Mary’s Ghostly Lament in Dagshai Cemetery

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A grave in Dagshai Cemetery is said to be haunted by Mary, a woman haunting the place after people started to chip away at her tombstone for good luck. 

In the hills of Himachal Pradesh, Dagshai town stands as a testament to time, bearing witness to a history. The very name of the town means a royal stain, and comes from when the Mughal rulers sent criminals for capital punishment here. A jail was built to house the criminals and the jail was known as Himachal’s black water at that time. 

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Situated just 11 kilometers from Solan and perched at over 5,600 meters above sea level, this old cantonment town, though devoid of the typical touristy allure, harbors a story of a ghost said to be haunting the Dagshai Cemetery.

The Mystery of Dagshai’s Haunting

Dagshai primarily comprises an army cantonment, various military structures, a handful of schools, local residences, and a cemetery. It is the cemetery, steeped in history and mystery, that has garnered the most attention, both positive and negative. 

The Original Grave: The statue and the grave of Mary Rebecca Weston and her unborn child as it used to be before people started coming for it inside of the Dagshai Cemetery in the pine forest.

Although Dagshai has a notoriously haunted cemetery with a lot of stories, most locals talk about the single ghost haunting the cemetery known as Mary or Mem Ki Qabr by the locals. 

A Tale of Love and Tragedy

Dagshai Cemetery is believed to date back to the British colonial era in India when the British made Dagshai into an army cantonment. 

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The story goes that a British man named Major George Weston, lived in Dagshai with his wife, Mary Rebecca Weston. While Major Weston practiced medicine, his wife served as a nursing assistant. After years of childlessness, the couple’s fortunes took a turn when they met a wandering Muslim saint who bestowed upon them a blessed amulet. Following this divine intervention, Mary, George’s wife, became pregnant with their first child.

However, fate dealt them a cruel hand, as Mary tragically passed away during the eighth month of her pregnancy on 10th of December in 1909. Grief-stricken and deeply in love, George Weston erected a splendid grave in memory of his beloved wife and their unborn child in Dagshai Cemetery. The exquisite marble used for this poignant structure was imported all the way from England.

Mary’s Misguided Legacy

As the years passed, tales of Mary’s grave possessing miraculous powers began circulating within the region. A misconception took root: if a pregnant woman took a piece of marble from Mary’s grave, she would be blessed with a male child. Consequently, countless visitors flocked to Mary’s resting place, foolishly attempting to disfigure her beautiful monument to avoid giving birth to a daughter. This relentless carving at the grave close to ruined the marble grave. A local woman even started selling marble pieces by mail order. 

Chipped Away: Over the years, the grave of Mary in Dagshai Cemetery with the statue started to disintegrate as people sought it out because of the legend. On the grave it was written: “To the sacred and in loving memory of my wife Mary Rebecca Weston, who died at Dagshai 10th December 1909, and our unborn Babe” // Source

Many visitors to the Dagshai Cemetery have claimed to witness the spectral apparition of Mary herself, meandering through the grounds close to her grave. Some suggest that Mary’s spirit may have intervened to protect her and her unborn child’s final resting place, preventing it from further desecration and warding off unwanted visitors.

Protecting Mary’s Legacy in Dagshai Cemetery

Since then, the locals took business into their own hands and started to restore the broken grave and desecrated statue. It got a protective cage over it and inside the grave was fixed back to how it first was made. Perhaps this will help to deter the haunting of Mary herself?

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References:

Your Soul will Tremble after Reading the Horror Story of this Beautiful Place of Himachal 

Dagshai – Haunted Place in Himachal – BikingMystery 

Stories about Dagshai, the haunted town of Himachal | Times of India Travel 

The Haunting Of Dagshai: Himachal Pradesh’s Scariest Town

Why childless couples visit the grave or Mary, also known as ‘Mem Ki Qabr,’ in Dagshai? – my mountain – QuoraIn memory of the beloved : The Tribune India

The Founding Father Ghost of Acadia National Park

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The Acadia National Park is said to be one of the more haunted places in Maine and one of the places said where people see ghost is by the Compass Harbor Nature Trail where the founding father, George Dorr is said to linger. 

Acadia National Park is a stunning natural reserve located primarily on Mount Desert Island, the largest offshore island outside of Maine, United States. Established in 1916, it encompasses over 49,000 acres of rugged coastline, lush forests, granite peaks, and pristine lakes. 

The park offers a diverse range of outdoor activities, including hiking, biking, bird-watching, wildlife viewing, and scenic drives along the historic Park Loop Road. Acadia is renowned for its iconic landmarks such as Cadillac Mountain, the highest peak in the U.S. Atlantic coast, and Thunder Hole, a natural rock formation where waves crash against the shore with thunderous force. Additionally, the park is home to a rich array of flora and fauna, including moose, black bears, bald eagles, and peregrine falcons. 

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Acadia National Park is not only a haven for outdoor enthusiasts but also a place of profound natural beauty and ecological significance. What it also is known for is being one of the most haunted places and one of the ghost stories from the park starts with the man known as the Founding Father of the park.

Acadia National Park: This huge national park in Maine is thought to be haunted by the man that spent his life to make this place a park people could enjoy nature in.

Georg Dorr and His Life in Acadia National Park

One of the ghosts said to wander the trails in Acadia National Park is George Dorr, also known as the Father of Acadia. It is said that he can be seen hiking alongside of you if you take the Compass Harbor Nature Trail. 

Not only is George Dorr remembered as one of the ghosts haunting the Acadia National Park he spent his life building, but is also one of the characters known from Bar Harbor ghost stories.

George Bucknam Dorr was born in 1853 in Massachusetts to his parents that had become rich on the textile business that he inherited. They moved to Mount Desert Island when they built the 58 acre house that became known as Old Farm in 1878. This is not to be confused with Storm Beach Cottage, originally a guest cottage from 1879, that was on the estate that he moved into in the later years.

Founding Father of Acadia National Park: George Dorr on the Beachcroft Path at Huguenot Head in Acadia National Park, Maine, United States.

When he was alive he used to work with John D. Rockefeller in the early 1900s Gilded Age and worked tirelessly to make the Acadia National Park into what it is today. He loved the idea of preservation and gave away money and land, and it is said that his trustees had to hide away money so there would be enough for a funeral when he died. For a time he only accepted a salary of a dollar a day as the park custodian.

Old Farm Estate Ruins on Compass Point Nature Trail

He lived on his family estate known as Old Farm on Compass Point outside Bar Harbor as a lifelong bachelor. You can reach this trail by taking Route 3, walk perhaps half a mile towards the water through the woods.

In his final years he started to go blind and worried about Old Farm and the future of Acadia National Park. He died on the Compass Harbor Nature Trail at the age of 91 in 1944. His ashes scattered over Bar Harbor.

His estate was destroyed soon after his death as it was no heir to take over it. He never married or had children as the park was his life and he donated his 30 room mansion to the park. But the world war still roared and the government expenses for parks were thin, leaving the old farm to ruin. 

Old Farm Trail: Long stone steps leading to the top of the hill at Compass Harbor, Acadia National Park, Mount Desert Island, Maine. What remains of George Dorr’s Old Farm Estate lies at the top of the steps. // Source: Wikimedia

In 1951 the once grand home was demolished. It is said you can walk through the remains of the estate today, although there is nothing but ruins left that are now reclaimed by the park. 

The National Park Service decided to tear it down rather than conserve it. No one was speaking up for the park after George was gone. 

The Ghost on the Trail

But how is this man connected to the haunted rumors going on along this trail? The details are vague, and the debate about if it is is just his essence and spirit left in the park or if he actually is haunting it is up for debate. 

In life he was a strong believer in Transcendentalism and the connection between nature and humanity and a very spiritual man. To this day visitors claim to have seen the ghost of George Dorr going through the trail together with his caretaker. 

According to Marcus Libbizi, the author documenting most rumors about the ghost stories from the island as well as the rest of the Acadia National Park describes the sightings like this: 

A dark man wearing blue appears for a moment before vanishing. The ghost looks like it is stalking hikers on the trail.

But is it really George Dorr haunting the trail going as a loop through Compass Harbor? According to some, it is in fact the caretaker that walked with him on the day he died, watching from the woods. 

The Ghosts of Oldfarm

But who was this caregiver? According to the texts, it was John Rich who stayed by Dorr’s side when he died. But according to rumors, the duo is not the only one haunting the premise. 

It is also said that a female spirit is haunting them when she appears on the overgrown avenue and passes through the forest and the ruins of the old estate. She walks all the way to the shore to the tip of Dorr Point before disappearing into the sea. 

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References:

The Possible Haunting of Compass Harbor 

Hauntings and Mysteries in Acadia National Park 

George Dorr – Wikipedia

STORM BEACH COTTAGE – Acadia National Park

Watch Your Step! These Haunted Maine Hikes Make for Spooky Adventures

COMPASS HARBOR AND OLD FARM 

Kinnitty Castle and the Christian and Druid Hauntings

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Built in a magical place both for the Christians as well as the druids that once owned the land, the Kinnitty Castle in Ireland houses ghosts that might be older than the castle itself. 

North of the Irish Slieve Bloom Mountains lies Kinnitty Castle, a place where centuries of history have intertwined with tales of ghostly apparitions and supernatural phenomena. This gothic revival castle from the 19th century is steeped in history and mystery that the locals deem as haunted.

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Even the village of Kinnitty, or Cionn Eitigh as it is in Irish, is steeped in legend. The name is from an old story about the head of a princess buried underneath it. A nearby pyramid was built by the Bernard family who resided in the castle, also giving the place a curious feel.

A History Engraved in Time

Kinnitty Castle’s history dates back to ancient times when the O’Carroll clan first erected a castle at Glinsk around 350 AD. Simultaneously, on the same site, an abbey was founded by St. Finian, a disciple of St. Brendan of Clonfert. These early structures bore witness to centuries of tumultuous events.

In 1209, the original castle fell victim to destruction at the hands of Murtagh O’Brien, only to be rebuilt by the Normans in 1213. Ely O’Carroll later reclaimed it, holding the territory until the arrival of Cromwell and the turbulent times that followed.

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The present Kinnitty Castle took shape in 1630 when William O’Carroll constructed it on the site of the former abbey. Subsequently, during the plantation of Offaly, English forces confiscated the castle in 1641. In 1663, Colonel Thomas Winter was granted these lands by King Charles II in recognition of his military service. The Winter family eventually sold the property to the Bernards of County Carlow in 1764.

Kinnitty Castle: The haunted castle that is standing today is built from the 1600s. But there have been stories about it being haunted for much longer than that.// Source: Larry Goodwin/Flickr

In 1811, Lady Catherine Hutchinson, wife of Colonel Thomas Bernard, enlisted the renowned Pan Brothers to transform the building into a castellated mansion. However, the castle faced a devastating setback in 1922 when it was burned by Republican forces. 

For nearly four decades, the castle served as a Forestry Training Centre until its purchase in 1994, after which it was transformed into a luxurious 37-bedroom hotel, welcoming guests from near and far.

