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Teke Teke: The Terrifying Urban Legend of Kashima Reiko

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The urban legends of Teke Teke and Kashima Reiko are often so similar, they are thought to have merged or started together. Both of them warn about a vengeful spirit without legs, crawling her way to her victims, only letting you go if you can answer her riddle. 

Japan has no shortage of eerie urban legends, but few are as unsettling as the story of Teke Teke, (テケテケ), a ghostly entity known for its horrific appearance and chilling modus operandi. This tale, often shared among schoolchildren and horror enthusiasts, tells of a vengeful spirit, also classified as an onryō, whose origins are rooted in tragedy and whose presence is marked by a haunting sound—the ominous “teke-teke” noise she makes as she drags her mutilated body in search of victims.

Read More: Check out all ghost stories from Japan

The name given to the ghost is often said to be Kashima Reiko, although she is only one of the many variations of the legend. The urban legend has many variations and the spirit goes by many names, almost making the story of Teke Teke a type of ghostly fate for many different people across Japan. In almost all of the legends though, seeing her apparition, will most likely seal your own fate. 

Kashima Reiko: The urban legend of Kashima Reiko and Teke Teke are often told together. In 2009 a movie based on the urban legend of Teke Teke came out.

The Legend of Teke Teke

The story of Teke Teke centers around a young woman who met a gruesome fate, often said to be the ghost of a school girl. While variations exist, the most common version tells of a girl who fell—or was pushed—onto the tracks of an oncoming train. The impact severed her body at the waist, leading to her untimely and agonizing death. Being far north in Japan on a winter night, the extreme coldness made her veins freeze and the bleeding to stop. She was kept alive for a while like this, calling out for help, clawing her way up from the rails. 

In some versions she could have been helped, but the station staff and onlookers did nothing, or at least not enough and she died of her injuries. In some versions, the staff saw her and covered her with a tarp where she died slowly. 

Unable to find peace, her restless spirit is said to wander at night, often said to haunt old train stations and dark alleys. dragging her upper torso with her hands or elbows, making a distinct “teke-teke” sound against the ground.

It is believed that anyone who encounters Teke Teke is doomed to die. Many say she will appear to you three days after hearing the story if you don’t forget. She is said to move at unnatural speeds, capable of chasing down even the fastest runners and even cars. Her fingernails turned into claws she drags herself around with. When she catches her victim, she slices them in half, mirroring her own grisly demise. Some versions of the legend suggest that she carries a scythe or other sharp weapon, ensuring that her revenge is as brutal as her death.

Background for the Legend of Teke Teke

Teke Teke: (テケテケ) is a 2009 Japanese supernatural horror film directed by Kōji Shiraishi and written by Takeki Akimoto with a sequel following it. Based on the Japanese urban legend.

Teke Teke is often said to have been a school girl from Northern Japan, mostly said to be Hokkaido. Although very cold in the winter, there is no way it’s so cold to hold a decapitated person alive for a long time. Also, the way a train hits and injures a person, will most likely not result in this type of injury anyway.

It could be however, that this part of legend comes from an actual suicide at Akabana Station in Tokyo back in 1935. A woman threw herself in front of the trains and her legs were cut off but didn’t die because of how they were crushed under the train wheels. She was talking with the train conductor, but died after being taken to the hospital

In some variations Teke Teke is a school student, sometimes she is a grown woman. Often her ghost story is morphed to mirror the age and surroundings of those telling the story. Stories told about Teke Teke being a student are often connected with school bullying, and that she ended her life by leaping in front of a train. This way the legend exists as a sort of cautionary tale of bullying, although her vengeance is seemingly not only limited to bullies.  

She is often classified as an Onryō, a type of vengeful spirit of Japan that are often considered to be some of the most dangerous spirits in Japan, created out of hatred and coming back back for revenge to those who wronged them in life

Read More: Onryō — the Vengeful Japanese Spirit

The story of Teke Teke has been around for decades now in many variations and points of origin. Seemingly a merging of many stories that predates the current one. It seems like it could be inspired by, or at least connected with the tragic story of Kashima Reiko haunting public bathrooms, especially in schools.

The Connection to Kashima Reiko

Teke Teke is sometimes linked to another well-known Japanese ghost, Kashima Reiko, more connected with school bathrooms and toilets. Kashima Reiko’s story shares similarities with Teke Teke, as she is also a vengeful spirit with a severed body. It looks like the story of Kashima Reiko predates Teke Teke, although it looks like today, more people know about the Teke Teke version perhaps. Because of the bathroom connection, her story is often told together with the ghost of Hanako-san.

Read More: The Legend of Toire no Hanako-san: The Ghost Haunting School Toilets in Japan 

According to legend, Kashima Reiko is the ghost of a woman who died in Hokkaido, sometimes in Muroran, suffering a similar fate of being cut in half by a train. Most stories start at the end of World War II, or the period after. She was said to be an office worker and attacked and rape by an American soldier stationed there after the war. Some say that the attack happened in a public restroom and that 

The assault was severe, a doctor found her and saved her life, but she had to amputate her arms and legs. Her vanity made her so shocked by her new body, she jumped in front of the train to take her life. In many variants of the legend, she wasn’t an amputee, but the shame and depression after the assault made her take her life.

Today it is always told to be a woman, but when the stories first circulated, the story of the amputee was also said to sometimes be a male military veteran. This is often connected with the shrine in Kashima City where many soldiers visited to pray for victory during the war. Many yokai’s, or ghosts, are often forgotten gods and that this could be one of these instances of the war of God, Takemikazuchi. The shrine was also relocated in 1972 in Hokkaido, about the same time the Kashima story started spreading. 

There are also those claiming that Kashima Reiko is a version of the Slit-Mouth-Woman, scaring children since the 1970s and that the name of this ghost was actually Kashima Reiko. Before 1970, the story often went: A creature came knocking on the door, asking the one opening the door if they needed a leg. If you answered no, it would cut off one and carry it away. If you answered yes, an extra leg would grow on your body. 

Read More: Kuchisake-onna – The Urban Legend of the Slit-Mouthed Woman

Unlike the other variants of Teke Teke, her spirit is believed to haunt bathrooms exclusively, where she asks unfortunate victims questions about her death and where her legs are. Although not said to have died in the toilet, ghost stories of spirits haunting them are fairly big and many in Japan. 

How to Avoid Teke Teke and Kashima Reiko

In some versions, you can survive the encounter with Kashima Reiko if you answer with the phrase: “I need them right now”, where she will follow up with: “Who told you my story?” A riddle, you’re supposed to answer with: “kamen shinin ma“, or “mask death demon” which may be the phonetic root of Kashima’s name. People also say that if you answer that her legs are on the Meishin Expressway, the main way between Osaka and Nagoya.

If they fail to answer correctly, she kills them in a manner similar to her own demise. Some believe that Kashima Reiko and Teke Teke are actually the same entity, or at least different interpretations of the same tragic ghost story.

Like many Japanese urban legends, there are superstitions about how to avoid an encounter with Teke Teke. Some claim that she can be warded off if one answers her questions correctly, while others insist that saying certain protective phrases can save potential victims. In Kashima Reiko’s case, it is said that answering her question about where her legs are with the phrase “They are on the Meishin Expressway” can appease her spirit and spare one’s life.

The Cultural Impact of Teke Teke and Kashima Reiko

Kashima Reiko and Teke Teke’s legend is one of many yūrei (ghost) stories that permeate Japanese folklore, demonstrating the country’s long-standing fascination with spirits, death, and vengeance. Her story has been adapted into movies, manga, and even video games, keeping her terrifying presence alive in popular culture. Some say that if she catches you, you will turn into Teke Teke yourself. 

Teke Teke or Kashima Reiko is not just a tale meant to frighten children—she represents the fear of sudden, tragic death and the idea that spirits can return with unfinished business. Her legend continues to be passed down through generations, evolving with each retelling but always keeping the same terrifying essence: once you hear the sound of Teke Teke, it may already be too late.

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テケテケ – Wikipedia

Teke teke | Yokai.com 

カシマさん – Wikipedia

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Grand Canyon National Park’s Most Haunted Places and Ghost Stories

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Grand Canyon National Park is a majestic sight and many legends and stories are told to try to explain the peculiar feeling the place gives off. In addition to old Native American legends, there are also more recent ghost stories that seem to haunt the Canyon. 

The Grand Canyon, a majestic wonder carved out by nature, holds more than just breathtaking vistas and rugged beauty for people to experience. Beneath its dramatic cliffs and within its hidden crevices lurk stories of the supernatural, tales of cursed artifacts, spectral apparitions, and eerie encounters that have chilled visitors to the bone for centuries. 

Read More: Check out all ghost stories from the USA

From the ghostly wanderers of Crash Canyon where pilots down even look down to the cursed relics that bring misfortune to their bearers, the Grand Canyon National Park’s haunted legends weave a tapestry of mystery and terror that rivals the grandeur of its landscapes. Let’s have a closer look at some of the legends and haunted places the Grand Canyon National Park has to offer.

The Wailing Woman of the Grand Canyon National Park

Haunted Grand Canyon National Park: Preserved for posterity in 1919, thanks to the visionary efforts of President Theodore Roosevelt, the Grand Canyon National Park has since become a haven for adventurers, nature enthusiasts, and those seeking the untamed beauty of the American Southwest.

Known as the Wailing Woman, this spectral figure is said to roam the Transept Trail and the Grand Canyon Lodge on the North Rim, forever searching for her lost husband and son. In the late 1800s or, as some say, the 1920s, tragedy struck when a father and son fell to their deaths during a sudden rainstorm. Overcome with grief, the wife took her own life in despair. Now, adorned in a white dress with blue flowers or a scarf, her mournful wails echo through the canyon and the lodge where she is said to have killed herself.

