Buried alive inside the castle walls, the Finnish Maiden immured still haunts this medieval building of Olavinlinna Castle.
This is the castle built in the northernmost place in the world in the 15th century. In the heart of the Finnish lake region in the south east, it used to be on the frontline of the unstable border of Sweden and Russia. The Olavinlinna castle is built on a small island overlooking the dark waters surrounding it.
The Castle of Knights and War
Since it was built in 1475, the Olavinlinna castle was in the frontline of the territorial dispute between Sweden and Russia as Finland for many years was fought over. It was placed strategically to protect the important Savo region and saw many sieges, battles and wars over the years. It held up the defenses for a long time, all up until 1714 when the Russians took over the castle at last and held it until 1917.
A castle designed for war, it was named after St Olaf, the Norwegian king and saint for all knights. And throughout the years, the castle saw enough bloodshed and death for eternity.
High on a rock, whose castled shade Darken’d the lake below, In ancient strength majestic stood The towers of Arlinkow.
Donica – A Ballad Poem by Robert Southey (were Olavinlinna castle was the inspiration)
The stories of the castle are plentiful with legends of Finnish water spirits Vetehinen living in the black water surrounding the castle. Although not malicious by nature, dangerous as they are said to drown people when bored. There are also tales of the ghost of a black ram that escaped being dinner at a feast roams the castle. But most famously, there is the story of the Finnish Maiden that was immured inside the Olavinlinna castle walls.
The Finnish Maiden
The Finnish Maiden is not only a local legend from the castle. The image of the Finnish Maiden is also used as a personification of the country itself. Often a barefoot young woman in her mid twenties with braided blonde hair, blue eyes and wearing a white or blue national costume. And in paintings she is either depicted as victorious with her fist raised, or as in the painting Attack, where she is attacked by an Russian eagle. And this image is quite fitting for this local legend.
The Finnish Maiden: In the painting, the Russian doubleheaded eagle is attacking the maiden symbolizing Finland, tearing a law book. Immediately after the painting was finalized, it became the symbol of protest against russification, spreading throughout Finland in thousands of prints. (Painted around 1899) Photo: Edvard Isto (1856-1905)
Buried Alive Inside the Walls
The most famous story about the Olavinlinna castle is the tragic story about the Finnish maiden that is said to be buried inside the castle walls. She was, according to legend, the daughter of the Lord of the castle at a time when the threat from Russia was ever present and the castle was at the line of defense from the Russian forces.
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Amidst all of this, she had fallen in love with a Russian soldier and trusted that he would do her no harm. But she should never have done so, as she was betrayed. When opening the castle gate for him, he brought more soldiers with him to attack the castle from the inside. They managed to beat the Russian soldiers and the treacherous lover was killed in the attack. But the tragedy didn’t end there. The maiden was also punished for her foolishness.
She was condemned to death for treason and buried alive in a wall in the courtyard. Immurement or live entombment was a form of capital punishment, especially in legends and folklore. When used as a method of execution, the condemned dies from starvation or dehydration and it is often a slow and excruciating process.
The Rowan Tree
Soon after, a Rowan tree sprung in the yard with white flowers blooming from the branches, a symbol of the maiden’s innocence. The tree also had red berries growing from it, red as her blood.
There is no longer a tree in the Olavinlinna courtyard,and its existence is no way to prove. Neither is the story. What is true is the story of the maiden is not so deeply engraved in the local folklore and the Olavinlinna castle legend it has become one.
The sound of the bell echoes in the city like a faint reminder of once it dictated time itself in China. And according to legend, one bell also carries the voices of the dead with the The Bell Tower Goddess of Beijing.
Once, the great city of Beijing all followed the beat from the drums in the drum tower and the chiming of the bell in the bell tower. It told the time for centuries, telling people when it was the right time to work, to eat, to sleep, and also, it told when it was too late. It was the thing that announced when the gates of the city were to open and close, and the sound of the bell could be heard every fifteen minutes, chiming across the city.
Read More: Check out all our collection of ghost stories from China
For centuries it towered as the tallest building to be seen by everyone as a landmark of the skyline. To this day and age, even between the massive skyscrapers in the modern city landscape, it still stands the test of time, although no longer the one that tells it.
