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The Casket Girls of New Orleans: Vampires, Mystery, and a French Colonial Haunting

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Pale and with blood shot eyes, a group of mysterious women set their foot on Louisiana ground for the first time. Shipped from France, they were the promised girls for the colonial men to be their wives. Who were the Casket Girls? Just innocent women far away from home, or blood thirsty vampires?

In a city saturated with ghost stories, voodoo queens, and haunted mansions, few legends hold as eerie a grip on New Orleans folklore as that of Les Filles à la Cassette — the Casket Girls. Even today, the colonial mail order brides of Louisiana suffer from inaccurate memories and dark legends and it is difficult to separate fact from fiction.. 

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Their tale, with its whiff of vampirism, colonial intrigue, and the restless dead, is as much a part of the French Quarter’s haunted past as the foggy alleys and crumbling tombs of St. Louis Cemetery. And like all great New Orleans ghost stories, it begins with a boat ride and ends with a coffin.

The Casket Girls: The Les Filles à la Cassette as they were originally called, were a group of women shipped to the colonies in order to marry and grow the colony of New France. They got their name from their little trunks they carried all their belonging in. Years later, the supernatural rumors surrounding these women, doesn’t seem to be letting go.

Daughters of the King or the Women Without a Future

The Casket Girls were a group of mail order brides sent from the old country to New France to populate the colonies, severely lacking European females. It was not the first time the country had sent a shipment of women for this purpose. In the early 18th century, when New Orleans was a young, swampy French colony teeming with soldiers, fortune-seekers, and rogues, women were in short supply. In a move both practical and ominous, the French government arranged for young, virtuous women from convents and orphanages to be shipped to Louisiana to marry settlers and help “civilize” the rough colony.

It was not only to get the men a wife, but a white and European wife, because, as Commissary Jean-Baptiste Dubois Duclos said: “[i]f no French women come to Louisiana, the colony would become a colony of mulastres” (people of mixed race).

The Governor of Louisiana hoped for something like the Filles du Roi of Quebec in New France and Jamestown, that had young gentlewomen volunteering to go to colonies to marry the men in exchange for a dowry by the king. These were seen as proper brides and a welcome addition to creating a new world in the colonies. At first at least, and they too would later be remembered as prostitutes by many. Although much needed, the much needed brides are remembered through a thin veil of misogyny and sexism.

The Pelican Girls Comes to Louisiana

When the southern part of North America started to form as a colony, they needed brides for the frontier men here as well. The first shipments to the French colony in Biloxi in Mississippi on the Pelican in 1704. This was the capital of the French owned North America called La Louisiane. Coming on a boat known as Pelican, the woman was later known as: The Pelican Girls. The women there had been chosen for their virtue and piety. 

The King’s Daughters: The Arrival of the French Girls at Quebec, 1667. This is the type of group they were hoping to get with The Casket Girls.

Their voyage over the Atlantic held them chained together in the ship’s hold and some never made it across and died of yellow fever. After six months at sea where they stopped at Havana for supplies, twenty three women with their nun chaperones arrived. The women were accompanied by three gray nuns called soeurs grises from the charity hospital La Salpêtrière in Paris. 

The women, seeing the harsh conditions and lack of comfort felt tricked and tried to leave. Dirty shacks as houses, deer skin over the windows as curtains and men that were never home. Many of them returned to France, some were denied and forced to marry. In the end, no one wanted to come to Louisiana. They rebelled and refused to cooperate in what was known as the Petticoat Rebellion. 

Comfort Women: Engraved by Pierre Dupin ( 1690-1751 ) after Antoine Watteau, this Departure for the Islands represents the deportation of the “comfort women” to America, to whom the legend ironically invites in these terms: “Come on, we must leave without being asked, Darlings,…”

After the women started to demand a decent living, the French men changed their perspective on them, thinking the women difficult because of their demands. They thought about sending a different set of women. For the next shipments to the colonies, the government went to darker places to pick out the brides. 

A Strange Cargo from France

Then there was the Casket Girls, and there is little documentation that they ever did exist, at least as to how they are remembered in legend. 

258 women were shipped from France to Louisiana between 1719 to 1721. 80 of them came over on La Baleine in 1721 to Mobile bay in Alabama. 29 of them were orphanages, 35 were from poor houses and 194 were convicted criminals from La Force prison. French officials called them “women without futures.” Some of the womens families had even sent them there themselves to be rid of them.

Cassette: 17th century chest, similar to what the Casket Girls must have been carrying. // Source: Courtesy of the Canadian Museum of History.