The Hauntings of Kinnitty Castle

Kinnitty Castle is not only a repository of history but also a haven of ghostly legends. Situated in ‘The Haunted Triangle’ of Ireland, which also includes Leap Castle and Charleville Castle. Like the other Irish castles with its haunted legends, Kinnitty Castle has earned a reputation for its spectral residents.

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Many staff and guests are claiming to have heard or seen something paranormal in the castle. Even their Tripadvisor is filled with guests commenting about the strange things that happened during their stay. Guests can hear breathing in their room, shadows are dancing in the corner of their eyes and the TV is changing channels by itself. There is not only one ghost said to haunt the castle, and here is an intro to some of the more talked about.

The Guest of Monk Hugh

One tale that lingers within its walls is that of Monk Hugh or sometimes only referred to as the monk of Kinnitty. During the Norman era, an Augustinian Abbey was established near the castle, and remnants of the abbey still grace the estate, including the famous High Cross and Abbey wall.

Legend has it that Monk Hugh’s spirit roams the castle and the ruins of the Abbey to ensure the preservation of this historical era and safeguard the abbey and castle to this day. Who this ghost was when he was alive is unknown and many different legends have been told. Some say that he took his own life, something unthinkable for a monk seeking salvation.

He has also been seen wandering in the banquet hall and in the Dungeon Bar. People claim his appearance is a tall man dressed in a black robe with a face without any features. He has even said to have been talking to the staff and guests. 

The Ghost of the Little Girl in the Geraldine Room

Also in the attic it is said that a ghost is haunting the castle and there is even a hotel room named after her ghost. Guests staying have talked about hearing little footsteps over the floor and have even seen something that looks like a little girl. She is also talked about looking like a red mist hovering above peoples beds at night.

Sometimes she is laughing, sometimes she is crying. She is often seen with the ghostly woman in white, and people speculate that she may have been a child out of wedlock when the staff and guests start to speculate. 

The Lady in White

No European castle is complete without a Lady in White. Guests and staff have seen her in the same room as the little girl as well as the rooms on the first and second floor. They believe she must be the ghost of Lady Catherine Hutchinson who was behind most of the castle renovations. 

The Circle of Stones

There are also strange stones around 650 acres from the castle. People that have passed claim to have seen strange shadows and little lights they can’t pinpoint were coming from around them. 

A Druid Haunting: Circle of Stones Behind Kinnitty Castle

The stone is perhaps a druid altar from pagan time, and one can only start to speculate about the forces that made the druid build one there. 

This is also one of the things that make Kinnitty Castle a part of the Haunted Triangle of this place, the other two points being Leap Castle and Charleville. These grounds once belonged to the druids and perhaps some of them still linger. 

Whether these tales are rooted in fact or woven from the fabric of folklore, Kinnitty Castle’s haunted reputation adds an air of mystery to its already captivating history. Visitors are invited to explore its storied past and perhaps encounter the echoes of another time, lingering in the corridors of this enchanting Irish castle.

In the end, Kinnitty Castle stands as a testament to Ireland’s rich and complex history, where each stone has witnessed centuries of events, both earthly and otherworldly.

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References:

Kinnitty Castle’s History 

What it’s like to spend a night at one of Ireland’s most haunted castle hotels 

We Spent a Night In a Haunted Castle. Here’s What Happened. | Cool Material 

Kinnitty Castle Hotel: Ireland’s Druids, Demise And Hauntings | Spooky Isles 

Kinnitty Castle – Wikipedia

An Episode of Cathedral History by M. R. James

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“An Episode of Cathedral History” by M. R. James, published in 1914, is an example of gothic horror that blends scholarly intrigue with supernatural dread. The story unfolds in an English cathedral town where the renovation of an old cathedral disturbs a long-forgotten tomb. This disturbance unleashes an ancient, malevolent entity that wreaks havoc on the town. It has often been deemed a vampire story. The story’s strength lies in its ability to evoke a palpable sense of unease, using the cathedral’s history and the unsettling presence within its walls to explore themes of hidden evil and the consequences of uncovering dark secrets.

An Episode of Cathedral History by M. R. James (1914)

There was once a learned gentleman who was deputed to examine and report upon the archives of the Cathedral of Southminster. The examination of these records demanded a very considerable expenditure of time: hence it became advisable for him to engage lodgings in the city: for though the Cathedral body were profuse in their offers of hospitality, Mr. Lake felt that he would prefer to be master of his day. This was recognized as reasonable. The Dean eventually wrote advising Mr. Lake, if he were not already suited, to communicate with Mr. Worby, the principal Verger, who occupied a house convenient to the church and was prepared to take in a quiet lodger for three or four weeks. Such an arrangement was precisely what Mr. Lake desired. Terms were easily agreed upon, and early in December, like another Mr. Datchery (as he remarked to himself), the investigator found himself in the occupation of a very comfortable room in an ancient and “cathedraly” house.

One so familiar with the customs of Cathedral churches, and treated with such obvious consideration by the Dean and Chapter of this Cathedral in particular, could not fail to command the respect of the Head Verger. Mr. Worby even acquiesced in certain modifications of statements he had been accustomed to offer for years to parties of visitors. Mr. Lake, on his part, found the Verger a very cheery companion, and took advantage of any occasion that presented itself for enjoying his conversation when the day’s work was over.

One evening, about nine o’clock, Mr. Worby knocked at his lodger’s door. “I’ve occasion,” he said, “to go across to the Cathedral, Mr. Lake, and I think I made you a promise when I did so next I would give you the opportunity to see what it looks like at night time. It’s quite fine and dry outside, if you care to come.”

“To be sure I will; very much obliged to you, Mr. Worby, for thinking of it, but let me get my coat.”

“Here it is, sir, and I’ve another lantern here that you’ll find advisable for the steps, as there’s no moon.”

“Anyone might think we were Jasper and Durdles, over again, mightn’t they?” said Lake, as they crossed the close, for he had ascertained that the Verger had read Edwin Drood.

“Well, so they might,” said Mr. Worby, with a short laugh, “though I don’t know whether we ought to take it as a compliment. Odd ways, I often think, they had at that Cathedral, don’t it seem so to you, sir? Full choral matins at seven o’clock in the morning all the year round. Wouldn’t suit our boys’ voices nowadays, and I think there’s one or two of the men would be applying for a rise if the Chapter was to bring it in—particular the alltoes.”

They were now at the south-west door. As Mr. Worby was unlocking it, Lake said, “Did you ever find anybody locked in here by accident?”

“Twice I did. One was a drunk sailor; however he got in I don’t know. I s’pose he went to sleep in the service, but by the time I got to him he was praying fit to bring the roof in. Lor’! what a noise that man did make! said it was the first time he’d been inside a church for ten years, and blest if ever he’d try it again. The other was an old sheep: them boys it was, up to their games. That was the last time they tried it on, though. There, sir, now you see what we look like; our late Dean used now and again to bring parties in, but he preferred a moonlight night, and there was a piece of verse he’d coat to ’em, relating to a Scotch cathedral, I understand; but I don’t know; I almost think the effect’s better when it’s all dark-like. Seems to add to the size and height. Now if you won’t mind stopping somewhere in the nave while I go up into the choir where my business lays, you’ll see what I mean.”

Accordingly Lake waited, leaning against a pillar, and watched the light wavering along the length of the church, and up the steps into the choir, until it was intercepted by some screen or other furniture, which only allowed the reflection to be seen on the piers and roof. Not many minutes had passed before Worby reappeared at the door of the choir and by waving his lantern signalled to Lake to rejoin him.

“I suppose it is Worby, and not a substitute,” thought Lake to himself, as he walked up the nave. There was, in fact, nothing untoward. Worby showed him the papers which he had come to fetch out of the Dean’s stall, and asked him what he thought of the spectacle: Lake agreed that it was well worth seeing. “I suppose,” he said, as they walked towards the altar-steps together, “that you’re too much used to going about here at night to feel nervous—but you must get a start every now and then, don’t you, when a book falls down or a door swings to?”

“No, Mr. Lake, I can’t say I think much about noises, not nowadays: I’m much more afraid of finding an escape of gas or a burst in the stove pipes than anything else. Still there have been times, years ago. Did you notice that plain altar-tomb there—fifteenth century we say it is, I don’t know if you agree to that? Well, if you didn’t look at it, just come back and give it a glance, if you’d be so good.” It was on the north side of the choir, and rather awkwardly placed: only about three feet from the enclosing stone screen. Quite plain, as the Verger had said, but for some ordinary stone panelling. A metal cross of some size on the northern side (that next to the screen) was the solitary feature of any interest.

Lake agreed that it was not earlier than the Per pendicular period: “but,” he said, “unless it’s the tomb of some remarkable person, you’ll forgive me for saying that I don’t think it’s particularly noteworthy.”

“Well, I can’t say as it is the tomb of anybody noted in ‘istory,” said Worby, who had a dry smile on his face, “for we don’t own any record whatsoever of who it was put up to. For all that, if you’ve half an hour to spare, sir, when we get back to the house, Mr. Lake, I could tell you a tale about that tomb. I won’t begin on it now; it strikes cold here, and we don’t want to be dawdling about all night.”

“Of course I should like to hear it immensely.”

“Very well, sir, you shall. Now if I might put a question to you,” he went on, as they passed down the choir aisle, “in our little local guide—and not only there, but in the little book on our Cathedral in the series—you’ll find it stated that this portion of the building was erected previous to the twelfth century. Now of course I should be glad enough to take that view, but—mind the step, sir—but, I put it to you—does the lay of the stone ‘ere in this portion of the wall (which he tapped with his key), does it to your eye carry the flavour of what you might call Saxon masonry? No, I thought not; no more it does to me: now, if you’ll believe me, I’ve said as much to those men—one’s the librarian of our Free Libry here, and the other came down from London on purpose—fifty times, if I have once, but I might just as well have talked to that bit of stonework. But there it is, I suppose every one’s got their opinions.”

The discussion of this peculiar trait of human nature occupied Mr. Worby almost up to the moment when he and Lake re-entered the former’s house. The condition of the fire in Lake’s sitting-room led to a suggestion from Mr. Worby that they should finish the evening in his own parlour. We find them accordingly settled there some short time afterwards.

Mr. Worby made his story a long one, and I will not undertake to tell it wholly in his own words, or in his own order. Lake committed the substance of it to paper immediately after hearing it, together with some few passages of the narrative which had fixed themselves verbatim in his mind; I shall probably find it expedient to condense Lake’s record to some extent.

Mr. Worby was born, it appeared, about the year 1828. His father before him had been connected with the Cathedral, and likewise his grandfather. One or both had been choristers, and in later life both had done work as mason and carpenter respectively about the fabric. Worby himself, though possessed, as he frankly acknowledged, of an indifferent voice, had been drafted into the choir at about ten years of age.