Hikers and visitors in the Grand Canyon National Park often recount eerie encounters with her ghostly form, while the lodge itself bears signs of her restless spirit haunting it, with doors mysteriously slamming shut, and her face even said to appear in a fire that burned the lodge down. 

Read the whole story: The Wailing Woman in the Grand Canyon wearing White and Blue

The Ghost of Rees Griffiths at Phantom Ranch: North Kaibab Trail

The Haunted Grand Canyon National Park: The North Kaibab Trail is the least visited and most difficult trail of the inner canyon in the park. It starts at 305 meters and is challenging with a steep trail carved out bit by bit by those said to be haunting it.

In the vast expanse of the Grand Canyon National Park, nestled near the iconic Phantom Ranch, lies the North Kaibab Trail—a path steeped in history and tragedy. This trail, known for its challenging terrain and dramatic landscapes, is also renowned for its ghostly and haunting tales, particularly the haunting story of Rees Griffiths. In February of 1922, Griffiths, the 48-year-old foreman of a construction crew, met a grisly end when a boulder crushed him while working on the trail.

His profound connection to the canyon led to his burial between Black Bridge and Phantom Ranch, directly across from the Pueblo Ruins. Since his death, hikers and campers have reported seeing his ghostly figure and a mysterious light hovering above his grave. The eerie presence of Rees Griffiths adds an unsettling allure to the trail, making it a focal point for those intrigued by the supernatural.

Further along the North Kaibab Trail you will find the Phantom Ranch. This place is said to have a haunted atmosphere and is what gave it its name. Overview of phantom ranch swimming pool with entry ladder and waterfall water inlet. Guest cabins behind. Circa 1965. The Phantom Ranch itself, with its remote location and haunted reputation, attracts visitors hoping to glimpse these ghostly phenomena. 

Read the whole story: The Ghost of Rees Griffiths Haunting the North Kaibab Trail 

The Ghostly Presence at El Tovar Hotel in the Grand Canyon National Park

The Haunted Hotel: El Tovar Hotel is believed to be haunted by more than one ghosts. Here from the front from around 1905 as it was when it opened.

On the edge of the awe-inspiring Grand Canyon South Rim stands the historic El Tovar Hotel, a timeless gem that not only boasts breathtaking views but also carries with it the whispers of a spectral past of the Grand Canyon National Park. Opened in 1905, this luxurious hotel was designed by the visionary Fred Harvey, whose spirit is rumored to linger in its hallways. Guests and staff have reported eerie encounters, including sightings of a man in period clothing resembling Harvey himself.

Adding to the intrigue, the hotel’s hallways are said to be haunted by the ghostly apparitions of former staff members and mysterious figures, including a woman from the 1930s, perhaps one of the Harvey Girls working at the hotel? 

Read the whole story: The Ghostly Presence at El Tovar Hotel in the Grand Canyon

The Haunting of the Brown Boys at the Hopi House

The Hopi House in the Grand Canyon National Park: The Hopi are one of the oldest Native American tribes in North America, with a history that dates back over a thousand years. Originating in the southwestern United States, the Hopi are descendants of the ancient Puebloan cultures, including the Ancestral Puebloans, who inhabited the region long before European contact.

On the South Rim of the Grand Canyon National Park, the historic Hopi House, designed by architect Mary Colter in 1904 to resemble a traditional Hopi pueblo, is known for more than its cultural significance and unique architecture. Employees and visitors claim the souvenir shop is haunted by two mischievous ghosts, affectionately called the “Brown Boys.”

Witnesses have reported seeing the spirits running around the structure during the evening hours. Electrical items are mysteriously turned off, and objects are thrown about seemingly of their own accord. Some mornings, employees also claim to have found the dolls they sell rearranged. These disturbances have led many to believe that the “Brown Boys” are perhaps some type of poltergeists.

Could it just be a child like spirit connected to the house or the Grand Canyon National Park, or could it perhaps be something more of a poltergeist as some suggest?

Read the whole story: The Haunting of the Brown Boys at the Hopi House

Haunted Flights of the Grand Canyon National Park: The Ghosts of Crash Canyon

Crash Canyon: Wreckage from a 1956 midair collision sits on the floor of the Grand Canyon that gave the place its unofficial name. It has since been believed to be haunted. // Source:Mike McComb/Special Collections and Archives, Northern Arizona University

On June 30, 1956, a catastrophic mid-air collision between United Airlines Flight 718 and Trans World Airlines (TWA) Flight 2 claimed the lives of all 128 people on board, marking one of the deadliest aviation disasters in U.S. history. This tragedy not only led to significant changes in air traffic control but also left a spectral mark on the canyon and is now one of the haunted ghost stories told in the park. Today, rangers, hikers, and other visitors report eerie sightings near the crash sites, including ghostly apparitions and mysterious lights. They have also seemed to have seen the ghost of spirit dressed in their finest, not something you would choose to hike the Canyon in. 

Read the whole story: The 1956 Grand Canyon Mid-Air Collision: The Ghosts of Crash Canyon 

The Doorway to the Underworld in the Grand Canyon National Park

Hopi Mythology: Kachinas are spirits or personifications of things in the real world and are believed to visit the Hopi villages during the first half of the year. The local pantheon of kachinas varies from pueblo community to community, representing anything from a revered ancestor to elements of the natural world. This includes the sun, stars, thunderstorms, wind, and various other concepts. Gods of the underworld are also often depicted with similar masks.

The Hopi Native Americans believe that a specific area of the Grand Canyon National Park, close to Crash Canyon where the plane went down as well, serves as a gateway to the underworld and is guarded by Maasaw, the keeper of death. This sacred site known as Sipapu, where the Hopi’s ancestors are said to have emerged into the world, is deeply revered and feared. According to Hopi mythology, the Grand Canyon National Park itself is a mystical passage between worlds, imbued with powerful spiritual energy.

Legends warn of Maasaw’s presence, marked by strange lights and eerie sounds, and both Native tribes and park rangers are highly superstitious about this area and believe it to be haunted. Visitors often report feelings of unease and nausea, accidents, and even supernatural encounters at this place, further cementing the canyon’s reputation as a portal to another realm.

Read the whole story: The Hopi Keeper of Death and Doorway to the Underworld Sipapu

Ghostly Enigmas of Grand Canyon Caverns

Inside the Caves: Grand Canyon Caverns was designated a fallout shelter in 1961 and is believed to be haunted. // Source: Lauri Väin

Near Peach Springs, Arizona, along Route 66, the Grand Canyon Caverns offer more than just geological wonders—they are shrouded in ghostly legends and believed to be haunted. Discovered in 1917, these caverns, the largest dry caverns in the United States, invite visitors to explore their vast underground passages, dine in a unique restaurant, or even stay overnight in the eerie Grand Canyon Cavern Suite.

However, tales of paranormal activity abound, with whispers of Native American spirits and ghostly apparitions of past visitors haunting these ancient, dry caves. Mysterious lights, shadowy figures, and unexplained noises add a chilling dimension to the already fascinating subterranean landscape, making the Grand Canyon Caverns a hotspot for those intrigued by the supernatural.

Read the whole story: Ghostly Enigmas of Grand Canyon Caverns

Legend of the Cursed Objects from Grand Canyon National Park

The Grand Canyon: The National park of the Canyon encompasses over 1.2 million acres of rugged landscape, with the Colorado River carving a mile-deep gorge that stretches 277 miles long and up to 18 miles wide around 5 or 6 million years ago. The park’s striking geological formations, vibrant hues, and dramatic vistas attract millions of visitors each year, offering opportunities for hiking, rafting, and exploring the highs and lows of the Canyon. It is also said to have several haunted places.

Visitors to the Grand Canyon National Park often yield to the temptation of taking a memento home, but many believe these artifacts are cursed, bringing bad luck until they are returned. Every year, people are mailing back stolen items after experiencing misfortune, from sacred Native American relics to simple rocks. One famous tale involves a cursed Navajo blanket that brought relentless calamities to trader Don Maguire in the 1800s until he lost it.

According to an elaborate hoax, there are legends about cursed artifacts from the Egyptians. The legend of an ancient Egyptian civilization in the Grand Canyon emerged in the early 20th century, fueled by an article published in the Arizona Gazette in 1909 when an Egyptomania swept over the western world. The article claimed that an explorer named G.E. Kincaid discovered an extensive network of caves filled with Egyptian artifacts, including mummies, hieroglyphics, and statues, within the forbidden zones in the Grand Canyon. 

Despite some legends, like the debunked story of Egyptian artifacts hidden in the canyon, the persistent belief in cursed items underscores the profound respect owed to this ancient land and its history.

Read the whole story: Cursed Artifacts from the Grand Canyon

Visit the Haunted Grand Canyon National Park

These are only a fraction of the legends, myths, and ghost stories from the Grand Canyon National Park, where the breathtaking view stretches endlessly across the horizon, ancient history resonates through the layers of the towering cliffs, and the danger always looming in this harsh landscape adds to the thrilling tales that have been passed down through generations.

Visitors often find themselves captivated not only by the stunning vistas but also by the eerie whispers of the past that seem to echo from the rugged rocks. Each twist and turn in the canyon reveals a new story, from wandering spirits of early explorers who ventured too far into the depths to tales of lost treasures hidden away by long-forgotten adventurers. The air is thick with mystery, compelling the curious to explore the untold stories that linger in the shadows, reminding us that this remarkable place is not just a natural wonder, but a tapestry woven with the threads of human experience and the supernatural.

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Cheuksin (厠神): South Korea’s Vengeful Toilet Goddess

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One of the most evil house deities in Korean Folklore is the spirit said to haunt the toilets. If you don’t enter respectfully, Cheuksin will wrap her long hair around your neck and strangle you to death when you are at your most vulnerable, at the toilet.

