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The Dragons of Mount Pilatus: Serpents and Ghosts in the Mist of Lucerne

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Is there a dragon nesting in Mount Pilatus by Lake Lucerne in Switzerland? For centuries the mountain has brought fear and fantastical tales from the locals living at the foot of the raging mountain. It was even forbidden to visit, as they believed disturbing the spirits would cause storms and flooding.  

Above the shimmering waters of Lake Lucerne, shrouded in thick clouds and an aura of ancient mystery, Mount Pilatus looms over the Swiss landscape like a sentinel from another world. Feared for bringing bad weather, stories about ghosts and mythological creatures are said to reside there.

Read more: Check out all haunted stories from Switzerland

While today it is a beloved destination for hikers, skiers, and tourists, this formidable massif has long been known by a darker name: Dragon Mountain. With jagged peaks, hidden caves, and a history that weaves folklore into the very rock, Pilatus has earned its reputation as a place where legend and reality blur.

Mount Pilatus: Known as Dragon Mountain, towers majestically above Lake Lucerne, shrouded in mystery and steeped in folklore. Thought to be haunted as well as the location of a dragon’s lair.

A Mountain of Monsters and Dragons

The legend of dragons dwelling on Mount Pilatus dates back centuries, with tales so vivid and widespread that they were chronicled in early medieval records. Locals believed the dragons were no mere beasts but intelligent and mystical creatures, protectors of ancient knowledge, and wielders of supernatural power. Their winged forms were said to disappear into the cliffs, their cries echoing down into the valleys during violent storms.

A particularly famous account comes from the summer of 1421. According to the chronicle, a great dragon was seen flying through the skies from Rigi to Pilatus before it plummeted down near the base of the mountain. A nearby farmer named Stempflin from Neuenkirch witnessed the crash and fainted from the shock. 

European Dragon; A dragon in a landscape, which, according to the Italian inscription, lived in the swamps outside Rome on December 1, 1691. On the left a bridge over a river.

When he awoke, the dragon had vanished, leaving behind a scorched earth, a thick pool of blood — and something strange: a smooth, shimmering object soon named the Drachenstein (Dragon Stone). Locals attributed healing properties to this strange relic, and for many years it was kept in a Lucerne church as a miraculous artifact. The surgeon Martin Schriber acquired the object from a descendant of Stämpfli and in 1523 had its miraculous powers confirmed in a document by the mayor and council of the city of Lucerne.

Dragon Mountain: An illustration depicting a dragon soaring through the sky, embodying the mythical tales surrounding Mount Pilatus. Discovery of the Lucerne Dragon Stone by the farmer Stämpfli. One of four illustrations from: Description of the famous Lucerne or 4th Waldstaetten Lake by Johann Leopold Cysat. Chapter 25: Of Dragons and Lindtwürms and of the Dragon Stone found in the city of Lucerne.

It was for a long time well documented over the years. after Schriber’s death in 1527, it came into the possession of Dorothea Moser , and in 1564 of the town clerk Johannes Kraft , then of the mayor Ludwig Schürf , then into the possession of the Cloos family, from whom it went to the Fleckenstein family and finally to the Meier von Schauenstein family.  In 1929, the Canton of Lucerne acquired the stone from the latter for 400 francs. Since then, it has been state property and was displayed in the Natural History Museum in Lucerne.

When the stone was loaned in 1954 to the Pharmacy History Museum in Basel, the documentation was lacking. After some deaths, it was forgotten about and considered lost in Lucerne for years until a curator in 1960 happened upon it in a museum in Basel. 

By 1978, it was back when the Natural History Museum in Lucerne reopened. For a long time, people assumed the stone was a meteorite. However, in 2006, they did some tests on it, showing it was burnt clay, although the origin and the cause of the stone and dragon legend remains a mystery. 

Dragon on Pilatus: Illustrations from the 1661 book: Description of the famous Lucerne or 4. Waldstaetten Lake by Johann Leopold Cysat. Chapter 25: Of dragons and lindworms and of the dragon stone found in the city of Lucerne.

The Dragon in the Reuss River

The story about the farmer and the healing dragon stone is not the only dragon sighting from the 1400s. In 1499, a dragon was reportedly washed ashore in the Reuss River running through Luzern, at the foot of the Mount Pilatus mountain. 

River Reuss: The iconic wooden Chapel Bridge at night, reflecting over Lake Lucerne, near the legendary Mount Pilatus.

Still to this day, reports about seeing something swim under the Reuss bridge, whether be a dragon sighting or something similar to the Loch Ness monster is still happening. 

A Portal Between Worlds

Other tales claim that a secret cave system beneath the peak known as the Flue served as a nesting ground for the dragons, and that travelers who dared venture too close would be cursed or spirited away. In one version from a 1619 chronicle, a man witnessed dragons gliding between the great rock formations of Pilatus and vanishing into the very walls of the mountain. These were no mindless beasts but powerful guardians, perhaps even shape-shifters, tied to the elements.

There are also stories about people falling off the snowy mountain in the winter, but awaking warm inside of the dragon’s cave, with the dragon nursing them back until spring. This story about nice dragons nursing someone through winter, This story happened the same year as the Dragon Stone appeared, and that the young man was fed on moon milk from the cave walls and flown back to Lucerne by the two dragons living there after the winter was over. 

The Ghost of Pontius Pilate

Because of these dark and unexplainable occurrences, the mountain was also considered cursed. In the Middle Ages, the city council of Lucerne forbade anyone from climbing Pilatus for fear of awakening the spirits and demons said to be imprisoned within. All farmers had to swear by God that they would never visit the lake either. In 1387, six priests were jailed for it. In 1564, two men made it to the lake without meeting a spirit, so they threw stones in the lake instead. This was said to cause a thunderstorm and they too were put in jail. 

Before being called Mt Piilatus, it was called Fractus Mons or Fräkmünt until 1460. The ghost of Pontius Pilate, from whom the mountain may derive its name, was also rumored to be buried in the now dried up Pilatus lake closeby, his soul haunting the region in eternal unrest.

Pontius Pilatus: He was the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD and most known for being the official who presided over the trial of Jesus and ordered his crucifixion. He was ordered to Rome by the Syrian legate to face Emperor Tiberius, but Tiberius died before Pilate arrived, and his fate thereafter remains unknown. The only sure outcome of Pilate’s return to Rome is that he was not reinstated as governor of Judaea, either because the hearing went badly, or because Pilate did not wish to return. Some say he retired, some say he committed suicide. // Image: Mihály Munkácsy: Christ before Pilate.

In the text Mors Pilati (perhaps originally 6th century, but recorded c. 1300 AD), Pilate was said to have been forced to commit suicide and his body thrown in the Tiber. However, the body is surrounded by demons and storms, so that it is removed from the Tiber and instead cast into the Rhone, where the same thing happens. Finally, the corpse is taken to Lausanne in modern Switzerland and buried in an isolated lake (perhaps Lake Lucerne), where demonic visitations continue to occur. according to another, Pilate took refuge in a mountain (now called Mount Pilatus) in modern Switzerland, before eventually committing suicide in a lake on its summit.

A remorseful Pilate prepares to kill himself. Engraving by G. Mochetti after B. Pinelli.

It was said that if he was disturbed, storms and bad weather would break loose from the mountain. The ghostly figure that is said to have appeared with gray hair and dressed in purple annually on Good Friday by the lake. 