It was in 1840 that the wave of the Gothic revival smote the Cathedral of Southminster. “There was a lot of lovely stuff went then, sir,” said Worby, with a sigh. “My father couldn’t hardly believe it when he got his orders to clear out the choir. There was a new dean just come in—Dean Burscough it was—and my father had been ‘prenticed to a good firm of joiners in the city, and knew what good work was when he saw it. Crool it was, he used to say: all that beautiful wainscot oak, as good as the day it was put up, and garlands-like of foliage and fruit, and lovely old gilding work on the coats of arms and the organ pipes. All went to the timber yard—every bit except some little pieces worked up in the Lady Chapel, and ‘ere in this overmantel. Well—I may be mistook, but I say our choir never looked as well since. Still there was a lot found out about the history of the church, and no doubt but what it did stand in need of repair. There was very few winters passed but what we’d lose a pinnicle.” Mr. Lake expressed his concurrence with Worby’s views of restoration, but owns to a fear about this point lest the story proper should never be reached. Possibly this was perceptible in his manner.

Worby hastened to reassure him, “Not but what I could carry on about that topic for hours at a time, and do when I see my opportunity. But Dean Burscough he was very set on the Gothic period, and nothing would serve him but everything must be made agreeable to that. And one morning after service he appointed for my father to meet him in the choir, and he came back after he’d taken off his robes in the vestry, and he’d got a roll of paper with him, and the verger that was then brought in a table, and they begun spreading it out on the table with prayer books to keep it down, and my father helped ’em, and he saw it was a picture of the inside of a choir in a Cathedral; and the Dean—he was a quick-spoken gentleman—he says, ‘Well, Worby, what do you think of that?’ ‘Why,’ says my father, ‘I don’t think I ‘ave the pleasure of knowing that view. Would that be Hereford Cathedral, Mr. Dean?’ ‘No, Worby,’ says the Dean, ‘that’s Southminster Cathedral as we hope to see it before many years.’ ‘In-deed, sir,’ says my father, and that was all he did say—leastways to the Dean—but he used to tell me he felt reelly faint in himself when he looked round our choir as I can remember it, all comfortable and furnished-like, and then see this nasty little dry picter, as he called it, drawn out by some London architect. Well, there I am again. But you’ll see what I mean if you look at this old view.”

Worby reached down a framed print from the wall. “Well, the long and the short of it was that the Dean he handed over to my father a copy of an order of the Chapter that he was to clear out every bit of the choir—make a clean sweep—ready for the new work that was being designed up in town, and he was to put it in hand as soon as ever he could get the breakers together. Now then, sir, if you look at that view, you’ll see where the pulpit used to stand: that’s what I want you to notice, if you please.” It was, indeed, easily seen; an unusually large structure of timber with a domed sounding-board, standing at the east end of the stalls on the north side of the choir, facing the bishop’s throne. Worby proceeded to explain that during the alterations, services were held in the nave, the members of the choir being thereby disappointed of an anticipated holiday, and the organist in particular incurring the suspicion of having wilfully damaged the mechanism of the temporary organ that was hired at considerable expense from London.

The work of demolition began with the choir screen and organ loft, and proceeded gradually eastwards, disclosing, as Worby said, many interesting features of older work. While this was going on, the members of the Chapter were, naturally, in and about the choir a great deal, and it soon became apparent to the elder Worby—who could not help overhearing some of their talk—that, on the part of the senior Canons especially, there must have been a good deal of disagreement before the policy now being carried out had been adopted. Some were of opinion that they should catch their deaths of cold in the return-stalls, unprotected by a screen from the draughts in the nave: others objected to being exposed to the view of persons in the choir aisles, especially, they said, during the sermons, when they found it helpful to listen in a posture which was liable to misconstruction. The strongest opposition, however, came from the oldest of the body, who up to the last moment objected to the removal of the pulpit. “You ought not to touch it, Mr. Dean,” he said with great emphasis one morning, when the two were standing before it: “you don’t know what mischief you may do.” “Mischief? it’s not a work of any particular merit, Canon.” “Don’t call me Canon,” said the old man with great asperity, “that is, for thirty years I’ve been known as Dr. Ayloff, and I shall be obliged, Mr. Dean, if you would kindly humour me in that matter. And as to the pulpit (which I’ve preached from for thirty years, though I don’t insist on that), all I’ll say is, I know you’re doing wrong in moving it.” “But what sense could there be, my dear Doctor, in leaving it where it is, when we’re fitting up the rest of the choir in a totally different style? What reason could be given—apart from the look of the thing?” “Reason! reason!” said old Dr. Ayloff; “if you young men—if I may say so without any disrespect, Mr. Dean—if you’d only listen to reason a little, and not be always asking for it, we should get on better. But there, I’ve said my say.” The old gentleman hobbled off, and as it proved, never entered the Cathedral again. The season—it was a hot summer—turned sickly on a sudden. Dr. Ayloff was one of the first to go, with some affection of the muscles of the thorax, which took him painfully at night. And at many services the number of choirmen and boys was very thin.

Meanwhile the pulpit had been done away with. In fact, the sounding-board (part of which still exists as a table in a summer-house in the palace garden) was taken down within an hour or two of Dr. Ayloff’s protest. The removal of the base—not effected without considerable trouble—disclosed to view, greatly to the exultation of the restoring party, an altar-tomb—the tomb, of course, to which Worby had attracted Lake’s attention that same evening. Much fruitless research was expended in attempts to identify the occupant; from that day to this he has never had a name put to him. The structure had been most carefully boxed in under the pulpit-base, so that such slight ornament as it possessed was not defaced; only on the north side of it there was what looked like an injury; a gap between two of the slabs composing the side. It might be two or three inches across. Palmer, the mason, was directed to fill it up in a week’s time, when he came to do some other small jobs near that part of the choir.

The season was undoubtedly a very trying one. Whether the church was built on a site that had once been a marsh, as was suggested, or for whatever reason, the residents in its immediate neighbourhood had, many of them, but little enjoyment of the exquisite sunny days and the calm nights of August and September. To several of the older people—Dr. Ayloff, among others, as we have seen—the summer proved downright fatal, but even among the younger, few escaped either a sojourn in bed for a matter of weeks, or at the least, a brooding sense of oppression, accompanied by hateful nightmares. Gradually there formulated itself a suspicion—which grew into a conviction—that the alterations in the Cathedral had something to say in the matter. The widow of a former old verger, a pensioner of the Chapter of Southminster, was visited by dreams, which she retailed to her friends, of a shape that slipped out of the little door of the south transept as the dark fell in, and flitted—taking a fresh direction every night—about the Close, disappearing for a while in house after house, and finally emerging again when the night sky was paling. She could see nothing of it, she said, but that it was a moving form: only she had an impression that when it returned to the church, as it seemed to do in the end of the dream, it turned its head: and then, she could not tell why, but she thought it had red eyes. Worby remembered hearing the old lady tell this dream at a tea-party in the house of the chapter clerk. Its recurrence might, perhaps, he said, be taken as a symptom of approaching illness; at any rate before the end of September the old lady was in her grave.

The interest excited by the restoration of this great church was not confined to its own county. One day that summer an F.S.A., of some celebrity, visited the place. His business was to write an account of the discoveries that had been made, for the Society of Antiquaries, and his wife, who accompanied him, was to make a series of illustrative drawings for his report. In the morning she employed herself in making a general sketch of the choir; in the afternoon she devoted herself to details. She first drew the newly-exposed altar-tomb, and when that was finished, she called her husband’s attention to a beautiful piece of diaper-ornament on the screen just behind it, which had, like the tomb itself, been completely concealed by the pulpit. Of course, he said, an illustration of that must be made; so she seated herself on the tomb and began a careful drawing which occupied her till dusk.

Her husband had by this time finished his work of measuring and description, and they agreed that it was time to be getting back to their hotel. “You may as well brush my skirt, Frank,” said the lady, “it must have got covered with dust, I’m sure.” He obeyed dutifully; but, after a moment, he said, “I don’t know whether you value this dress particularly, my dear, but I’m inclined to think it’s seen its best days. There’s a great bit of it gone.” “Gone? Where?” said she. “I don’t know where it’s gone, but it’s off at the bottom edge behind here.” She pulled it hastily into sight, and was horrified to find a jagged tear extending some way into the substance of the stuff; very much, she said, as if a dog had rent it away. The dress was, in any case, hopelessly spoilt, to her great vexation, and though they looked everywhere, the missing piece could not be found. There were many ways, they concluded, in which the injury might have come about, for the choir was full of old bits of woodwork with nails sticking out of them. Finally, they could only suppose that one of these had caused the mischief, and that the workmen, who had been about all day, had carried off the particular piece with the fragment of dress still attached to it.

It was about this time, Worby thought, that his little dog began to wear an anxious expression when the hour for it to be put into the shed in the back yard approached. (For his mother had ordained that it must not sleep in the house.) One evening, he said, when he was just going to pick it up and carry it out, it looked at him “like a Christian, and waved its ‘and, I was going to say—well, you know ‘ow they do carry on sometimes, and the end of it was I put it under my coat, and ‘uddled it upstairs—and I’m afraid I as good as deceived my poor mother on the subject. After that the dog acted very artful with ‘iding itself under the bed for half an hour or more before bed-time came, and we worked it so as my mother never found out what we’d done.” Of course Worby was glad of its company anyhow, but more particularly when the nuisance that is still remembered in Southminster as “the crying” set in.

“Night after night,” said Worby, “that dog seemed to know it was coming; he’d creep out, he would, and snuggle into the bed and cuddle right up to me shivering, and when the crying come he’d be like a wild thing, shoving his head under my arm, and I was fully near as bad. Six or seven times we’d hear it, not more, and when he’d dror out his ‘ed again I’d know it was over for that night. What was it like, sir? Well, I never heard but one thing that seemed to hit it off. I happened to be playing about in the Close, and there was two of the Canons met and said ‘Good morning’ one to another. ‘Sleep well last night?’ says one—it was Mr. Henslow that one, and Mr. Lyall was the other. ‘Can’t say I did,’ says Mr. Lyall, ‘rather too much of Isaiah xxxiv. 14 for me.’ ‘xxxiv. 14,’ says Mr. Henslow, ‘what’s that?’ ‘You call yourself a Bible reader!’ says Mr. Lyall. (Mr. Henslow, you must know, he was one of what used to be termed Simeon’s lot—pretty much what we should call the Evangelical party.) ‘You go and look it up.’ I wanted to know what he was getting at myself, and so off I ran home and got out my own Bible, and there it was: ‘the satyr shall cry to his fellow.’ Well, I thought, is that what we’ve been listening to these past nights? and I tell you it made me look over my shoulder a time or two. Of course I’d asked my father and mother about what it could be before that, but they both said it was most likely cats: but they spoke very short, and I could see they was troubled. My word! that was a noise—’ungry-like, as if it was calling after someone that wouldn’t come. If ever you felt you wanted company, it would be when you was waiting for it to begin again. I believe two or three nights there was men put on to watch in different parts of the Close; but they all used to get together in one corner, the nearest they could to the High Street, and nothing came of it.