These young women, the youngest a 12 year old former sex worker in Paris, arrived from France carrying small rectangles that were rather coffin-shaped luggage trunks called cassettes, meant to hold their modest belongings — linens, and clothes, caps, chemise, stockings. Over time, the word cassette became casquette and was translated from French to casket. 

Mail order Brides: In 1713 a group of 12 women arrived. They were described as ugly and poor with no linen, clothes or beauty vallet The Casket Girls. Rumours circulated that the captain had raped all of them during their voyage. Only three of them married, and that the future mail order bride should be more beautiful than pretty. Image depicting Women coming to Quebec in 1667, in order to be married to the French Canadian farmers. Jean Talon, intendant of New France, and François de Montmorency-Laval, bishop of Quebec, are waiting for the arrival of the women.

To the lonely, desperate colonists, these girls seemed heaven-sent at first, but then, fear and suspicion crept up on them. As the shipment started to give them other than the “virtuous” like the Pelican Girls, the treatment of them also worsened. To the officials in Louisiana, they were appalled by the backstory of the women they had been sent. 

Many complained about their behavior and some men even refused to marry them, although most of The Casket Girls were married within six months of stepping off the ships. Some of the women were also forced to marry. To the more superstitious locals, they seemed to bring with them something… unnatural.

The Casket Girls have later in legends been described as looking more dead than alive when they stepped off the boat. Pale from the lack of sunlight and emancipated after the long months at sea. In the harsh sun, their skin burned quickly and blistered. 

The Vampire Rumors Take Root

Soon after the arrival of the Casket Girls, strange happenings reportedly plagued the colony. Having been picked out from prisons, there was certainly an uptick in crime and prostitution from the little female population. 

Illness swept through the settlements, livestock died under mysterious circumstances, and tales of bloodless corpses began to make the rounds. Was it the humid and harsh environment of Louisiana, or something darker? Legend spoke of bodies found with their throat ripped open and drained of  blood. 

The Vampires at the Old Ursuline Convent

The most persistent version of the story of The Casket Girls claims that the cassettes were taken to the Ursuline Convent in the French Quarter of New Orleans, still an outpost of the colony. The building is still on Chartres Street and is the oldest in the Mississippi Valley. On the first floor, there was an orphanage with classrooms and an infirmary, and the nuns lived on the second floor. On the third floor there was an attic and a couple of living quarters for those in need. 

Ursuline Nuns: Sister Marie-de-Jesus, “Arrival of the Ursulines and the Sisters of Charity in New France,” Painted in 1928. Photo from the Virtual Museum of Canada. This nun order was the first nun order to set their foot and work on the New France colony.

The Ursuline Order came from Rouen in France, to the marshy frontier of New Orleans, or Nouvelle Orleans as it was then. They were said to chaperone a shipment of The Casket Girls when they arrived, but the order has denied their involvement with the mail order brides. 

In 1728, a group of Casket Girls arrived from France. They were taken to the convent for safekeeping until they could find suitable husbands to them, but soon, rumors started to form. Strange sounds were heard at night — rustlings, scratching, and sighs that no mortal throat could make.

The Sealed Attic Mystery

Perhaps the creepiest element of the legend involves the convent’s attic The Casket Girls were said to have been placed in. Some of the nuns were suspicious of the casket-like trunks they traveled in (here the lore has enlarged the trunks). Their suspicion grew when the strange deaths kept happening around the convent. When the nun checked them, the coffins were empty. Some say that the Casket Girls smuggled the vampires to the crescent city of New Orleans in the trunks or that they themselves were the vampires, sleeping in their coffins when the sun was out. 

Local lore insists that after unnerving occurrences and when the nuns discovered that the brides were actually vampires, the nuns moved the cassettes — and possibly something else — to the third-floor attic and sealed the shutters tight with silver nails blessed by the Pope himself to keep them trapped. 800 of these nails to be exact. How the Pope heard about this and sent them from the Vatican is never mentioned though. 

More Than Vampires Haunting the Convent: In addition to stories about the Casket Girls, there are also stories about ghosts of soldiers from the War of 1812 haunting the former convent as it was used as a hospital then. Ghost children from the time as an orphanage are heard laughing and playing in the garden. Later, bones from children were dug up on the property. // Source

To this day, it’s said the shutters on the attic’s windows remain closed and secured, even through the fiercest hurricanes. Some claim that attempts to open them have been met with bad luck, death, or worse. Occasionally claim to see pale faces or flickering figures at the darkened windows, said to be the spirit of The Casket Girls or perhaps the starved vampires they turned out to be.

And when tourists pass by the convent at night, many report a lingering sense of being watched — or of catching fleeting movement from the sealed windows above or hearing their footsteps from the third floor, following them through the building. 