In 1585, the priest Johann Muller got together with the authorities to prove this was all superstition. He brought them out to the lake and threw rocks at the water, and no bad weather came. They were still not completely convinced and decided to drain the lake forever in 1594 when they abolished the no visitation policy, just to be sure. 

How true is it that Pilatus died here though? There are several mountains claiming the same actually. Some say that the name was actually from the word Pila, meaning pilgrim. 

Myth Meets Modernity

The many dragon stories are told in the canton of Luzern and many of them believe that dragon still roars in the sky. Athanasius Kircher relates: “When I was looking at the bright sky at night in 1649, I saw a shining dragon flying past from a hole in a very large rock cliff on Mount Pilatus. Its wings were moving rapidly, and as it flew it threw off sparks like glowing iron when it is being forged.

Though scientific understanding has long since overtaken belief in dragons, the legend of Mount Pilatus remains one of the most enduring pieces of Swiss folklore. Even today, Pilatus is affectionately referred to as Drachenberg — Dragon Mountain — and symbols of dragons can be found carved into signs, trail markers, and souvenir shops throughout the region.

Lake Lucerne: Mount Pilatus towers majestically over Lake Lucerne, embodying Swiss folklore with its snow-capped peaks and mysterious aura.

The Dragon Stone itself reportedly vanished during one of Lucerne’s many church restorations, though some say it was hidden away to protect its powers. Others believe the dragons are simply dormant, waiting beneath the rock for the right time to rise again.

Visitors hiking the slopes on misty days often report strange gusts of wind, echoing screeches, or fleeting shadows soaring across the mountain face. Whether these are tricks of the imagination or something far older and more powerful, one thing remains certain: Mount Pilatus will never stop watching — or hiding its secrets.

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References:

https://de.m.wikipedia.org/wiki/Luzerner_Drachenstein

Alpine Dragons

Pontius Pilate – Wikipedia

Die Mythen des Pilatus

Datei:Pilatus-Drachen 1661 – Luzerner Drachenstein.jpg – Wikipedia

Legends of Mount Pilatus

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The Ghosts Haunting the Mattentreppe, Ringing the New Year In

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The old stairs around the old town in Bern are most definitely haunted. Ascending from the Cathedral on Münsterplattform towards the Aare River, ghosts of the past are said to be the ones behind the creaks on the stairs. 

The Mattentreppe may appear as a simple stone stairway leading from the dignified heights of Bern’s center to the working-class roots of the Matte district, known in centuries past for its bathhouses, its brothels, and even a visit from Casanova himself. This steep flight of steps, carved into the hillside and shadowed by the cathedral’s towering silhouette, is more than a picturesque shortcut. It is one of the city’s most haunted places, a corridor of shame, sorrow, and long-held secrets.

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As the bells of the Bern Minster chime twelve on New Year’s Eve, and fireworks erupt over the Aare, there are those who claim they see more than celebration unfolding in the ancient quarter. Ghosts rise with the fog. Footsteps echo with no source. 

The Nobleman and the Cripple haunting the Mattetreppe

The Mattentreppe is not only said to have been haunted by the ghosts appearing on New Years. It is also said to be haunted by the ghost of a nobleman from the olden times. He fell in love, or at least had an affair with a maid. When she became pregnant with his child, scandal loomed. The nobleman, unable to bear the disgrace and unwilling to face the consequences of his actions, hurled himself down the Mattentreppe in despair.

To this day, people have reported seeing the pale figure of a well-dressed man, pacing or rushing down the stairs, as if in torment. His cloak flutters even on windless nights.

Source

In earlier years, a terribly crippled man was often seen on the matted steps where they had a landing. Hunched and crippled, he was sitting with two heavy baskets balancing impossibly from each finger. Passersby, moved by his suffering, would offer help. But whenever someone reached for a basket, the man would vanish in a puff of smoke, leaving only a mocking “Hahahaha!” echoing off the stone walls.

New Years Haunting of the Stairs

The eeriest of all tales tied to the Mattentreppe comes with the tolling of the New Year’s bell. When the bells in the cathedral begin to ring at the turn of the year, a poor soul rises from her grave: a young woman in a long, flowing gown, her face shaded beneath a wide-brimmed hat tied neatly with ribbons. 

During the 20th century, the terrace by the Cathedral was changed from a graveyard to an open plaza by the Münsterplattform. We don’t know when she was buried as the location was built as a churchyard in 1334 and 1919 as this is when the ghost story was first published in print. 

Source

She ascends the stairs going from the cathedral down towards the river. She is aiming at one of the houses in the Schifflaube street between the cathedral and the Aare Riverbanks, where she lived and is now haunting. The Schifflaube/Schiffländte was a place for reloading the boats that were going up and down the river. It’s an old street with old buildings, although which number or if it’s still there is uncertain. 

On the attic floor, she stands thoughtfully in the same spot, always silent. And when the last toll of the bell has faded away, she departs again, as silently as she came. She carefully closes the doors behind her. Without looking back, she walks past the houses, up the path toward the gardens, only to suddenly vanish like a mist.

In the place she keeps returning to, she once murdered her child, secretly, without anyone ever finding out.

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References:

Märchenstiftung – Die Unglückliche Mutter (The Unhappy Mother)

Märchenstiftung – Auf der Mattentreppe (On the Mattentreppe)

Wikipedia – Mattequartier

Berner Zeitung – Die Gruseltreppen von Bern (The Haunted Stairs of Bern)

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Legends of Oriental Theater and the Ghosts from The Great Chicago Fire Disaster

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After a devastating fire in the old Iroquois Theater in Chicago around 600 people died trying to escape the flames. Even after the Oriental Theater was built in its place, some still believe the ghost from the fire is haunting the stage. 

The Oriental Theater in the windy city of Chicago is a grand venue that has been entertaining audiences for over 90 years. But behind the grandeur and glitz lies a dark and eerie history, filled with ghostly legends and supernatural stories. 

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Many people believe that the Oriental Theater is one of the most haunted venues in Chicago, with a long list of ghostly sightings and unexplained phenomena. What sets this ghost story apart though is how the haunting origin story is more scary than the haunting itself. And the most deadly haunting happened as soon as this spot in the city was turned into a theater. 

The Nederlander: The theater has had many names and is today called The Nederlander. Before this exact theater were built, another one who burnt is said to have caused the haunting said to go on inside of the building.

The Fire of the Iroquois Theater and Death Alley

The Oriental Theater, formerly known as the Iroquois Theater, opened its doors in 1903 at 24 W. Randolph Street. It was a grand venue, with a seating capacity of over 1,700, and was designed to be the most luxurious theater in the world. The newspaper also advertised with it being fireproof. But just as Titanic was unsinkable, the theater would catch fire as soon as it opened.

Just five weeks after its opening during a performance of a comedy-musical called Mr. Bluebeard starring Eddie Foy, tragedy struck when a fire broke. The show had been a success and the theatre were sold out with extra standing tickets being issued. Most of the spectators were women attending with their children. 

A spark from the stage lights hit the very flammable muslin backdrop and it burst into flames quickly. First, they weren’t too panicked, as they all believed it when they said it would be safe from fire. But then the fire started to spread, and none of the fire prevention equipment seemed to be working.

When the spectators tried to flee the theater, they were unable to locate the exits as they were not labeled and doors were locked. In the staircase people were trampled, crushed or asphyxiated to death. 

When the crew and actors escape in the backscene doors, the cold air caused a fireball that shot out from the stage onto the crowd. Those who managed to find a window or get to the roof jumped to their death. 