Ah, public restrooms—the universal hotspot for supernatural nightmares. If you thought Japan had a monopoly on haunted bathrooms with Aka Manto and Hanako-san, think again. South Korea has its own toilet deity, and she is angry, violent, and living in the filthiest stall with a grudge and murderous intent.

Read Also: Check out all ghost stories from Korea

Cheuksin (厠神), the goddess of outhouses and one of the most terrifying spirits in Korean folklore from a time when the toilets were darker, colder and outside of the family home. She doesn’t ask you cryptic questions like Aka Manto, and she doesn’t just make eerie noises like some wimpy poltergeist. No, Cheuksin takes her haunting to a whole new level—with murderous rage, long snake-like hair, and an explosive temper.

Feature Image: Sammi Sparke

The Legend: The Goddess of the Outhouse

Long before modern indoor plumbing, Korean households relied on outhouses—small, isolated structures separate from the main house. People have always felt rather vulnerable when sitting on the toilet, more exposed and afraid. And because old-school Korean outhouses were dark, eerie, and full of filth, naturally, something terrifying had to live there.

Enter Cheuksin, the guardian of restrooms, the queen of the latrine, and the nightmare of anyone with a weak bladder. Her worship is a minor part of the Gashin cult, and she is not the best known household deity. There were no gut, or shamanistic rituals dedicated to Cheuksin, unlike the other household deities. This was because she was said to be an evil and malevolent spirit, more like a toilet ghost than a goddess, really. 

The entity is said to have several names throughout the years and places. She was called Cheukganshin (측간신), Byeonso Gwishin (변소 귀신), Dwitgan Gwishin (뒷간 귀신), Buchul Gaxi (부출 각시), Chikdo Buin (칙도 부인) and Chigwi (치귀) among other things.

She is said to appear as a young girl, something she is said to have been once, her hair 150 cm long and she is said to spend her time counting her strands of hair, furious to be exiled to live as a toilet ghost in the outhouse. In the original texts it was said she was pictured as a concubine in fancy clothing, but today Cheuksin is mostly pictured as a ghost in white like the Korean Virgin Ghosts.

Read Also: The Korean Virgin Ghost

The bloody version: The virgin ghost has evolved into a more bloody and violent ghost than before. She is also said to be the visual image people picture when describing ghosts like Cheuksin as well. // Source: Screengrab from Hometown Legends: Gisaeng House Ghost Story.

When the toilet ghost appeared, Koreans tended to avoid the toilet for three days during the year, when the date had a number six in them. Like on the sixth, the sixteenth and twenty-sixth day in the lunar calendar. Or when someone dropped a shoe or a child fell into the pit toilet. Or even when she was just angry for some reason. 

When this happened, Koreans held a ritual called jesas dedicated to the toilet ghost, often offering Tteok, meaning dung rice cake or nonglutinous rice, all thought to banish evil spirits. This also happened when a pig got sick or when they built the outhouse. 

Jesa Ceremony: The ancestral rituals known as Jesa in Korean, have been practiced since the legendary Dangun era in ancient Korea. Today, Jesa functions as a memorial to the ancestors of the participants. Jesa are usually held on the anniversary of the ancestor’s death.

She was a dangerous Gashin, or household deities and hated children. She liked to push them into the pit toilet. If a jesa wasn’t done at once to appease her, the child who was pushed into the pit would live to grow up. 

Cheuksin was believed to embody a trip of cloth or white paper on the outhouse ceiling. She lurks above, watching and waiting for foolish mortals who dare to enter. 

When entering the outhouse, you should cough three times. Cheuksin was known to use her long hair to attack the intruder if not, her snake-like hair slithering down from the ceiling. She waited until her victim was at the most vulnerable and wrapped her long hair around the neck and strangled those who offended her to death. If she touched you with the hair, you would grow sick and die, and no mudang or shaman could help you. 

If you somehow escape her initial attack, don’t think you’re safe. Cheuksin can curse you, ensuring you suffer horrific misfortune after leaving her domain. People who mock her or forget to show respect often find themselves falling mysteriously ill or suffering from severe accidents.

Origins: Where Did This Nightmare Come From?

Cheuksin is deeply rooted in Korean shamanism and folklore, dating back centuries. She was once considered a household deity, part of the Gasin (家神), the family guardian spirits that protected different parts of the home. They each had their rites and their purpose and was worshiped for a long time. Today however the tradition is mostly died out, although there are some traces of it still lingering, mostly as ghost stories.

“Female Mou-dang (shaman) dancing for deities”(무녀신춤)

The Genshi gods is found in The Munjeon Bonpuri (Korean: 문전본풀이), meaning ‘‘Book of the Door’, and is a myth of Jeju Island regarding the deities that are believed to reside within the house. In this story, the whole lists of household deities are presented as they were once human, alive and well, until they ended up as lingering spirits.

Read Also: The Haunting on Jeju Island

And what about Cheuksin? Who did she use to be?

How a Woman Became The Toilet Goddess – The Munjeon Bonpuri

Noiljadae is the ultimate villainess of this tragic Korean folktale, and let’s be honest—she’s as cunning as she is cruel. She starts as a charming innkeeper’s daughter who seduces the gullible Namseonbi, convincing him to squander his wealth on wine and gambling. She doesn’t know it yet, but she will end up becoming the famed toilet spirit of the nation. When her lover is broke and useless, she kicks him to the curb, leaving him to go blind and starve in a filthy shack—a classic case of “used and discarded.”

But Noiljadae isn’t done yet. When Namseonbi’s devoted wife, Yeosan Buin, comes to rescue him, Noiljadae lures her to a bottomless icy lake and drowns her. She then assumes Yeosan Buin’s identity, thinking she’s about to live a lavish life with Namseonbi’s family. Unfortunately for her, the youngest son, Nokdisaengin, is no fool. He quickly sees through her lies and sets a clever trap: when she demands his liver as a cure for her fake illness, he tricks her into eating a boar’s liver instead. When she pretends to be miraculously healed, her deception is exposed, and her fate is sealed. Cornered, she hangs herself in the bathroom.

For her wickedness, Noiljadae is cursed to become Cheuksin, the vengeful toilet goddess, forever banished to the filthiest corner of the household. Being exposed by a child, field her hatred for them. Her enmity with the resurrected Yeosan Buin, now the kitchen goddess Jowangsin, creates a divine grudge match, leading to a long-standing Korean taboo: never place the bathroom next to the kitchen. Because even in death, Noiljadae’s spite lingers.

The Toilet Goddess in the Modern World

While other spirits, like the Jowangsin (kitchen god) or Seongjushin (house god), were worshiped with offerings and prayers, Cheuksin was more of a necessary evil. You didn’t worship her—you feared her.

Her job? To maintain order in the filthiest part of the house. If people disrespected the restroom, she would punish them. If they followed the rules, she would simply remain unseen.

Cheuksin has a lot of similarities with the Chinese Toilet Goddess, although the Chinese poets treated her legacy a little bit kinder. In both the stories, she was a concubine, or mistress, and died in the toilet, forever to haunt it. Except that in China, the goddess was worshiped and revered, while in Korea she was just… well. feared. 

Read more: Zigu (紫姑): The Lady of the Latrine – China’s Most Unsettling Restroom Ghost and Goddess 

But as Korea modernized and outhouses became a thing of the past, Cheuksin faded from common belief to a mere whisper of a good ghost story. Still, some old buildings and rural areas are said to be haunted by her, especially in places where old traditions still linger.

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References:

Cheuksin: The Chilling Tale of Korea’s Outhouse Goddess — The Kraze

측신 – 위키백과, 우리 모두의 백과사전

정랑각시 – 나무위키 

Munjeon bon-puri – Wikipedia

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The Haunted History of the Atlas Insurance Building in Honolulu

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What is haunting this seemingly peaceful office building in Honolulu? There are actually many ghostly legends of it with one of the most telling claiming there is a grieving woman weeping and wandering the halls of the building. 

Walking down in the modern streets of Honolulu, haunted buildings is probably not what first comes to mind. Truth is though, on one of these streets, one of the most haunted buildings supposedly is. Many articles and stories will list the Atlas Building as one of Honolulu’s most haunted places, perhaps even the most haunted places in Hawaii. But which Atlas Building is actually the haunted one? 

The Two Different Atlas Buildings

One of the addresses the Most Haunted lists will give as the haunted Atlas Building is the one on 1150 South King Street. Today it is no longer known as the Atlas Building though, but is a newly renovated place called eleven50 Building, offering medical and professional office spaces with 12 stories. Could the shell of the building itself be the one haunted though? 

Eleven50 Buildin on South King Street

If you head a good mile westward by the Hawaii Pacific University you will reach Merchant Street. People also will list this address as the true haunted Atlas Building on 201 Merchant Street. This is where some of the many Ghost Tours of the city are headed as well.

Read More: Check out all ghost stories from the USA

Before this tall building was built, it was a two story building with office spaces with a white exterior on 201 Merchant Street were the Atlas insurance company, Hawaiians biggest insurance company had offices. Merchant Street was the biggest commercial center with a lot of old buildings with long stories. Could this be the place the rumors about the haunted Atlas Building come from?

Merchant Street

The Ghosts of The Haunted Atlas Building

Residents who lived on this property before the building’s construction recount stories of a tormented spirit haunting the area—a spirit that seemingly refused to be displaced by the encroachment of urban development. But what exactly is haunting this place?

As mentioned, most legends about the haunted building talk about the ghost of a woman wandering the halls, often said to be weeping as she is grieving about something she has never gotten over.  