The Bronze Bell
During the Ming dynasty around 1420, the new bell tower was erected in the northern end of the inner city. The Bell Tower first came into use during the reign of the Ming Emperor Yongle. The bell kept getting bigger and bigger. Originally it was a huge cast iron bell, but was replaced by a larger bronze bell that chimed even loader. The sound and size of the bell was important, and that is the foundation of the tragic story they still tell tourists visiting the place to have a look.
The Bell Tower: The building that once dominated the Imperial city’s skyline.// source
According to legend it was a man named Deng, an official with the mission to create this new bronze bell. They tried so hard for over a year to get the perfect bell that sounded as clear and loud as they needed for the emperor. But no matter how much they tried, they never managed to get it perfect and the deadline for the new bell was closing in.
With the date coming up they grew more and more desperate. The whole family felt it, especially Deng’s daughter as she was afraid it would bring shame on her family, her father in particular. But no matter what they tried to do, the fire of the furnace the bell was made in, would not get hot enough.
In a desperate last attempt, the daughter flung herself into the fire, sacrificing herself to get the heat needed to make the bell. The father tried to stop her and reached out to save her. The only thing he managed to get a hold of, was one of her embroidered slippers, the only thing left of her after being consumed in the furnace.
The Bell Tower Goddess of the Golden Furnace
Apparently, however gruesome, this was what the project needed and the bell was ready in time and the sound as clear as ordered. The bronze bell is over 10 inches thick, seven metres tall and weighs almost 46 ton. All around the bell, it has over 230 000 words of Buddhist mantras inscribed to it. And to this day as perfect as it was when first formed.
The Bronze Bell: Still as clear today as when it was first made.// Source
The emperor himself is said to be so moved by the daughter’s action that he gave her the title ‘Goddess of the Golden Furnace’. A temple was erected in her honor near the foundry where she had sacrificed herself.
But the temple for her is now gone, and the goddess is mostly forgotten in the glory of the bronze bell. But listen carefully. To this day, the bell can still be heard on special occasions. The sound of the bronze bell can be heard at a great distance, at least some twenty kilometers away.
On particularly stormy nights the bell doesn’t chime as clear as it usually does, but emits a sound, sounding distinctly as the words ‘xie’, meaning shoes in Chinese. The haunted spirit of the girl who sacrificed herself still echoes through the bell. And the mothers that lived were the bell was heard would tuck their children in, telling them ‘Go to sleep, the Bell Tower is ringing, the Goddess wants her slipper back’.
The tale of the two sisters, Janghwa and Hongryeon that turned into virgin ghosts, is a classic Korean ghost story that continues to inspire and scare those who hear it and are trying to look down upon the seemingly innocent and helpless.
The Korean Folktale and ghost legend of Janghwa Hongryeon jeon is one of Korea’s most well known ghost stories. The story means The Story of Janghwa and Hongryeon (장화홍련전) and originate in the Joseon-era, a five century lasting kingdom from the 1300s all the way to 1897 in Korea. When and who wrote the tale is unknown.
Read Also: Check out all of our ghost stories from Korea
The tale of Janghwa and Hongryeon is a classic tale of an evil stepmother like in fairy tales like Cinderella, Snow White etc. But this Korean ghost story does not ending in the two sisters becoming princesses in any way, but how they died and became ghosts. The story is also a story about wrongly accused looking to set things straight, and that karma always will get you in the end.
A Tale of Two Sisters Movie Adaptation
A lot of the reason why the ghost story is well known today, at least on a global scale is the critically acclaimed movie A Tale of Two Sisters.
Famous Story Turned Critically Acclaimed Movie: Many adaptation of the Korean ghost storyabout Janghwa and Hongryeon has been made over the years, showing that the story is an enduring and timeless one. // Screenshot from the movie, ‘A Tale of Two Sisters’.
The legend of Janghwa and Hongryeon has been remade to both k-dramas and movies many times with a new movie adaptation of the legend coming out almost once a decade. The most famous adaptation of this Korean ghost story is perhaps ‘A Tale of Two Sisters’ from 2003 by Kim Jee-Woon.