There were no fire-alarm box in the building and when the fire department finally arrived, it was already too late. 602 people lost their lives in the 30 minutes blaze, making it one of the deadliest theater fires in history and was remembered as The Great Chicago Fire Disaster.

Hundreds of bodies were piled up in the theater of mostly women and children. It reportedly took over five hours to gather them all, the amount of bodies raging six feet above the ground. The next door space turned into a temporary morgue and hospital. Soon, the alley right next to the theater was called the Death Alley and was remembered as such for a long time.

Ever since there have been rumors about it being haunted and the spirit of the dead lingering in the alley now known as Couch Place. Whispers in the night as well as people feeling the ghostly touch on the shoulders.

So some say that the theater was cursed from the start, but it was certainly not the end though. 

Couch Place: Commonly called the Alley of Death, was the place they place the bodies after the fire and many have experienced strange things in this backstage place of the Chicago theater district. // Source

The Start of Oriental Theater

After the fire, the theater was rebuilt and renamed the Oriental Theater in 1926. In 1988 the Oriental Theater closed down and fell into disrepair,  but it was restored in 1998 and is now a popular venue once again. 

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However, the history of the Iroquois Theater fire has left a lasting impact on the theater, and many believe that it is responsible for the ghostly sightings and unexplained phenomena that occur there.

Ghostly Legends and Reports

There have been many reports of ghostly activity at the Oriental Theater over the years. The ghosts of those who perished in the fire is also said to haunt the newly built theater and people claim to have seen their spirit leaping out from the window onto the street as a death loop. There is also the smell of smoke coming from nowhere that people claim is a remnant lingering from the deadly fire. 

When actors are on stage they report about seeing shadows moving on the balconies. In the fire, they perhaps had it worse, as they were the ones locked inside and were unable to open the doors leading down to the first floor. 

The Wicked Incident

One of the stories told was during a production of the musical Wicked. Ana Gasteyer had the role of Elphaba. In the end of Act I, there is a scene where she learns to fly and smog and fog comes from the auditorium and filling the stage. She told in the writing Celebrity Ghost Stories that she looked to the sides in the wings. They were filled with people, more people than the stagehands of the production used to have there. 

The people didn’t look like crew either, they looked like families, but when she landed and the smoke cleared, there was no one there. 

She also claimed to have seen a woman in the hallways with a boy and a girl, all wearing period clothes. It was first when she asked her dresser about it that she thought they might have been ghosts, as Dec 30. was coming up. 

Could this have been one of the performances she claimed to have seen the ghosts?

Spooky Events and Experiences at Oriental Theater

The Oriental Theater in Chicago is a grand venue that has entertained audiences for over ninety years. In 2018 it was renamed to the James M. Nederlander Theatre, after the founder of Broadway in Chicago.

But behind the glamour and glitz lies a dark and eerie history, filled with ghostly legends and supernatural stories and the danger of fire.

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References:

 The Oriental Theatre, now James M. Nederlander Theatre in Chicago is one of the world’s most haunted places – NBC Chicago
Chicago Hauntings: The Horrors Of The Iroquois Theater Fire That Killed 602 People Downtown In 1903, And Stories About Ghosts Left Behind
Death Alley Near Nederlander Theatre – Windy City Ghosts
Iroquois Theatre Fire: History & Discovery of GhostsIroquois Theatre fire – Wikipedia

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The Basilisk of Basel: The Beast Beneath Gerberberglein

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Once upon a time there used to live a Basilisk in a cave underneath where the Tanner’s Fountain (Gerberberglein) is today. Said to kill with its poisonous breath even, it has become the very symbol of Basel today. 

In the very old city of Basel in Switzerland lies a quiet little street called Gerberberglein, near the banks of the Rhine and the bustling Marktplatz in the Swiss city filled with legends.  You will also see a lot of depictions of a basilisk around the city. Painted on walls, statues on the fountains. Today, the area is surrounded by charming medieval architecture, cobbled alleys, and the hum of daily life, but could it also house a Basilisk?

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Although the name Basel and Basilisks seems to be a coincidence, there are a lot of stories about that once upon a time, a terrible basilisk was lurking underneath the medieval city. Its home was in a cave where the Gerber Brunnen, or the tanner’s fountain is found today. 

Basilisk of Basel: Basilisk at the bridgehead of the Wettstein Bridge in Basel. The four basilisks were designed by Ferdinand Schlöth (1818–1891). The molds were made by Hans Baur. The sculpture does not depict a griffin and has nothing to do with the bird Gryff. // Source: EinDao/Wikimedia

What Is a Basilisk?

The basilisk is one of the oldest creatures in European folklore, first appearing in texts as early as the first century AD and Greek folklore. Medieval bestiaries described it as the “king of serpents” — hence the name basiliskos, Greek for “little king.” It was often associated with death, poison, and forbidden knowledge, a creature born from unnatural acts: a serpent hatched from a rooster’s egg, warmed by a toad or snake. Its uncanny power to kill with a look made it the embodiment of pestilence and unholy wrath.

Basilisk: The basilisk and the weasel, by Marcus Gheeraerts the Elder. The cockatrice (pictured) became seen as synonymous with the basilisk when the “basiliscus” in Bartholomeus Anglicus’s De proprietatibus rerum (ca 1260) was translated by John Trevisa as “cockatrice” (1397).

Basilisks were believed to be hatched from eggs that were laid by roosters (who had to be either 7 or 9 years old) on the dung pile of serpents. This combination produced a creature with the head of a rooster and the tail and wings of a large serpent.

A Monster Beneath Basel City

According to a legend that has haunted Basel since the Middle Ages, a basilisk is a monstrous hybrid said to be part rooster, part serpent, and part toad who once lived in a dark, damp cave underneath Gerberberglein. The cave, now sealed and lost to time, was once believed to be the domain of this deadly beast. It was said that one glance from the basilisk could kill a man outright, turning flesh to stone or burning life from the body. Even the breath of the creature was fatal.

Gerberbrunnen: Paul Siegfried (1878–1938) lawyer, historian, and writer. Gerberbrunnen, also known as Richtbrunnen , is located at Gerbergasse 48 in Basel-Stadt. Inscription: In this well’s dark depths once lived—legend tells us—the basilisk, a wild monster. Today, it bears Basel’s coat of arms. A court was then held here, and dancing and minnesong were also practiced; from the guild house that stood by the spring, it was called the Gerberbunnen (Gerber’s Well). After drying up for many years, it now flows again, full and clear. No dragon plots murder within it anymore, but another dragon lives on. O Basel, free yourself from it: break the head of discord! // Source: EinDao/Wikimedia

No one dared venture near the cave. Animals avoided the area, and plants withered as if poisoned by the very air. The townspeople lived in terror, avoiding the cave and whispering tales of brave fools who tried and failed to slay the beast.

The Tale of the Basilisk Egg

It is said that on a Thursday morning in 1474 before Laurentius, a black rooster, older than a decade, laid a big oblong egg in the middle of Gerbergasse. Usually in basilisk lore, the egg is laid by a rooster when it’s either seven or nine years old. Everyone knew that this had to be a basilisk egg and panic spread. 

They sentenced the rooster to death before the egg could hatch. As soon as the egg would hatch, no sword or knight could kill it. To vanquish the monster you had to pull out a mirror so that the basilisk would see its own reflection and die of its own power. 

