The Cherokee Legend of Spearfinger in Great Smoky Mountains National Park

Advertisements

Disguised as an old woman or a loved one, the liver eating Spearfinger has terrified the Cherokees for centuries. She hides in the mountain, attacking children to eat their livers.  

In the mist-laden embrace of the Great Smoky Mountains National Park between North Carolina and Tennessee lies a haunting tale, a Cherokee legend that weaves through the dense forests and shadowy trails under the misty mountain peaks. 

Read More: Check out all ghost stories from the USA

The legend of Spearfinger, or the U’tlun’ta in the Cherokee language meaning “she had it sharp’, is said to live in this area. According to Cherokee lore, Spearfinger is no ordinary witch; she is a sinister entity with a penchant for deception and a hunger for the flesh of unsuspecting children.

The Legend of Spearfinger

The legend unfolds along the winding paths of the Great Norton Creek Trail, trails along the Chilhowee Mountain and by Little Tennessee River. Among her favorite places she calls home is the thunder mountain, Whiteside.  

Spearfinger is said to disguise herself as a kindly grandmother or a family member of children she sees to sneak up on her victims. Dancing in clouds, she sang her favorite song with her raven friend:

Uwe la na tsiku. Su sa sai.

Liver, I eat it. Su sa sai.

Uwe la na tsiku. Su sa sai.

Armed with a finger that resembles a sharp, knife-like blade that looks like a spear or obsidian knife, she lures innocent children away from the safety of their homes and into the heart of the ancient woods. Once under her spell, Spearfinger reveals her true form, her mouth stained with blood from livers she has eaten and with her Nûñ’yunu’ï, which means “Stone-dress”, for her stone-like skin. With a single, fatal stroke, she cuts her victims and consumes their tender body parts.

Arrows cannot pierce her stone skin and she is strong, picking up boulders without any effort. She is also said to often clutch her right hand tightly, as she is hiding her heart in her palm, her only weak spot. 

Stories About Spearfinger

The Cherokee have traditionally been very cautious about strangers, and were suspicious of those who wandered off alone. They could come back as the liver-eater in disguise, and there were many stories about this. 

Some tales told about her deceiving people by hiding the victims after turning into them. She went to their families and waited until they were asleep so she could steal the children’s livers. 

Hunters in the woods told about an old woman with a strangely shaped hand, singing her song and scaring them so they ran off. Because Spearfinger is quick and doesn’t even leave a scar, making the victims ill before they die after a few days. 

When birds flock to the sky, villagers say it was her. Her presence was marked by the graceful dance of the birds, as if they were paying homage to her mysterious spirit. The villagers whispered about her shadowy figure, weaving tales of her mystical connection to the natural world.

The Spearfinger Place

But where did she come from? What is her purpose? Was she just a story parents told their children to keep out of woods and strangers? According to the storyteller, Kathi Littlejohn of the Eastern Band of Cherokee Indians, she says that there are portals to the other worlds. The upper world of the creator, the middle world of humans and the underworld were creatures like Spearfinger comes from. 

Years ago, sometime in the 19th century, the Cherokee pinpointed the location where the ruins of Spearfinger’s Tree Rock remain, in Blount County, Tennessee. This area, rich with history and legend, is known as Nantahala. The Cherokee name for the place is U’Tluntun’yi, which means “The Spearfinger Place.” U’Tluntun’yi holds a significant place in Cherokee lore as it is believed to be where Spearfinger built a rock bridge that offended the higher spirits who struck it down with a bolt of lightning, giving her a body of rocks. 

The Death of Spearfinger

The Cherokee called a great council, including towns like Tomotley, Tenase, Setico, and Chota, which were haunted by the liver eater, Spearfinger. The medicine man, adawehi, revealed Spearfinger’s deception and proposed a trap: a pit covered with brush and a smoky fire. Spearfinger, drawn by the smoke, approached disguised as an old woman. Though initially mistaken for one of their own, the medicine man recognized her trick. Despite arrows breaking against her stone skin, Spearfinger fell into the pit, unharmed by the stakes. 

Birds descended to help; a titmouse misled them to aim at her chest, but a chickadee correctly indicated her right hand. The hunters severed her heart by hitting her wrist, ending her curse. Stone Man, her ally, dismissed the warning of her death and continued his ominous song. In gratitude, the chickadee was forever known as the “truth teller.” Cherokee storytellers still recount Spearfinger’s legend and mark where her stone form fell.

But even though the Cherokee claim to have killed the liver-eating witch of stone, there are still stories of her cackles and shrieks echoing through the mountains. The legend tells of how she would lure unsuspecting travelers into her lair with promises of shelter, only to devour their livers in a grotesque display of her insatiable hunger. Some say her spirit still haunts the darkest caves and craggy peaks, seeking vengeance for her demise.

More like this

Newest Posts

References:

The Cherokee Legend of Spearfinger 

Spearfinger – Wikipedia The terrifying legend of Spearfinger as told by a Cherokee storyteller

The Haunting of Naggar Castle in the Hills

Advertisements

In the mountainous hills in India, Naggar Castle is said to be haunted and visitors and staff that have stayed at the hotel it now operates as, talk about their paranormal experiences. 

Sat in the picturesque landscape of Kullu, Himachal Pradesh, India, is Naggar Castle overlooking the green mountain ranges in the Kullu valley on the way to Manali. Although not the biggest castle, this medieval stronghold, which dates back to around 1460 A.D., carries with it not only a rich history but also a spectral mystique. 

The Kullu Valley: Known as the “Valley of the Gods” or “Dev Bhumi” because almost every village in the valley has a local deity and annual festivities around them. Naggar Castle was the seat of the Kings ruling the valley.

Read more: Check out all of the ghost stories from India

Today it is a heritage hotel you can stay in, but Naggar Castle’s history is as captivating as its Himachali architecture of wood and stone. It housed the Kullu kings for almost 1500 years before Kullu Town was made the capital in the mid-1800s. 

The name Kullu derives from the word “Kulant Peeth”, meaning “end of the habitable world” and the secluded place only got a road for cars after Indian Independence in the mid 20th century. Constructed under the patronage of Raja Sidh Singh of Kullu, it has seen centuries pass by from its perch on the hills and the lower rocky ridges. 

Read more: Check out all of the Haunted Castles around the world

One legend about the building of the castle suggests that Raja Sidh Singh utilized stones from the abandoned palace of Rana Bhonsal, known as “Gardhak,” to build this castle. 

The Eerie Echoes of Naggar Castle

As mentioned Naggar Castle is today a heritage hotel and has been so since 1978, so even as a hotel it has a rich and long story. So where do the ghost stories come from? From its time as a castle or as a hotel? 

Naggar Castle: constructed c. 1460 CE in local Himalayan architecture in Naggar, district Kullu, Himachal Pradesh, India. //Source

Read more: Check out all of the Haunted Hotels around the world

Over the years, Naggar Castle amid the pine and deodar forest has acquired a reputation for being haunted, with countless eyewitnesses attesting to the inexplicable and the paranormal within its walls. But what are they seeing and hearing?

Although there is not one single ghost story, the tapestry of history weaved into the old castle-like building is said to linger and strange and ghostly occurrences constantly happening. 

Visitors have reported hearing distinct voices engaging in conversation and witnessing objects mysteriously moving of their own accord in the hotel. Typically classical and vague signs for haunting. But are they true? The visitors checking in and spending time there must be the judges.

More like this

Newest Posts

References:

https://timesofindia.indiatimes.com/travel/naggar/naggar-castle/ps59178641.cms

10 Best haunted places to visit in Himachal Pradesh 

Naggar Castle – Wikipedia

The Ghostly Presence of Beverly at Lake Quinault Lodge

Advertisements

At the old Lake Quinault Lodge in Olympic National Park, it is said that the ghost of Beverly, the former employee that died in a fire, still haunts the suit named after her.

Lake Quinault Lodge was built in a span over 10 weeks in 1926 and still stands like it did then in the middle of nature. The Lodge has drawn people wanting closer to nature for years but also bore witness to a tragic tale that left an indelible mark on its storied history. 

Read More: Check out all of our ghost stories from USA

This remote Lodge far from most things in the In the Pine peaks of Olympic National Park in Washington was built in 1926 and still today it cling to its rustic and spartan way of living with no internet and designed to socialize with other guests. A lot of the conversations are about  the designated house ghost, a former employee called Beverly. 