The Haunted Karaoke Room 2

One of the most unsettling locations within the building before it was known as the Atlas Building was a room known as Karaoke Room 2, a spot for locals seeking an evening of singing and revelry. When this was unsure, was it when the building was used as a residential building? Or after it was used as an office building as it is today. It is also worth noting we have found proof of an actual Karaoke Bar that has existed on either of the addresses.

With that being said, the room patrons often reported an inexplicable sense of unease, particularly in the women’s restroom were the numerous accounts of a ghostly apparition in the bathroom mirror. Stories of cold drafts, flickering lights, and an oppressive feeling of being watched became common among visitors.

Although Karaoke Room 2 has since moved out of the building, the stories persist, and the legacy of the ghostly sightings continues to haunt those who work and visit 1150 South King Street, or perhaps it is 201 Merchant Street. 

Even now, employees in the building occasionally whisper about unexplained phenomena—doors that open on their own, disembodied voices echoing in the corridors, and shadows flitting at the edge of their vision.

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References:

Honolulu Haunts 

1150 S King St, Honolulu, HI 96814 – Eleven50 Building | LoopNet 

Merchant Street Historic District – Wikipedia 

Atlas Insurance Ghost Tour 

https://www.google.com/maps/dir/1150+South+King+Street,+Honolulu,+Hawaii,+USA/201+Merchant+St,+Honolulu,+HI+96813,+USA/@21.3065101,-157.8601074,17.15z/data=!4m14!4m13!1m5!1m1!1s0x7c006de89f232417:0xdadf44f5e08e44b2!2m2!1d-157.8447297!2d21.3007797!1m5!1m1!1s0x7c006e0b353fe89f:0x7e3b2ba282c6704!2m2!1d-157.8613099!2d21.3067647!3e2?entry=ttu

The 9 Most Haunted Places on O‘ahu 

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China’s Mystical Writing: Fu Ji (扶乩) – When Spirits Pick Up the Pen

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Since ancient times, Fu Ji was a way of communicating with spirits in China. Not only to get in contact with your dearly departed, but also to get medical advice and spiritual guidance from the other side. 

If you thought the Ouija board was the pinnacle of spine-tingling communication with the dead, buckle up—because China had already mastered this art centuries before anyone even whispered “Goodbye” over Parker Brothers’ infamous talking board. 

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Enter Fu Ji (扶乩), an ancient form of “spirit writing” that Taoist monks, mystics, and the spiritually adventurous used to summon messages from beyond. Cryptic, unsettling, and often wrapped in layers of poetic metaphor, Fu Ji was believed to be a direct line to the deceased, celestial beings, and even Taoist deities.

Fu Ji Planchette Writing: Illustration of the fuji technique during the Qing period, in the book China and the Chinese (1869) by John L. Nevius. Under it, the caption “Writing with a forked pen an oracle on sand”. Two mediums hold the pencil over a sand tray, where characters are written allegedly under spiritual guidance.

A Stroke of the Supernatural – The Origins of Fu Ji

Dating as far back as the Song Dynasty (960–1279 AD), though some sources trace it even earlier to the Tang Dynasty. Perhaps going as far back as 400 CE. The Daoist practice was also called Fu-Luan (扶鸾) or Jiang-Bi  (降筆) and is still done in Taoist temples in Taiwan and China. In comparison, automatic writing to contact the dead was perhaps first started in Europe by  the 1600 by those practicing Enochian magic.

Conversely, most spirit-writing altars promoted the syncretic nature of Chinese religious beliefs and ritual practices, combining Confucian morality, Daoist concepts of immortality, and the Buddhist liturgical method for the universal deliverance of the dead.

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Fu Ji was a divination practice that blended mysticism with the written word. The technique involved a suspended wooden or bamboo stylus (often in the shape of a Y or T) held by one or two participants—think of it as an ancient planchette with a mind of its own. The stylus would then be guided across a tray of sand, or later, over sheets of paper, forming symbols, characters, or even full messages allegedly dictated by spirits.

Unlike the Ouija board’s eerie one-letter-at-a-time approach, Fu Ji sometimes delivered entire sentences in intricate calligraphy—because, apparently, ghosts in ancient China had excellent penmanship.

Summoning Lady of the Privy

Planchette writing began as a method for summoning the Lady of the Privy ( 異苑 Yiyuan ) during the Six Dynasties, and flourished in the Tang and Song dynasties. 

She was said to have been a concubine and the head wife hated her, always making her do the hardest and dirtiest jobs. 

Most likely murdered, she died on the fifteenth day of the first month. Every year that day, people honored her by making her an idol and worshiping her in the washroom or beside the pigsty. If the idol they had made her got heavier, it was a sign she was there. People offered her juices, fruits and the idol allegedly started to move. 

She was said to foretell the future and people asked her about their good and bad luck. 

People think that she was the first spirit they tried to contact with planchette writing because there were writings where they only noted down how they worshiped her. Although it started to only be on the 15th of the first month, it ended up being possible to summon her every day. It was used for years in Chinese folk religion before finding its way into Daoist scriptures.

Read the Whole Story: Zigu (紫姑): The Lady of the Latrine – China’s Most Unsettling Restroom Ghost and Goddess 

Who Was on the Other End of the Line?

The belief was that various spirits could communicate through Fu Ji, but not just any wandering ghost could hijack the stylus. Taoist monks and practitioners often summoned:

Celestial beings and Taoist deities – if you were lucky, you might get words of wisdom from an enlightened immortal rather than some spectral troublemaker. This practice was used by a lot of Daoist practitioners to write down important Daoist books and scriptures. Some instructions were even said to have come from the Lady of the Privy. 

Works like the Complete Works of Patriarch Lü ( 呂祖全書序 Lüzu Quanshu Xu ) and Today’s Infinite Precious Repentance of Patriarch Lü ( 呂祖無極寶懺 Lüzu Wuji Baochan ) were some of the scriptures said to have come through automatic writing. 

Deceased ancestors – because sometimes, the family just won’t let you go, even in the afterlife.

Ghosts of the restless dead – this was where things get dicey. Messages could range from heartwarming reassurances to chilling warnings or vengeful curses.

The Ritual – A Delicate Dance with the Dead

Fu Ji was never just a casual game you pulled out at parties—it required a carefully constructed ritual, often performed within Taoist temples for answers, divination and poems. Usually, the séance takes place in the inner sanctuary of the shrine, an area before a central image of the deity, fenced off with a low wooden railing.

“Feiluan xin yu”; in the illustrated magazine Dian shi zhai hua bao (1884-1889). It represents the technique of fuji (pranchette spirit-writing) during the Qing period, also called “descending of the phoenix” (feiluan), with the pencil being held by two mediums over a sand tray, in which characters allegedly directed by the spirits (in the cloud above) are written.

The space was purified, incense burned, and participants (often a medium and a scribe) entered a focused, meditative state. Through chanting, prayers, or specific incantations, the spirit was invited to take control of the stylus. The stylus, seemingly guided by unseen hands, moved fluidly to inscribe messages in sand or ink. A scribe would then transcribe and interpret the cryptic responses.

Once the session ended, the spirit was respectfully dismissed (because you don’t want lingering guests from the afterlife), and the messages were analyzed for deeper meaning.

And if you think people didn’t take this seriously—historical records suggest that Fu Ji was even used in imperial courts to consult the gods on political matters. Yes, there were actual emperors out there making national decisions based on ghostly pen pals.

The Banning of Fu Ji

The Fu Ji has not the same scary connotations like the Ouija Board have today. Things might have been different for the Ouija Board tradition as well hadn’t it been for the movie, the Exorcist and how the church deemed it to be the work of demons. 

The Fu Ji writing however had other issues, as it was outright banned for other reasons. 

For a practice so intertwined with Taoist spirituality and folklore, you’d think Fu Ji would remain a permanent fixture in Chinese culture. But by the late Qing Dynasty (1644–1912), authorities began cracking down on spirit writing, seeing it as a threat to social order. The fear? That people could fake messages from the beyond to manipulate others.

Later, during the Communist era, Fu Ji and other mystical practices were outright banned as superstition. All types of superstition were forbidden, ghost stories, religion and communicating with spirits. After the founding of the People’s Republic in 1949, these sectarian communities were stigmatized as “reactionary secret societies” and forced to desist from all public activities. Therefore, spirit-writing has

long been abolished in mainland China. 

In contrast, spirit-writing altars (jitan 乩壇) or phoenix halls (luantang 鸞堂) still spread across many Chinese communities in Taiwan, Hong Kong, Singapore, and North America with the Chinese diaspora.

Is Fu Ji Still Practiced Today?

While Fu Ji is no longer mainstream, especially after the ban on supernatural practices, remnants of its influence can still be seen in certain Taoist ceremonies and spiritual communities. In Taiwan and Hong Kong, there are reports of practitioners using modified versions of spirit writing to seek divine guidance.

Fu Ji in the modern era

In modern Hong Kong, The Planchette Writings of Marquis Zhuge ( 諸葛武侯乩文 Zhuge Wuhou Jiwen) have been very popular. This was a collection of predictions written down in the 1930s, many thinking a lot of them have come true. Whether it’s true or was mostly vague in meaning is up to debate. 

Final Thoughts – A Message from the Past

Fu Ji wasn’t just a supernatural parlor trick; it was a deeply spiritual practice that people genuinely believed connected them to the beyond. Whether you see it as a fascinating cultural relic, a legitimate mystical art, or just an ancient way to freak yourself out, one thing is certain—China’s mystical writing carries a legacy that refuses to be erased.

So if you ever stumble upon an old Taoist temple with an ink-stained wooden stylus resting eerily still in a tray of sand… maybe think twice before picking it up. After all, some messages are better left unread.