“Well, the next thing was this. Me and another of the boys—he’s in business in the city now as a grocer, like his father before him—we’d gone up in the choir after morning service was over, and we heard old Palmer the mason bellowing to some of his men. So we went up nearer, because we knew he was a rusty old chap and there might be some fun going. It appears Palmer ‘d told this man to stop up the chink in that old tomb. Well, there was this man keeping on saying he’d done it the best he could, and there was Palmer carrying on like all possessed about it. ‘Call that making a job of it?’ he says. ‘If you had your rights you’d get the sack for this. What do you suppose I pay you your wages for? What do you suppose I’m going to say to the Dean and Chapter when they come round, as come they may do any time, and see where you’ve been bungling about covering the ‘ole place with mess and plaster and Lord knows what?’ ‘Well, master, I done the best I could,’ says the man; ‘I don’t know no more than what you do ‘ow it come to fall out this way. I tamped it right in the ‘ole,’ he says, ‘and now it’s fell out,’ he says, ‘I never see.’

“‘Fell out?’ says old Palmer, ‘why it’s nowhere near the place. Blowed out, you mean’; and he picked up a bit of plaster, and so did I, that was laying up against the screen, three or four feet off, and not dry yet; and old Palmer he looked at it curious-like, and then he turned round on me and he says, ‘Now then, you boys, have you been up to some of your games here?’ ‘No,’ I says, ‘I haven’t, Mr. Palmer; there’s none of us been about here till just this minute’; and while I was talking the other boy, Evans, he got looking in through the chink, and I heard him draw in his breath, and he came away sharp and up to us, and says he, ‘I believe there’s something in there. I saw something shiny.’ ‘What! I dare say!’ says old Palmer; ‘well, I ain’t got time to stop about there. You, William, you go off and get some more stuff and make a job of it this time; if not, there’ll be trouble in my yard,’ he says.

“So the man he went off, and Palmer too, and us boys stopped behind, and I says to Evans, ‘Did you really see anything in there?’ ‘Yes,’ he says, ‘I did indeed.’ So then I says, ‘Let’s shove something in and stir it up.’ And we tried several of the bits of wood that was laying about, but they were all too big. Then Evans he had a sheet of music he’d brought with him, an anthem or a service, I forget which it was now, and he rolled it up small and shoved it in the chink; two or three times he did it, and nothing happened. ‘Give it me, boy,’ I said, and I had a try. No, nothing happened. Then, I don’t know why I thought of it, I’m sure, but I stooped down just opposite the chink and put my two fingers in my mouth and whistled—you know the way—and at that I seemed to think I heard something stirring, and I says to Evans, ‘Come away,’ I says; ‘I don’t like this.’ ‘Oh, rot,’ he says, ‘give me that roll,’ and he took it and shoved it in. And I don’t think ever I see anyone go so pale as he did. ‘I say, Worby,’ he says, ‘it’s caught, or else someone’s got hold of it.’ ‘Pull it out or leave it,’ I says. ‘Come and let’s get off.’ So he gave a good pull, and it came away. Leastways most of it did, but the end was gone. Torn off it was, and Evans looked at it for a second and then he gave a sort of a croak and let it drop, and we both made off out of there as quick as ever we could. When we got outside Evans says to me, ‘Did you see the end of that paper?’ ‘No,’ I says, ‘only it was torn.’ ‘Yes, it was,’ he says, ‘but it was wet too, and black!’ Well, partly because of the fright we had, and partly because that music was wanted in a day or two, and we knew there’d be a set-out about it with the organist, we didn’t say nothing to anyone else, and I suppose the workmen they swept up the bit that was left along with the rest of the rubbish. But Evans, if you were to ask him this very day about it, he’d stick to it he saw that paper wet and black at the end where it was torn.”

After that the boys gave the choir a wide berth, so that Worby was not sure what was the result of the mason’s renewed mending of the tomb. Only he made out from fragments of conversation dropped by the workmen passing through the choir that some difficulty had been met with, and that the governor—Mr. Palmer to wit—had tried his own hand at the job. A little later, he happened to see Mr. Palmer himself knocking at the door of the Deanery and being admitted by the butler. A day or so after that, he gathered from a remark his father let fall at breakfast that something a little out of the common was to be done in the Cathedral after morning service on the morrow. “And I’d just as soon it was to-day,” his father added; “I don’t see the use of running risks.” “‘Father,’ I says, ‘what are you going to do in the Cathedral to-morrow?’ And he turned on me as savage as I ever see him—he was a wonderful good-tempered man as a general thing, my poor father was. ‘My lad,’ he says, ‘I’ll trouble you not to go picking up your elders’ and betters’ talk: it’s not manners and it’s not straight. What I’m going to do or not going to do in the Cathedral to-morrow is none of your business: and if I catch sight of you hanging about the place to-morrow after your work’s done, I’ll send you home with a flea in your ear. Now you mind that.’ Of course I said I was very sorry and that, and equally of course I went off and laid my plans with Evans. We knew there was a stair up in the corner of the transept which you can get up to the triforium, and in them days the door to it was pretty well always open, and even if it wasn’t we knew the key usually laid under a bit of matting hard by. So we made up our minds we’d be putting away music and that, next morning while the rest of the boys was clearing off, and then slip up the stairs and watch from the triforium if there was any signs of work going on.

“Well, that same night I dropped off asleep as sound as a boy does, and all of a sudden the dog woke me up, coming into the bed, and thought I, now we’re going to get it sharp, for he seemed more frightened than usual. After about five minutes sure enough came this cry. I can’t give you no idea what it was like; and so near too—nearer than I’d heard it yet—and a funny thing, Mr. Lake, you know what a place this Close is for an echo, and particular if you stand this side of it. Well, this crying never made no sign of an echo at all. But, as I said, it was dreadful near this night; and on the top of the start I got with hearing it, I got another fright; for I heard something rustling outside in the passage. Now to be sure I thought I was done; but I noticed the dog seemed to perk up a bit, and next there was someone whispered outside the door, and I very near laughed out loud, for I knew it was my father and mother that had got out of bed with the noise. ‘Whatever is it?’ says my mother. ‘Hush! I don’t know,’ says my father, excited-like, ‘don’t disturb the boy. I hope he didn’t hear nothing.’

“So, me knowing they were just outside, it made me bolder, and I slipped out of bed across to my little window—giving on the Close—but the dog he bored right down to the bottom of the bed—and I looked out. First go off I couldn’t see anything. Then right down in the shadow under a buttress I made out what I shall always say was two spots of red—a dull red it was—nothing like a lamp or a fire, but just so as you could pick ’em out of the black shadow. I hadn’t but just sighted ’em when it seemed we wasn’t the only people that had been disturbed, because I see a window in a house on the left-hand side become lighted up, and the light moving. I just turned my head to make sure of it, and then looked back into the shadow for those two red things, and they were gone, and for all I peered about and stared, there was not a sign more of them. Then come my last fright that night—something come against my bare leg—but that was all right: that was my little dog had come out of bed, and prancing about making a great to-do, only holding his tongue, and me seeing he was quite in spirits again, I took him back to bed and we slept the night out!

“Next morning I made out to tell my mother I’d had the dog in my room, and I was surprised, after all she’d said about it before, how quiet she took it. ‘Did you?’ she says. ‘Well, by good rights you ought to go without your breakfast for doing such a thing behind my back: but I don’t know as there’s any great harm done, only another time you ask my permission, do you hear?’ A bit after that I said something to my father about having heard the cats again. ‘Cats?‘ he says; and he looked over at my poor mother, and she coughed and he says, ‘Oh! ah! yes, cats. I believe I heard ’em myself.’

“That was a funny morning altogether: nothing seemed to go right. The organist he stopped in bed, and the minor Canon he forgot it was the 19th day and waited for the Venite; and after a bit the deputy he set off playing the chant for evensong, which was a minor; and then the Decani boys were laughing so much they couldn’t sing, and when it came to the anthem the solo boy he got took with the giggles, and made out his nose was bleeding, and shoved the book at me what hadn’t practised the verse and wasn’t much of a singer if I had known it. Well, things was rougher, you see, fifty years ago, and I got a nip from the counter-tenor behind me that I remembered.

“So we got through somehow, and neither the men nor the boys weren’t by way of waiting to see whether the Canon in residence—Mr. Henslow it was—would come to the vestries and fine ’em, but I don’t believe he did: for one thing I fancy he’d read the wrong lesson for the first time in his life, and knew it. Anyhow, Evans and me didn’t find no difficulty in slipping up the stairs as I told you, and when we got up we laid ourselves down flat on our stomachs where we could just stretch our heads out over the old tomb, and we hadn’t but just done so when we heard the verger that was then, first shutting the iron porch-gates and locking the south-west door, and then the transept door, so we knew there was something up, and they meant to keep the public out for a bit.

“Next thing was, the Dean and the Canon come in by their door on the north, and then I see my father, and old Palmer, and a couple of their best men, and Palmer stood a talking for a bit with the Dean in the middle of the choir. He had a coil of rope and the men had crows. All of ’em looked a bit nervous. So there they stood talking, and at last I heard the Dean say, ‘Well, I’ve no time to waste, Palmer. If you think this’ll satisfy Southminster people, I’ll permit it to be done; but I must say this, that never in the whole course of my life have I heard such arrant nonsense from a practical man as I have from you. Don’t you agree with me, Henslow?’ As far as I could hear Mr. Henslow said something like ‘Oh well! we’re told, aren’t we, Mr. Dean, not to judge others?’ And the Dean he gave a kind of sniff, and walked straight up to the tomb, and took his stand behind it with his back to the screen, and the others they come edging up rather gingerly. Henslow, he stopped on the south side and scratched on his chin, he did. Then the Dean spoke up: ‘Palmer,’ he says, ‘which can you do easiest, get the slab off the top, or shift one of the side slabs?’

“Old Palmer and his men they pottered about a bit looking round the edge of the top slab and sounding the sides on the south and east and west and everywhere but the north. Henslow said something about it being better to have a try at the south side, because there was more light and more room to move about in. Then my father, who’d been watching of them, went round to the north side, and knelt down and felt of the slab by the chink, and he got up and dusted his knees and says to the Dean: ‘Beg pardon, Mr. Dean, but I think if Mr. Palmer’ll try this here slab he’ll find it’ll come out easy enough. Seems to me one of the men could prise it out with his crow by means of this chink.’ ‘Ah! thank you, Worby,’ says the Dean; ‘that’s a good suggestion. Palmer, let one of your men do that, will you?’

“So the man come round, and put his bar in and bore on it, and just that minute when they were all bending over, and we boys got our heads well over the edge of the triforium, there come a most fearful crash down at the west end of the choir, as if a whole stack of big timber had fallen down a flight of stairs. Well, you can’t expect me to tell you everything that happened all in a minute. Of course there was a terrible commotion. I heard the slab fall out, and the crowbar on the floor, and I heard the Dean say, ‘Good God!’

“When I looked down again I saw the Dean tumbled over on the floor, the men was making off down the choir, Henslow was just going to help the Dean up, Palmer was going to stop the men (as he said afterwards) and my father was sitting on the altar step with his face in his hands. The Dean he was very cross. ‘I wish to goodness you’d look where you’re coming to, Henslow,’ he says. ‘Why you should all take to your heels when a stick of wood tumbles down I cannot imagine’; and all Henslow could do, explaining he was right away on the other side of the tomb, would not satisfy him.