Lake Quinault Lodge : The old lodge said to be haunted by Beverly, the former housekeeper who died in a tragic fire. // Source: Flickr

The Haunting in The Beverly Suite

One time a guest was unpacking her bag inside of her booked room when she was suddenly face to face with a woman. The woman told her name was Beverly and that she worked at the hotel. The guest got so upset about the unannounced staff and went to complain to the front desk. The ones working behind it had to tell her that they did in fact not have a worker called Beverly, not anymore. The guest checked out the same night. The room the woman was staying in was called The Beverly Suite.

There are plenty of different rooms in the Lake Quinault Lodge, one of them being The Beverly Suite filling up the entire third floor in the Boathouse Building. The staff used to call it that after they noticed that their ghost seemed to prefer to appear inside of it. 

Read More: Check out all of our ghost stories from Haunted Hotels

According to the story, there was a woman named Beverly, once the dedicated housekeeper of this remote haven. However, one night a fire engulfed the lodge’s attic in the Main Lodge, in some versions the Boathouse that used to serve as a kitchen. 

The fire claimed the life of the unsuspecting Beverly who slept soundly in her room, or worked in the kitchen. 

Interior: Inside of Lake Quinault Lodge as it was in 2017. // Source: Joe Mabel/Wikimedia

The Death of Beverley at Lake Quinault Lodge

Beverly’s untimely demise cast a melancholic shadow over Lake Quinault Lodge, but her spirit, it seems, refused to depart from the place she worked. In the quiet corners of the lodge, her apparition is said to wander, a ghostly specter that traverses the halls with a quiet grace and her presence is thought to be most powerful in the attic. 

Witnesses to Beverly’s ghostly manifestations recount the subtle opening of windows as a testament to her lingering benevolence. The gentle touch of her unseen hand, still imbued with the essence of a caring housekeeper, leaves an ethereal trail that hints at her enduring connection to the lodge and its occupants.

Although mostly a friendly ghost it has been said she sometimes throws glasses and silverware. 

The True Haunting of the Lodge

But was there really a fire at the Lake Quinault Lodge that took the life of one of the employees? Was there ever a housekeeper named Beverly? One year we dated was 1924, when the owner of the hotel was Olena Egge. On an August day she brought her family to a picnic of Higley Peak and saw black smoke through the fog.  

In this version Beverley was her cook and chambermaid and the fire had started in the flue in the kitchen. All was gone at the hotel except the fireplace and chimney. After this, the hotel we see and stay in today was built on top of it. 

Lake Quinault Lodge: The original building that was completely destroyed by the fire and the starting point for the ghostly legends of today.

It is said that she watches over the lodge, a silent guardian from beyond the veil, ensuring that the tranquility of this remote retreat is maintained. As the winds sweep through the dense forests surrounding Lake Quinault, whispers of Beverly’s presence are carried through the air. 

More like this

Newest Posts

References:

LeRoy Tipton’s take on local lodge history – Washington Our Home 

Lake Quinault Lodge – FrightFind 

The Buried Bones Haunting The Provincial Council of Granada

Advertisements

In a former church with a haunted rumor in Granada, they did some renovations when it was turned to house the Provincial Council of Granada and found something disturbing under the foundations of The Buried Bones. Human remains were discovered and gave an answer to just who had haunted the building for centuries. 

Granada, a city steeped in history and Moorish heritage, boasts several haunted buildings that have fascinated locals and visitors alike. Among these enigmatic structures, one stands out on Calle Mesones, downtown. What started as a Moorish hermitage later transformed into the church of St. Magdalena and now serves as a council building. This historic landmark holds a dark secret that has intrigued and unsettled those who have delved into its mysteries.

Read more: Check out all of our ghost stories from Spain

After the church buildings were privatized, the church was converted into a fabric warehouse and it was said that it was haunted already then. The people that worked there didn’t dare to go inside except for in pairs because of all the strange things that happened in the warehouse where they kept fabric.

The rolls of fabric would keep falling over together as strange noises filled the building with an eerie sensation. 

The Buried Bones Unearthed: A Sinister Discovery

The same thing is said to have been reported when the Woolworth Chain took over the building. The lights kept turning on and off as well as objects having a life of their own. They closed seven years later and it is said that when they locked the door, the lights turned on. But nothing was as frightening as what they found when they renovated the place. 

During renovations on the old building of the Provincial Council of Granada, a shocking discovery sent chills down the spines of the workers. Beneath the weathered walls and crumbling foundations, human bones were unearthed—many of them belonging to children. The sheer number of bones found within the building was unnerving, raising questions about the building’s history and the stories it held within its silent walls.

This macabre find added fuel to the haunting tales that had circulated for years. Workers who had spent time within the building claimed to have experienced strange occurrences—gusts of wind from nowhere, flickering lights, and an unsettling presence that permeated the air. These paranormal phenomena only added to the building’s reputation as a place shrouded in darkness and mystery.

When the council moved into the building, the staff continued to walk in pairs, and the security guards in the night kept leaving one by one. It is said that the only one that dared to keep working there was a deaf employee that couldn’t hear all of the sounds that seemed to come from the building. 

The Ghostly Priest: A Haunting Apparition

Legends surrounding the haunted building also speak of the apparition of a priest, believed to be from the time when the building served as the church of St. Magdalena. Witnesses have reported encountering a spectral figure dressed in priestly garb, silently gliding through the corridors and crypts of the haunted building. The ghostly priest adds an extra layer of intrigue and hauntings to an already chilling narrative.

As visitors and locals continue to explore, the fascination with Granada’s haunted building remains an ongoing phenomenon. The allure of unearthing forgotten stories and encountering otherworldly phenomena draws in those seeking a thrill and a deeper connection to the city’s rich history. Whether it be the bones buried beneath the building’s foundation or the ghostly presence of the long-departed priest, Granada’s haunted building continues to captivate and send shivers down the spine of all who dare to enter.

More like this

Newest Posts

References:

Halloween in Granada | Ghosts and legends | Cicerone
The 5 most Haunted Places in Spain
The 10 most famous haunted houses in Spain — idealista

The Haunting of Dona Paula Beach and the Pearl Wearing Ghost

Advertisements

People on the Dona Paula Beach in Goa, India claim to have seen the ghost of a woman coming out from the ocean, wearing only a pearl necklace. Legend claim it is Dona Paula, lamenting over her tragic love.

Along the coastline of Goa, Dona Paula Beach is a renowned destination for tourists seeking relaxation and adventure in Panaji. With its pristine sands, azure waters, and vibrant atmosphere, it offers an idyllic escape where the Mandovi and Zuari meet the Arabian Sea. It is crowded during the tourist season with people flocking to the beach, but a calm place during monsoons. 

Read more: Check out all ghost stories from India

However, as the sun sets and shadows deepen over the Marmugao Harbour, this seemingly serene paradise transforms into one of the most haunted places in Goa, steeped in tales of love, loss, and the supernatural.

Dona Paula Beach: Source: Flickr

The Story of Dona Paula

The Dona Paula Beach derives its name from Dona Paula de Menezes, or as her full name was: Paula Amaral Antonio de Souto Maior. She was the beautiful daughter of  the Portuguese Viceroy of Jaffnapatnam, Sri Lanka, or at least related to him. 

Dona Paula is said to have come to this place in 1744. It used to be a fishing village known as Oddavell. So what happened after Dona Paula arrived in the village that would eventually be named after her?

The legends about Dona Paula are many and confusion about who she really was runs so deep, even the tourists guides slip up. 

The Tragic Love Story

Legend has it that Dona Paula fell deeply in love with a local fisherman, some give him the name Gaspar Dias or Paulo, a romance that defied the rigid social norms of their time. Her aristocratic family vehemently opposed the union, forbidding Dona Paula from seeing her beloved. 

Heartbroken and despairing, she chose to end her life rather than live without him. One fateful night, she leaped from the cliffs into the turbulent Arabian Sea, her tragic story forever entwined with the locale. In some versions, he jumped with her. 

Other Variations of the Legend

There is also a bit of a different myth about her where she was a lady-in-waiting for the Governor General’s wife. The Portuguese Governor took a shining to her and his wife didn’t like it one bit and took action to tear them apart. 

According to the stories, the Governor even gifted her a pearl necklace. As punishment, she was stripped of all of her clothes on top of the cliff. With only a pearl necklace around her neck, the wife pushed her off the cliff. 