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References:

TAOIST SORCERY: Chinese Planchette / Spirit Writing – Fu-Ji (扶乩)

The Strange Tale of How China Lost Its Ghost Stories 

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The Soiled Dove Haunting the Red Onion Saloon in Skagway

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A former prostitute by the name Lydia is said to haunt her brothel, The Red Onion Saloon in Skagway, Alaska. The bar, still catering to its heyday as a pleasure house, intends to keep her memory alive. 

Walking past the corner of 2nd and Broadway in Skagway, Alaska, the Red Onion Saloon stands as a relic of the Klondike Gold Rush after they found gold in Yukon. Over the bar is an oil painting of madams over the bar, a nod to the “doll system” that used to be in place to show off the goodtime girl that used to work there when it was a brothel.

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Still today the waitresses serve pizza, nachos and drinks under an extensive display of bedpans to the many cruise tourists coming to town. The waitresses of course do it in their corset and petticoats, not forgetting the start and the history behind the boozy establishment said to be haunted. 

Red Onion Saloon: The name has been given to many saloons for miners during the Gold Rush, but in this part of Alaska, none was bigger than this one. A popular myth about this bar is that it is haunted by one of the prostitutes that used to work there. Source: Flickr/Quinn Dombrowski

Brothels in the Gold Rush

Established in 1898, this saloon was once a bustling brothel catering to weary miners. Over 100 000 people tried to find gold, few ever did. It was said to have been one of the finest Bordellos in town! What set it apart was its unique system involving dolls: ten dolls representing the working women, also known as ‘Soiled Doves’, were displayed on the bar. When a client selected a lady, her corresponding doll was laid flat, signaling her unavailability. Once her client left, the doll was returned to an upright position, indicating she was ready for the next.

The price was $5 for 15 minutes. Girls made $1.25, the bouncer made $1.25, and the madam made $2.50.

Read Also: Nam Koo Terrace — The Wan Chai Haunted House, The Mysterious Ghost Stories of The Haunted Dock Street Theater and Earnestine & Hazel’s Haunted Bar in Memphis for more ghost stories about prostitutes and brothels

Fast-forward to today, the Red Onion Saloon has transitioned into a vibrant bar and restaurant, yet it maintains its historical essence as a woman owned business. 

Keeping the style: Even though the time of the Gold Rush and the brothels is a time passed, the place still pays homage to it. Notice the bedpans decoration by the windows. Source: Flickr/Jimmy Emerson, DVM

The upper floor, preserved as a museum, offers visitors a glimpse into the brothel’s past, complete with original furnishings and artifacts and where you can learn about the characters like Soapy Smith, Skookum Jim, and Klondike Kate. However, it’s not just the artifacts that linger—ghostly tales abound, most notably those of Lydia, a former madam of the establishment.

The Haunting of the Red Onion Saloon

Lydia’s spectral presence is a common theme among guests and staff alike and has even been made into a ghost tour. Reports of cold spots, unexplained footsteps, and the distinct aroma of floral perfume wafting through the halls add to the saloon’s eerie ambiance. As restoration has preserved much of the furniture, dresses, fans and decorations, there is definitely a vibe of history lingering as well as a ghostly one. When they removed the floorboards they found many of the women’s prized possessions tucked away, forgotten for so many years. Could this be something that keeps them here?

The Upstairs Rooms: On the second stair, the prostitutes worked from tiny rooms. Small dolls downstairs showed customers who were available. It is on the upper floors that most haunted reports come from. Source: Flickr/Jimmy Emerson, DVM

But who was she? Although much talked about, not much is really known about her, not even if Lydia is really her name as it is a name passed down from the employees. Who was she? A madam who worked her way up in the establishment? Who just stayed for a while or who died while working at the brothel?

It is said she first made an appearance to an employee with a marked face, much like what untreated syphilis can give you, although this is more speculation. There are also stories about her taking her own life when she found out about her untreatable disease. 

Lydia the Ghost: Many establishment have tragic ghost stories of women who worked as prostitutes still lingering as ghosts. It was a rough life and many didn’t make it to an old age. Could this be the case with Lydia who is said to haunt the Red Onion Saloon? Source: Flickr/Jimmy Emerson, DVM

Some have even claimed to see her apparition, elegantly dressed, gliding through the corridors. She is said to be haunting the upstairs and wearing a black dress, smelling of perfume, sometimes helping with watering the plants. 

It is said that the police have been called on her, thinking it was someone breaking in when they heard something going on upstairs. The police went to check and saw something running down the hall and into a room said to have been hers. When they further investigated, they found nothing. 

Did this happen? It is worth noting that there hasn’t been an actual police rapport about this call out and the details are vague. 

Other Ghosts of the Saloon

Over the years, Lydia is not the only ghost visitor and staff talks about. Some say that next to the caring energy Lydia gives off is the dark and malevolent ghost known as John. He is believed to be a former bouncer who was stabbed to death by one of the prostitutes he was harassing. 

Ghost tours: Enjoying visitors from the many cruise tourists, Skagway can also offer a haunted history as a side with a beer. Source: Flickr/Jimmy Emerson, DVM

Nothing like this has ever been proven though, but the stories of the Saloon seem to be growing. Ghost tours of the saloon often leave visitors with chilling stories, from flickering lights to objects moving on their own. 

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References:

Red Onion Saloon 

Red Onion Saloon | ALASKA.ORG 

Red Onion Saloon & Brothel Tour in Skagway – Saint Greg’s Travels 

Red Onion Saloon – Atlas Obscura 

The Haunted Red Onion Saloon, Skagway, Alaska

Lydia’s Ghost at Red Onion Saloon | Into Horror History | J.A. Hernandez 

Skagway staff befriend, placate ghosts: Three local businesses that coexist with their specters

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The Haunting Legacy of the Salem Witch Trials: Gallows Hill and Old Burying Point

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Most people know about the Salem witch trials and the horror of the hunt. No wonder that haunted rumors about the place have formed in the aftermath of the trials and death. 

Along the northeastern shores of Massachusetts, the town of Salem is forever etched into the annals of American history as the site of one of the most infamous chapters of colonial-era terror: the Salem Witch Trials. This dark period in 1692 saw hysteria grip the Puritan settlement, leading to the tragic execution of innocent men and women accused of witchcraft. 

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Today, Salem is most known for this tragic ordeal. Places like The Haunted House of The Seven Gables in Salem is perhaps the most famous building in the town which inspired Nathaniel Hawthorn to write his novel. But the ghostly echoes of those who died are said to linger elsewhere in town, particularly at Gallows Hill and Old Burying Point, where the spirits of the accused are said to still roam.

Salem Witch Trials: The witch trials were a product of mass hysteria. But also the following interest, representation and stories about the trial has been somewhat fanciful. Representation of the Salem witch trials, lithograph from 1892.

The Historical Tapestry of Salem

Founded in 1626, Salem was initially a thriving Puritan settlement, built on religious conviction and a stringent moral code. Its early prosperity stemmed from a bustling port and a community tightly knit by shared beliefs. However, the seeds of paranoia and superstition were sown deeply within its society, setting the stage for one of the most notorious episodes in American history.

Read more: Check out all ghost stories related to witches and witch trials

By the late 17th century, tensions in Salem were running high. A combination of religious fanaticism, political instability, and a harsh frontier environment led to an atmosphere ripe for fear and suspicion. In this climate, the Salem Witch Trials erupted—a stark reminder of the dangers of mass hysteria and the consequences of unchecked fear.

The Witch Trials: A Tragic Descent into Madness

The Salem Witch Trials began in the spring of 1692 when a group of young girls in the town claimed to be possessed by the devil, accusing several local women of witchcraft. What followed was a frenzy of accusations, leading to the arrest of more than 200 people. By the time the hysteria subsided in 1693, 19 men and women had been executed by hanging, one man had been pressed to death, and several others had died in jail.

The Young Girls: The witch hunt started with Betty Parris (9), Abigail Williams (11), Ann Putnam Jr. (12), and Elizabeth Hubbard (17). The accusations centered around the concept of “affliction”, and the women accused of having caused physical and mental harm to the girls through witchcraft.

The Salem Witch Trials were fueled by a combination of fear, religious extremism, and the desire for social control. The accused were often those who stood out in the community—women who defied traditional roles, outcasts, or those who held properties that others coveted. The panic and cruelty that characterized this period left an indelible mark on Salem’s history, one that continues to resonate today.

Gallows Hill: The Site of Execution

“This was the field where superstition won her darkest triumph […] the high place where our fathers set up their shame, to the mournful gaze of generations far remote. The dust of martyrs was beneath our feet. We stood on Gallows Hill.”
– Nathaniel Hawthorne, Alice Doane’s Appeal, 1835

Gallows Hill at the intersection of Manswell Parkway and Witch Hill Road was the site where the accused were believed to have been executed for centuries, according to local lore hanged from locust trees. They believed this was the spot much because historian Charles Wentworth Upham said so in 1867, although there were murmurs about that the place was not the correct one. According to legends, the ancestors of those involved in the Salem Witch Trials went to Gallows Hill and revealed the location for the dead to those who came after them. The writer Nathanial Hawtorn was one of them, being the many times great-grandson of Judge John Hathorn, the man responsible for sentencing the victims to the gallows for witchcraft. But how much of this local lore was actually true?

Salem, from the lookout on Witches’ Hill

Nevertheless the Gallows Hill and the area around has long been shrouded in mystery and legend. Screaming is said to come from the wooded area that surrounds the hill. The specter of a lady in white is said to appear in the night. 

According to the locals, they say that this place is a common spot for suicides as well. Paranormal researchers have long thought this fuels the other. The sadness of the area draws souls to it, and creates this haunted aura of the place. In October in 1992, there were almost 200 people from nearby churches gathered to “cleanse” the dark energy from the hill. Did they manage it?