They sliced the rooster open, finding three eggs. After killing it, they tossed it on the pyre, making sure that they would never again be bothered by the threat of a Basilisk again. 

This account is found in the same chronicle from 1624 where they discussed the basilisk living in the cave underground. 

The Basilisk as Basel’s Symbol

Though the monster was vanquished, the basilisk never left Basel’s story. In fact, it became one of the city’s most enduring symbols. The first known illustration of a basilisk in Basel dates from 1448, when it was shown holding the city’s coat of arms.

The Basilisk holding Basle’s coat of arms can be traced back in heraldry to a monument reminding of the fatal 1356 earthquake that destroyed the city almost to the ground: “Basilisk, you poisonous worm and fable, now you shall hold the shield of the dignified city of Basel”. This epigraph probably dates back to the early 15th century.

Basiliskbrunnen: The most common way to encounter a basilisk in Basel today is on one of the numerous “Basiliskenbrunnen” that can be found throughout the city. These fountains were first designed in 1884. Today , 28 basilisk fountains are still in operation in Basel. // Source: Wikimedia

To this day, basilisk statues can be seen throughout the city — perched on fountains, carved into bridges, and hidden in iron railings. The most famous are the Basilisk Fountains from the 19th century, designed to reflect the city’s medieval past and its victorious confrontation with the beast.

While today these statues may seem whimsical or decorative, their origins lie in something far darker — a time when people believed monsters slithered beneath their feet.

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References:

The Basilisk: Fable and Pictures of Basel’s Heraldic Animal

Legende vom Basler Basilisken 

Basel’s Basilisks

Ukategorisert

The Bailiff of Brunegg: A Ghostly Hunt Through Swiss Snow and Sin

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After taking his regime of terror too far on a stormy winter night, the Bailiff of Brunegg committed a sin so huge on a hunt that would send him into a haunted afterlife. 

High in the canton of Aargau, where the shadow of Brunegg Castle falls across the land, a legend as cold as the alpine wind lingers through generations. The castle was built on a hill at the edge of the Jura mountains in the 13th century, probably as part of the Habsburg border defences.

When dark clouds gather and the holy season approaches, those living near the castle in Brunegg village at the foot of Chäschtebärg mountain swear they hear a distant thundering, like hooves pounding across frozen earth, echoing from above. This is no storm. It is the Bailiff of Brunegg, rising once again for his eternal, damned hunt.

Read more: Check out all ghost stories from Switzerland

This grim tale, recorded in the 19th century by folklorist Ernst L. Rochholz in Swiss Legends from Aargau, paints a chilling portrait of cruelty, hubris, and supernatural justice. And even today, locals will tell you: when winter bites and silence settles heavy over the land, listen for the call of “Hop-Hop!” may come riding down the slopes.

The Tyrant of Brunegg Castle

The story begins in Brunegg Castle, an imposing stronghold nestled in the rural Swiss countryside. The castle, though quiet now, once housed a bailiff, or Landvogt as it is in German. During the medieval period in Switzerland, a bailiff, known in German as a “Vogt,” played a significant administrative and judicial role. The bailiff was typically a nobleman appointed by a higher authority, such as a king, duke, or lord.

Read More: Check out all haunted castles around the world

He was a man of power, authority, and, according to legend, unrepentant cruelty. One fateful winter, as snow blanketed the land and bitter cold pierced even the stone walls of his keep, the bailiff resolved to go hunting.

Schloss Brunegg: The Brunegg Castle on the hill overlooking the village below. This is where the ghost hunt is said to start on stormy winter nights. // Source

With a black horse, a pack of snarling hounds, and a retinue of servants, he charged into the deepening snowdrifts. The cold was so fierce, the breath of man and beast froze in the air. As the storm worsened, their feet froze, their limbs stiffening with frostbite.

But the bailiff, obsessed with his hunt and blinded by ego, would not turn back.

Murder for Warmth

As his followers collapsed around him, the bailiff stumbled upon a lone woodcutter working in the forest, perhaps hoping to survive the winter with what little firewood he could gather. Rather than ask for aid or offer mercy, the bailiff murdered the man outright, slicing him open and warming his frozen feet in the steaming belly of the corpse.

This gruesome act was the last straw.

As if in divine retribution, the sky darkened and a furious snowstorm erupted over Brunegg. Blinding winds swept through the forest and fields. The bailiff, his dogs, and his remaining attendants were never seen again. All were buried in snow, swallowed whole by the wrath of the mountain. The castle, high on its hill, stood silent. 

Each winter, the people at the foot of Brunegg Castle claim they hear phantom hooves galloping above. The hounds bark. The bailiff’s voice rings out with a sinister “Hop-Hop!” — urging his invisible dogs onward. But always, at the spot where the woodcutter died, the sound ceases.

It is said that the bailiff’s ghost is cursed to hunt eternally, never able to pass that spot, doomed to repeat the sins of his final ride through blizzard and blood.

A Tyrant Reborn: Gessler or Ghost?

Interestingly, well-read Swiss citizens have long drawn parallels between the Bailiff of Brunegg and another infamous tyrant of legend, Albrecht Gessler, the ruthless official from the tale of William Tell, the hero of Swiss independence. Albrecht Gessler, also known as Hermann, was a legendary 14th-century Habsburg bailiff at Altdorf, whose brutal rule led to the William Tell rebellion and the eventual independence of the Old Swiss Confederacy.

Gessler is the man who famously forced Tell to shoot an apple off his own son’s head — a story of oppression, defiance, and eventual retribution.

No sources that predate the earliest references to the Tell legend of the late 15th century refer to a bailiff Gessler in central Switzerland, and it is presumed that no such person existed. Some believe the Bailiff of Brunegg is Gessler, or at least a folkloric echo is another example of how abuse of power and cruelty earn not only rebellion but eternal punishment in Swiss legend. 

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Brunegg Castle – Wikipedia

The Bailiff of Brunnegg: A Swiss Legend

Albrecht Gessler – Wikipedia

Stories

Free Horror Short Stories Perfect for Christmas and Dark Winter Evenings

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Why did we stop telling ghost stories for Christmas? In the olden days, it used to be a tradition to gather around and tell each other ghost stories in Victorian England. Often set in cold and dark castles or somewhere far remote in the cold icy night. Here are some perfect short stories you can read for free, perfect for Christmas time.

The tradition of telling ghost stories during Christmas times is an old one, especially during the Victorian era Big Britain and northern Europe. Big names like Charles Dickens with his famous “A Christmas Carol” is one example.

Today many of these classics have fallen into the public domain and are free to read and share for everyone. Here we have collected some horror or ghost stories that are set in Christmas times and perfect for the dark and snowy evenings.

The Christmas Dinner by Washington Irving

First published in 1820 in Irving’s masterpiece, The Sketch Book, The Christmas Dinner is a charming tale by the great American writer behind such timeless classics as The Legend of Sleepy Hollow and Rip Van Winkle. Painting the scene of a Christmas dinner spent at the table of Bracebridge Hall, a countryside manor, the merry songs and stories of the dinner table echo with jollity of Christmases long past. A charming yet melancholic tale where the narrator joins a traditional English Christmas dinner at an old country house, filled with merriment, ancient customs, and the bittersweet shadow of absent loved ones. A ghostly warmth rather than outright horror.