Dona Paula Cliff: It is also said that she actually did marry the fisherman, but he went to sea, but never returned. She waited for him at the cliff for the rest of her life, eventually turning into stone. Here from the unrelated statue on Dona Paula Beach that have started to merge with the legend. // Source: Wikimedia

Lovers Paradise in Goa and Dona Paula Beach

It is said that Dona Paula was entombed in the Cabo Chapel nearby and that her spirit remains. To this day, the area where she leapt off the cliffs are still referred to as lovers paradise. According to many locals, it is also thought to be haunted by Dona Paula. 

It is said that on moonlit nights, the ghostly figure of Dona Paula can be seen emerging from the sea, clad only in a shimmering pearl necklace. Her spectral form glides silently along the shoreline, a forlorn reminder of her unfulfilled love and untimely demise. The sight of her apparition has left many with an unsettling chill, as her sorrowful eyes seem to search for the lover she lost to the cruel tides of fate.

The True Tale of Dona Paula

The haunting tales of Dona Paula Beach have persisted for generations, with each retelling adding new layers to the legend. Some believe that her spirit wanders not out of malevolence, but out of a desperate yearning to reunite with her lost love. Others suggest that her restless ghost guards the beach, ensuring that no one else suffers a similar fate. But how much of it is actually true?

What we do know is that Dona Paula married when she arrived in Goa, as her title Dona would suggest. She married a hidalgo, a Spanish nobility in 1756 called Dom António Caetano de Menezes Souto Maior. They were a very affluent family, owning everything from Cabo Raj Nivas to Caranzalem.

She was known to the locals as a woman with a big heart and remembered for her charity and this is the reason why the former village, now neighborhood, named it after her. As of her death, she is said to have died on 21st of December, 1782, but of what is uncertain.  

How her legacy became a haunted one though is uncertain. One can perhaps wonder if a woman dedicating her life to charity, must be reduced to a lovesick woman that can’t deal with life if she can’t have her possible fictional lover. 

More like this

Newest Posts

References:

Problems `haunting’ Dona Paula | undefined News – Times of India 

Dona Paula – Wikipedia

The legend of Dona Paula – truth or tall-tale | undefined News – Times of India 

Of love and legends: The story of Dona Paula

Let Loose by Mary Cholmondeley

Advertisements

“Let Loose” by Mary Cholmondeley, published in 1890, is a gripping and atmospheric ghost story with vampiric overtones. The narrative follows an unnamed protagonist, an artist, who is commissioned to restore an old mural in a remote English church. The gentleman relaying the story wonders why his travel companion Mr. Blake never takes off his high collar around his neck. While working in the eerie setting, he accidentally releases a malevolent spirit that had been confined within the mural for centuries. This unleashed entity begins to haunt and terrorize him, exhibiting vampiric qualities as it drains his vitality. 

Let Loose by Mary Cholmondeley (1890)

The dead abide with us! Though stark and cold
Earth seems to grip them, they are with us still.

Some years ago I took up architecture, and made a tour through Holland, studying the buildings of that interesting country. I was not then aware that it is not enough to take up art. Art must take you up, too. I never doubted but that my passing enthusiasm for her would be returned. When I discovered that she was a stern mistress, who did not immediately respond to my attentions, I naturally transferred them to another shrine. There are other things in the world besides art. I am now a landscape gardener.

But at the time of which I write I was engaged in a violent flirtation with architecture. I had one companion on this expedition, who has since become one of the leading architects of the day. He was a thin, determined-looking man with a screwed-up face and heavy jaw, slow of speech, and absorbed in his work to a degree which I quickly found tiresome. He was possessed of a certain quiet power of overcoming obstacles which I have rarely seen equalled. He has since become my brother-in-law, so I ought to know; for my parents did not like him much and opposed the marriage, and my sister did not like him at all, and refused him over and over again; but, nevertheless, he eventually married her.

I have thought since that one of his reasons for choosing me as his travelling companion on this occasion was because he was getting up steam for what he subsequently termed ‘an alliance with my family’, but the idea never entered my head at the time. A more careless man as to dress I have rarely met, and yet, in all the heat of July in Holland, I noticed that he never appeared without a high, starched collar, which had not even fashion to commend it at that time.

I often chaffed him about his splendid collars, and asked him why he wore them, but without eliciting any response. One evening, as we were walking back to our lodgings in Middeburg, I attacked him for about the thirtieth time on the subject.

‘Why on earth do you wear them?’ I said.

‘You have, I believe, asked me that question many times,’ he replied, in his slow, precise utterance; ‘but always on occasions when I was occupied. I am now at leisure, and I will tell you.’

And he did.

I have put down what he said, as nearly in his own words as I can remember them.

Ten years ago, I was asked to read a paper on English Frescoes at the Institute of British Architects. I was determined to make the paper as good as I could, down to the slightest details, and I consulted many books on the subject, and studied every fresco I could find. My father, who had been an architect, had left me, at his death, all his papers and note-books on the subject of architecture. I searched them diligently, and found in one of them a slight unfinished sketch of nearly fifty years ago that specially interested me. Underneath was noted, in his clear, small hand–Frescoed east wall of crypt. Parish Church. Wet Waste-on-the-Wolds, Yorkshire (via Pickering).

The sketch had such a fascination for me that I decided to go there and see the fresco for myself. I had only a very vague idea as to where Wet Waste-on-the-Wolds was, but I was ambitious for the success of my paper; it was hot in London, and I set off on my long journey not without a certain degree of pleasure, with my dog Brian, a large nondescript brindled creature, as my only companion.

I reached Pickering, in Yorkshire, in the course of the afternoon, and then began a series of experiments on local lines which ended, after several hours, in my finding myself deposited at a little out-of-the-world station within nine or ten miles of Wet Waste. As no conveyance of any kind was to be had, I shouldered my portmanteau, and set out on a long white road that stretched away into the distance over the bare, treeless wold. I must have walked for several hours, over a waste of moorland patched with heather, when a doctor passed me, and gave me a lift to within a mile of my destination. The mile was a long one, and it was quite dark by the time I saw the feeble glimmer of lights in front of me, and found that I had reached Wet Waste. I had considerable difficulty in getting any one to take me in; but at last I persuaded the owner of the public-house to give me a bed, and, quite tired out, I got into it as soon as possible, for fear he should change his mind, and fell asleep to the sound of a little stream below my window.

I was up early next morning, and inquired directly after breakfast the way to the clergyman’s house, which I found was close at hand. At Wet Waste everything was close at hand. The whole village seemed composed of a straggling row of one-storeyed grey stone houses, the same colour as the stone walls that separated the few fields enclosed from the surrounding waste, and as the little bridges over the beck that ran down one side of the grey wide street. Everything was grey.

The church, the low tower of which I could see at a little distance, seemed to have been built of the same stone; so was the parsonage when I came up to it, accompanied on my way by a mob of rough, uncouth children, who eyed me and Brian with half-defiant curiosity.

The clergyman was at home, and after a short delay I was admitted. Leaving Brian in charge of my drawing materials, I followed the servant into a low panelled room, in which, at a latticed window, a very old man was sitting. The morning light fell on his white head bent low over a litter of papers and books.

‘Mr er–?’ he said, looking up slowly, with one finger keeping his place in a hook.

‘Blake.’

‘Blake,’ he repeated after me, and was silent.

I told him that I was an architect; that I had come to study a fresco in the crypt of his church, and asked for the keys.

‘The crypt,’ he said, pushing up his spectacles and peering hard at me. ‘The crypt has been closed for thirty years. Ever since–‘ and he stopped short.

‘I should be much obliged for the keys,’ I said again.

He shook his head.

‘No,’ he said. ‘No one goes in there now.

‘It is a pity,’ I remarked, ‘for I have come a long way with that one object’; and I told him about the paper I had been asked to read, and the trouble I was taking with it.

He became interested. ‘Ah!’ he said, laying down his pen, and removing his finger from the page before him, ‘I can understand that. I also was young once, and fired with ambition. The lines have fallen to me in somewhat lonely places, and for forty years I have held the cure of souls in this place, where, truly, I have seen but little of the world, though I myself may be not unknown in the paths of literature. Possibly you may have read a pamphlet, written by myself, on the Syrian version of the Three Authentic Epistles of Ignatius?’

