become a part of the cautionary tale for them.

The Case of the Burrawang Bunyip

It is not like the tales of the Bunyip disappeared as the aboriginal myths were silenced and the white settlers got a better understanding for the wild and foreign country they found themselves in. So far up to modern times, accounts of the Bunyip has been reported across the country. Even in the 1960s, there was tales about the swamp monster, lurking in the deep south murky swamps.

A Hunger for Humans: In many on the reconts of the creature, the monster can be dangerous for humans. Macfarlane, J. 1 October 1890/wikimedia

This is the case of Burrawang, a highland village south-west from Sydney in the southern highland in New South Wales. With a permanent population of around 300 today, Burrawang is truly a quaint Aussie village from an older time. A number of the cottages and churches in the area date back to colonial times and hints at how it would had been back when the European settlers first arrived.

Below the village of Burrawang there is a large swamp that is the home of many rare creatures, and locals claim they’ve heard the sounds from the Bunyip.

There are also a tale of railway workers running away from the monstrous sounds coming from the swamps when they were working there in the 1930s, breathing new life into the legend.

The Burrawang locals heard the roaring sounds from their local Bunyip, all up until they built a dam in 1974, and the sounds disappeared. Why? Did they push the wildlife away and in that, the Bunyip as well? Perhaps it was only something else making the sounds. But what? That is something the modern world perhaps is too late to figure out.

Even today, the monster enthusiast comes to Burrawang in search for the strange creature no one really know exists, but many claims to have heard, bellowing from the depths of the swamps.

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References:

– https://www.britannica.com/topic/bunyip,

– https://www.australiangeographic.com.au/blogs/tim-the-yowie-man/2020/03/the-case-of-the-roaring-bunyip/

Bunyips: Australia’s Folklore of Fear by Robert Holden, Nicholas Holden

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The Obon Celebration – The Ghost Festival

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Light your lanterns, put on your Yukata and get ready for The Ghost festival in Japan called The Obon Celebration. The festival, also known as Bon festival is a three day long festival each year in the late and hot summer to honor the dead.

Why is every Japanese ghost story set during the hot and humid summer nights? It’s not really, but a staggering amount is and there is a reason for it!

Beautiful lanterns: Bon-odori festval at Higashiyama Onsen (Fukushima) 17 August 2009. Photo by: Yoichiro Akiyama/source

In mid July you can hear the sound of wind chimes and there is shaved ice on every corner in the summer heat with people wearing their traditional Yukata. Perhaps coming from or going to one of the big parades? The cicadas sings and the Japanese takes the time to tell their many ghost stories in the hot summer nights.

Fun fact, some says that telling a chilling ghost story in the hot humid summers in Japan, will help cool you down, because of the goose bumps you get from being scared. And because of that, a trend in the Edo period started with telling ghost stories in the theaters in the summer times, called Kaidan.

Read Also: Some of the most famous Kaidan ghost stories is: The Myth of Oiwa — The Paper Lantern Ghost, Botan Dōrō – Tales of the Peony Lantern and Banchō Sarayashiki — the Ghost of Okiku. Check out the full story here.

The Obon Celebration is not only an ancestral celebration from the old days they keep alive. Horror movies takes over the cinema, Kabuki theaters put on their traditional ghost plays and teenagers dares each other to visit the cemeteries at night, making the whole festival seem very similar to the modern Halloween celebration in the west.

The paranormal hunters are also about, visiting well known haunted locations around the country and the belief in spirits reach an all time high. But there are also less sinister traditions that comes with the festival.

The Buddhist Obon Celebration

So what really is the The Obon Celebration other than watching horror movies, telling ghost stories and ghost hunting? Obon (お盆) or just Bon (盆) is a Japanese Buddhist custom to honor the spirits of one’s ancestors that incorporated the Japanese native folk religion Shinto, differentiating it a bit from the other Buddhist Ghost Festivals from other countries.

The Obon Celebration originated from the Indian and Chinese Ghost Festival during ghost month. There are many variant of this ghost festivals across the Asian continent coming from the same buddhist story.