Proctors Ledge: The Actual Location for the Executions

However, in 2016, it was proved that the exact place was Proctors Ledge, named after the victims John Proctor and his wife who died in the Salem Witch Trials. Proctor doubted the accusation of the girls and even proclaimed that any Devil in Salem was within the accusers – not the accused.

This exact place is a ledge on a small hill between Proctor Street and Pope Street in Salem, overlooking a Walgreens in a residential area. It got a memorial placed there in 2017. 

They were also said to have been hanged, not by locust trees, but on traditional gallows. 

Execution of Reverend George Burroughs: On August 19, 1692, Martha Carrier, George Jacobs Sr., George Burroughs, John Willard, and John Proctor were executed. Elizabeth Proctor was given a temporary stay of execution because she was pregnant.

The ghost tours and visitors have now started to accept the fact that this was the place and now direct their haunted focus on Proctor’s Ledge, which now starts to have the same haunted legends about the woman in white appearing to visitors, the disembodied voices and orbs floating around them. One thing about Proctor’s Ledge is that many believe that it also acted as a temporary burial ground for the victims before they were discreetly moved for a proper burial by their family members. So even if their bodies are no longer there, could their spirits be?

Proctors Ledge: Much more discreet than other memorial places, the actual location of the Salem Witch Trials was most likely here at Proctors Ledge. Wally Gobetz/Flickr

Old Burying Point: The Resting Place of the Accused

The Old Burying Point Cemetery, also known as Charter Street Cemetery, is one of the oldest cemeteries in the United States, dating back to 1683. Buried there are even passengers from the Mayflower. It is also the final resting place for many of Salem’s notable figures, including some of the judges involved in the Salem Witch Trials. 

The graveyard is said to have the spirits from the accused from the witch trials as well. But is this true? Is this the final resting place for the victims of the witch hunt? The short answer is, we simply don’t know for sure. While none of the accused witches were officially buried here and many were interred in unmarked graves or simply discarded according to lore. 

Now, is this part true? The same answer applies. After the hanging, there was a lot happening. Some say that the victims’ families discreetly took the hanged victims and moved them away to give them the proper Christian burial they were denied. Did they manage to sneak them into this graveyard as their final resting place? No matter what the truth is, the cemetery is still steeped in spectral lore.

Legend has it that the spirits of the accused roam the cemetery, seeking justice and acknowledgment for the wrongs done to them. Visitors to Old Burying Point often speak of ghostly apparitions, strange lights, and the sensation of an otherworldly presence. The cemetery, with its weathered tombstones and ancient trees, exudes an atmosphere of haunting beauty and melancholy.

At the graveyard, the same story of a ghost of a woman in white is said to haunt as well. A specter of one of the accused and murdered woman haunting her grave? Attracted to the final resting place to the people who sentenced her to death? 

The Ghost of the Judge Condemning the Salem Witches

Another one said to haunt this place is the ghost of Judge John Hathorne. He was asked to lead the trials and was harsh when questioning them all, convinced they were witches and in league with the devil. Among the locals he was known as the “hanging judge”, because of his tendency to send the accused to the gallows and abuse his power for his own gain. 

At the Salem Witch Trials he accused seven months pregnant Sarah Proctor of being a witch, sending her to jail where her baby died a few days after being born. He sentenced her to death, leaving her 4 year old daughter an orphan. Before she died, local lore say that she cursed the Reverend Nicholas Noyes presiding over her execution. “You are a liar. I am no more a witch than you are a wizard, and if you take away my life, God will give you blood to drink,”

Examination of a Witch: Painted in 1853 by T. H. Matteson, inspired by the Salem witch trials

Although falsely accused, one can almost wonder if the words uttered by Sarah Good ringed true for many of the ones in charge of her trial, as many of them are said to have died horrible deaths, like the Reverend who died of a hemorrhage that brought blood to his mouth. And the case with Judge Hathorn, who is said to have lingered in the world as a ghost.

His ghost is said to haunt the Old Burying Point Cemetery as well as the Witch House close by, made with the intention to keep witches and other paranormal creatures at bay. It used to belong to his friend, Jonathan Corwin. One can wonder how a ghost could step into a house like that, proving that the measures made to keep them out didn’t really work. 

Honoring the Accused: A Shift in Perspective

In modern times, Salem has transformed its legacy from one of persecution to one of remembrance and education. The city now honors the memory of the accused witches, emphasizing their innocence and the tragedy of their unjust treatment. Each October, during the annual Salem Haunted Happenings festival, thousands flock to the city to remember the victims and reflect on the lessons of the past.

The Salem Witch Trials Memorial, located near Old Burying Point, serves as a poignant tribute to the 20 individuals who lost their lives. The memorial features 20 stone benches, each inscribed with the name of an accused person and the method of their execution, symbolizing the enduring need to remember and honor their stories.

The Enduring Haunt of Salem and the Witch Trials

The haunting legends of Gallows Hill and Old Burying Point serve as stark reminders of the horrors of the Salem Witch Trials. The echoes of the past are palpable in these hallowed grounds, where the spirits of the accused are said to linger, a testament to the enduring impact of fear, injustice, and human suffering. Today, Salem stands not only as a historical site but also as a beacon of reflection, ensuring that the lessons of the past continue to resonate with future generations.

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References:

Gallows Hill in Salem, Mass – History of Massachusetts Blog 

The Ghosts of Proctor’s Ledge in Salem Massachusetts 

The Ghosts of Gallows Hill in Salem Massachusetts 

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The Haunting Mystery of Boot Hill Cemetery Ghost

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In 1996 a picture was taken in Boot Hill Cemetery allegedly showing a ghost in the background. But what was the truth behind this wild west mystery?

Boot Hill Ghost is a captivating picture taken in 1996 by Ike Canton in Boot Hill Cemetery, a historically rich site located in Tombstone, Arizona, USA. This iconic cemetery is known for its storied past, which includes the final resting places of many infamous figures from the Wild West era.

Read More: Check out all ghost stories from USA

In the photograph, Canton and his friend Kelly from Southern California are dressed up in classic cowboy gear, donning wide-brimmed cowboy hats and gripping authentic six-shooters, which lend an air of authenticity to their old-timey appearance. As the camera clicked, only Ike Canton’s friend was clearly visible in the frame, while the mysterious man wearing a hat lurking behind him was not. This shadowy figure has sparked numerous theories and debates among enthusiasts, who speculate about the possibility of capturing a ghostly presence in such a significant location steeped in legend and lore.

The Boothill Cemetery Ghost: After the photo was taken and developed, the two friends noticed a third person present they hadn’t seen the day they took the picture.

The film was developed in an ordinary Thrifty Drug Store and surprised them all. Canton later looked more closely at the photo and decided the figure was in fact holding a knife, with the point ending just above his collar. Even stranger, it seems like the figure is buried from the stomach down.

The Haunting of Boot Hill Cemetery

People notice strange lights and see apparitions there regularly at Boot Hill Cemetery, a place steeped in eerie legends and local folklore.

Read More: Check out all ghost stories from haunted cemeteries

Boot Hill refers to several cemeteries, the first being in Dodge City, Kansas. The name originates from the idea that many buried there died with their boots on, suggesting a violent or unnatural death. It was opened around 1879 and closed in 1884 after burying around 300 people, as a new cemetery had opened.

Haunted Cemetery: Boothill Graveyard in 1940, before it was fully restored. Several ghost sightings have been reported.

Visitors often recount their spine-tingling experiences, claiming to have felt an inexplicable chill in the air, as if unseen spirits are present among the gravestones. Ghostly figures are said to wander the grounds, creating an atmosphere thick with the echoes of the past, drawing both the curious and the brave to seek out the phenomena that has intrigued generations. With each sunset, the cemetery transforms into a realm where the line between reality and the supernatural blurs, leaving many to ponder the mysteries that linger within its haunted landscape.

The Haunted Saloon in Tombstone

But who was the photographer behind the photo in Boot Hill Cemetery, and what was his connection to the supernatural? The photographer was Ike Clanton, a remarkable figure who, intriguingly, is a descendant of the infamous Clantons of the OK Corral. With a deep-seated interest in historical re-creations of the wild west, he has dedicated much of his life to exploring the eerie mysteries that surround the historic town of Tombstone.

He also offers ghost tours and has a show about his paranormal investigations as well as owning Ike Clanton’s Haunted Hotel – Tombstone Ghosts and Legends Tour.

Tombstone: The town in Arizona have a very rocky history and several gun fights have happened, the most famous one being The gunfight at the O.K. Corral. It took place on October 26, 1881, between lawmen and a group of cattle rustlers and horse thieves known as the Cowboys. Lasting less than a minute, it has inspired many books and films. It occurred in Tombstone, Arizona Territory, and has become a symbol of the American Old West. The fight stemmed from a long-standing feud involving five outlaws and four lawmen, including three brothers. The local marshal sparked the conflict by enforcing a city ordinance that banned weapons in town, leading to the disarmament of the Cowboys..//Source: James G. Howes/Wikimedia

Investigation into the Photograph

Although digital manipulation was possible in 1996, software’s like photoshop was still in the early days, and most would agree that the image looks untouched when talking about editing like that. So then, what happened that day in the cemetery?

People who have believed that it had to be a third person present in the cemetery meets a problem when we state that the person looks half buried in the ground. Although possible, it is not probable that someone would do for a prank. But could it be a mannequin or something of the sorts? And investigators like Blake Smith for the Skeptic thinks that the actual mannequin has been found, or at least something similar.

The Haunting of Boot Hill Cemetery Continues

The mystery of Boot Hill Cemetery continues as whispers of restless spirits echo through the winds on moonlit nights, drawing in curious visitors with their eerie tales. Perhaps we will never really know the truth behind the picture, and what mystery the Boot Hill Cemetery have. Or perhaps the simple answer is already there, and we already know the truth.