‘Sir,’ I said, ‘I am ashamed to confess that I have not time to read even the most celebrated books. My one object in life is my art. Ars longa, vita brevis, you know.’

‘You are right, my son,’ said the old man, evidently disappointed, but looking at me kindly.

‘There are diversities of gifts, and if the Lord has entrusted you with a talent, look to it. Lay it not up in a napkin.’

I said I would not do so if he would lend me the keys of the crypt. He seemed startled by my recurrence to the subject and looked undecided.

‘Why not?’ he murmured to himself. ‘The youth appears a good youth. And superstition! What is it but distrust in God!’

He got up slowly, and taking a large bunch of keys out of his pocket, opened with one of them an oak cupboard in the corner of the room.

‘They should be here,’ he muttered, peering in; ‘but the dust of many years deceives the eye.

See, my son, if among these parchments there be two keys; one of iron and very large, and the other steel, and of a long thin appearance.’

I went eagerly to help him, and presently found in a back drawer two keys tied together, which he recognised at once.

‘Those are they,’ he said. ‘The long one opens the first door at the bottom of the steps which go down against the outside wall of the church hard by the sword graven in the wall. The second opens (but it is hard of opening and of shutting) the iron door within the passage leading to the crypt itself. My son, is it necessary to your treatise that you should enter this crypt?’

I replied that it was absolutely necessary.

‘Then take them,’ he said, ‘and in the evening you will bring them to me again.’

I said I might want to go several days running, and asked if he would not allow me to keep them till I had finished my work; but on that point he was firm.

‘Likewise,’ he added, ‘be careful that you lock the first door at the foot of the steps before you unlock the second, and lock the second also while you are within. Furthermore, when you come out lock the iron inner door as well as the wooden one.’

I promised I would do so, and, after thanking him, hurried away, delighted at my success in obtaining the keys. Finding Brian and my sketching materials waiting for me in the porch, I eluded the vigilance of my escort of children by taking the narrow private path between the parsonage and the church which was close at hand, standing in a quadrangle of ancient yews.

The church itself was interesting, and I noticed that it must have arisen out of the ruins of a previous building, judging from the number of fragments of stone caps and arches, bearing traces of very early carving, now built into the walls. There were incised crosses, too, in some places, and one especially caught my attention, being flanked by a large sword. It was in trying to get a nearer look at this that I stumbled, and, looking down, saw at my feet a flight of narrow stone steps green with moss and mildew. Evidently this was the entrance to the crypt. I at once descended the steps, taking care of my footing, for they were damp and slippery in the extreme.

Brian accompanied me, as nothing would induce him to remain behind. By the time I had reached the bottom of the stairs, I found myself almost in darkness, and I had to strike a light before I could find the keyhole and the proper key to fit into it. The door, which was of wood, opened inwards fairly easily, although an accumulation of mould and rubbish on the ground outside showed it had not been used for many years. Having got through it, which was not altogether an easy matter, as nothing would induce it to open more than about eighteen inches, I carefully locked it behind me, although I should have preferred to leave it open, as there is to some minds an unpleasant feeling in being locked in anywhere, in case of a sudden exit seeming advisable.

I kept my candle alight with some difficulty, and after groping my way down a low and of course exceedingly dank passage, came to another door. A toad was squatting against it, who looked as if he had been sitting there about a hundred years. As I lowered the candle to the floor, he gazed at the light with unblinking eyes, and then retreated slowly into a crevice in the wall, leaving against the door a small cavity in the dry mud which had gradually silted up round his person. I noticed that this door was of iron, and had a long bolt, which, however, was broken.

Without delay, I fitted the second key into the lock, and pushing the door open after considerable difficulty, I felt the cold breath of the crypt upon my face. I must own I experienced a momentary regret at locking the second door again as soon as I was well inside, but I felt it my duty to do so. Then, leaving the key in the lock, I seized my candle and looked round. I was standing in a low vaulted chamber with groined roof, cut out of the solid rock. It was difficult to see where the crypt ended, as further light thrown on any point only showed other rough archways or openings, cut in the rock, which had probably served at one time for family vaults.

A peculiarity of the Wet Waste crypt, which I had not noticed in other places of that description, was the tasteful arrangement of skulls and bones which were packed about four feet high on either side. The skulls were symmetrically built up to within a few inches of the top of the low archway on my left, and the shin bones were arranged in the same manner on my right. But the fresco! I looked round for it in vain. Perceiving at the further end of the crypt a very low and very massive archway, the entrance to which was not filled up with bones, I passed under it, and found myself in a second smaller chamber. Holding my candle above my head, the first object its light fell upon was–the fresco, and at a glance I saw that it was unique. Setting down some of my things with a trembling hand on a rough stone shelf hard by, which had evidently been a credence table, I examined the work more closely. It was a reredos over what had probably been the altar at the time the priests were proscribed. The fresco belonged to the earliest part of the fifteenth century, and was so perfectly preserved that I could almost trace the limits of each day’s work in the plaster, as the artist had dashed it on and smoothed it out with his trowel. The subject was the Ascension, gloriously treated. I can hardly describe my elation as I stood and looked at it, and reflected that this magnificent specimen of English fresco painting would be made known to the world by myself. Recollecting myself at last, I opened my sketching bag, and, lighting all the candles I had brought with me, set to work.

Brian walked about near me, and though I was not otherwise than glad of his company in my rather lonely position, I wished several times I had left him behind. He seemed restless, and even the sight of so many bones appeared to exercise no soothing effect upon him. At last, however, after repeated commands, he lay down, watchful but motionless, on the stone floor.

I must have worked for several hours, and I was pausing to rest my eyes and hands, when I noticed for the first time the intense stillness that surrounded me. No sound from me reached the outer world. The church clock which had clanged out so loud and ponderously as I went down the steps, had not since sent the faintest whisper of its iron tongue down to me below. All was silent as the grave. This was the grave. Those who had come here had indeed gone down into silence. I repeated the words to myself, or rather they repeated themselves to me.

Gone down into silence.

I was awakened from my reverie by a faint sound. I sat still and listened. Bats occasionally frequent vaults and underground places.

The sound continued, a faint, stealthy, rather unpleasant sound. I do not know what kinds of sounds bats make, whether pleasant or otherwise. Suddenly there was a noise as of something falling, a momentary pause–and then–an almost imperceptible but distant jangle as of a key.

I had left the key in the lock after I had turned it, and I now regretted having done so. I got up, took one of the candles, and went back into the larger crypt–for though I trust I am not so effeminate as to be rendered nervous by hearing a noise for which I cannot instantly account; still, on occasions of this kind, I must honestly say I should prefer that they did not occur. As I came towards the iron door, there was another distinct (I had almost said hurried) sound. The impression on my mind was one of great haste. When I reached the door, and held the candle near the lock to take out the key, I perceived that the other one, which hung by a short string to its fellow, was vibrating slightly. I should have preferred not to find it vibrating, as there seemed no occasion for such a course; but I put them both into my pocket, and turned to go back to my work. As I turned, I saw on the ground what had occasioned the louder noise I had heard, namely, a skull which had evidently just slipped from its place on the top of one of the walls of bones, and had rolled almost to my feet. There, disclosing a few more inches of the top of an archway behind, was the place from which it had been dislodged. I stooped to pick it up, but fearing to displace any more skulls by meddling with the pile, and not liking to gather up its scattered teeth, I let it lie, and went back to my work, in which I was soon so completely absorbed that I was only roused at last by my candles beginning to burn low and go out one after another.

Then, with a sigh of regret, for I had not nearly finished, I turned to go. Poor Brian, who had never quite reconciled himself to the place, was beside himself with delight. As I opened the iron door he pushed past me, and a moment later I heard him whining and scratching, and I had almost added, beating, against the wooden one. I locked the iron door, and hurried down the passage as quickly as I could, and almost before I had got the other one ajar there seemed to be a rush past me into the open air, and Brian was bounding up the steps and out of sight. As I stopped to take out the key, I felt quite deserted and left behind. When I came out once more into the sunlight, there was a vague sensation all about me in the air of exultant freedom.

It was already late in the afternoon, and after I had sauntered back to the parsonage to give up the keys, I persuaded the people of the public-house to let me join in the family meal, which was spread out in the kitchen. The inhabitants of Wet Waste were primitive people, with the frank, unabashed manner that flourishes still in lonely places, especially in the wilds of Yorkshire; but I had no idea that in these days of penny posts and cheap newspapers such entire ignorance of the outer world could have existed in any corner, however remote, of Great Britain.