Read Also: Interested in more haunted Japanese tales? Have a look at all our ghost stories from Japan

The Obon Celebration is one of the few events on the Japanese calendar that focuses on the importance of family and is there to give the families in Japan time together. It is not a public holiday, but customary to be given leave to travel to your hometown, back to your family. Both the living, as well as the dead.

Welcoming the Dead: “Bonfire for the Spirits of the Dead (Okuribi)”, two-panel screen, Color painting on silk from 1916. Showing how the Japanese light fires to welcome the spirits of the dead during Obon in a ritual known as Mukaebi.

When is Obon Celebrated?

The Obon Celebration has been going on every summer for over 500 years. The exact dates changes according to where you live though because the lunar calendar was changed in favor to the Gregorian calendar instead. During these days the employers often grant their workers and the trains, planes and busses are filled with people out in the countryside to celebrate it with their family or into the cities to join the big parades and happenings throughout all big cities.

Read Also: More articles on Paranormal Festivals and Happenings found in the MoonMausoleum.

In eastern Japan, it is held 15th of July, but in the western part it’s held on August 15. However, in Okinawa and the Amami Islands it’s different again and follow the Chinese way to celebrate on the 15th day of the 7th lunar month like their ghost festival. In common though, the festival lasts for three days and the official Obon holiday is from 13-15 July.

Visiting the Grave: A huge part of The Obon Celebration is going home and visiting the graves of your ancestors, clean them and make offerings to them throughout the festival before sending them back to the afterlife.

It is believed that during these three days the ancestors spirits return to the world to visit their relatives. In this time the veil between the spirit world and the world of the living is at its thinnest and therefore the spirit can pass through.

How do the Japanese Celebrate Obon?

To prepare for the return of the ancestors during the The Obon Celebration, the Japanese clean the grave sites in a ritual called Haka Mari. From the newly cleaned graves it gives a path to them back to the house in a ritual called mukae-bon. A spirit altar is put up back at the home and offerings like fruit, flowers and incense is given.

Floating lanterns: Tōrō nagashi float in the river in Hiroshima, as part of the Hiroshima Peace Memorial Ceremony in 2009. Photo: 藤谷良秀(Yoshihide Fujitani) /source

The Obon Celebration begins with Mukaebi, which is a ritual of lightning fires to guide spirits home for the duration of the festival. Often in the form of lanterns hung in front of the houses.

In this way the Obon Celebration reminds much of the western All Saints Days or Halloween celebration as it is believed the veil separating the living and the dead world is thinner and it’s a time for hauntings and ghost roaming the world.

Read Also: Halloween Traditions Across the World

The lanterns most often used is the traditional paper chochin lanterns, but how you use these lanterns and were is very different from region to region.

In some regions of Japan they light up huge fires outside the houses instead of lanterns. Like they do in The Daimonji Festival in Kyoto were they light up series of , 200m-long, character-shaped bonfires built on mountainsides.

When the Obon Celebration ends, the chochin lanterns is often used to guide them back to the spirit world, a ritual called okuri-bon.

On the final evening of the Obon festival it is thought that placing floating lanterns down the rivers will help guide the spirits back to the spirit world if you live close to a river or some sort of water. This tradition has gained a lot of popularity in modern time.

This ceremony is called Tōrō nagashi 灯籠流し, but the custom of sending floating lanterns during the Obon Celebration differs from place to place. The largest floating lanterns event though is in Hiroshima and Nagasaki to commemorate the victims of the atomic bombs during the second world war.

Welcoming and Feeding the Hungry Ghosts

One of the things The Obon Celebration is for, is to ease the suffering of spirits. To do this they have to perform the ritual of segaki 施餓鬼, meaning feeding the hungry ghosts, otherwise known as a vengeful spirit, or in the western tradition: a poltergeist. It is a ritual of Japanese Buddhist tradition.

Read Also: Interested in more ghost stories about the Hungry ghosts? How about reading about the chinese ghost story of: The Story of Tu-Po – The Hungry Ghost or about the Japanese vengeful ghost: Onryo – The Japanese Vengeful Spirit

During the festival, the ritual is performed at Buddhist temples and more offerings are given to the hungry ghosts: Rice and water. This is for the muenbotoke, or the ghosts with no living relatives that have no one to welcome them.