Read the full story:

The Christmas Dinner by Washington Irving

First published in 1820 in Irving’s masterpiece, The Sketch Book, The Christmas Dinner is a charming tale by the great American writer behind such timeless classics as The Legend of Sleepy Hollow and Rip Van Winkle. Painting the scene of a Christmas dinner spent at the table of Bracebridge Hall, a countryside manor, the merry…

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The Story of a Disappearance and an Appearance by M.R James

One of James’s lesser-known but fascinating tales — set at Christmas, it’s presented as a series of letters about a disturbing Punch and Judy show, a mysterious disappearance, and a spectral visitation on Christmas Eve.  It first appeared in print in the June 4, 1913 issue of the magazine Cambridge Review. It was published again in 1919 as part of the anthology A Thin Ghost and Others. 

Christmas Re-union by Andrew Caldecott

Christmas Re-union is a short story found in the collection NOT EXACTLY GHOSTS by Andrew Caldecott, upholding the old tradition of christmas ghost stories. This is a bit of a newer publication and were published in 1947. During a holiday gathering, old family secrets surface, leading to a sinister revelation about a long-dead relative — and a chilling presence that suggests some sins don’t stay buried.

Read the full story:

The Dead Sexton by Joseph Sheridan Le Fanu

In this chilling tale by J. S Le Fanu, the death of a corrupt church sexton on Christmas Eve unleashes supernatural events in his churchyard—as though his spirit lingers, disrupting the holy peace. First published in 1871.

A Strange Christmas Game by Charlotte Riddell

A ghostly card game? During Christmas times? Yes! Charlotte Riddell was a well known writer of her Victorian times, at least, her stories was as she published them under a mans name. This one was published in 1863. Siblings inherit a haunted estate and, on Christmas Eve, witness the ghostly reenactment of a long-forgotten murder, finally revealing the truth behind a century-old disappearance.

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Markheim by Robert Louis Stevenson

Set on Christmas Day, this Gothic moral thriller follows a man who murders his way into an antique shop, only to be visited by a mysterious figure—perhaps a devil, perhaps a savior—who challenges his soul’s darkest impulses.

Between the Lights by E.F Benson

Between the Lights is a short horror story published in 1912. Between the Lights is a part of a short story collection “The Room in the Tower and Other Stories” also published in 1912. At a Christmas house party, a man recounts a vivid vision he experienced during a game of hide-and-seek — of a formless, malevolent figure moving in the gathering gloom, blurring the line between memory and premonition.

Read the full story:

Between the Lights by E.F Benson

Between the Lights is a short horror story published in 1912. Between the Lights is a part of a short story collection “The Room in the Tower and Other Stories” also published in 1912.

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Jerry Bundler by W. W. Jacobs

At a cozy inn on Christmas Eve, guests trade spooky stories—until a real, bloodstained intruder named “Jerry Bundler” appears, turning festive warmth into true fright.

The Kit-Bag by Algernon Blackwood

The Kit-Bag by Author: Algernon Blackwood (1869-1951) This is from “Pall Mall Magazine”, December 1908. A legal clerk preparing for a holiday getaway finds himself tormented by the spectral presence of a hanged murderer whose belongings — including the titular kit-bag — may still carry his restless spirit.

Read the full story:

The Night of Christmas Eve by Nikolai Gogol

Set in snowy Ukraine on Christmas Eve, this folkloric tale follows a trickster devil who wreaks havoc in a village while a young man seeks to win his beloved’s heart under supernatural influence.

The Haunted Man and the Ghost’s Bargain – Charles Dickens

The Haunted Man and the Ghost’s Bargain is a novella by Charles Dickens first published in 1848. It is the fifth and last of Dickens’s Christmas novellas. The story is more about the spirit of Christmas than about the holiday itself, harking back to the first in the series, A Christmas Carol. The tale centres on a Professor Redlaw and those close to him. A somber professor makes a Faustian bargain to forget his sorrows, but soon realizes erasing grief means erasing compassion, as a ghost teaches him that sorrow is essential to humanity.

Read the full story:

The Haunted Man and the Ghost’s Bargain

The Haunted Man and the Ghost’s Bargain is a novella by Charles Dickens first published in 1848. It is the fifth and last of Dickens’s Christmas novellas. The story is more about the spirit of Christmas than about the holiday itself, harking back to the first in the series, A Christmas Carol. The tale centres on a Professor Redlaw and…

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The Portent of the Shadow by E. Nesbit

The Portent of the Shadow or just The Shadow is set during a Christmas gathering of friends, one guest tells of a terrifying, supernatural encounter involving an otherworldly shadow that leads to madness and death. Classic Edwardian Christmas ghostliness.

The Old Nurse’s Story – Elizabeth Gaskell

This is a christmas ghost story by feminist writer Elizabeth Gaskell. The main themes of this story are patriarchal power, aristocratic pride and the repression of women. It is a story of abuse,- physical violence and mental cruelty. As with all Gothic stories, the protagonist is taken out of mainstream culture into an isolated world which becomes terrifying .A nurse recounts a chilling memory from her youth when she and her young charge encountered the restless ghost of a banished child on a snowy Christmas Eve, doomed to roam the grounds of a crumbling mansion.

Read the full story:

Old Nurse’s Story by Elizabeth Gaskell

This is a christmas ghost story by feminist writer Elizabeth Gaskell. The main themes of this story are patriarchal power, aristocratic pride and the repression of women. It is a story of abuse,- physical violence and mental cruelty.

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Horror: A True Tale – John Berwick Harwood

Horror: A True Tale is a short story written by John Berwick Harwood in 1861 for Blackwood’s Edinburgh Magazine and is a perfect example for a classic Christmas Ghost Story from Victorian times. A traveler spends a winter’s night in a desolate room where an unseen, oppressive horror presses close in the darkness — a disembodied presence that leaves both physical and mental scars.

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The Ghost’s Summons – Ada Buisson

During her short lifetime Buisson published one novel, Put to the Test (1865), Her second novel, A Terrible Wrong: A Novel (1867) and short stories were published after her early death. Various of her writings appeared in Belgravia, a magazine edited by her friend the novelist Mary Elizabeth Braddon. This is were the short story The Ghost’s Summons were published in 1868. A doctor receives a midnight summons to attend a dying man, only to discover his mysterious caller was already dead — a ghost ensuring justice is served from beyond the grave.

Read the full story:

The Ghost’s Summons by Ada Buisson

Ada Buisson (26 March 1839 – 27 December 1866) was an English author and novelist remembered today for her ghost stories.

During her short lifetime Buisson published one novel, Put to the Test (1865), Her second novel, A Terrible Wrong: A Novel (1867) and short stories were published after her early death. Various of her writings appeared in Belgravia, a…

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Smee – A.M. Burrage

A Christmas party game of hide-and-seek takes a sinister turn when one player unwittingly hides with a ghost — a pale, silent figure whose tragic story is revealed too late.

Read the full story:

Smee by A.M Burrage

Smee is a short story by A.M. Burrage, telling the haunting ghost story of a group of people playing hide and seek in a house were a girl died playing the very same game.

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Dark Christmas Legends and Traditions from Around the World

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How about having a look about the darker things that Christmas has to offer. It’s not all just ugly sweaters and sweet eggnog. Here are some of the Dark Christmas Legends from around the world, bringing the spooky tales and traditions we are missing during yule times.

When most think of Christmas, they imagine cozy fires, joyful carols, and the warm glow of twinkling lights. But behind the tinsel and cheer, many cultures hold age-old, dark traditions that paint a far grimmer picture of the holiday season. While figures like Santa Claus reward the good, these otherworldly beings ensured the wicked received their due — often in blood-curdling ways. From malevolent monsters to ghostly visitors, here are some of the creepiest Christmas legends that have lingered through centuries.