Although it is based on the legend of Janghwa Hongryeon jeon, it is a very different story and situation with a more psychological emphasis on the story than the haunting elements. This also got an American remake in 2009 by The Guard Brothers called ‘The Uninvited’.
But let us now have a look at the origin story about the two sisters from the classical folktale dating back to the Joseon area.
The Legend of Janghwa Hongryeon jeon
The Story of Janghwa and Hongryeon starts with a classical once upon a time. There once was a man named Bae Mu Ryong that lived in Chul-San-Gun in the Pyong-An province. This province is found in today’s North Korea. Bae Mu Ryong was a man of means and his business was going well. The only thorn in his side was that there were no children to pass his name onto.
Bae Mu Ryong wife, Jang, once had a dream where she was given a beautiful flower by some form of celestial being. The wind blew and the flower turned into a beautiful girl. That is why she named her first born daughter, Janghwa, meaning Rose flower. Two years later they had another daughter they named Hongryeon, meaning red Lotus. And although the parents desperately wanted a son, they loved their daughter all the same.
The mother died, however, of an illness when Hongryeon was only five years old without giving birth to a son. Their father chose to remarry to continue the family line. According to most versions, the new stepmother was both ugly and extremely mean to the two girls. She hated them, but hid her feelings away and pretended in front of the father that she loved the girls like her own children. That was until she had given birth to three sons and now had the upper hand in the household. Having sons gave her a great deal of power and she started to torment and abuse the daughters.
Joseon Family: During the Josean period, the clan structure became stricter and bloodline was very important. Family life was regulated by law and the most important possession for a Korean family was the firstborn son, or jangja (장자). It had always been the case, but neo-Confucianism strengthened the idea even further. It was so important that no man could die without having a male heir. If they were unable to produce one, they had to adopt as daughters like Janghwa and Hongryeon couldn’t inherit. Most of the wealth and land of the family was inherited by the firstborn son, with the other sons getting small portions; girls were denied any such rights.// Here a family portrait of a Korean family from ca. 1910.
Janghwa and Hongryeon never told their father about the abuse because they didn’t want him to worry, and the years went by under this torture and they constantly being in the shadows of their brothers. And like their mother, the sons followed in her evil steps and treated Janghwa and Hongryeon horribly.
The Wedding Plans and the Evil Plan
The torture of Janghwa and Hongryeon continued until Janghwa came of age and she got engaged to be married. She was told to be a great beauty, inside and out. She had fallen in love in her betrothed and she was thinking of planning the wedding soon. The stepmother was instructed to help her plan the wedding ceremony, which was something she refused to go through with. She couldn’t bear the idea that the family money that she considered her son’s future to be spent on those girls as their dowry.
That is why the stepmother made her eldest son and confidant put a skinned and bloody rat in Janghwas bed while she was asleep. The eldest son was eager to help as it was he who was to inherit the money and felt as his mother, that they were wasted on his sisters. And the less that went to his sister, the more for himself.
Strict Rules:The rights of women in the Joseon area were reduced compared to previously areas. Women had to conform to Confucian ideals of purity and obedience. They were obliged to listen to their fathers, husbands, fathers-in-law and firstborn sons and couldn’t inherit. The reason was that marrying daughters off required expensive dowry and daughters were called dodungnyeo (도둑녀), “thieves”.
The next morning the stepmother brought the father to Janghwas room and showed the bloody mess to him. Without knowing the truth, the sight could have seen like a bloody miscarriage and that Janghwa wasn’t as pure as she perhaps seemed. The stepmother accused Janghwa for becoming pregnant out of wedlock and leading a sinful life. The father believed this no matter how much Janghwa tried to explain and took the stepmothers side.
The stepmother showed the so-called fetus to the whole village so they could see what kind of woman Janghwa truly was. Without knowing what to do after being confused and humiliated, Janghwa ran out of the house to a small pond in the woods to calm down. The eldest son followed per the stepmother’s orders to push her into the pond to drown her. But as the brother was watching his little sister drown, suddenly a tiger attacked him, taking both a leg and an arm in the attack.
So the stepmother got what she wanted, the death of her stepdaughter, but at the cost of her son’s well being. So she was far from pleased and turned her anger to Hongryeon, and the abuse got worse than ever. The little sister couldn’t bear the torment, especially without her sister and drowned herself in the same pond to join her sister and escape her hell.