When I took one of the neighbour’s children on my knee–a pretty little girl with the palest aureole of flaxen hair I had ever seen–and began to draw pictures for her of the birds and beasts of other countries, I was instantly surrounded by a crowd of children, and even grown-up people, while others came to their doorways and looked on from a distance, calling to each other in the strident unknown tongue which I have since discovered goes by the name of ‘Broad Yorkshire’.

The following morning, as I came out of my room, I perceived that something was amiss in the village. A buzz of voices reached me as I passed the bar, and in the next house I could hear through the open window a high-pitched wail of lamentation.

The woman who brought me my breakfast was in tears, and in answer to my questions, told me that the neighbour’s child, the little girl whom I had taken on my knee the evening before, had died in the night.

I felt sorry for the general grief that the little creature’s death seemed to arouse, and the uncontrolled wailing of the poor mother took my appetite away.

I hurried off early to my work, calling on my way for the keys, and with Brian for my companion descended once more into the crypt, and drew and measured with an absorption that gave me no time that day to listen for sounds real or fancied. Brian, too, on this occasion seemed quite content, and slept peacefully beside me on the stone floor. When I had worked as long as I could, I put away my books with regret that even then I had not quite finished, as I had hoped to do. It would be necessary to come again for a short time on the morrow. When I returned the keys late that afternoon, the old clergyman met me at the door, and asked me to come in and have tea with him.

‘And has the work prospered?’ he asked, as we sat down in the long, low room, into which I had just been ushered, and where he seemed to live entirely.

I told him it had, and showed it to him.

‘You have seen the original, of course?’ I said.

‘Once,’ he replied, gazing fixedly at it. He evidently did not care to be communicative, so I turned the conversation to the age of the church.

‘All here is old,’ he said. ‘When I was young, forty years ago, and came here because I had no means of mine own, and was much moved to marry at that time, I felt oppressed that all was so old; and that this place was so far removed from the world, for which I had at times longings grievous to be borne; but I had chosen my lot, and with it I was forced to be content. My son, marry not in youth, for love, which truly in that season is a mighty power, turns away the heart from study, and young children break the back of ambition. Neither marry in middle life, when a woman is seen to be but a woman and her talk a weariness, so you will not be burdened with a wife in your old age.

I had my own views on the subject of marriage, for I am of opinion that a well-chosen companion of domestic tastes and docile and devoted temperament may be of material assistance to a professional man. But, my opinions once formulated, it is not of moment to me to discuss them with others, so I changed the subject, and asked if the neighbouring villages were as antiquated as Wet Waste ‘Yes, all about here is old,’ he repeated. ‘The paved road leading to Dyke Fens is an ancient pack road, made even in the time of the Romans. Dyke Fens, which is very near here, a matter of but four or five miles, is likewise old, and forgotten by the world. The Reformation never reached it. It stopped here. And at Dyke Fens they still have a priest and a bell, and bow down before the saints. It is a damnable heresy, and weekly I expound it as such to my people, showing them true doctrines; and I have heard that this same priest has so far yielded himself to the Evil One that he has preached against me as withholding gospel truths from my flock; but I take no heed of it, neither of his pamphlet touching the Clementine Homilies, in which he vainly contradicts that which I have plainly set forth and proven beyond doubt, concerning the word Asaph.’

The old man was fairly off on his favourite subject, and it was some time before I could get away. As it was, he followed me to the door, and I only escaped because the old clerk hobbled up at that moment, and claimed his attention.

The following morning I went for the keys for the third and last time. I had decided to leave early the next day. I was tired of Wet Waste, and a certain gloom seemed to my fancy to be gathering over the place. There was a sensation of trouble in the air, as if, although the day was bright and clear, a storm were coming.

This morning, to my astonishment, the keys were refused to me when I asked for them. I did not, however, take the refusal as, final–I make it a rule never to take a refusal as final–and after a short delay I was shown into the room where, as usual, the clergyman was sitting, or rather, on this occasion, was walking up and down.

‘My son,’ he said with vehemence, ‘I know wherefore you have come, but it is of no avail. I cannot lend the keys again.’

I replied that, on the contrary, I hoped he would give them to me at once.

‘It is impossible,’ he repeated. ‘I did wrong, exceeding wrong. I will never part with them again.’

‘Why not?’

He hesitated, and then said slowly:

‘The old clerk, Abraham Kelly, died last night.’ He paused, and then went on: ‘The doctor has just been here to tell me of that which is a mystery to him. I do not wish the people of the place to know it, and only to me he has mentioned it, but he has discovered plainly on the throat of the old man, and also, but more faintly on the child’s, marks as of strangulation. None but he has observed it, and he is at a loss how to account for it. I, alas! can account for it but in one way, but in one way!’

I did not see what all this had to do with the crypt, but to humour the old man, I asked what that way was.

‘It is a long story, and, haply, to a stranger it may appear but foolishness, but I will even tell it; for I perceive that unless I furnish a reason for withholding the keys, you will not cease to entreat mc for them.

‘I told you at first when you inquired of me concerning the crypt, that it had been closed these thirty years, and so it was. Thirty years ago a certain Sir Roger Despard departed this life, even the Lord of the manor of Wet Waste and Dyke Fens, the last of his family, which is now, thank the Lord, extinct. He was a man of a vile life, neither fearing God nor regarding man, nor having compassion on innocence, and the Lord appeared to have given him over to the tormentors even in this world, for he suffered many things of his vices, more especially from drunkenness, in which seasons, and they were many, he was as one possessed by seven devils, being an abomination to his household and a root of bitterness to all, both high and low.

‘And, at last, the cup of his iniquity being full to the brim, he came to die, and I went to exhort him on his death-bed; for I heard that terror had come upon him, and that evil imaginations encompassed him so thick on every side, that few of them that were with him could abide in his presence. But when I saw him I perceived that there was no place of repentance left for him, and he scoffed at me and my superstition, even as he lay dying, and swore there was no God and no angel, and all were damned even as he was. And the next day, towards evening, the pains of death came upon him, and he raved the more exceedingly, inasmuch as he said he was being strangled by the Evil One. Now on his table was his hunting knife, and with his last strength he crept and laid hold upon it, no man withstanding him, and swore a great oath that if he went down to burn in hell, he would leave one of his hands behind on earth, and that it would never rest until it had drawn blood from the throat of another and strangled him, even as he himself was being strangled. And he cut off his own right hand at the wrist, and no man dared go near him to stop him, and the blood went through the floor, even down to the ceiling of the room below, and thereupon he died.

‘And they called me in the night, and told me of his oath, and I for I thought it better he should take it with him, so that he might have it, I counselled that no man should speak of it, and I took the dead hand, which none had ventured to touch, and I laid it beside him in his coffin; if haply some day after much tribulation he should perchance be moved to stretch forth his hands towards God. But the story got spread about, and the people were affrighted, so, when he came to be buried in the place of his fathers, he being the last of his family, and the crypt likewise full, I had it closed, and kept the keys myself, and suffered no man to enter therein any more; for truly he was a man of an evil life, and the devil is not yet wholly overcome, nor cast chained into the lake of fire. So in time the story died out, for in thirty years much is forgotten. And when you came and asked me for the keys, I was at the first minded to withhold them; but I thought it was a vain superstition, and I perceived that you do but ask a second time for what is first refused; so I let you have them, seeing it was not an idle curiosity, but a desire to improve the talent committed to you, that led you to require them.’

The old man stopped, and I remained silent, wondering what would be the best way to get them just once more.

‘Surely, sir,’ I said at last, ‘one so cultivated and deeply read as yourself cannot be biased by an idle superstition.’

‘I trust not,’ he replied, ‘and yet–it is a strange thing that since the crypt was opened two people have died, and the mark is plain upon the throat of the old man and visible on the young child. No blood was drawn, but the second time the grip was stronger than the first. The third time, perchance–‘

‘Superstition such as that,’ I said with authority, ‘is an entire want of faith in God. You once said so yourself.’

I took a high moral tone which is often efficacious with conscientious, humble-minded people.