Krampus — The Christmas Devil (Austria, Germany, Alpine Europe)

Perhaps the most infamous of dark Christmas figures is Krampus, a horned, cloven-hoofed demon who punishes naughty children. While Saint Nicholas rewards the good, Krampus beats, chains, and even abducts the wicked, stuffing them into his sack to drag them to Hell. Traditionally, Krampuslauf (“Krampus Run”) sees locals donning terrifying masks and costumes, chasing people through icy streets.

Read the whole story: The Dark Side of Christmas: The Haunting Legend of Krampus and Krampusnacht 

Frau Perchta — The Belly-Slitter (Austria and Bavaria)

A witch-like figure from Alpine folklore, Frau Perchta rewards industrious children and punishes the lazy or disobedient. If she finds someone idle or disrespectful, legend says she’ll slit open their stomach, remove their entrails, and fill the cavity with straw and stones. Perchta roams during the Twelve Days of Christmas, especially on Twelfth Night.

Read the whole story: The Dark Side of Christmas: The Legend of Frau Perchta

Père Fouettard — The Christmas Butcher (France, Especially Lorraine)

In the Lorraine region of France, Père Fouettard, or “Father Whipper,” is a sinister companion of Saint Nicholas. According to legend, he was a butcher who, in medieval times, lured three lost children into his shop, murdered them, and salted their bodies in a barrel. When Saint Nicholas discovered the crime, he resurrected the children and condemned the butcher to spend eternity as his dark assistant.

Every year, on Saint Nicholas Day (December 6th), Père Fouettard travels with the saint, brandishing a whip or bundle of sticks. While Saint Nicholas rewards good children with sweets, Père Fouettard metes out beatings to the disobedient. Dressed in dark robes with a scraggly beard and soot-covered face, he embodies the vengeful side of the holiday season.

Read the whole story: The Dark Side of Christmas: The Terrifying Legend of Père Fouettard from Lorraine

The Yule Lads — Iceland’s Mischief Makers

In Iceland, thirteen mischievous trolls known as the Yule Lads descend upon villages in the days leading up to Christmas. While modern versions have softened them into pranksters leaving small gifts, old tales painted them as malevolent figures who stole children or terrorized villagers. Their mother, Grýla, a fearsome ogress, is said to snatch up naughty children and boil them alive in a cauldron.

Mari Lwyd — The Gray Mare (Wales)

A haunting tradition sees groups parading through Welsh villages with a horse skull mounted on a pole, draped in white cloth and adorned with ribbons. Known as Mari Lwyd, the eerie figure travels from house to house, challenging residents to a battle of wits in rhyme. Though playful today, its ghostly, skeletal appearance still chills the unwary.

La Befana — The Christmas Witch (Italy)

In Italian folklore, La Befana is an old woman who visits homes on the eve of Epiphany, riding a broomstick. While she leaves sweets for good children, the bad ones may find lumps of coal — or worse. Some versions claim she abducts misbehaving children, spiriting them away into the night.

Read the whole story: The Dark Side of Christmas: La Befana – Italy’s Christmas Witch

The Tomte/Nisse — Mischievous Christmas Spirits (Scandinavia)

While usually benevolent, the Tomte or Nisse of Scandinavian folklore are house spirits who protect farms and families — but they demand respect. During Yule, they must be appeased with offerings of porridge and butter. Forget to leave their meal, or offend them in any way, and they’ll turn vindictive, sabotaging livestock, breaking tools, or even harming inhabitants.

Though charming in appearance, their darker traits reveal how even seemingly kind spirits could turn dangerous in the old folk traditions of the Nordic Yule.

Hans Trapp — The Cannibal Christmas Scarecrow (France)

In the Alsace and Lorraine regions, Hans Trapp is a terrifying Christmas figure. Once a rich, cruel man obsessed with dark magic, he was excommunicated and lived in the forest disguised as a scarecrow. Legend says he would capture and eat children. After being struck down by lightning, his vengeful spirit is said to still stalk misbehaving youngsters at Christmastime.

Read the whole story: The Dark Side of Christmas: Hans Trapp — The Child Eating Scarecrow

Kallikantzaroi — Greek Christmas Goblins

According to Greek legend, from Christmas to Epiphany, the Kallikantzaroi, impish goblins, rise from the underworld to wreak havoc. They sneak into homes at night, spoiling food, breaking things, and causing mayhem. Only warded off by protective charms, blessed fires, or ritualistic practices, these creatures embody the darker, chaotic side of the holiday season.

The Legend of the Christmas Spider (Ukraine)

While less terrifying, Ukraine’s Christmas Spider story has eerie origins. Legend tells of a poor widow whose children decorated their Christmas tree with cobwebs because they couldn’t afford ornaments. On Christmas morning, the webs turned to silver and gold. Though now a symbol of good fortune, it harks back to Europe’s old belief in omens and restless spirits during the Yuletide.

A Season of Shadows

For much of history, Christmas was as much a time for ghost stories and ominous folklore as it was for joy and kindness. Before modern lights pushed back winter’s darkness, people huddled together, sharing chilling tales and respecting ancient, unseen forces. These darker traditions remind us that the festive season was once a precarious time, when spirits roamed and monsters lurked just beyond the snow-covered hills.

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The White Lady of Rouelbeau Castle Ruins Appearing for Christmas

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In the ruins of the former castle of Rouelbeau in Switzerland, the ghost of a Lady in White is said to appear during Christmas times. As one of the Weiße Frau from Germanic folklore, she is believed to have been the mistress of the castle until she was cast away for not bearing a son. 

In the marshlands and forests of western Switzerland, the crumbling ruins of Rouelbeau Castle stand as a lonely reminder of medieval ambition and restless spirits. The name Rouelbeau, which is commonly used today, may consist partly of the French verb roiller , which means “to rain heavily” and is translated as “to strike” in the old local dialect. And partly of bot, which means “frog”. One explanation for the meaning of Rouelbeau built on the marchy plain near the Seymaz river, is that the lords of the castle could not sleep at night because of the loud croaking of frogs and therefore had their servants strike the water.

Read More: Check out all ghost stories from Switzerland

While few stones of the fortress remain, it is not the broken walls that draw uneasy glances from passersby, but the enduring legend of La Dame Blanche, or in German called Weiße Frau, the White Lady — a sorrowful ghost whose presence is still feared along the winding path known as the Chemin de la Dame Blanche and around the ruins of the castle.

Rouelbeau Castle Ruins: Oil painting of the ruins of Rouelbeau Castle in Meinier in what is now the Swiss Canton of Geneva, by an unknown artist. An inscription on the backside uses the alternative spelling “Roilbot” and feature a number which may be read as the year “1808” From a private collection.

The Tragic Tale of Rouelbeau’s White Lady

Stories about the spirits of the Lady in White have been told in Europe since pre-christian times, and has been a part of folklore for ages. There are now hundreds of so-called Ladies in White, haunting decaying European castles, ancient forests and deep waters. 

The origins of this particular legend of the Lady in White of Château de Rouelbeau, trace back to 1318, when Knight Humbert de Choulex ordered the construction of Rouelbeau Castle in what is now the municipality of Meinier, in the canton of Geneva. He was a vassal of the Faucigny-Baron. While intended as a defensive stronghold against rival factions and the restless borders of medieval Switzerland, the castle’s history quickly turned dark.