The Ghosts of Janghwa and Hongryeon
Strange happenings started to befall on the village after the death of Janghwa and Hongryeon. Whenever a new mayor was appointed to Chul-San-Gun to uphold justice, he was found dead soon after. Often even the following day after his arrival.
The virgin ghosts: Poster from the 1972 movie adaptation of the Korean ghost story, Janghwa Hongryeon jeon of the two sisters Janghwa and Hongryeon
These strange and mysterious deaths kept happening and although no one knew for sure about what was happening to the mayors of the town. Rumours started to spread throughout the village and most of the rumours were about Janghwa and Hongryeon that drowned in the pond and they were sure the sisters were the cause of it all.
But things were about to change when the young mayor came to the village of Chul-San-Gun. The young mayor was well aware of the deaths of Janghwa and Hongryeon that had occured, but had no fear for his own life.
Sitting in his room at night, the candle was suddenly blown out, even though there was no windows or doors open. Horrible noises and screams from nowhere filled the room and the door flung open. The air itself became damp and a smell of moss slithered in like he was in the bottom of the pond himself.
First he couldn’t see anyone in the darkness, but then the mayor saw two girls as the ghosts they were in front of him. He thought Janghwa and Hongryeon looked just like living human beings at first, but realised soon it had to be them haunting the place.
When the mayor asked them why Janghwa and Hongryeon had killed his predecessors, they started weeping, sick of people spreading false rumours about them, even after their death.
Janghwa told about the lies the stepmother had told about her and that all she wanted was the truth to be known. She had not been an unchaste woman that committed suicide out of shame, but that she had in fact been killed. The mayor asked for evidence and Janghwa told him to examine the fetus of the supposed miscarriage.
The Truth of Janghwa and Hongryeon comes out
The very next morning the new mayor did just this and followed Janghwa and Hongryeon’s advice. When examined more closely, it was revealed that the supposed human fetus was in fact a rat. Both the stepmother and the eldest son that had played a part in her evil plan was sentenced to death. The father on the other side was let go as they thought he had also been deceived. And the tale of Janghwa and Hongryeon ended with justice, even though they had to die before it happened.
Read Also: Another Korean ghost story about a woman trying to solve her murder in her after life is in The Legend of Arang
Many years later, the father of Janghwa and Hongryeon remarried again, still not giving up on family life. In a dream he had on his wedding night, he saw his two daughters and they told him that everything was alright and as it should be, that they missed him and wanted to come back to him very soon. The wife of the third wife delivered twin girls and the father named them Janghwa and Hongryeon, and according to legend of Janghwa Hongryeon jeon, they lived happily ever after.
The Korean Virgin Ghost of Janghwa Hongryeon jeon
The Tale of the two sisters Janghwa and Hongryeon is one of the most well known tales of the quintessential virgin ghost in Korean folktales. It is when unmarried women die before their wedding and the remorse of it all makes them into a vengeful ghost. Read more about them here:
The Korean virgin ghost may be based on the ideals that all a woman needs is a husband, but the anger of these spirits tells of a woman with another purpose. And that is mostly vengeance.
The ghost itself has gone through many changes throughout the ages since Janghwa Hongryeon jeon, and if anything, become more violent and bloody than in this classical Korean ghost story.
But nonetheless, the tale of the two sisters in Janghwa Hongryeon jeon keep on lingering in the back of Korean culture as an undying story with the two sister as a reminder that the truth will come out no matter what.
Thes old and noble family House of Hohenzollern in Germany seems to forever be haunted by a Lady in White. Both the ancient family homes of the family, and also the family members, however far they go away, the curse of the house will follow.
In December 1628, the Palace in Berlin can’t keep the cold out, not completely. A hereditary haunting of the ruling family of Prussia sits in the walls of their castles — a bad omen. Most often the bad omen of the curse is seen as a woman dressed in white. You can hear her sometimes, the clanking of the large keys around her waist. A young prince is next this time. She appears to a him and says: – ‘Veni, judica vivos et mortuos’ which means ‘Come, I judge the living and the dead’. The day after, he dies of an illness.