He agreed, and accused himself of not having faith as a grain of mustard seed; but even when I had got him so far as that, I had a severe struggle for the keys. It was only when I finally explained to him that if any malign influence had been let loose the first day, at any rate, it was out now for good or evil, and no further going or coming of mine could make any difference, that I finally gained my point. I was young, and he was old; and, being much shaken by what had occurred, he gave way at last, and I wrested the keys from him.

I will not deny that I went down the steps that day with a vague, indefinable repugnance, which was only accentuated by the closing of the two doors behind me. I remembered then, for the first time, the faint jangling of the key and other sounds which I had noticed the first day, and how one of the skulls had fallen. I went to the place where it still lay. I have already said these walls of skulls were built up so high as to be within a few inches of the top of the low archways that led into more distant portions of the vault. The displacement of the skull in question had left a small hole just large enough for me to put my hand through. I noticed for the first time, over the archway above it, a carved coat-of-arms, and the name, now almost obliterated, of Despard. This, no doubt, was the Despard vault. I could not resist moving a few more skulls and looking in, holding my candle as near the aperture as I could. The vault was full. Piled high, one upon another, were old coffins, and remnants of coffins, and strewn bones. I attribute my present determination to be cremated to the painful impression produced on me by this spectacle. The coffin nearest the archway alone was intact, save for a large crack across the lid. I could not get a ray from my candle to fall on the brass plates, but I felt no doubt this was the coffin of the wicked Sir Roger. I put back the skulls, including the one which had rolled down, and carefully finished my work. I was not there much more than an hour, but I was glad to get away.

If I could have left Wet Waste at once I should have done so, for I had a totally unreasonable longing to leave the place; but I found that only one train stopped during the day at the station from which I had come, and that it would not be possible to be in time for it that day.

Accordingly I submitted to the inevitable, and wandered about with Brian for the remainder of the afternoon and until late in the evening, sketching and smoking. The day was oppressively hot, and even after the sun had set across the burnt stretches of the wolds, it seemed to grow very little cooler. Not a breath stirred. In the evening, when I was tired of loitering in the lanes, I went up to my own room, and after contemplating afresh my finished study of the fresco, I suddenly set to work to write the part of my paper bearing upon it. As a rule, I write with difficulty, but that evening words came to me with winged speed, and with them a hovering impression that I must make haste, that I was much pressed for time. I wrote and wrote, until my candles guttered out and left me trying to finish by the moonlight, which, until I endeavoured to write by it, seemed as clear as day.

I had to put away my MS., and, feeling it was too early to go to bed, for the church clock was just counting out ten, I sat down by the open window and leaned out to try and catch a breath of air. It was a night of exceptional beauty; and as I looked out my nervous haste and hurry of mind were allayed. The moon, a perfect circle, was–if so poetic an expression be permissible–as it were, sailing across a calm sky. Every detail of the little village was as clearly illuminated by its beams as if it were broad day; so, also, was the adjacent church with its primeval yews, while even the wolds beyond were dimly indicated, as if through tracing paper.

I sat a long time leaning against the window-sill. The heat was still intense. I am not, as a rule, easily elated or readily cast down; but as I sat that light in the lonely village on the moors, with Brian’s head against my knee, how, or why, I know not, a great depression gradually came upon me.

My mind went back to the crypt and the countless dead who had been laid there. The sight of the goal to which all human life, and strength, and beauty, travel in the end, had not affected me at the time, but now the very air about me seemed heavy with death.

What was the good, I asked myself, of working and toiling, and grinding down my heart and youth in the mill of long and strenuous effort, seeing that in the grave folly and talent, idleness and labour lie together, and are alike forgotten? Labour seemed to stretch before me till my heart ached to think of it, to stretch before me even to the end of life, and then came, as the recompense of my labour–the grave. Even if I succeeded, if, after wearing my life threadbare with toil, I succeeded, what remained to me in the end? The grave. A little sooner, while the hands and eyes were still strong to labour, or a little later, when all power and vision had been taken from them; sooner or later only–the grave.

I do not apologise for the excessively morbid tenor of these reflections, as I hold that they were caused by the lunar effects which I have endeavoured to transcribe. The moon in its various quarterings has always exerted a marked influence on what I may call the sub-dominant, namely, the poetic side of my nature.

I roused myself at last, when the moon came to look ill upon me where I sat, and, leaving the window open, I pulled myself together and went to bed.

I fell asleep almost immediately, but I do not fancy I could have been asleep very long when I was wakened by Brian. He was growling in a low, muffled tone, as he sometimes did in his sleep, when his nose was buried in his rug. I called out to him to shut up; and as he did not do so, turned in bed to find my match box or something to throw at him. The moonlight was still in the room, and as I looked at him I saw him raise his head and evidently wake up. I admonished him, and was just on the point of falling asleep when he began to growl again in a low, savage manner that waked me most effectually. Presently he shook himself and got up, and began prowling about the room. I sat up in bed and called to him, but he paid no attention. Suddenly I saw him stop short in the moonlight; he showed his teeth, and crouched down, his eyes following something in the air. I looked at him in horror. Was he going mad? His eyes were glaring, and his head moved slightly as if he were following the rapid movements of an enemy. Then, with a furious snarl, he suddenly sprang from the ground, and rushed in great leaps across the room towards me, dashing himself against the furniture, his eyes rolling, snatching and tearing wildly in the air with his teeth. I saw he had gone mad. I leaped out of bed, and rushing at him, caught him by the throat. The moon had gone behind a cloud; but in the darkness I felt him turn upon me, felt him rise up, and his teeth close in my throat. I was being strangled. With all the strength of despair, I kept my grip of his neck, and, dragging him across the room, tried to crush in his head against the iron rail of my bedstead. It was my only chance. I felt the blood running down my neck. I was suffocating. After one moment of frightful struggle, I beat his head against the bar and heard his skull give way. I felt him give one strong shudder, a groan, and then I fainted away.

When I came to myself I was lying on the floor, surrounded by the people of the house, my reddened hands still clutching Brian’s throat. Someone was holding a candle towards me, and the draught from the window made it flare and waver. I looked at Brian. He was stone dead. The blood from his battered head was trickling slowly over my hands. His great jaw was fixed in something that–in the uncertain light–I could not see.

They turned the light a little.

‘Oh, God!’ I shrieked. ‘There! Look! Look!’

‘He’s off his head,’ said some one, and I fainted again.

I was ill for about a fortnight without regaining consciousness, a waste of time of which even now I cannot think without poignant regret. When I did recover consciousness, I found I was being carefully nursed by the old clergyman and the people of the house. I have often heard the unkindness of the world in general inveighed against, but for my part I can honestly say that I have received many more kindnesses than I have time to repay. Country people especially are remarkably attentive to strangers in illness.

I could not rest until I had seen the doctor who attended me, and had received his assurance that I should be equal to reading my paper on the appointed day. This pressing anxiety removed, I told him of what I had seen before I fainted the second time. He listened attentively, and then assured me, in a manner that was intended to be soothing, that I was suffering from an hallucination, due, no doubt, to the shock of my dog’s sudden madness.

‘Did you see the dog after it was dead?’ I asked.

He said he did. The whole jaw was covered with blood and foam; the teeth certainly seemed convulsively fixed, but the case being evidently one of extraordinarily virulent hydrophobia, owing to the intense heat, he had had the body buried immediately.

My companion stopped speaking as we reached our lodgings, and went upstairs. Then, lighting a candle, he slowly turned down his collar.

‘You see I have the marks still,’ he said, ‘but I have no fear of dying of hydrophobia. I am told such peculiar scars could not have been made by the teeth of a dog. If you look closely you see the pressure of the five fingers. That is the reason why I wear high collars.’