According to oral tradition, Humbert’s first wife was cast aside, cruelly divorced after failing to provide him a male heir. Her name is now lost and what became of the discarded woman remains a mystery. Some say she died of grief, others that she was locked away, or met a violent, unrecorded end. It is her anguished spirit, so the legend tells, that took the form of La Dame Blanche, forever bound to the castle grounds.

For generations, travelers and villagers alike have reported sightings of a pale woman dressed in flowing white, a shimmering diadem crowning her head, gliding silently through the misty fields surrounding the castle ruins. Most eerily, her appearances are said to coincide with tragic or unexplained deaths in the area.

The Haunted Castle Ruins: The south-western tower and the southern wall of the Rouelbeau Castle. // Source

A Haunting Presence in the Christmas Night

Local accounts vary as to when the White Lady is most active. Some say she emerges under the cover of a new moon’s darkness, while others claim she walks under the ethereal glow of a full moon. But one certainty endures: Christmas Eve remains the most sacred and sinister night in the legend of La Dame Blanche.

It is on this night, according to stories passed down since the 19th century, that the entire castle is said to rise again from its ruins, bathed in ghostly light, with spectral inhabitants returning to reenact scenes from long-forgotten feasts and torments. The Lady herself appears resplendent, her otherworldly beauty made all the more chilling by her silent, sorrowful gaze.

There is even a curious twist to the tale. In one solitary account from the early 1800s, a destitute orphan, lost and starving in the winter woods, encountered La Dame Blanche on Christmas Eve. Instead of vanishing in terror, the child accepted the ghost’s beckoning hand and was led to a hidden cache of gold and silver, a reward for his pure heart and desperate plight. The treasure, it is said, lifted the boy from poverty — but he was forbidden from ever revealing the source, save to the dying.

The following year punished one of his greedy relatives by locking him in the castle vault to his death.

The Chemin de la Dame Blanche: Path of Shadows

Even today, the path running alongside the ruins bears the ominous name Chemin de la Dame Blanche, and locals approach it with quiet caution, especially during the cold months. Strange lights have reportedly flickered in the trees, and unexplained cold drafts creep through the marsh even on still summer nights.

Christmas Haunting: Oil painting by Alfred Dumont from a private collection: «Ice skating at Pallanterie in front of the ruins of Rouelbeau Castle» from around 1870.

Hikers and amateur ghost hunters claim to have heard faint weeping near the site, or seen a pale figure moving just beyond reach in the gloom. Some modern investigators suggest the damp, misty conditions of the marshland might explain these apparitions — but those familiar with Rouelbeau’s legend know better than to tempt the unseen.

Source

The Legend of the Black Cat

A second legend surrounding the castle ruins is about a black cat, le chat noir, with glowing eyes. It is said to roam the grounds, especially on foggy days at nightfall, suddenly attacking its victims with razor-sharp claws, tearing them to pieces. It is said to be the devil himself, who can only be repelled with a firm blow from a club. If the cat successfully defends itself, it should not be given a coup de grâce, as otherwise it would regain all its strength and abduct its victim into the underworld .

The story is partly linked to an incident in 1567: At that time, the brothers Claude and Jenon Dexert, who lived on the edge of the swamp, were accused of witchcraft and executed after a confession extracted under torture. According to tradition, the cat is their avenging angel.

Whether a cautionary fable or a true haunting, those who tread the path beside Rouelbeau’s ruins on a winter’s night would do well to keep their distance should a lady in white appear from the mist — for her intentions, like the history of the castle itself, remain forever shadowed in sorrow and mystery.

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References:

Weiße Frau – Wikipedia

Ruine Rouelbeau – Wikipedia

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The Ghost Soldiers of Rapperswil Ringing the Bell of St. John

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In the middle of the night, it was said that the bells of St. John Church in Rapperswil, Switzerland started to toll. When the churchwarden went to investigate, it was said that he saw the headless ghosts of the fallen soldiers from the Battle of Näfels holding midnight mass.

“Before this evil news reached the city,
that our brave heart had fallen in loyalty,
the great bell in Rapperswil rang sixty-two times.”
– JH. Fornaro

Along the northern shores of Lake Zurich, the medieval town of Rapperswil-Jona is known for its charming alleys in the old town, historic castle, and rose gardens which is why it’s known as Rosenstadt, or the City of Roses. 

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But beneath this picturesque veneer lies a chilling legend, one that speaks of loyalty beyond death and spectral gatherings in the dead of night. The tale of the headless ghost soldiers of Rapperswil has unnerved locals for centuries and remains one of Switzerland’s most eerie supernatural legends.

A Bell That Rings for the Dead

Stadtpfarrkirche St. Johann (Saint John’s parish church) is a Roman Catholic parish church in the city of Rapperswil, right next to Rapperswil Castle on Herrenberg hill in the old town. Rapperswil Castle, the town walls of the former locus Endingen and the parish church were built by Count Rudolf II and his son Rudolf III of Rapperswil around 1220/29.

It is also on this hill on the southern walls that the first roses in Rapperswil blooms because their medieval sandstone walls are exposed to the sun all through the year. It is also where the old and dark ghost legends hang around the ancient halls.

The legend begins on a cold, silent night at the start of the 20th century, when the church bell at St. John’s Church began to toll by itself. This story was told by the Rapperswil politician and publicist Theodor Curti, who died in 1914, although it’s not certain exactly when this was supposed to have happened.

The mournful clang shattered the stillness of the sleeping town. According to the story, the churchwarden — believing someone had broken into the sacred place — made his way to the tower, expecting to find a prankster or a thief. Instead, he found the bell swaying on its own, untouched by human hands.

What he witnessed next would haunt the town’s memory for generations.

The Headless Procession

As the churchwarden descended into the nave, the flicker of ghostly figures appeared around the ancient altar. Dozens of soldiers, clad in bloodstained medieval armor, stood in silent formation. Their most horrifying feature: every one of them was headless. Despite this gruesome deformity, the soldiers appeared solemn and composed, as though celebrating mass in front of the altar.

Source

The churchwarden watched in petrified awe as the ghostly warriors held a midnight mass for their fallen brethren. No words were spoken, no sound but the bell’s final echoes remained. When the ceremony ended, the soldiers faded back into the shadows, leaving behind an eerie chill in the air.

The Battle of Näfels and the Origins of the Legend

Local lore links these restless spirits to the Battle of Näfels, fought in 1388 between the Old Swiss Confederacy and the Habsburg forces that led to the independence from Habsburg rule. Rapperswil was then under Habsburg rule. It was a brutal clash in which 62 men from Rapperswil perished. It was said that the other soldiers all fled, only the brave Rosenstadters remained steadfast. When their bodies were found, they were all lying together, slain in a small orchard.

In his notes, Curti suggests that this is a variant of the legend that originated in the Battle of Näfels in 1388 that the death bell rang as well, exactly 62 times for the fallen ones. Although there really was 62 locals dead in the battle, there has been no historical proof that the bells actually rang back then but the legends.

Many believe the headless soldiers are the souls of these men, returning on certain nights to mourn their fate and honor those who died alongside them.

The Battle of Näfels: The battle was the last of the Swiss-Austrian conflicts that stretched through most of the 14th century. The Swiss had 54 men killed, who were buried at the parish church of Mollis. Habsburg losses are less well known, but are estimated to be between several hundred and 1,700 killed. In 1339, the first Näfelser Fahrt, a pilgrimage to the site of the battle, was held. This pilgrimage, which still occurs, happens on the first Thursday in April and is in memory of the battle.