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The Most Haunted Places on Mackinac Island in Michigan

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Mackinac Island is often listed as one of the most haunted islands in America, if not the most haunted city overall. Here is a list of some of the more famous ghost stories from the vacation island. 

In the glistening waters of Lake Huron between Michigan’s Upper and Lower Peninsulas, Mackinac Island is a serene retreat known for its picturesque beauty, historic charm, and an eerie reputation for the supernatural. In fact, Mackinac Island was called the most haunted town in America in 2021, with many stories having been covered over the years. And with only a full time population of around 583 people, the ghosts perhaps even outnumber the living. 

Read More: Check out all ghost stories from the USA

With no cars allowed and transportation limited to bicycles and horse-drawn carriages, the island offers a unique step back in time. Some come to enjoy the quiet seaside and enjoy the famous fudge. The island has become a perfect summer destination for Americans, but after the tourists leave in the fall, the fog from the Straits comes rolling in, and the leaves turn color, the ghost of the island remains to haunt it. 

A Brief History of Mackinac Island

Mackinac Island’s history stretches back thousands of years, with indigenous peoples such as the Odawa, Ojibwe, and Huron considering it a sacred place long before European settlers arrived. The island’s name itself, derived from the Ojibwe word “Michilimackinac,” means “big turtle,” referring to the island’s shape when viewed from above.

The French established a fur trading post here in the 17th century, and the island later became a strategic military outpost during the Revolutionary War and the War of 1812. In the late 19th century, it became more of a summer colony and a tourist destination that it still is. 

Fort Mackinac and the Ghosts of War

Fort Mackinac: The Straits of Mackinac quickly became an important French fur trading location. The British took control of the Straits after the French and Indian War and built Fort Mackinac to protect their settlement from attack by French-Canadians and native tribes.//Source: Wikimedia

Perched on a bluff overlooking Mackinac Island, Fort Mackinac is steeped in Revolutionary War-era history and is considered one of Michigan’s most haunted sites. Though it was decommissioned in 1895, its ghostly reputation lingers. Visitors report disembodied footsteps, spectral soldiers in 18th-century uniforms, and mysterious orbs appearing in photos. The fort’s old hospital, dating to 1828, is infamous for eerie phenomena, including motion detectors triggering inexplicably, phantom cries of infants, and floating limbs appearing in photos. The Officer’s Stone Quarters, Michigan’s oldest building, is said to be haunted by playful ghost children. After dark, the fort echoes with ghostly cannon fire, marching soldiers, and children’s cries, blending history with the supernatural in an unsettling harmony.

Read the whole story: Fort Mackinac and the Ghosts of War 

Fort Holmes and the Ghost of Lingering Soldiers

Fort Holmes: On the highest top on Mackinac Island, is the reconstructed Fort Holmes. Those visiting it claim to have seen the ghost of soldiers still guarding the fort. //Source: Wikimedia

Perched on Mackinac Island’s highest point, Fort Holmes, originally Fort George, was built by the British during the War of 1812 and renamed after an American major killed in battle. Though it never functioned as a standalone fort, it served as a defensive outpost for Fort Mackinac. The site, reconstructed in 2015, now draws tourists for its scenic views and ghostly tales. Visitors report sightings of three Colonial-era soldiers who vanish when noticed, and the fort is believed to be haunted by both Native Ojibwe spirits and European soldiers, as it may have been built over native burial grounds.

Read the whole story: Ghostly Soldiers at Fort Holmes on Mackinac Island 

Post Cemetery and the Ghost of a Grieving Mother

Fort Mackinac Post Cemetery: Located a half mile north of Fort Mackinac, near Skull Cave, a burial site for American Indians. The earliest interments in the post cemetery likely date to the mid-1820’s and is considered haunted. The military occupation of Fort Mackinac throughout the 18th century suggests there was an earlier post cemetery, yet the location of pre-1820’s burials remains elusive.// Source

Mackinac Island’s cemeteries, particularly the Post Cemetery, are shrouded in ghostly legends and mystery. Established in the early 1800s, it holds the remains of British and American soldiers from the War of 1812, as well as Civil War veterans and civilians. Of the 108 graves, only 39 are identified, with the rest lost to time due to poor record-keeping. Visitors report ghostly apparitions, faint weeping, and the lingering presence of a grieving mother believed to mourn her two children. This ties to the tragic story of Josiah and Isabel Cowles, siblings who died in infancy during their family’s time at Fort Mackinac. Their mother, Mary Ella Cowles, deeply mourned their loss and is said to haunt both the fort and the cemetery, helplessly watching over her children’s graves. With 13 children buried here, the Post Cemetery remains a poignant and haunted reminder of Mackinac Island’s tumultuous past.

Read the whole story: The Haunted Post Cemetery on Mackinac Island 

Rifle Range Trail and the Hanging of James Brown

Ghost Haunting the trail: There are miles and miles of trails on Mackinac Island. Some of them, like the Rifle Range Trail where the hanging occurred are said to be haunted by the ghost of the soldier. // Source/Zachary V. Sunderman

On February 1, 1830, Mackinac Island witnessed its only public hanging when Private James Brown was executed on Rifle Range Trail for the murder of Corporal Hugh Flinn. The crime occurred in December 1828 when Brown’s rifle discharged, killing Flinn during an argument in the Soldier’s Barracks. While Brown confessed the shot came from his musket, he insisted it was an accident. Despite pleas for clemency from Governor Lewis Cass to President Andrew Jackson, Brown was found guilty and hanged. His ghost is said to haunt the Rifle Range Trail, pleading his innocence to those who encounter him. Visitors report hearing footsteps, feeling watched, and even hearing a ghostly fife playing military tunes near Fort Mackinac, adding to the island’s eerie legacy of military hauntings.

Read the whole story: The Soldier Ghost at Rifle Range Trail at Mackinac Island 

The Grand Hotel Built on Top of Human Bones

Grand Hotel at Mackinac Island

The Grand Hotel on Mackinac Island, built in 1887, is celebrated for its grandeur and haunted reputation. Constructed over land believed to house unmarked graves—possibly from native tribes, European soldiers, or early settlers—the hotel’s foundation may have disturbed the dead, sparking tales of restless spirits. Among its ghostly legends is the “Lady in Black,” a Victorian-era guest who never left, seen wandering the halls and porch, sometimes with a spectral dog. Guests and staff also report sightings of a cigar-smoking man in a top hat near the bar and a child ghost named Little Rebecca on the fourth floor. The most unsettling figure is a sinister black mass with glowing red eyes, said to have attacked a maintenance worker. Coupled with tales of mysterious furniture movements and eerie encounters, the Grand Hotel remains one of Mackinac Island’s most luxurious yet haunted destinations.

Read the whole story: The Luxurious Haunting at the Grand Hotel at Mackinac Island 

The Ghost of Lucy Roaming the Island

The ghost of Lucy, a 12-year-old girl in a light sundress with curly hair, is a well-known spirit on Mackinac Island. She roams freely, appearing at places like Pine Cottage B&B, where she peeks from windows, and the staircase at Crow’s Nest Trail near Anne’s Tablet. Legend says Lucy died of illness while her family was away, and now she wanders, calling for her parents. Pine Cottage itself is a hotspot for hauntings, also hosting spirits known as the Man, the Woman—believed to be a murdered guest—and a mysterious creature. Lucy’s origins remain unclear, as no records match her story.

Read the whole story: The Ghost of Lucy of Mackinac Island Looking for her Parents

The Ghost of the Heartbroken Student Haunting Mission Point Resort

Mission Point Resort: This fine resort with an outlook over the blue water has gone through many stages and has been the home of many different organizations and schools. Today it is a hotel, but it is said it is still haunted by the ghost of a former student from when it was Mackinac Island College. //Source: Mary McGuire/Flickr

Mission Point Resort, located on Mackinac Island’s southeast side, is as famous for its scenic sunrise views as for its haunted past. Once part of a religious community led by the controversial Moral Re-Armament group in the 1940s and later home to Mackinac College (1966–1970), the site carries a storied history. The resort’s most infamous spirit is Harvey, a college student who allegedly committed suicide in 1967 after a heartbreak, though rumors suggest foul play due to inconsistencies in his death. Harvey’s ghost is said to haunt the resort, particularly its theater, where he reportedly flirts with women, pranks men, and creates eerie sensations like cold drafts and whispers. Visitors have also reported shadowy figures, phantom lights, and mysterious voices in the surrounding woods.

Read the whole story: The Ghost of a Heartbroken Student Haunting the Mission Point Resort on Mackinac Island 

The Native and Metis Children Haunting the Mission House

Mission House: In 1825, this mission house was built at the site by a building crew led by Martin Heydenburk, a fellow missionary who was a teacher and carpenter. Today the Mission House is believed to be haunted by the indigenous children who were sent to school here. //Source: Wikimedia

The Mission House on Mackinac Island, now housing state park employees, has a long and complex history tied to tragedy and haunting. Built in 1825 by missionaries William and Amanda Ferry, it originally served as a boarding school for Native American and Métis children, aiming to assimilate them into European culture under the controversial motto “Kill the Indian, save the man.” While some records suggest the school treated students more leniently than similar institutions, stories of harsh discipline and alleged abuse persist, particularly from accounts by figures like Jane Schoolcraft. At least 16 children reportedly died from illnesses like tuberculosis while quarantined in the cellar, and their spirits are said to haunt the house. Ghostly activity includes the sounds of children laughing, footsteps, and objects moving during the night, particularly on the first and second floors. The building’s troubled past, including the lack of formal investigations into its history, adds to its eerie reputation.