The food served is often vegetarian and a thing eaten much of is sticky rice balls called ohagi and odango.

Another significant ritual people do during the Obon festival is to craft a cucumber horse and eggplant cow, known as shōryō uma (精霊馬, “spirit horse”) or ushi uma (牛馬, “cow horse”). This type of carved food works almost as a vessel for the ancestors to come back home when the festival starts and return when it’s over.

Food Offerings at the Alter: Cucumber and Eggplant crafted as a vessel so the spirits can come and go during the Obon Festival //Source: Wikimedia

The Buddhist Dance from the Spirit Realm Bon Odori

But exactly why do the Buddhists and buddhism influenced places celebrate the dead during this time? It is best seen through one of the ways the Japanese celebrate.

The Bon Dori Dance 盆踊りis a dancing style performed during The Obon Celebration. It comes from the story of Maha Maudgalyayana, or simply Mokuren which was the incident that made people celebrate the ghost festival in the first place. He was a disciple of Buddha and used his powers to look into the spirit realm. There he saw his mother, and saw she had become a hungry ghost.

He asked Buddha what to do and Buddha said to give offerings to the monks that completed their summer retreat on the 15th day of the 7th month. Mokuren did it and it worked. His mother was freed from the suffering of being a hungry ghost. He burst out dancing from pure joy.

Bon Odori Dance: This is a scene from one of the dance festival at the Hanazono Shrine, Shinjuku, Tokyo city. They are celebrating The Obon Celebration. Yukata-clad people dance in circles around the yagura as the music plays just as Maha Maudgalyayana did when he saved his mother from the afterlife as a hungry ghost.

The dance has so many variations and each region perform their local dance with their own music, however, the Japanese taiko drum is often used to the melodies of old folk songs.

There are several big parades showcasing the Bon Odori dance during the Obon Celebrations. The Tokushima Awa Festival (阿波踊り) is perhaps the most well known bon odori dance that draws millions of visitors to Tokushima to watch and join the huge parades in the city. There are the also Gujo Odori Festival in Gifu (郡上おどり) and the Akita Bon Odori Nishimonai Festival (西馬音内盆踊り). These are all well known for their Bon Dori during the ghost festival, but it is held smaller Bon Odori dances as well everywhere.

Since the celebration and all its customs is so different from region to region, the dance will look so different as well. But very often it is people lining up in a circle around a wooden scaffold made for the festival called Yagura. The dance can also include the history of the region as well. Like mimicking fishing in fishing areas, dance moves reminding of digging in coal mining areas and the likes. What they have in common though is their intent is to honor their ancestors and those that came before us.

Things to Watch out for During the Ghost Festival

Although mostly a family holiday and a time to spend with your family and religious days of remembrance and folk festivities, there are also several superstition that are said to be remembered during the days.

The first rule during Obon to beware of is to not take pictures during the night so not to capture a ghost. Perhaps a bit difficult because of all the festivities people take a photo of to remember.

It is also said not to swim as it is more likely to be drowned by a ghost. Do not steal the food offering to the hungry ghost of obvious reasons. Do not hang your clothes out to dry in the night as iit believed that the dead will wear them and don’t put the slipper heals towards your bed. Ghost will find your bed and climb into it, causing sleep paralysis.

All in all, do not do anything but being respectful to the dead during the Obon Celebration.

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References:

https://www.newworldencyclopedia.org/entry/Bon_Festival
https://www.jrailpass.com/blog/obon-festival-in-japan
https://www.tokyocreative.com/articles/18387-chilling-tales-for-hot-nights-ghosts-in-japan
Season of Ghosts: The Japanese Tradition of Scary Summer Stories | Work in Japan for engineers
What is Obon? Japan’s festival for the dead.

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Huaka’i Pō – The Night Marchers of Hawaii

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When the moon peak out after the long and sunny days in Hawaii, there are things to beware in the dark like the Huaka’i Pō. The Hawaiian Night Marchers is legend told for a long time, and will continue to be so.

In sunny Hawaii, the island of Oahu is hot, palms swaying in the wind soaking up the sun during the day. Along the streets, people from all over the streets are walking side by side and no one thinks of these modern marches of the modern people. But there are other types of marches that are still held in high esteem by the locals.