“Then Palmer came back and reported there was nothing to account for this noise and nothing seemingly fallen down, and when the Dean finished feeling of himself they gathered round—except my father, he sat where he was—and someone lighted up a bit of candle and they looked into the tomb. ‘Nothing there,’ says the Dean, ‘what did I tell you? Stay! here’s something. What’s this? a bit of music paper, and a piece of torn stuff—part of a dress it looks like. Both quite modern—no interest whatever. Another time perhaps you’ll take the advice of an educated man’—or something like that, and off he went, limping a bit, and out through the north door, only as he went he called back angry to Palmer for leaving the door standing open. Palmer called out ‘Very sorry, sir,’ but he shrugged his shoulders, and Henslow says, ‘I fancy Mr. Dean’s mistaken. I closed the door behind me, but he’s a little upset.’ Then Palmer says, ‘Why, where’s Worby?’ and they saw him sitting on the step and went up to him. He was recovering himself, it seemed, and wiping his forehead, and Palmer helped him up on to his legs, as I was glad to see.

“They were too far off for me to hear what they said, but my father pointed to the north door in the aisle, and Palmer and Henslow both of them looked very surprised and scared. After a bit, my father and Henslow went out of the church, and the others made what haste they could to put the slab back and plaster it in. And about as the clock struck twelve the Cathedral was opened again and us boys made the best of our way home.

“I was in a great taking to know what it was had given my poor father such a turn, and when I got in and found him sitting in his chair taking a glass of spirits, and my mother standing looking anxious at him, I couldn’t keep from bursting out and making confession where I’d been. But he didn’t seem to take on, not in the way of losing his temper. ‘You was there, was you? Well, did you see it?’ ‘I see everything, father,’ I said, ‘except when the noise came.’ ‘Did you see what it was knocked the Dean over?’ he says, ‘that what come out of the monument? You didn’t? Well, that’s a mercy.’ ‘Why, what was it, father?’ I said. ‘Come, you must have seen it,’ he says. ‘Didn’t you see? A thing like a man, all over hair, and two great eyes to it?’

“Well, that was all I could get out of him that time, and later on he seemed as if he was ashamed of being so frightened, and he used to put me off when I asked him about it. But years after, when I was got to be a grown man, we had more talk now and again on the matter, and he always said the same thing. ‘Black it was,’ he’d say, ‘and a mass of hair, and two legs, and the light caught on its eyes.’

“Well, that’s the tale of that tomb, Mr. Lake; it’s one we don’t tell to our visitors, and I should be obliged to you not to make any use of it till I’m out of the way. I doubt Mr. Evans’ll feel the same as I do, if you ask him.”

This proved to be the case. But over twenty years have passed by, and the grass is growing over both Worby and Evans; so Mr. Lake felt no difficulty about communicating his notes—taken in 1890—to me. He accompanied them with a sketch of the tomb and a copy of the short inscription on the metal cross which was affixed at the expense of Dr. Lyall to the centre of the northern side. It was from the Vulgate of Isaiah xxxiv., and consisted merely of the three words—

IBI CUBAVIT LAMIA.

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The Lady in Red Haunting the Mizpah Hotel

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The Lady in Red is said to haunt the Mizpah Hotel in Tonopah, Nevada. Murdered in her room, she whispers sweet words and leaves pearls to guests staying the night. But what actually happened to her? 

In the former silver mining town of Tonopah in Nevada, the Mizpah Hotel stands as a striking relic of the early 1900s, when Nevada’s mining boom attracted prospectors and travelers from far and wide to the Silver State. 

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Between 1901 and 1921, Tonopah drew thousands of people working to get around $121 million worth of mostly silver ore from mines — especially in the hills directly behind the Mizpah Hotel. There were tons of rags to riches stories back then, although it also left a couple of ghost stories. 

The History of The Mizpah Hotel

The Mizpah opened in 1907, designed as a luxury escape for weary miners and well-heeled visitors in Queen of the Silver Camps as the town was called. Originally it had been a saloon there and it was the first permanent building in the town. The hotel was named after the biblical term “watchtower,” and was supposed to be a safe haven for travelers.

The Mizpah Hotel: The hotel in the old mining town is said to be haunted by a lady in red. According to the story, a woman was murdered there and has been lingering ever since. JERRYE & ROY KLOTZ MD/Wikimedia

There are many stories about the hotel and how it ties into the wild west. According to legend, Wyatt Earp kept the saloon, Jack Dempsey was a bouncer, and Howard Hughes married Jean Peters at the Mizpah. Although all of these stories are most likely tall tales, the hotel has adapted them and named rooms and the bar after them all. 

Read Also: Check out all ghost stories from Haunted Hotels

Known for its solid granite walls, Victorian furnishings, and Nevada’s first electric elevator, this five-story hotel set the standard for Western opulence. After being restored to the original glory it is called the finest stone hotel in the desert. It is not only known as a historic hotel though, but a haunted one as well. 

The Lady In Red Haunting the Mizpah Hotel

However, amid the grandeur lies a darker, blood-stained tale. The most famous legend tied to the Mizpah Hotel is that of the Lady in Red, a ghostly resident who many believe perished on the fifth floor. 

According to local lore, she was a woman of beauty and charm, known for entertaining guests in her elegant suite. Because as many hotels used to be, this hotel also operated as a brothel. Or at least, working girls lived there, although the hotel was outside of the city’s red light districts around Main Street. The Mizpah was never a brothel officially, so could the Lady in Red have been a “kept lady” or even a mistress instead of a prostitute? In any case, there she lived and possibly worked. And if we are to believe the legends, this is also where she died. 

Tragically, she met a violent end when an ex-lover, or perhaps a jealous patron, strangled her in a moment of rage, shattering her necklace, spilling pearls across the floor—and sealing her spirit to the hotel forever.

The Lady in Red: The Mizpah Hotel has accepted the legend of the lady in red as part of their legacy and you will find portraits of her as well as a room named after her.

In some versions she was a wife who cheated on her husband in the hotel. He found out when he missed his train and went back to her. Finding her in the arms of another, he killed her in rage. 

Read More: For more ghost stories of The Lady in Red, check out The Lady in Red of Bang Pakong River, The La, dy in Red at the Fairmont Hotel Vancouver The Mysterious Ghost Stories of The Haunted Dock Street Theater and The Ghost Crowds of Leap Castle

Her name is now lost, if she ever did exist. Some call her Rose and it was most likely her prostitute name. According to some her name was actually Evelyn May Johnston born in Baltimore in 1879 and died on January 2, 1914. 

There are no official documents supporting this however, and there isn’t even certain that a murder like hers ever happened at the hotel. Where this name and dates came from is uncertain. Some versions of the story claim she arrived in town in the 1920s so the story varies.

But the stories about her are thriving and growing, and those staying in the hotel, check out claiming that she is still lingering there. 

The Haunting of Mizpah Hotel

The Lady in Red is said to make her presence known in eerie yet strangely affectionate ways. Male guests often report hearing a soft whisper in their ear, especially when alone in the hotel’s old-fashioned elevator, as if the Lady in Red is still escorting her guests to her chambers. 

Some have even found small pearls under their pillows, believed to be remnants of her broken necklace. While unsettling, her spirit is described as warm, with a kind and welcoming presence that mirrors her rumored generosity in life.

The boudoir belonging to her was eventually split into three rooms. 504 is now called the Lady in Red room, but it is actually in room 502 that most strange things have been reported. 

Other Ghosts Haunting the Hotel

The Mizpah Hotel also has reports of other spectral sightings, including apparitions in the hallways and cold spots felt throughout the building. 

Some are saying that they can hear the sound of phantom children running around in the hotel hallways, especially on the third floor. When they look into the hall, there is no one there though, and when they call the front desk to complain about the children, the front desk tells them there are no children staying at the hotel for the night. 

Staff also passes around stories about two men who linger in the basement. People speculate that they must have died when one of the subterranean tunnels in the mines nearby collapsed. There are said that several miners are haunting the hotel, still looking for silver. 

A Haunted Night at Mizpah Hotel

Now fully restored to its former glory, the Mizpah Hotel attracts visitors from around the world who come for both its luxurious ambiance and the thrill of its hauntings. You can today stay at the Lady in Red Suite and there is a portrait of a Lady in Red on the wall as a homage to the in house legend.

And the guest book of the hotel tells it all. Perhaps after a stay here, you too will have something to make an entry on in the book of ghosts. 

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References:

Mizpah Hotel | Hotels in Tonopah, NV | Uncommon Overnighter 

Meet the Lady in Red: Nevada’s Most Famous Ghost 

Mizpah Hotel – Wikipedia

Lady in Red (ghost) – Wikipedia 

Ghost of a chance at experiencing the paranormal in Tonopah | Jane Ann Morrison | News

Haunted Tonopah

Who was the Lady in Red? – NEVADA GHOST TOWNS & BEYOND

The Dark Secrets of Detroit Masonic Temple

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Dark legends surrounds The Detroit Masonic Temple, casting long shadows over the city of Detroit. Built by the mysterious Freemasons, the building has since spun its own legends and ghost stories within its walls. But how much of it is actually true?

The Detroit Masonic Temple, towering 16 floors and holding over 1,000 rooms, is one of the largest Masonic Temples in the world, its Gothic architecture looming over Detroit’s skyline in Michigan. 

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Built in 1926 in the Cass Corridor neighborhood of the city as a meeting place for Freemasons, its intricate layout of concealed passageways, hidden staircases, and secretive meeting halls reflect the mystique of its origins. It was also designed a large cathedral, several chapels, two stylish ballrooms, hotel facilities, a library, a massive drill hall, and a 4,000-seat auditorium.

The Detroit Masonic Temple: Built in 1922 in Detroit, Michigan, United States, is listed on the US National Register of Historic Places (NRHP). It was designed by architect George Mason. // Source: Einar Einarsson Kvaran aka Carptrash/Wikimedia

The Freemasons and the Legends of Detroit Masonic Temple

There are a lot of details about the Detroit Masonic Temple that has spun legends. The trowel placing the cornerstone was the same George Washington used for the cornerstone of the Capitol Building in DC.  And cornerstones is a genre of conspiracy theories in itself, hiding different secrets. 

Freemasons: The Masonic Square and Compasses.

Even today it serves as the meeting place to masonic organizations like the York Rite Sovereign College of North America, the Scottish Rite and the Order of the Eastern Star as well as sports teams. The fact that it belongs to a masonic organization in a gothic looking building makes the site even more haunting and conspiracy theories overflow around these clubs. 

The Masons are a spiritual fraternity with lodges across the world dating back to the 13th century. The organizations are known for dabbling in the ancient mysteries of Eleusis, esoteric knowledge, initiation rituals, and shared secrets. Could it be that it is more than a secretive gentleman’s club?