Read the whole story: The Native and Métis Children Haunting the Mission House at Mackinac Island 

The Ghost of the Witches in the Drowning Pool

The Drowning Pool: Said to be haunted by witches, what is the truth beneath the tales of the haunted lagoon?

The Drowning Pool on Mackinac Island, a small lagoon near Mission Point, is shrouded in eerie legends, though its true history is murky. Local lore claims it was used by Native Americans for rituals and tells of a young Native girl who died there, still searching for her lost love. The most infamous tale involves seven women accused of witchcraft in the 1700s or early 1800s, allegedly tied to rocks and drowned during a trial by water. However, historians question the story’s validity, noting the decline of witch trials by then and the lack of evidence of brothels or even the pool’s existence at that time—it may have been created in the late 20th century during island development. Despite doubts, stories persist of pale faces, ghostly lights, and chilling sensations near the water, adding to its reputation as a haunted site.

Read the whole story: The Witches of the Drowning Pool on Mackinac Island 

Madelaine LaFramboise Haunting the Harbour View Inn and Saint Anne’s Church

Born Marguerite-Magdelaine Marcot: The youngest child of a French fur trader and his Odawa wife, Marie Nekesh. Her maternal grandfather was Chief Kewinoquot of the Odawa.

The Harbour View Inn, formerly Chateau LaFramboise, was the home of Madeleine LaFramboise, a successful fur trader of French and Odawa descent. After retiring in 1822, she built the mansion on Mackinac Island and contributed significantly to the Catholic Church, founding a school for Native children and donating land for Sainte Anne Church, where she was later buried. Her grave was disturbed in the mid-20th century during church renovations, sparking rumors of a curse and hauntings. Guests at the inn report feeling watched, while churchgoers claim to see her spirit, encounter flickering lights, and witness a blue mist near her original burial site. To appease her, the church installed statues in her honor, hoping to bring her spirit peace.

Read the whole story: The Ghost of Madeline La Framboise at Mackinac Island 

Arch Rock and the Mysterious Portal to the Afterlife

The Arch Rock on Mackinac Island is steeped in legends. One story tells of the Ottawa nation’s shameful act, punished by the Master of Life, who sent a powerful wind to carve an arch in the rock. The Anishinaabe people believed the rock was a portal to the afterlife, where both spirits could enter and return. A famous Ojibwe legend speaks of She-Who-Walks-Like-the-Mist, a beautiful woman who rejected all suitors but was eventually carried to the sky by her Sky Person lover after mourning by the arch. The rock has long been considered a holy place by Native tribes and later attracted Freemasons who built lodges in the area. The island is believed by some to be haunted, with spirits lingering at the arch, a place once sacred to the Great Spirit, Gitche Manitou.

Read the whole story: Is Arch Rock One of the Reasons Mackinac Island is so Haunted? 

The Inn at Stonecliffe and Murray Hotel

The Inn at Stonecliffe, built in 1904 by industrialist Michael Cudahy, is a luxury hotel on Mackinac Island known for its serene atmosphere, making it a popular wedding venue. Though details about its haunting are sparse, guests have reported paranormal encounters, including sightings of a ghostly servant and a little girl playing in the halls. A tragic legend involves a woman who was left heartbroken after her fiancé, a British soldier, died before their wedding and is said to haunt the venue. Additionally, the unsolved murder of Frances Lacey, a wealthy widow found strangled on the property in 1960, is linked to the inn’s haunting, with her ghost reportedly appearing near the location where her body was found, as well as at the hotel where she was staying before her disappearance.

Read the whole story: The Inn at Stonecliffe on Mackinac Island

Bogan Lane Inn and the Piano Playing Ghost Wanting to go Home

Bogan Lane Inn: Said to be one of the many haunted places to book a room at Mackinac Island, it is supposedly haunted by a little girl.

The Bogan Lane Inn, built in the mid-1850s as a private residence on Mackinac Island, has long been rumored to be haunted, particularly by the ghost of a little girl. Originally part of the fishing industry boom, the house was vacant for 40 years before being transformed into a hotel in 1957. Guests and staff report strange occurrences, including sightings of the girl with dark hair playing the piano and saying she wants to go home. Other paranormal experiences include flickering lights, televisions turning on and off, rattling doorknobs, and unexplained voices. While the ghost’s identity remains a mystery, the inn, like many old buildings on Mackinac Island, is believed to be haunted by its long history.

Read the whole story: The Little Girl Haunting Bogan Lane Inn at Mackinac Island

Skull Cave and the Spirits of those Buried there

Skull Cave: Mackinac Island has a long history of being a sacred place for the natives and a burial ground for their chiefs. One of those places were the Skull Cave on the island. It is said that the bones buried there were removed and their spirits are now haunting the place.

The Skull Cave on Mackinac Island, named for the human remains discovered inside, has a dark history tied to the Pontiac’s War of 1763. English fur trader Alexander Henry, seeking shelter during the conflict, woke up in the cave to find himself surrounded by a heap of human bones and skulls. The cave, a long-used burial and spiritual site for Native Americans, is believed to have been disturbed when the remains were removed, angering the spirits. Visitors to the cave report eerie experiences, including shadowy figures, sudden temperature drops, and an unsettling feeling. The cave is now closed off to protect it as a sacred site.

Read the whole story: Skull Cave on Mackinac Island and the Spirits Haunting it 

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The Inn at Stonecliffe on Mackinac Island

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On the summer vacation Mackinac Island, there are plenty of dark and haunted stories. At the Inn at Stonecliffe, there are rumors that the ghost of a little girl just wants to go home. 

In the glistening waters of Lake Huron between Michigan’s Upper and Lower Peninsulas, Mackinac Island is a serene retreat known for its picturesque beauty, historic charm, and an eerie reputation for the supernatural. In fact, Mackinac Island was called the most haunted town in America in 2021, with many stories having been covered over the years. And with only a full time population of around 583 people, the ghosts perhaps even outnumber the living. 

Read More: Check out all ghost stories from the USA

With no cars allowed and transportation limited to bicycles and horse-drawn carriages, the island offers a unique step back in time. Some come to enjoy the quiet seaside and enjoy the famous fudge. The island has become a perfect summer destination for Americans, but after the tourists leave in the fall, the fog from the Straits comes rolling in, and the leaves turn color, the ghost of the island remains to haunt it. 

A Brief History of Mackinac Island

Mackinac Island’s history stretches back thousands of years, with indigenous peoples such as the Odawa, Ojibwe, and Huron considering it a sacred place long before European settlers arrived. The island’s name itself, derived from the Ojibwe word “Michilimackinac,” means “big turtle,” referring to the island’s shape when viewed from above.

Read more: Check out all ghost stories from Mackinac Island

The French established a fur trading post here in the 17th century, and the island later became a strategic military outpost during the Revolutionary War and the War of 1812. In the late 19th century, it became more of a summer colony and a tourist destination that it still is. 

Mackinac Island: Cars were banned at the end of the nineteenth century due to health and safety concerns for the island’s residents and horses, as local carriage drivers said it scared their horses. This, together with the old historic houses and lush nature makes you feel like stepping back in time and welcoming old ghosts to linger.

The Ghost Haunting The Inn at Stonecliffe

The Inn at Stonecliffe is an old establishment two miles from the downtown. It was built in 1904 by an industrialist named Michael Cudahy and is considered a luxury hotel. The hotel is both the central Mansion as well as the Summer House. Placed high on a bluff near the airport on the west side of the island it is a popular wedding destination, and retreat for those wanting something calm and away from the bustling city life. 

Not much is known about the haunting at the Inn at Stonecliffe itself and the sources are few, except from all the confused and sometimes scared customers leaving reviews about seeing something that could have been paranormal. 

One of the stories that have reached online is the alleged haunting of the ghost servant, still toiling away at the hotel and a little girl heard playing in the halls. 

The Woman Haunting Brides at Inn at Stonecliffe

There also is a legend of a woman who was engaged to be married to a British soldier. When this was, if it was before the building that is now the Inn at Stonecliffe was built when the British had control over the fort, or after the building was built is unknown.

In any case it was said that he died before the wedding and she was inconsolable. Whatever happened to her after, the story doesn’t speak much of, but she returned to this popular wedding venue to haunt it after she died. She is said to wreak havoc on some of the wedding ceremonies performed at the Inn at Stonecliffe.

The Ghost of Frances Lacey of Dearborn and her Unsolved Murder

Another story tied to the property rather than the building itself is the unsolved murder said to haunt the island. 

On a Sunday, July 24 in 1960, Frances Lacey of Dearborn, a rich widow went missing. She was staying at The Murray Hotel. Five days later, she was found murdered.

Her body was found on the Stone Cliff property, then owned by the Moral Re-Armament Organization who owned most of Mission Point. So not exactly connected to the Inn at Stonecliffe, but at the property. The organization owning the property at the time is probably also why her story often comes up with tales of Mission Point Resort. Although this particular resort is closer to Murray Hotel, it is from the other side of the island from where she was found. 

Read Also: The Ghost of a Heartbroken Student Haunting the Mission Point Resort on Mackinac Island 

It was said her body was found in the bushes close to what was called Devil’s Kitchen. That is a small cave on the island with local stories claiming that the Native Americans considered the cave to be a spiritual location inhabited by bad spirits. Allegedly, the spirits were cannibals who would capture and eat victims who ventured too close to the ill-omen location. How true this legend is though is unsure, or if it was something made up in the later years for tourism.

She had been strangled, but her murder went unsolved. After this, people have talked about experiencing her ghost haunting the premise as well. Both in the area where she was found as well as the hotel she went missing from known as The Murray Hotel.  

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SyFy’s ‘Ghost Hunters’ on Mackinac Island Wednesday 

Inn at Stonecliffe

The Inn at Stonecliffe on Mackinac Island 

Devil’s Kitchen (cave) – Wikipedia