THE END

More like this

Newest Posts

  • The Churel: The Vengeful Vampire Woman of South Asian Folklore
    Fueled by anger and vengeance, the vampiric Churel of South Asian folklore, is said to haunt down men to drain their blood as a vengeful spirit brought back from the dead.
  • The Shoemaking Vrykolakas Vampire from Pyrgos Castle
    After a humble life as a shoemaker on Santorini in Greece, a man was said to have come back as a Vrykolakas, the vampire of Greek folklore. But for this Vrykolaka, it wasn’t to devour human life that kept him going.
  • The Sea Draug: The Ghostly Fisherman of the Norwegian Coast
    Thought to be haunting the dark seas of the north, the Sea Draug is a ghost of the drowned fishermen’s and other unfortunate souls who perished on the waters.
  • The Haunted Jane Street Hotel: Echoes of the Lost Sailors
    After tragedy struck and the Titanic sank to the bottom of the Atlantic ocean, the surviving crew members were sent to The Jane Street Hotel in New York. According to stories, they are still haunting the rooms, where the trauma of their tragedy lingers.
  • The Silent Music Haunting Hald Pensjonat
    Who can be haunting the old Hald Pensjonat in Mandal? Playing soft piano music in the afterlife, and rumours about the footsteps of a Norwegian pirate seems to linger.
  • The Mandurugo Vampire Bride of Philippine Folklore
    Hidden among human society, the vampiric Mandurugo creature is slowly draining her unassuming husbands of their blood and life to sustain her eternal youth and beauty.
  • The Ghostly Guardian of MS Nordstjernen
    The MS Nordstjernen spent decades bringing passengers north across the arctic sea, and although the waters can be brought this far north, it always seemed to reach port unharmed. Some think that it could be Ernst, the ship’s ghosts.
  • The Cabin in the Woods where the Forest Watches Back
    The DNT Cabin Flisberget deep in the mystical forest of Finnskogen, bordering Norway and Sweden has a lot of strange tales coming from it. So much so, that it was voted the scariest cabin in the country.
  • The Haunted Devonshire Park Theatre: The Phantom Violinist of Eastbourne
    Could one of the musicians on the Titanic be haunting the Devonshire Park Theatre in Eastbourne, England? Who is the person behind the ghost said to still be playing the violin?
  • The Lady of Soria Moria Haunting Villa Fridheim
    Soria Moria: The Villa Fridheim is often called the Soria Moria castle, a name from Norwegian folktales about the hidden castle where the hero will find the princess. It has also now turned into an expression for expectations about a great place.
  • Dun Dreach-Fhoula – The Blood-Soaked Castle of the Reeks
    Said to be found deep in the mountain range MacGillycuddy’s Reeks in Kerry, Ireland, the ruins of Dun Dreach-Fhoula castle is said to be the home of bloodthirsty fairies of the Otherworld. Question is if it’s an ancient legend or a modern hoax.
  • The Woman Waiting and Haunting Struten Lighthouse
    After being stranded on their little island at Struten Lighthouse in stormy weather with the waves crashing in, a woman succumbed to her illness and has since then been haunting it, still waiting for the help that never came.

The Black Doctor of the Pines: A Haunting Tale from the New Jersey Pine Barrens

Advertisements

In the shadowy depths of the New Jersey Pine Barrens, a spectral figure roams the dense woods, forever etched into the folklore of the region. This is the tale of the Black Doctor of the Pines, a ghostly healer whose presence still stirs the hearts and minds of those who traverse these eerie lands.

The New Jersey Pine Barrens, a vast expanse of dense forests and mysterious wetlands, is a place steeped in eerie folklore and haunted legends. Covering over a million acres, this wilderness is not only known for its natural beauty but also for the chilling tales that have emerged from its shadowy depths. 

Read More: Check out all ghost stories from the USA

Among the most famous of these is the legend of the Jersey Devil, a fearsome creature said to inhabit the Barrens, terrorizing locals with its unearthly screeches and terrifying appearance. Ghost towns, remnants of once-thriving communities, now stand silent, their abandoned buildings whispering secrets of the past. These tales, woven together with the haunting stillness of the landscape, create an atmosphere of mystery and unease, making the Pine Barrens a place where the past and the supernatural seem to coexist.

The alleged ghost we are looking closer at here though is Dr. James Still, the real man that would be remembered at the Black Doctor of the Pines:

The Pines: the Jersey Pine Barrens are filled with ghost towns, mills no longer in use like this within its thick canopy of pine trees. It is also here the Black Doctor of the Pines are said to be haunting.

Dr. James Still the Man and the Legend

James Still (1812-1882), the man who would become known as the Black Doctor, was a determined individual with a passion for healing. In the mid-19th century, however, his aspirations were stymied by the pervasive racial prejudices of the time. 

The Black Doctor of the Pines was born at Indian Mills and lived in Burlington County most of his life. One out of 18 children from the former slaves, Levin and Charity Still, his family was heavily involved in the abolitionist movement, and his brother was William Still, a founder of the Underground Railroad as well as Peter Still, a man who rescued himself from slavery. 

Forbidden from practicing medicine due to his race, Still sought solace and purpose in the isolation of the Pine Barrens. Here, amidst the thick canopy of pines and the whispering winds, he pursued his medical studies through textbooks and, as some legends recount, learned the secrets of herbal medicine from the Native Americans who had long called these woods home.

Still studied the healing powers of herbs and plants, and developed medical practices based on his own observations. He began earning a modest income by regularly selling his homemade oils, tinctures, and essences to Philadelphia druggists Charles and William Ellis.

Read More: Check out more of the haunted tales of the Pines like the Jersey Devil here

The Black Doctor of the Pines didn’t hide away in the pines forever though as he ended up becoming one of the wealthiest men in Burlington County and built a wonderful house and hospital, married and had eight children. Although he became rich, he remembered the poverty he came from, living a frugal life.

The Ghost of The Black Doctor of the Pines

Some chilling accounts tell of a tragic end, where local residents, upon discovering his clandestine practice, lynched The Black Doctor of the Pines in a fit of racial hatred. These stories speak of dark nights and ghostly figures swinging from the branches, their spirits forever restless.

What really happened though is that he died of a stroke in 1882. He is buried in Colemantown Cemetery in Mount Laurel, New Jersey with his family around him.

The legend of James Still has endured, and his spirit is said to linger in the Pine Barrens. When the rumor of him haunting the pines started to spread it was uncertain, but it is said to happen when people need it.

Those who venture deep into the woods at night may encounter a mysterious figure, holding a flickering lantern, gently guiding them to safety. Lost or injured wanderers have described feeling a sense of peace and protection, as if an unseen force were guiding them away from harm as well as fixing their ailments.

The Black Doctor of the Pines, whether a victim of violence or a benevolent healer, remains an enduring symbol of resilience and compassion. His ghostly presence serves as a reminder of both the darkness and the light that can exist within the human spirit. So, if you ever find yourself lost in the vast, silent woods of the Pine Barrens, keep an eye out for a flickering lantern light. It just might be James Still, the Black Doctor, continuing his eternal vigil, ready to guide you home.

More like this

Newest Posts

References:

NJDEP | Dr. James Still Office Historic Site | New Jersey State Park Service 

James Still (doctor) – Wikipedia 

Legends and tales of the New Jersey Pine Barrens – Wikipedia 

Inside the New Jersey Pine Barren’s Legends and Abandoned Ghost Towns 

The Marshy Mysteries of Aleya Ghost Lights in West Bengal

Advertisements

In the marshy lands in Bangladesh you can often spot the Aleya Ghost Lights in the dark, thought to be the spirits of Bengali fishermen lost in the dark depths of the water. 

Bengal’s mystique extends far beyond its vibrant culture and rich history; it delves deep into the supernatural with tales of the Aleya Ghost Lights, a phenomenon that has captivated both locals and paranormal enthusiasts alike. These ethereal lights can be found all over the world throughout time, and go under different names like will-o-the-wisp or ghost lights. 

Read more: Check out all of the ghost stories from India

When out in the marshes, the lights look like a flickering ball of light in the dark. They cast an enigmatic glow over the marshes of West Bengal, particularly in the vicinity of Bangladesh, and have left many entranced by their spectral dance.

The Enigmatic Aleya Ghost Lights

Aleya, also known as the “marsh ghost-light,” is a name associated with a perplexing luminous phenomenon witnessed predominantly by the Bengali community, especially the fishermen of West Bengal and Bangladesh in the bog lands, swamps and marshes. They are found in more swampy places like the Sunderbans Mangroves for example.  

These marsh lights are often attributed to the presence of marsh gas apparitions, casting a captivating yet eerie glow that hovers over the marshlands.

What are the Aleya Ghost Lights Really?

But what is the light really? There are several theories like an ionization of methane gas produced close to marshes, or some sort of geological faulting. 

In recent research, the Aleya ghost lights, also known as ignis fatuus. “Ignis fatuus” is a Latin term that translates to “foolish fire” or “will-o’-the-wisp” in English. It refers to a natural phenomenon where mysterious, flickering lights or flames appear over swamps, marshes, and other damp, marshy areas. 