It was saved from closing down by Jack White of the White Stripes who wanted to help pay back the help they gave to his mother when they gave her a job working as an usher in the theater. It captivates and unsettles, with the cold stonework and long, echoing hallways shrouded in an air of enigma and secrecy.

George D. Mason and his Urban Legend

George DeWitt Mason: (July 4, 1856 – June 3, 1948) was an American architect in Detroit. An urban legend claim he is haunting Detroit Masonic Temple.

One of the most enduring legends surrounding the Detroit Masonic Temple involves its architect, George D. Mason, who, according to urban lore, poured his heart and fortune into the building. 

Originally from Syracuse in New York, he moved in his youth to Detroit where he worked as an architect for the rest of his life. A number of Mason’s works, either by himself or as part of Mason & Rice, are listed on the National Register of Historic Places.

But what about the urban legend that lingers within the walls of the building he designed? According to the stories, financial troubles and his wife leaving him allegedly drove him to despair, leading to the claim that Mason leapt from the Temple’s rooftop, haunted by the ruin his dream had caused him. 

Read Also: A similar legend is also told about the Taj Mahal Palace — India’s Grandest Hotel.

But did this really happen though? Many news outlets have retold the legend, so it must be true, right? Seems like it only is a legend though. According to official records, Mason died in his home in the Wilshire Apartments building on June 3, 1948. He was then 91 years old and buried in the Evergreen Cemetery in Detroit, and his wife never left him.

Even how many times the legend about George D. Mason is debunked, the haunted legends from the Detroit Masonic Temple persist.

The Haunting of the Detroit Masonic Temple

While records do not confirm this tale, the ghost of a man ascending the stairs to the rooftop has reportedly been spotted by guests and staff alike, his ghostly footsteps punctuating the silence of the Temple’s upper floors. It is also said that the door to the roof is somehow always unlocked, even though the staff makes sure to lock it every night. 

The building’s long hallways and shadowed rooms have only added to its ghostly reputation, attracting paranormal enthusiasts and ghost hunters from around the world. Many visitors have reported unnerving encounters throughout the Detroit Masonic Temple—shadowy figures drifting down dimly lit corridors, faint whispers from vacant rooms, and an unsettling feeling of being watched. 

Some say they’ve seen mysterious lights flickering in windows or heard soft footsteps echoing in the vast halls late at night. The eerie vibes are only intensified by stories of ritualistic activity within its walls, remnants of the Masonic gatherings that took place over the decades, adding a layer of mystique that blurs the line between history and the supernatural. It begs the question: Just like with the Freemasons, how much more about the Detroit Masonic Temple is still a dark secret?

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References:

Featured Image: Carptrash / Wikimedia

Detroit Masonic Temple – Wikipedia 

George D. Mason – Wikipedia

Haunted History: The Masonic Temple | Detroit Historical Society

Detroit’s Masonic Temple celebrates 100 years since its first cornerstone was laid — and we still don’t understand what exactly the Freemasons do 

The Haunting of The Mark Twain House: The Gothic Mansion on the Hill

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Mark Twain House in Connecticut is said to be haunted by the whole Clemens family. A place of great literary importance it remains as the family home with a deep sorrow as tragedy seemed to follow the Clemens children. 

Mark Twain House is a beautiful Gothic mansion in Hartford, Connecticut mansion, where he resided from 1874 to 1891, is celebrated as much for its architectural charm in the Hartford neighborhood as its eerie legends. 

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The house belonged to the Clemens family, and Samuel Clemens, which was Mark Twain’s real name. This grand 25 room Victorian Gothic home was where Twain penned iconic novels such as The Adventures of Huckleberry Finn and The Adventures of Tom Sawyer, making it a literary sanctuary. 

He built the home to his family himself and Twain wrote: “To us, our house…had a heart, and a soul, and eyes to see us with; and approvals and solicitudes and deep sympathies; it was of us, and we were of its confidence and lived in its grace and in the peace of its benediction,” 

Mark Twain House: The authors house in Hartford, Connecticut is believed to be haunted by the Clemens family.

They didn’t live in it too long though and had to move to Europe in 1891 because of financial troubles. By 1903 they could have lived in it again, but sold it because it brought up too many memories of their daughter Suzy who died in the house when they were in Europe. Twain never returned to it.

The Mark Twain House went through a familiar process of falling into disrepair after it was sold out of the family and was restored in the 1960s before being converted into a museum. 

Mark Twain and the Supernatural

However, Twain’s beloved mansion, which now serves as a museum, is rumored to harbor restless spirits, leading to its reputation as one of Connecticut’s most haunted locations. It is not so far fetched as Twain himself and his family was quite involved with the spiritualist movement in the late 1800s and early 1900s of seances and mediums which were all the rage. Something the ghost tours the museum offers focus on.

Mark Twain: The writer was interested in science as well as spiritualism. Here in Nikola Tesla’s lab; 1894.

But did he really believe in ghosts? In his supernatural short story, A Ghost Story, he seemingly mocks the idea and gives off the impression that Mark Twain himself did not believe in ghosts. But his life was certainly intertwined with it though. When he was a child it was a woman who claimed to have healing powers and could cure toothache with the touch. When he met his wife, Olivia Langdon, she was partially paralyzed after falling on ice at sixteen. She was unable to leave her bed for two years. She went to a healer called Dr. Newton who prayed for her and made her better, although not fully recovered by her touch. 

Mark Twain would also have what the believed was prophetic dreams about his brother’s death, and was intrigued by “thought transference” where he believed to speak out loud what his wife was thinking. 

Even the birth of Mark Twain the family looked at through spiritual lenses. When he was born in 1835, the Haley’s Comet shot across the night sky. This made his mother believe he was destined for greater things. When he died on April 21 in 1910, you could also see Haley’s comet in the sky just as it was when he was born. As he himself said to his friend, Albert Bigelow Paine: “I came in with Halley’s Comet in 1835. It will be coming again next year and I expect to go out with it.”

The Haunting of the Mark Twain House

Several paranormal investigations have reported elevated activity in the home and now the house museum even offers their own ghost tours. Even famed paranormal researcher, Lorraine Warren has visited the Mark Twain House. The house has also been on numerous ghost hunting TV-shows, but what exactly are the rumors about it?

Visitors to the museum who venture too close to Twain’s desk have often described feelings of discomfort or sudden chills. Paranormal researchers report EMF (electromagnetic field) spikes near the author’s personal belongings, adding further intrigue to the notion that Twain—or perhaps one of his loved ones—has not yet left the premises.

The Woman in White

Olivia Susan Clemens: (March 19, 1872 – August 18, 1896). She is believed to be the woman in white haunting the Mark Twain House.

The “woman in white,” a figure as classic in ghost lore as it is mysterious, is one of the most frequently reported apparitions here. The apparition is said to wear Victorian clothing and hairstyle, seemingly transparent and walking through the house before vanishing into thin air. 

This spectral figure, often spotted on the stairs or in the corridors, is sometimes thought to be Twain’s daughter Susy, who tragically passed away in the Mark Twain House when she was 24 years old of spinal meningitis. Most of the Clemens children never grew up. Out of four, their son Samuel died when he was two of diphtheria before they moved into the house, and his father blamed himself for not dressing the boy warm enough. Jean was epileptic and died of a seizure in the bath and drowned. Only their middle daughter, Clara grew up and got married. 

The death of Suzy however seemed to have been what broke them, as she was her favorite daughter. She was a gifted writer and her father saw her as a prodigy. According to the guides taken them on the ghost tour of the house, people sometimes claim to feel a terrible neck pain and headache when entering into the room she passed away. 

The Woman in Black

Witnesses describe an unsettling feeling of being watched in rooms filled with Victorian decor that, despite its warmth, carries a lingering chill. Some also talk about seeing the “Woman in Black”. The same apparition or something else? There are also those who claim that Livy Clemens, her mother who spent her life decorating the house to be haunting it as well. 

After their children’s death, both her and her husband withdrew from society and each other, getting much involved with spiritism and trying to communicate with the dead. Those claiming to see her often see her in a black dress and black bonnett. 

The Woman in Black: Olivia Langdon Clemens with her daughters, Susy, Clara and Jean in 1884. Many claims that she is the woman in black ghost people claim is haunting the Mark Twain House together with the rest of the family.

Some also claim to hear the sound of children and some say they have felt the touch of small hands, making people believe that Suzy is not the only Clemens haunting the Mark Twain House. Echoes of footsteps, faint whispers, and even the melancholic notes of an old piano are occasionally heard by visitors, adding a haunting layer to Twain’s otherwise cozy haven.

Is Mark Twain Haunting the House?

Twain’s beloved billiard room on the third floor holds a particularly eerie reputation. This was where Twain would unwind, smoke cigars, and reflect on his writings. He was a heavy smoker, up to 40 cigars a day. 

Today, some visitors report smelling cigar smoke in the room, even though smoking has been prohibited in the house for years. Those attuned to the supernatural sense that Twain’s spirit may still be lingering here, contemplating his works, or simply enjoying a quiet smoke. Some have even claimed to hear the soft clinking of billiard balls as though Twain is still there, absorbed in a game.

Billiards Room: One of the alleged haunted rooms at the Mark Twain House. // Source: John Hoey/ Wikimedia

Mark Twain is actually rumored to be haunting quite a few places, like the house he lived in on 14 West 10th Street between fifth and sixth avenues for a year or so. This house is widely believed to be a very haunted house for a long time, even before he moved in. Although he was a bit of a ghost skeptic, he had some strange experiences while living there, and rumors are that he is haunting it now. 

The Haunted Mark Twain House

Is that all of the ghosts? Could the whole Clemens be lingering in the home they loved so much? Some even say that a maid manifesting as an older woman is haunting the house as well, frozen in time of the Twain era. 

Read More: Check out all ghost stories from Haunted Houses

Twain once said, “To us, our house was not unsentient matter—it had a heart, and a soul, and eyes to see us with.” It’s as if the house itself has absorbed the emotional and creative energy of Twain’s family, rendering it a haunted artifact, not just a building.

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References:

Why TV’s ‘Ghost Hunters’ series has made multiple visits to CT’s Mark Twain House 

New York Ghosts: Mark Twain 

Hartford Twain House

Inside Mark Twain’s haunted Connecticut mansion

The Mark Twain House Ghost Tour :: General Discussion

MARK TWAIN AND THE SUPERNATURAL — American Hauntings

The Haunting of Lincoln Park Zoo from Six Feet Under

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Lincoln Park Zoo in Chicago offers one of the more haunted places in the city as this is the place where thousands of people were buried in the old cemetery. The park and the zoo were built on top of it and it is said ghosts from the remaining bodies are haunting at night. 

Lincoln Park Zoo, one of Chicago’s most beloved attractions, has a darker side that many visitors may not know about. According to legend, the place is haunted because of the many thousands of people who are buried underneath the ground. 

Read More: Check out all ghost stories from the USA

The Lincoln Park Zoo was founded in 1868 inside of Lincoln Park and is one of the small zoos that have free admission where you can see penguins, gorillas, lions and tigers. And if we are to believe the rumors, ghosts as well. 