The day time Hawaii is a light place, a sunny place. That is during the day. Then the night comes and darkness prevails. You know, the nights are long, even though they are hot and the ghost walks among us, just as any other place.

A majority of Hawaii residents can tell about a supernatural or at least creepy encounter in their life. But these encounters are not only creepy, they are holy. One of the most popular legend to tell is of the Hawaiian Night Marchers, or the Huaka’i Pō.

Huaka’i Pō The Warriors of the Afterlife

The Hawaiian Night Marchers come in groups as they mark their presence by blowing a conch shell, beating their pahu drums, pounding out a rhythm, keeping everyone in the march in line as they chant an oli, giving everyone around a heads up. Make way, a march is on the way.

Pahu Drum: The Night Marchers comes to the sound of drums.

The locals on the Hawaiian islands claim they are the spirit of warriors coming home from, or more ominous, to a battle. Why are they doing this? What war are they still fighting?

Some claim the Night Marchers are the ancestors reclaiming of lost territory, spirits of warriors from a battle gone wrong or spirits avenging their death. And considering the Hawaiian history, the Hawaiian Night Marchers might consider the battle still ongoing.

The spirits of the Huaka’i Pō are the proud Hawaiian warriors, bound to protect their ali’i in life, and the afterlife. They are also said to be spirits, either going somewhere or welcoming new warriors to their beating band.

More than mere ghosts, the Huaka’i Pō reminds more of the wild hunt from European pagan mythology and folklore.

Marching Through the Night

Although some accounts of the the Hawaiian Night Marchers legend have been reported during the day, most Huaka’i Pō is marching through the night. They are recognized with their torches held high and chanting the same olis over and over again.

Perhaps they at first glance just looks like a group of living human beings are doing a traditional march, but when one looks more closely, one can see their feet are a couple of inches above ground. Local accounts tell that the only remains that the Hawaiian Night Marchers ever marched there, is the mysterious footprints in the soil or sand just after passing.

Pathways for the Huaka’i Pō: Along the highway, deep in the jungle, it doesn’t matter, the the Hawaiian Night Marchers will find their way// Photo by Kehn Hermano on Pexels.com

The Night Marches has been documented by white settlers as far back in 1883 by Captain Cook’s arrival on the islands. Hawaiian language was only a spoken one, so this is one of the first written account. But of course, the marches have been going on, long before any white settler put their foot on the islands. And the stories the locals know about, is the ones that have been passed down for generations.

The reports from Captain Cook though, tells of a mighty phantom army, led by spirit of King Kamehameha, marching angrily over the Big Island of Hawaii. In these account, the night marchers were written down as ‘oi’o.

The Hawaiian Night Marchers to Honor the Ancestors

Over the years the marchers have become somewhat of a boogeyman tale for children. But this is not the origin story of them. The Huaka’i Pō are originally holy processions, a manifestation of Hawaiian gods. The Hawaiian also had a strict caste system were the ali’i (chief) passed, commoners was not to look at them. Consequence of disobeying this rule was death.

Hawaiian storyteller and author that has taken a deep dive into the Hawaiian ghost lore as well as the legends of the Night Marchers, Lopaka Kapanui had this to say to OluKai:

“The night marchers’ job wasn’t to terrorize people. It was simply to protect the most sacred, high-ranking chiefs (depending on kapu status, the Chiefs marched in front or behind the procession). The night marchers showed mercy by traveling at night to spare people from harm.”

Warriors of Hawaii: Night Marchers of Hawaiian legend is not only ghosts and lingering people of people that have died, but have said to also be ancient warriors or manifestations of the Hawaiian gods. /Flickr/Jai Mansson

It is not all cozy history though, as the Hawaiian Night Marchers have been blamed for many accidents of the road. Especially along he Oahu’s Pali Highway after dark, an established pathway for the marches, and there have been reports about car accidents elsewhere as well. Perhaps a note city planners should keep in mind. Listen to the old lores of the land. In any case, just to be safe: Do not travel alone on these paths at night.