These lights are often bluish or greenish in color and seem to hover or dance above the ground. Ignis fatuus is caused by the combustion of gasses, typically methane, produced by the decomposition of organic matter in wet, swampy environments. These lights have been the source of various folklore and legends, often associated with ghostly or supernatural elements.

A lot of places around the world have similar lights. Like the St. Louis Light in Saskatchewan, The Spook light in Southwestern Missouri, the Marfia lights of Texas, the Naga fireballs on the Mekong in Thailand, the Paulding Light in the Upper Peninsula of Michigan and the Hessdalen light in Norway.

A Haunting Legacy

The Aleya lights have become an integral part of local folklore, entwined with the lives of fishermen who dwell near the marshes. According to their beliefs, these ghostly lights are the ghostly remnants of fishermen who met their untimely demise while out fishing in the marshes.

They see these lights as guiding spirits, sometimes leading them away from danger. Other times the lights have a more sinister goal where they try to lead the living fishermen to their watery graves and there are many stories that end with the dead bodies of the fishermen being washed up to shore with a strange pall to their body after having seen and followed the lights. 

In the Heart of Bengal

The marshes of West Bengal and Bangladesh come alive with the mysterious Aleya Ghost Lights, flickering and dancing, leaving behind an aura of enchantment and fear. While these lights have perplexed many, they have also led to the unfortunate demise of fishermen who dared to chase their luminous trails. 

The Aleya Ghost Lights serve as a constant reminder that the boundary between the living and the supernatural can sometimes blur, creating an enduring enigma that beckons all who dare to explore the unknown. Would you follow one if you ever saw a ghost light?  

More like this

Newest Posts

References:

“Aleya Ghost lights” in Sundarban Swamp-The eerie Story of India’s Most Haunted Place – Geotourism 

India’s Most Haunted: Aleya ghost lights in Bengal swamps | India.com

https://www.nativeplanet.com/travel-guide/most-haunted-places-in-west-bengal-aleya-ghost-lights-002570.html?story=4

The Eerie Story Of The Aleya Ghost Lights, The Creepy Water Creature That Drowns You In Darkness 

The Mysterious Faces of Goblins Gate in Olympic National Park

Advertisements

Nature can create strange shapes, and our human eye often looks for their reflections in things. In Olympic National Park, the Goblin’s Gate has made people look twice to the faces staring back from the river.

In the heart of Olympic National Park lies a place of eerie enchantment: Goblin’s Gate you can find on the Elwha River Trailhead and people passing the gate, comes back with strange stories about it. 

Read More: Check out all of our ghost stories from USA

It is a narrow gorge stretching 20 feet across the river. The gorge has been talked about for a lot of reasons, how it reminds people of some sort of gate from a medieval castle as well as the strange faces people have claimed to have seen there. Could this be a strange haunting or simply the eye finding faces out in the wild?

Goblins Gate: Part of the Elwha River at Goblins Gate. // Source: Elwhajeff/Wikimedia

Naming it Goblins Gate

Legend has it that early explorer Charles A. Barnes stumbled upon this gorge on the Elwha River when he was on an expedition with the Seattle Press in 1989 and 1890. This was the first successful crossing over the Olympic Mountains done by the Europeans, and they were naming many landmarks still used to this day.  

Barnes is also the one who named the place and the very name itself gives the place an eerie feeling. He described the gorge with the gushing waters like this: “…like the throat of a monster, silently sucking away the water.” And as a resembling “multitude of faces…with tortured expressions.”

The name came after witnessing haunting faces carved into the rocks at its edge, like goblins and monsters. Some speculate that maybe he had indulged a bit too much in Wild Turkey that fateful day. Some have speculated after that there is something strange about this place. 

Olympic National Park: The lower parts of Goblins Gate from the river

The Mysterious Goblin’s Gate

As the turbulent waters of the Elwha River surge through the narrow opening of the gorge, these stone faces of Goblin’s Gate appear to beckon travelers toward the abyss of Rica Canyon. 

Attempts to tame the Gate with a bridge have been met with eerie failure. The first bridge was swallowed by the river’s rage, while the second succumbed to a mysterious rot, disintegrating before it could fulfill its purpose. This type of defiance from nature that won’t be tames has also spurred a couple of legends of its own:

Could it be that unseen spirits guard the Gate, refusing passage to those who dare to cross?

More like this

Newest Posts

References:

National Park Ghost Stories 

Goblins Gate – Wikipedia 

Goblins Gate — Waterfall Trail 

The Haunted Montjuïc Cemetery in Barcelona

Advertisements

Montjuïc Cemetery, Barcelona’s most hauntingly beautiful burial ground is believed to be haunted. Both famous spiritualists, serial killers and the cemetery’s own ghost reside on this hill in their afterlife.  

As night falls, the tombstones cast eerie shadows, and whispers of ghostly legends become louder. Beyond the grave, Montjuïc Cemetery holds tales of tragic love, mysterious apparitions, and restless spirits that continue to captivate both locals and tourists alike. This historical cemetery, nestled on a hill overlooking the vibrant city, is not only a final resting place for the departed but also a portal to a world where the supernatural meets reality. 

Montjuïc Cemetery, located on the rocky slopes of the Montjuïc hill overlooking the industrial port of Barcelona towards the Mediterranean Sea, is one of the largest cemeteries in the city. Established in 1883, it is a maze of streets and alleys, where history intertwines with the supernatural.

Read more: Check out all of our ghost stories from Spain

The cemetery holds great significance for the locals, as it serves as the final resting place for many notable figures in Barcelona’s history and there are now over a million burials and cremation ashes in the cemetery. From politicians and artists to writers and musicians, the cemetery houses the remains of those who have left an indelible mark on the city. The grandeur of the mausoleums and gravestones reflects the prominence of the individuals buried within.

The Ghost of Morrot on the Montjuïc Cemetery

As the sun sets over Montjuïc Cemetery, a sense of eeriness fills the air. Whispers of ghostly legends and mysterious apparitions echo through the silent corridors. The Montjuïc Cemetery in Sants-Montjuïc in Barcelona is said to be haunted. One of the most chilling tales revolves around the infamous “Ghost of Morrot.” Legend has it that the ghosts roamed the grounds in mourning. 

Read also: More ghost stories from haunted cemeteries from all around the world: Here

There is the Dalmau de Queral i Codina who was the Count of Santa Coloma. He was the viceroy of Catalonia and got caught up in the revolt of the Reapers in 1640. An angry mob got hold of him and he was lynched at the foot of the hill of the cemetery. His legend is known as the Ghost of Morrot and he is thought to be haunting the cemetery. 

The Grave of Ms Amalia Domingo Soler

There are many curious graves at the cemetery, among them you can for instance find the grave of Enriqueta Marti, otherwise known as The Vampire of the Raval for her crimes.  

Montjuïc Cemetery: The haunted cemeteries in Barcelona holds many graves that are said to have strange things happening to them. Many notorious and people with ties to the occult and paranormal are buried her, among them, many from the spiritualist community.

One of the strange graves you can find walking to the Vial Sant Jaume on the Agrupacio XI on tomb NO. 35. In this place, Ms. Amalia Domingo Soler has her final resting place. She was a writer, women rights activist as well as a medium in the late 1800s. 

Soler was famous for her channeling of a Father Germano, a ghost that had come to her and acted as her spiritual guide. 

After she died she was buried on a plot of land for people that didn’t really morally align with the times. It was a place for anarchists and working class advocates. It was also where they buried executed people as well as Jews. The very name Montjuïc means Mountain of the Jews in old Catalan.

The Grave of Spiritist Jose Maria Fernandes Colavida

Interestingly, Ms. Soler’s grave is located in close proximity to another spiritist, Jose Maria Fernandes Colavida. Together, their graves create an atmosphere of otherworldly energy, drawing paranormal enthusiasts and curious visitors alike.

It is claimed by those that visit the place, the graves around that area are often said to appear more cracked and disarranged than they should.

More like this

Newest Posts

References:

13 Barcelona Haunted Houses & Places that will creep you out
7 Curiosidades de Montjuïc: Cementerios, fantasmas y relojes de sol – Barcelona Secreta
¿Qué secretos y misterios esconde Montjuïc?

An online magazine about the paranormal, haunted and macabre. We collect the ghost stories from all around the world as well as review horror and gothic media.

Exit mobile version
%%footer%%