But who is it that haunts this old and noble family? Even the young princes? Years before the young person died, she was also spotted by three young pages in 1619. In one of Hohenzollern Castle halls, it doesn’t need to be the one in Berlin. As long as it is one of the ruling Hohenzollerns. The young pages thought she was a living human being, and approached her. When he asked what she was doing here she turned to him and hit him with her keys, killing him. The two pages ran away, terrified.
The House of Hohenzollerns was growing restless when they heard about the sighting of the woman. She had been spotted again, it was a bad omen. Something was about to happen. Three weeks later, John Sigismund Prince-Elector of the Margraviate of Brandenburg from the House of Hohenzollern, died.
House of Hohenzollern in Germany
The family is an old one. The House of Hohenzollern once ruled what is now known as Germany as a dynasty being princes, electors, kings and emperors. They ruled the lands of Brandenburg, Prussia, The German Empire and as far as to Romania.
Read More: Check out all of our ghost stories from Germany
They began their ruling dynasty in Swabia, in a town called Hechingen during the 11th century and took their name from their ancestral Hohenzollern Castle. The first ancestors of the House of Hohenzollerns were mentioned in 1061.
Burg Hohenzollern on the Hill: The ancestral home in Swabia, Germany, constructed in the early 11th century to the House of Hohenzollern. The haunting may have started here, but the sightings of the White Lady Haunting the family has been spotted everywhere were a member of the family has been residing.
They were the rulers of the lands, growing in power until 18 71 with the unification of the German Empire with the Hohenzollerns as hereditary German Emperors and Kings of Prussia. This title they held until Germany’s defeat in World War I in 1918 led to the German Revolution. The House of Hohenzollerns were overthrown and the Weimar Republic was established, thus bringing an end to the German monarchy.
Sure, they were powerful, and powerful families makes powerful enemies. Blue blood attracts bad blood. But who was so intent on following the family, haunting them for centuries? There have been many claims as to who exactly is the woman behind the hauntings. And this here, is one of the more famed ones.
The Noble Killer Nun Haunting the House of Hohenzollern
Kunigunde von Orlamünde is a ghostly reminder of the ancient past. She was born in 1303 as the first child of Ulrich I, Landgrave of Leuchtenberg, and part of their Bavarian dynasty in the middle-ages.
According to legend, Kunigunde von Orlamünde fell in love in a man called Albrecht the fair, the fourth son of Frederick IV, Burgrave of Nuremberg. A man of the House of Hohenzollern.
The Abbess: Tombstone of Kunigunde von Orlamünde at Himmelskron, is rumored to be behind the curse of the House of Hohenzollern.
Albrecht had expressed that he would marry Kunigunde von Orlamünde, hadn’t it been for that “four eyes did not stand in the way”. Kunigunde thought he meant her son and daughter. Therefore, she stabbed their eyes out with a needle, and they died, freeing her to marry the man she loved.
Johann Löer made a verse about this in 1559:
And thought, those small children I wanted Will certainly be the eyes that Robs me of my love! And if the woman even did That murdered her own children That misery robbed their life That stabbed them with pins Tender and soft all over
This is not what Albrecht meant though, as he was talking about his parents as they disapproved of their match. He refused to marry her after her actions. He married a woman named Sophie von Henneberg and got two daughters on his own.
Kunigunde von Orlamünde was devastated and full of regret. She had murdered her own children for a man that didn’t even want her. Therefore she started on a pilgrimage to the Vatican to get absolution for her sins from the Pope himself. He ordered her to build a monastery and become a nun. She joined the Kloster Himmelkron.
In some version she she was sentenced to life in prison for the murders, other tell of how she died on the way to the Vatican, not being able to beg of forgiveness. She is one of the origin stories of the curse over the House of Hohenzollern and she has been haunting the family ever since.
Weiße Frauen Haunting the House of Hohenzollern
Could Kunigunde von Orlamünde be the lady following the haunted House of Hohenzollern? Lurking along the walls with her keys, paying close attention on every male descendant in the family that she never got to be a part of? A family growing bigger by every generation while she cut down her own? In any case, the legend of the Lady in White is old. Perhaps so old that even not history keeps it in its records?