The Undead Legacy of the Casket Girls

In the legends, the caskets are often told to fit the girls themselves, being shipped in lockdown. In truth, these trunks they were named after were small so that the women could carry them themselves. The legend of the Ursuline Convent mostly talks about them arriving in 1728, however, historical records claim that only Ursuline nuns came over to New Orleans that year and that the Casket Girls came as mentioned earlier. New Orleans wasn’t founded as a city until 1718-1721. Some even argue that there were no Casket Girls in New Orleans at all. 

In addition, the convent building we see today wasn’t even finished until 1752-1753. So where did the legends come from? Is it simply something made up in the 20th century after the meaning of the words transformed over time? There are, after all, no sources found for the casket girls being vampires until then. 

Some speculate that them being vampires, were something that came from the Anne Rice novels about vampires in New Orleans. 

But the legend is far from dead. There is also a persistent rumor that a group of ghost hunters did some investigation to the legend in the 70s. They turned up dead the next morning, and all the footage they got from their investigation was destroyed and the evidence for the lingering casket girls having anything to do with it, erased. 

New Orleans, a city forever teetering between life and death, has a knack for breathing unholy life into its own legends. Whether born from coincidence, homesick imaginations, or darker forces, the tale of the Casket Girls has never truly been laid to rest.

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References:

The Casket Girls – Women & the American Story

Lonely Colonist Seeks Wife: The Forgotten History of America’s First Mail Order Brides

The History of the Casket Girls of New Orleans 

French ‘Casket Girls’ Were Forced Into the New World to ‘Tame’ the Male Settlers | The Vintage News

Haunting Tales of The Lower Circular Road Cemetery

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After the mutilated body of Sir William Hay MacNaghten was brought back to Kolkata from Kabul, he was buried in the Lower Circular Road Cemetery. After his death it is said that he is haunting the place and the nearby tree shivers every time someone tells the tale. 

At the Lower Circular Road Cemetery that are constantly being filled up with the Christians in Kolkata, there is one grave said to house the ghost of Sir William Hay MacNaghten that are said to haunt the cemetery. 

The Lower Circular Road Cemetery in Kolkata, stands as a silent sentinel to bygone eras as it was established in 1840 during the colonial times in Kolkata and can be found a short walk away from the South Park Street Cemetery. 

Read more: Check out all of the ghost stories from India

This cemetery is still in use and this historic burial ground also known as General Episcopal Cemetery serves as a poignant memorial of the city’s rich and tumultuous past with over 12 000 graves. Although many have been moved to make way for new burials, there is one grave at The Lower Circular Road Cemetery left said to be haunted.

And if we are to believe the stories, there is a tree in The Lower Circular Road Cemetery that shakes every time someone narrates this story, at least while being close to it. 

The Barbaric and Bloody First Anglo Afghan War

Legend has it that The Lower Circular Road Cemetery harbors a spectral presence, none other than Sir William Hay MacNaghten, a prominent civil servant during the British colonial era. His untimely demise at 48, a grisly affair that sent shock waves through the community, has become the stuff of local lore. 

Sir William Hay MacNaghten: Buried in the Lower Circular Road Cemetery

MacNaghten was also a Baronet born in 1793, came to India at 16 and played a big part in the first Anglo-Afghan War from 1838-1842. The British had successfully invaded the country after using an internal dispute of the rulers in Afghanistan to their advantage. 

Although an important figure in history, people were surprised by his involvement in war. “What? Lord William Bentinck was to exclaim when he heard Macnaghten had launched an army against Afghanistan. “Lord Auckland and Macnaghten gone to war? The very last men in the world I would have expected of such folly”.

Macnaghten purchased a mansion in Kabul, and brought his wife, decorating their home with crystal chandeliers, a fine selection of French wines, and hundreds of servants from India. The act of just making themselves at home further enraged the Afghans. If we are to believe the sources he was not necessarily a well liked man and was known for his arrogant manners, and was simply called “the Envoy ” by both the Afghans and the British.

By 1841 the British forces were depleted and their commanders were old and not up for the task. The plan was for the British to march back to India under a guarantee of safe passage from the Afghan tribal elders. However, in a last ditch effort, they tried to play the chiefs up against each other, and MacNaghten met up with Mohammed Akbar Khan, the son of a chief, but one that had no reason to like the British. 

Macnaghten presented Wazir Akbar Khan with a fine pair of pistols as a gesture of friendship and good faith on December 23rd. However, Wazir Akbar Khan murdered Macnaghten on the spot. If he meant to kill him or if he was killed because he resisted capture is unclear to this day. 