Read Also: More ghost stories about Haunted Roads across the world

How to Show the Huaka’i Pō Respect

But what to do when you are out and about and suddenly the drums and chanting of the marchers are heard. How to act when you are in presence of warrior souls?

According to the warnings you must never interrupt these marchers, they have been going on long before your time, and will continue to do so, long after you’re gone. This is a custom that have been in place, even when the Hawaiian Night Marchers was done by the ancient living warriors. It was so sacred, their mission that they could not be interrupted. This is also a theory as to why the Huaka’i Pō are known to travel at night as well, because they disturb less people then.

If you can’t get out in the way before the marchers are right by you, there are some things to keep in mind: You can’t meet anyone’s eye or look at them. Unless some of your relatives are one of the spirits and acknowledged you, you are most likely dead. It is considered a bad omen and bad luck for you, your friends or family.

A foul scent of decay comes before anything else, before anything is seen. the Hawaiian Night Marchers blow their conch shells and beat their drum to announce their arrival. So what to do? Especially if there is a marching path, right through your house?

To ward off the Huaka’i Pō, Hawaiian people plants Ti plants around their home, to keep them away. But if you don’t have time to cultivate plants? It is advised that the best thing is to run and get the hell out of there. But if it’s too late it is advised to crouch down and play dead. Remember, don’t look at anyone. The Night Marchers already have their destination, don’t let it be to you.

Protection from the Night Marchers: The Ti plant of Hawaii is said to have protective abilities on the Hawaiian Night Marchers. Among a lot of ethnic groups in Austronesia it is regarded as sacred and they believe they can hold souls and thus are useful in healing “soul loss” illnesses and in exorcising against malevolent spirits, their use in ritual attire and ornamentation, and their use as boundary markers. Red and green cultivars also commonly represented dualistic aspects of culture and religion and are used differently in rituals. Red ti plants commonly symbolize blood, war, and the ties between the living and the dead; while green ti plants commonly symbolize peace and healing. / source

Where the Hawaiian Night Marchers have been Observed

There are stories about the Huaka’i Pō marching on most Hawaiian islands, but reports tell mostly about places on Oahu. These are some specific locations were it is said that the Night Marchers have a pathway:

La Perouse Bay (Maui) – The Hawaiian name for this bay is Keoneʻōʻio. It has a a lava landscape that according to legends are and have been visited by night marchers.

Kamehameha Schools Campus (Oahu) – In Kapalama on Oahu. This school is over a hundred years and is said to have been visited by the Huaka’i Pō many times.

Kualoa Ranch (Oahu)– It is said to be housing the remains of hundreds of Hawaiian chiefs and the night marchers have been spotted here several times. This is also a place that the car accidents happening have been because of the Huaka’i Pō.

La’ie (Oahu) – Historically this was a city of refuge. A place where criminals were held were they didn’t get harmed and could get out free after a certain time of service.

Oahu’s Highway (Oahu)– once there was a site for a famous Kamehameha battle. Now there are many road accidents attributed to the Huaka’i Pō that are marching through this area.

Kaunakakai town (Molokai) – a sacred temple site of the Ili’ili’opae Heiau is nearby on this small and tranquil island.

When to see the marching of Huaka’i Pō

Although there are no specific days set that limits the night marchers, there are some days of the calendar that seems more important than other for the Huaka’i Pō. That includes:

Po Kane – Nights of the Hawaiian God Kane, the first of the Gods that created the universe. This day falls on the 27th day of the moon cycle of Kaulana Mahina or the Hawaiian Moon Calendar. This is the main day were they say the Huaka’i Pō is about.

Po Akua – 14th night of the new moon has also been a date were they say the Huaka’i Pō is especially active. This is a night were the spirits of chiefs, warriors and aumakua (guardian spirits) march between sunset and sunrise.

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Sources

  1. https://www.to-hawaii.com/legends/night-marchers.php
  2. https://www.hawaiinewsnow.com/story/27171113/exploring-the-legend-of-the-night-marchers/
  3. https://olukai.com/blogs/news/legends-hawaiis-night-marchers
  4. https://theculturetrip.com/north-america/usa/hawaii/articles/huakai-po-the-legend-of-the-hawaiian-night-marchers/