The Old Chicago Cemetery

Lincoln Park is one of the oldest neighborhoods in Chicago, watching it rise through the settling times, gang violence to the big city of today. From 1843 to 1859, the land where the zoo now stands was once the city’s main cemetery on the southern end of the Lincoln Park, home to around 35,000 bodies. This number is what is mostly put out, but some historians claim that it is more likely between ten and twelve thousand

Most of the remains were eventually moved due to concerns about water contamination of cholera. Caskets were buried close to the water and marsh land and would wash to shore every time the water rose. It was also contaminating the drinking water. 

Read More: Check out all ghost stories from Haunted Cemeteries

The cemetery itself was also almost completely burnt the ground during The Great Chicago Fire on the night of October 8 in 1871. After this, they decided to build a lakefront park above it and didn’t move the remaining people from the underground. 

Chicago Old Cemetery: Rush of fugitives through the Potter’s Field toward Lincoln Park; Based on a Sketch by Theo R. Davis, from Harper’s Weekly, November 4, 1871.

Bones from the graves did reemerge from the ground though and workers would collect the bones to a shaman who would rebury them to keep the spirits from haunting the place. But did this even help at all?

Haunting at the Lincoln Park Zoo

Disturbing burial grounds has long been a trope in horror stories, and Lincoln Park is no exception. Since the cemetery’s relocation, countless reports of paranormal activity have arisen from the Lincoln Park Zoo grounds. Famed parapsychologist Ursula Bielski, who has conducted investigations at the site, called it “without a doubt the most active site” she’s ever explored. 

This reputation is reinforced by numerous sightings of apparitions, shadowy figures, and inexplicable events over the zoo’s 150-year history. From 2013 there have also been a ghost tour in the zoo that have reinforced the belief that this place is indeed haunted. 

People have experienced cold spots, feelings of being watched, and strange disembodied whispers. Some claim to see ghostly figures wandering the grounds, especially at night. Phantom shapes, believed to be the restless souls of those whose bodies were never moved, are said to occasionally be spotted near the zoo’s edge, gazing forlornly into the distance.

The Haunting in the Lion House

One of the more prominent stories that comes from the Lincoln Park Zoo is the ghost that is apparently lingering by the women’s restroom in the Lion House. The lion house was built in 1912 at the heart of the zoo close to the entrance. 

Women using the bathroom keep reporting about seeing the ghosts of people in Victorian clothing when looking in the mirrors. When they turn back, there is no one there. There are also stories coming from the staff members hearing voices, someone even hearing the words: “Get out”.

The Lion House: This part of the zoo is said to have a lot of paranormal energy. Especially the women’s bathroom. //Source: Richie Diesterheft

Some ghost hunters claim this is because of the mirrors themselves, lined up on two lines facing each other. They claim that this traps the ghosts inside of the mirrors. 

The Haunting of the Barn

In 1962 the Lincoln Park Zoo was building a barn and was digging in the ground. They then found a body, most likely from the cemetery. They discussed at length what to do with it, and the zoo director, Dr. Lester Fisher decided to return the body. The building didn’t stop though and they simply built the barn on top of it. 

According to people visiting, there is supposedly paranormal activity going on there as well and paranormal hunters frequently investigate these parts. 

The Suicide Bridge

Lincoln Park covers more than just the zoo, and there are more places around it that are said to be haunted. In the late 1800s there were also rumors about the park being haunted, but not from the cemetery. Most reports told about the High Bridge that was nearby from 1894 to 1919 just passed the zoo’s parking lot today. It was initially built for sightseeing in the park, but got a much more ominous reputation. 

They called this the Suicide Bridge and it is said around 50 to 100 people ended their life from this bridge. 

The Suicide Bridge: Postcard from Chicago were they even called the bridge by its local name, the Suicide Bridge. This was said to be haunted right after it was built and people started to spot something more ominous than the beautiful scenery.

The sightings of the ghosts were so common that newspapers started to publish stories about it and cops that were working in the Park in the night kept asking for transfers because of all the scary paranormal experiences they had. 

The Couch Tomb

There was also the case of the Couch Mausoleum. A strange mausoleum left untouched by the fire near the Chicago History Museum. This is the tomb of businessman Ira Couch who died in 1857. But is he really inside? According to official records, the tomb has never been opened. There was once a man who claimed he went inside it when he did some work. He claimed that it was empty. Couch’s grandson saw the news articles about it and claimed that it should be around seven people inside of the grave. Who is right? We simply don’t know.

The Couch Tomb: Couch Mausoleum in Lincoln Park, Chicago October 2013. A lot of mystery of what and who actually is buried there remains. It is also the only mausoleum remaining. Why wasn’t it removed together with the rest of the tombs that used to stand next to it? //Source: Wikimedia

In the 1880s there would be reports in the newspaper about a local legend that people told about the tomb. It said that at the stroke of midnight you had to face the tomb as you looked up at the name Couch. Three times you had to say: “The graves belong to the dead, not the living,”

If you did this, the door would open and a big white ghost would come out of the tomb and greet you. 

The Haunting of The Lincoln Park and the Chicago Zoo

Whether you’re watching the playful antics of the animals or strolling through the park, be aware that you may not be alone. The spirits of those buried long ago still seem to have a presence in Lincoln Park Zoo, making it not just a center for animal life but also for paranormal activity. So, next time you visit, keep an eye out for more than just the zoo’s famous lions and tigers—there might be more eyes watching you than you think.

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References:

Wild Nights: Ghosthunting Chicago’s Lincoln Park Zoo 

Chicago Hauntings: The Mysteries Of The Couch Mausoleum In Lincoln Park And Who, If Anyone, Is Entombed There

Lincoln Park Zoo – Wikipedia

The Bridge of Sighs: Chicago’s Lost Suicide Bridge 

1894-1919—Lincoln Park—Bridge of Sighs 

The Hopi Keeper of Death and Doorway to the Underworld Sipapu

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In a certain part of the Grand Canyon, a passage to the underworld known as Sipapu is said to be according to the Hopi natives. And from the depths of the underworld, the keeper of death, Maasaw is said to roam. 

Looking out at the vast landscape of the Grand Canyon there is no wonder that people have thought about it as a sacred place and that many legends, myths and stories are set in this rugged landscape, both new and ancient ones. 

Read More: Check out all ghost stories from the USA

The canyon is sacred to many Native tribes that believe that when they begin sailing through the Colorado River inside the canyon, they journey from human life toward the next phase of their afterlife and that the Canyon itself is a doorway to another dimension, the afterlife and the underworld. The canyon is believed to hold magical energy that these tribes believe in and that travelers should respect.

The Grand Canyon: The National park of the Canyon encompasses over 1.2 million acres of rugged landscape, with the Colorado River carving a mile-deep gorge that stretches 277 miles long and up to 18 miles wide around 5 or 6 million years ago. The park’s striking geological formations, vibrant hues, and dramatic vistas attract millions of visitors each year, offering opportunities for hiking, rafting, and exploring the highs and lows of the Canyon. It is also said to have several haunted places.

Sipapu and the Gateway to the Underworld

There are many legends about how the Grand Canyon came to be, like the Havasupai tribe telling the story of two rival gods who battled for world domination and flooded the entire world that created the Canyon.

According to the Hopi people though, the Canyon holds the door to the afterlife as well. 

In the area around the Crash Canyon, where legends of the ghosts of the Midair Collision in 1956 are haunting, there are also those who believe that the sipapu, a gateway to the underworld, is found. 

This is traditionally where the Hopi’s ancestors are thought to have come from and where the dead can come back. 

The place is described as a big reddish lump with a hole and this can also be found recreated in the ground of the floors of their kiva, or pithouse for political or religious meetings. The area is mostly closed off for tourists and the surrounding trails are known as some of America’s scariest trails. 

Hopi Mythology: Kachinas are spirits or personifications of things in the real world and are believed to visit the Hopi villages during the first half of the year. The local pantheon of kachinas varies from pueblo community to community, representing anything from a revered ancestor to elements of the natural world. This includes the sun, stars, thunderstorms, wind, and various other concepts. Gods of the underworld are also often depicted with similar masks.

The Underworld

The Hopi have a strong mythological tradition, but there are many different variations of each story, even from village to village. 

Central to their mythology is the story of the creation, where Spider Woman called Sotuknang, a powerful deity, helped create the world and guided the Hopi to emerge from the underworld through a door called Sipapu to the present world through a series of trials. 

They came through this hole as the first people, changing into humans before breaking into the different tribes as they migrated through the land. 

The Hopi also revere kachinas, spirit beings that represent various aspects of life and nature, and perform elaborate ceremonies to honor them, seeking their blessings for rain, fertility, and prosperity.

Maasaw Haunting the Canyon

Maasaw, a Hopi god known as the keeper of death, is said to reside in a particular region of the Grand Canyon that the Hopi people thought was the opening from the Third World into the Fourth known as sipapu. He is also known as the Skeleton Man and door keeper to the Fifth World.

He is described as wearing a terrifying mask, but underneath he is often said to be beautiful and bejeweled, although this depends on who you ask as he is also said to be a bloody and fearsome creature. 

Legends warn that if you see strange lights approaching from deep within the canyon at night or hear a tapping sound like rocks knocking against each other, it could be Maasaw coming through the Sipapu for you. 

Superstition of the area

Both Natives as well as the rangers working there are very superstitious about the place they think the Sipapu is located and some believe that you can encounter spirits around these parts where the veil between the two worlds is so thin. The Hopi people warn people to “avert” their eyes from it out of respect as well as safety. There are even stories about helicopter pilots who refuse to look down when they are flying over it. 

Visitors to this area often report feelings of nausea and anxiety and seem to be more prone to accidents like falling, some are even said to have been struck by lightning. 

There are also said to be strange whispers heard in the dark and according to some, this is also the place to see the spirits and ghosts of the Hopi people still on their migrating journey through the worlds.

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References:

Sipapu – WikipediaAmerica’s Scariest Trails: Tragedy in the Grand Canyon
The Most Bizarre Unsolved Mysteries Of The Wild West
Hopi mythology – Wikipedia

The Blood-Drawing Ghost: An Irish Vampiric Folktale

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The Blood-Drawing Ghost is an Irish folktale found in “Tales of the Fairies and of the Ghost World”) (1895) collected and transcribed by Jeremiah Curtin, an Irish-American scholar among others.

John has three sweethearts but can only marry one. He hides his blackthorn walking stick in the haunted church graveyard, promising to marry whichever girl retrieves it. Kate agrees to go. As she nears the stick, a corpse in an open grave calls for help. Under its spell, Kate helps the corpse, which climbs onto her back and orders her to carry it through town.

The Blood-Drawing Ghost: An Irish Vampiric Folktale

THERE was a young man in the parish of Drimalegue, county Cork, who was courting three girls at one time, and he didn’t know which of them would he take; they had equal fortunes, and any of the three was as pleasing to him as any other. One day when he was coming home from the fair with his two sisters, the sisters began:

‘Well, John,” said one of them, “why don’t you get married. Why don’t you take either Mary, or Peggy, or Kate?”