The aftermath of it all was gruesome for the British, as around 120 was taken prisoners, including his wife and a certain Lady Sale who wrote in her diary about the murder: “All reports agree that both the Envoy’s and Trevor’s bodies are hanging in the public chouk: the Envoy’s decapitated and a mere trunk; the limbs having been carried in triumph about the city”

‘Remnants of an Army’: by Elizabeth Butler portraying William Brydon arriving at the gates of Jalalabad as the only survivor of a 16,500 strong evacuation from Kabul in January 1842.

In fact, his death was recorded as “one of the basest, foulest, murders that ever stained the page of history” in the post-mortem investigations. It is said that his wife stumbled upon his lifeless body, horrifically mutilated and strewn across the street. His remains are said to have been recovered from the pit they threw him into and brought back by his widow. 

Awful as it must have been, it is interesting to note that most of the prisoners thought the Afghan kidnappers were polite enough, but Lady Macnaghten remembered in a bad light as she didn’t want to share any of her clothes or sherry. 

The Haunting of the Lower Circular Road Cemetery

Despite his mortal remains finding their resting place within the confines of the Lower Circular Road Cemetery, Sir William’s spirit is said to linger among the tombstones and mausoleums. 

Read more: Check out more ghost stories from cemeteries around the world

One chilling aspect of these ghostly sightings at The Lower Circular Road Cemetery is the peculiar behavior of a solitary tree that stands all by its lonesome over Sir William’s final resting place. According to local lore, whenever the gruesome details of his murder are recounted, the tree above his tomb begins to shiver as if stirred by an unseen force, adding an eerie atmosphere to the already haunted grounds.

The spectral presence of Sir William MacNaghte is not the only source of unease within the Lower Circular Road Cemetery. Late-night guards, tasked with keeping watch over the silent slumber of the dead, have reported spine-tingling encounters with inexplicable phenomena. Eerie noises echoing through the stillness of the night, ghostly whispers carried on the breeze, and fleeting glimpses of shadowy figures flitting among the tombstones have left many a sentry shaken to their core.

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References:

First Anglo-Afghan War – Wikipedia 

William Hay Macnaghten (1793-1841) – Find a Grave Memorial 

“One of the basest, foulest murders that ever stained the page of history”? The brutal death of Sir William Macnaghten 

William Hay Macnaghten – Wikipedia 

Lower Circular Road cemetery – Wikipedia  https://www.telegraphindia.com/my-kolkata/places/drowning-hands-to-headless-bodies-these-haunted-places-in-kolkata-are-filled-with-ghost-stories-pbfhhotogallery/cid/1869126?slide=5

The Ghost Bridge in the Jungle

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Deep in the jungle of Côn Đảo in Vietnam, there is an unfinished bridged called Ma Thiên Lãnh Bridge also called The Ghost Bridge, both because of its dark origin as well as the lingering presence still seen. 

The bridge was built by 300 prisoners from the Côn Đảo Prison during the French colonization of Vietnam. The Côn Đảo Prison was a prison that the French colonists used to imprison those thought to be especially dangerous to the colonial government. The prison was used from the 1800s until the end of the Vietnam war. A number of stories of torture and abuse comes from that prison, located on an island. And some of these unfortunate prisoners were made to build this Ghost Bridge in the middle of the jungle. 

Death on the Bridge

The Ghost Bridge: Several reports about paranormal happenings and ghosts comes from this bridge that were built on the labour of prisoners.
Source: vetaucondao.vn

To build infrastructure on the island with the prison, they needed material. In 1930, French colonialists made the prisoners carry rocks to the Núi Chúa mountain to build this bridge. The purpose of the bridge was to make transportation of materials to Ong Dung Beach to be used as building the infrastructure of the Côn Đảo island. It is said that around 356 of the prisoners forced to build this bridge lost their life, either starving to death, poisonous drinking water, horrible abuse from the French or even the climate or the rugged terrain became too much for them. 

However, in spite of how much effort that was made to build the bridge, it would never be completed. In August 1945 after the revolution, the work on the bridge was left as the French left Vietnam and only parts of the bridge were complete and stands today, now only standing as a reminder of the bloody labour the prisoners were forced to. 

The Lingering Ghosts

Many encounters from the locals have been told of the paranormal kind. One villager that was drinking with his friend told about a man with long hair, white shirt and black trousers, watching him from a distance before suddenly disappearing. 

A female villager saw a woman in a white dress at dawn, standing on the bridge at dawn, and as the villager told, she recognized the woman as a hungry ghost. Another female villager met the ghosts of two boys, none of them were wearing a shirt as they forced her to give them dessert.

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References

Côn Đảo Prison

I Wouldn’t Go in There (TV Series 2013)

List of reportedly haunted locations

Ma Thiên Lãnh bridge | Photo

DI TÍCH CẦU MA THIÊN LÃNH