Over the centuries, reports of the ghostly procession have persisted. Townsfolk whisper that the spirits are most likely to appear during violent storms, misty autumn nights, or on the anniversary of the battle. The legend has become so entwined with the town’s history that a path leading to the old battlefield is still marked by aged stones, and some locals claim to hear phantom footsteps or distant, mournful bells when passing by after dusk.

Symbol or Specter?

While skeptics dismiss the tale as folklore — a metaphor for the horrors of war and the sacrifices of the past — others remain convinced that something lingers within Rapperswil’s ancient walls. The church where the soldiers supposedly gather has undergone restorations, yet strange incidents occasionally occur: inexplicable drafts, flickering candle flames, and, once in recorded memory, the death bell tolling on a windless night.

Whether a symbolic remembrance or a true haunting, the story of the Ghost Soldiers of Rapperswil continues to captivate, reminding visitors and locals alike that the past is never truly buried — and that sometimes, the dead march on in silence, seeking the honor denied to them in life.

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References:

Hier spukt es: Unheimliche Orte in der Schweiz | WEB.DE

Stadtpfarrkirche Rapperswil – Wikipedia

Battle of Näfels – Wikipedia

Die kopflosen Geistersoldaten und ihr Spuk in Rapperswil | Südostschweiz

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Ghosts of the Holy Season: The Christmas Hauntings of Bern

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Each December, when the nights grow long and the spirit of Christmas fills the air, Bern’s holiday phantoms awaken. These tales from lore and legends, remind us that even amidst celebration, the spirits of bygone eras linger.

As twinkling lights line the ancient streets and snow dusts the rooftops of Bern during Advent season, the scent of mulled wine, gingerbread and candied almonds wafts through the town. The Old City seems like a winter postcard brought to life with its church spires and lit up windows in the cold winter nights. 

Read More: Check out all ghost stories from Switzerland

But behind its festive charm and glowing Christmas markets, December brings with it more than warmth and wonder as it invites the return of Bern’s holiday phantoms, whose stories swirl like mist around the Aare River. 

These ghost stories were collected by Hedwig Correvon in the book Ghost Stories from Bern in 1919 and are all set in the haunted darkness of Christmas times. 

The Dancing Beguines

On quiet, moonlit nights near the Nydeggbrücke, those with the rare gift of second sight may glimpse something truly otherworldly. Seven small lights rise from the river’s dark waters and begin to swirl and twirl, chasing one another in joyful abandon above the gentle current. These are no ordinary flames; they are the spirits of the Beguines, young women once cloistered in the monastery at Klösterlistutz against their will. 

Beguines: Although they are called Beguines, were they really this? The Beguines were Christian lay religious orders that were active in Western Europe, particularly in the Low Countries, in the 13th–16th centuries. Their members lived in semi-monastic communities but did not take formal religious vows. Although they promised not to marry “as long as they lived as Beguines”, to quote an early Rule of Life, they were free to leave at any time. Beguines were part of a larger spiritual revival movement of the 13th century that stressed imitation of Jesus’ life through voluntary poverty, care of the poor and sick, and religious devotion.

According to legend, their restless souls are granted a fleeting moment of freedom each Christmas to dance above the river they were once forbidden to cross. As the clock at Nydegg Church strikes midnight, their ghostly game ends in a soft sigh before they vanish, leaving only ripples on the water and a chill in the air.

The Lonely Walk Near the Studerstein

In the deep silence between Christmas and New Year’s, when the moon glows brightest, a solitary figure can be seen walking along the banks near the Studerstein, a park in the old town. Dressed in a long wig, knee breeches, and polished buckled shoes, the ghost of a man emerges from an old pavilion, tapping his silver-capped cane along his familiar path. He never speaks. One worker who once dared to call after him was met not with a reply, but with an inexplicable downpour from a clear sky and a deafening crash behind him. Like echoes of the phantom’s grief, or a warning not to disturb his solemn procession.

The Homesick Ghost

In a narrow house deep within Bern’s Old Town, Christmas brings a soft creak of old doors and the hush of unseen footsteps. The apparition is of a young peasant woman, dressed in centuries-old garb with a sulfur-yellow hat tucked under her arm. She is the homesick ghost, returning each holy season to the childhood home she once knew, although the story doesn’t mention what house it was. . 

She drifts from room to room, pausing before mirrors to arrange her hair as if preparing for a celebration that will never come. Residents have learned not to interrupt. When her quiet journey is complete, the doors close behind her, and she vanishes until the next Christmas, drawn again by memories of warmth long gone.

The Aare Crossing

This ghost story takes the haunted christmas all the way to hell and the Aare River, lush with ghost stories. 

The Christmas tree lights in the ferryman’s room at Ramseyerloch had already burned out. Ramseyerloch was an old mooring place to the 18th century court prison, but has been used for much longer. Then the ferryman’s wife noticed a dark shadow on the other side of the Aare, waving its arms as if calling the boatman across. At this time? At this hour? Immediately afterward, a shout was heard, three or four times. 

With a heavy heart, the ferryman untied his boat and sailed across. He saw that a thick black cloth wrapped his head. He explained that he certainly wouldn’t ferry him across like that. The journeyman jumped into the boat and pressed the oars into the ferryman’s hand. The tide began to surge as the boat passed over them. House-high waves seemed about to tear down the houses. And the boat danced as if it were about to capsize at any moment and sink into the abyss. The ferryman’s hair stood on end. He had never made such a journey before. The cloaked man stood motionless at the bow. Then the ferryman threw his stick at him: “You are to blame for all this!”

A flame hissed. The smell of sulfur began to fill the air. The ferryman’s wife watched the events from the window in horror. She saw a tiny light dance above a high wave for a while. Suddenly, it disappeared in the spray.

The Ghosts from the Cathedral

Shortly before Christmas a long time ago, a young parish assistant arrived in Bern after a day’s hike. Since it was evening and he could not continue his journey to the Oberland until the next day, he was quartered in a small room in the cathedral, whose window faced the platform. The full white light of the moon shone through the window bars. 

Around midnight, the sleeper felt as if something were happening outside. He rose and pressed his face to the window bars. There he saw four clergymen in their vestments walking with a serious, measured step beneath the trees on the platform. Four nuns followed them at a distance. Serious questions must have been occupying the clergy, for from time to time they paused, some gesticulating vigorously, others with their hands clasped behind their backs in thought. Not a leaf on the tree stirred, and not a stone stirred beneath the feet of the walkers. Not a sound was heard either. 

As they passed the cathedral window, one of the clergymen turned his head and saw the young man watching them. Suddenly, eight tiny flames hissed up. A bluish cloud moved in front of the moon. But when it disappeared, the platform lay as it had been before. The moon covered the turrets and spires of the cathedral with silver; silver wove itself over the leaves of the trees. But there was not the slightest trace of those who had just walked here.

A Merry Haunted Christmas In Bern

In Bern, where ancient cobblestones remember every footstep and every whisper lingers in the cold air, Christmas is not only a season of light but of shadows as well. Long before Christmas became the season of the merry, something darker brewed. 

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References:

Einsamer Spaziergang | Märchenstiftung

https://www.maerchenstiftung.ch/maerchendatenbank/11831/heimweh

Aareüberfahrt | Märchenstiftung

https://www.maerchenstiftung.ch/maerchendatenbank/11841/auf-der-plattform