“I can’t tell you that,” said John, “till I find which of them has the best wish for me.”

“How will you know?” asked the other.

“I will tell you that as soon as any person will die in the parish.” In three weeks’ time from that day an old man died. John went to the wake and then to the funeral. While they were burying the corpse in the graveyard John stood near a tomb which was next to the grave, and when all were going away, after burying the old man, he remained standing a while by himself, as if thinking of something; then he put his blackthorn stick on top of the tomb, stood a while longer, and on going from the graveyard left the stick behind him. He went home and ate his supper. After supper John went to a neighbour’s house where young people used to meet of an evening, and the three girls happened to be there that time. John was very quiet, so that every one noticed him.”What is troubling you this evening, John?” asked one of the girls.

“Oh, I am sorry for my beautiful blackthorn,” said he.

“Did you lose it?”

“I did not,” said John; “but I left it on the top of the tomb next to the grave of the man who was buried to-day, and whichever of you three will go for it is the woman I’ll marry. Well, Mary will you go for my stick?” asked he.

“Faith, then, I will not,” said Mary.

“Well, Peggy, will you go?”

“If I were without a man for ever,” said Peggy, “I wouldn’t go.”

“Well, Kate,” said he to the third, “will you go for my stick? If you go I’ll marry you.”

“Stand to your word,” said Kate, “and I’ll bring the stick.”

“Believe me, that I will,” said John.
Kate left the company behind her, and went for the stick. The graveyard was three miles away and the walk was a long one. Kate came to the place at last and made out the tomb by the fresh grave. When she had her hand on the blackthorn a voice called from the tomb:

“Leave the stick where it is and open this tomb for me.”
Kate began to tremble and was greatly in dread, but something was forcing her to open the tomb–she couldn’t help herself.

“Take the lid off now,” said the dead man when Kate had the door open and was inside in the tomb, “and take me out of this–take me on your back.”

Afraid to refuse, she took the lid from the coffin, raised the dead man on her back, and walked on in the way he directed. She walked about the distance of a mile. The load, being very heavy, was near breaking her back and killing her. She walked half a mile farther and came to a village; the houses were at the side of the road.

“Take me to the first house,” said the dead man.

She took him.

“Oh, we cannot go in here,” said he, when they came near. “The people have clean water inside, and they have holy water, too. Take me to the next house.”
She went to the next house.

“We cannot go in there,” said he, when she stopped in front of the door. “They have clean water, and there is holy water as well.”
She went to the third house.

“Go in here,” said the dead man. “There is neither clean water nor holy water in this place; we can stop in it.”
They went in.

“Bring a chair now and put me sitting at the side of the fire. Then find me something to eat and to drink.”
She placed him in a chair by the hearth, searched the house, found a dish of oatmeal and brought it. “I have nothing to give you to drink but dirty water,” said she.

“Bring me a dish and a razor.”
She brought the dish and the razor.

“Come, now,” said he, “to the room above.”
They went up to the room, where three young men, sons of the man of the house, were sleeping in bed, and Kate had to hold the dish while the dead man was drawing their blood.

“Let the father and mother have that,” said he, “in return for the dirty water”; meaning that if there was clean water in the house he wouldn’t have taken the blood of the young men. He closed their wounds in the way that there was no sign of a cut on them.

“Mix this now with the meal, get a dish of it for yourself and another for me.”
She got two plates and put the oatmeal in it after mixing it, and brought two spoons. Kate wore a handkerchief on her head; she put this under her neck and tied it; she was pretending to eat, but she was putting the food to hide in the handkerchief till her plate was empty.

“Have you your share eaten?” asked the dead man.

“I have,” answered Kate.

“I’ll have mine finished this minute,” said he, and soon after he gave her the empty dish. She put the dishes back in the dresser, and didn’t mind washing them. “Come, now,” said he, “and take me back to the place where you found me.”

“Oh, how can I take you back; you are too great a load; ’twas killing me you were when I brought you.” She was in dread of going from the house again.

“You are stronger after that food than what you were in coming; take me back to my grave.”
She went against her will. She rolled up the food inside the handkerchief. There was a deep hole in the wall of the kitchen by the door, where the bar was slipped in when they barred the door; into this hole she put the handkerchief. In going back she shortened the road by going through a big field at command of the dead man. When they were at the top of the field she asked, was there any cure for those young men whose blood was drawn?

“There is no cure,” said he, “except one. If any of that food had been spared, three bits of it in each young man’s mouth would bring them to life again, and they’d never know of their death.”

“Then,” said Kate in her own mind, “that cure is to be had.”

“Do you see this field?” asked the dead man.

“I do.”

“Well, there is as much gold buried in it as would make rich people of all who belong to you. Do you see the three leachtans [piles of small stones]? Underneath each of them is a pot of gold.”
The dead man looked around for a while; then Kate went on, without stopping, till she came to the wall of the graveyard, and just then they heard the cock crow.

“The cock is crowing,” said Kate; “it’s time for me to be going home.”

“It is not time yet,” said the dead man; “that is a bastard cock.” A moment after that another cock crowed. “There the cocks are crowing a second time,” said she. “No,” said the dead man, “that is a bastard cock again; that’s no right bird.” They came to the mouth of the tomb and a cock crowed the third time.

“Well,” said the girl, “that must be the right cock.”

“Ah, my girl, that cock has saved your life for you. But for him I would have you with me in the grave for evermore, and if I knew this cock would crow before I was in the grave you wouldn’t have the knowledge you have now of the field and the gold. Put me into the coffin where you found me. Take your time and settle me well. I cannot meddle with you now, and ’tis sorry I am to part with you.”

“Will you tell me who you are?” asked Kate.

“Have you ever heard your father or mother mention a man called Edward Derrihy or his son Michael?”

“It’s often I heard tell of them,” replied the girl.

“Well, Edward Derrihy was my father; I am Michael. That blackthorn that you came for to-night to this graveyard was the lucky stick for you, but if you had any thought of the danger that was before you, you wouldn’t be here. Settle me carefully and close the tomb well behind you.”

She placed him in the coffin carefully, closed the door behind her, took the blackthorn stick, and away home with Kate. The night was far spent when she came. She was tired, and it’s good reason the girl had. She thrust the stick into the thatch above the door of the house and rapped. Her sister rose up and opened the door.

“Where did you spend the night?” asked the sister. “Mother will kill you in the morning for spending the whole night from home.”

“Go to bed,” answered Kate, “and never mind me.”

They went to bed, and Kate fell asleep the minute she touched the bed, she was that tired after the night.

When the father and mother of the three young men rose next morning, and there was no sign of their sons, the mother went to the room to call them, and there she found the three dead. She began to screech and wring her hands. She ran to the road screaming and wailing. All the neighbours crowded around to know what trouble was on her. She told them her three sons were lying dead in their bed after the night. Very soon the report spread in every direction. When Kate’s father and mother heard it they hurried off to the house of the dead men. When they came home Kate was still in bed; the mother took a stick and began to beat the girl for being out all the night and in bed all the day.

“Get up now, you lazy stump of a girl,” said she, “and go to the wake house; your neighbour’s three sons are dead.”
Kate took no notice of this. “I am very tired and sick,” said she. “You’d better spare me and give me a drink.”
The mother gave her a drink of milk and a bite to eat, and in the middle of the day she rose up.

“Tis a shame for you not to be at the wake house yet,” said the mother; “hurry over now.”
When Kate reached the house there was a great crowd of people before her and great wailing. She did not cry, but was looking on. The father was as if wild, going up and down the house wringing his hands.

“Be quiet,” said Kate. “Control yourself.”

“How can I do that, my dear girl, and my three fine sons lying dead in the house?”

“What would you give,” asked Kate, “to the person who would bring life to them again?”

“Don’t be vexing me,” said the father.

“It’s neither vexing you I am nor trifling,” said Kate. “I can put the life in them again.”

“If it was true that you could do that, I would give you all that I have inside the house and outside as well.”

“All I want from you,” said Kate, “is the eldest son to marry and Gort na Leachtan [the field of the stone heaps] as fortune.”

“My dear, you will have that from me with the greatest blessing.

“Give me the field in writing from yourself, whether the son will marry me or not.”

He gave her the field in his handwriting. She told all who were inside in the wake-house to go outside the door, every man and woman of them. Some were laughing at her and more were crying, thinking it was mad she was. She bolted the door inside, and went to the place where she left the handkerchief, found it, and put three bites of the oatmeal and the blood in the mouth of each young man, and as soon as she did that the three got their natural colour, and they looked like men sleeping. She opened the door, then called on all to come inside, and told the father to go and wake his sons.

He called each one by name, and as they woke they seemed very tired after their night’s rest; they put on their clothes, and were greatly surprised to see all the people around. “How is this?” asked the eldest brother.

“Don’t you know of anything that came over you in the night?” asked the father.

“We do not,” said the sons. “We remember nothing at all since we fell asleep last evening.”
The father then told them everything, but they could not believe it. Kate went away home and told her father and mother of her night’s journey to and from the graveyard, and said that she would soon tell them more.
That day she met John.

“Did you bring the stick?” asked he.

“Find your own stick,” said she, “and never speak to me again in your life.”
In a week’s time she went to the house of the three young men, and said to the father, “I have come for what you promised me.”

“You’ll get that with my blessing,” said the father. He called the eldest son aside then and asked would he marry Kate, their neighbour’s daughter. “I will,” said the son. Three days after that the two were married and had a fine wedding. For three weeks they enjoyed a pleasant life without toil or trouble; then Kate said, “This will not do for us; we must be working. Come with me to-morrow and I’ll give yourself and brothers plenty to do, and my own father and brothers as well.”

She took them next day to one of the stone heaps in Gort na Leachtan. “Throw these stones to one side,” said she.
They thought that she was losing her senses, but she told them that they’d soon see for themselves what she was doing. They went to work and kept at it till they had six feet deep of a hole dug; then they met with a flat stone three feet square and an iron hook in the middle of it.

“Sure there must be something underneath this,” said the men. They lifted the flag, and under it was a pot of gold. All were very happy then. “There is more gold yet in the place,” said Kate. “Come, now, to the other heap.” They removed that heap, dug down, and found another pot of gold. They removed the third pile and found a third pot full of gold. On the side of the third pot was an inscription, and they could not make out what it was. After emptying it they placed the pot by the side of the door.
About a month later a poor scholar walked the way, and as he was going in at the door he saw the old pot and the letters on the side of it. He began to study the letters.

“You must be a good scholar if you can read what’s on that pot,” said the young man.

“I can,” said the poor scholar, “and here it is for you. ‘There is a deal more at the south side of each pot.”

The young man said nothing, but putting his hand in his pocket, gave the poor scholar a good day’s hire. When he was gone they went to work and found a deal more of gold at the south side of each stone heap. They were very happy then and very rich, and bought several farms and built fine houses, and it was supposed by all of them in the latter end that it was Derrihy’s money that was buried under the Ieachtans, but they could give no correct account of that, and sure why need they care? When they died they left property to make their children rich to the seventh generation.

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