Basking in the sunlight, hiding in the shadows, her dress is always white. In German legends and folklore the stories of the Weiße Frauen, meaning White Women used to be a name meant to the elven-spirits and the stories of the light elves from pagan times. Many of the ghost stories seems to be based on these old folklore types of myths and legends, even to this day.
The White Lady Haunting Germany: Illustration from the opera, The White Lady. The White women or the Weiße Frauen has been a part of the German mythology for ages. It has know been a part of German ghost stories as well for centuries.
The legend of the Weiße Frauen or white woman has, as everything does, evolved from its elven origins. Now the name is also used on women dying in grief, of sorrow or with a urge of revenge. It has spread throughout Europe and is an image with strong connotations, even today.
The Family Curse Over the House of Hohenzollern
Some call her the White Lady, some call her ‘The Harbinger’. She brings bad luck to those seeing her, and reports of her sightings has been going on for centuries.
In 1667, Louise Henrietta of Orange, the wife of Elector Friedrich Wilhelm of Brandenburg, was lying ill. A few days before she passed away, she saw the White Lady, sitting by her desk almost as an omen that warned the family that death was approaching.
The family members started to learn to spot the signs, but was unable to do anything after her sightings. In 1678, the Margrave Erdmann Philip of Brandenburg saw the White Lady in his armchair as he entered his chamber in Baireuth. He left the room, shocked and terrified. The next day he rode his horse out in the court and there was something weird going on. The horse was uneasy, as if seeing something that scared it and he threw the prince off. The Prince stood up, seemingly fine and he retired to his chamber. But after two hours, he was dead.
Weiße Frauen Curse of the House of Hohenzollern: The White lady, also known as the Harbinger, has been haunting the family for centuries, acting as an omen when someone is about to day, and even as a warning. Is it really a curse, or actually someone watching over them, trying to warn them when danger is afoot?
Even the dead ones seems to warn about the White Lady that haunts the House of Hohenzollern. The White Lady was supposedly absent during Frederick the Great’s reign, but in his death, he came back to warn them about her. In 1792 in Paris, his nephew Frederick William the Second was camped outside the city with his troops, ready to attack the next day. That night his dead uncle appeared before him, warning him about the seeing the White Lady if he didn’t call off the attack. His nephew listened and left France, avoiding the harbinger and according to the legend, a certain death.
Even Napoleon tried to spend a night in one of Hohenzollern castles but left bothered by the ghost haunting the place. In 1806 he had defeated Prussia and claimed some of its land as a French province. He left the next day, never to returned, calling it le maudit chateau, ‘the cursed castle’.
But today? Were is she? Just before World War I in 1914, she was last reported. Just before the Archduke Franz Ferdinand was assassinated. After they lost the war Kaiser Wilhelm the Second was the last ruling Hohenzollern, and he later abdicated the throne.
And it is said as long as there is no Hohenzollern that rules, the White Lady will stay in the shadows, and hopefully, outside of the Hohenzollern castles.
What is the Truth Behind the Curse?
Such a dramatic story, but does it ring any truth? What is true is that Kunigunde married Otto VI, Count of Weimar-Orlamünde. Historians refute the legend as according to record, their marriage produced no children. It is true that she and her husband adopted a daughter, Podika von Schaumburg, but she grew up and married Poske Ritter von Schweritz in 1341.
There are also records of her dying in 29th of April in 1382. And if she really was born in 1303 she would have been close to 80 and most likely in a comfortable home, not on the road to Rome or in prison.
Kinigunde’s husband died in 1340, leaving her with a vast inheritance. She spent it on the monastery she herself would join as a nun. Funnily enough, sources tells he actually bought the monastery from Albrecht.
The Harbinger of Death
For a story as old as this one, there is now difficult to separate facts from fiction and the story of the curse that allegedly looms over the House of Hohenzollern seems to still be there, even if no one has reported about the White Lady for a while.
But what about The House of Hohenzollern and their sightings of the White Lady over the centuries? All of their stories? Were they just that? Stories? Or is it that some details of the past is not for us to know. Not the living.
Could it be something else than a woman with a flare for eternal vengeance? Perhaps something even older like the German myths and legends have been telling for ages?
An online magazine about the paranormal, haunted and macabre. We collect the ghost stories from all around the world as well as review horror and gothic media.
