Seeking new land and a new life, the Salladay family went to Ohio, but brought a silent killer with them: Consumption. Falling into odd superstitions, they believed the only way to stop the disease was to stop the undead from rising from their graves.
America’s early history is peppered with strange, somber superstitions—rituals born of fear, desperation, and a primal struggle against diseases no one understood. Among these unsettling tales is one from Scioto County, Ohio, in the dead of winter, 1816–17: the tragic and bizarre case of the Salladay family, whose hereditary affliction with tuberculosis led to a desperate, grisly ritual in the hopes of stopping death in its tracks.
It may not have earned the infamy of New England’s vampire panics, but this haunting episode stands as a potent reminder that superstition knew no borders in early America.
The Vampire Grave in Ohio: The Salladay Cemetery in Scioto County, Ohio, where Samuel Salladay rests alongside his relatives.Source
A Family Cursed by Consumption
The Salladays were Swiss immigrants, part of the wave of European settlers moving westward after the opening of the French Grant, a parcel of land along the Ohio River. It was granted by Congress in March, 1795, to a number of French families who lost their lands at Gallipolis by invalid titles. The river bottoms are well adapted to corn, and on a great part of the hill land small grain and grass could be produced and tempted settlers inland. The name Sallaway is an americanized version of the Swiss German Salathe
Not long after settling in Scioto County, the family fell prey to the disease that had terrified communities for centuries: tuberculosis, then called consumption. It was a cruel, wasting illness, slowly claiming victims with bouts of coughing, fever, and a wasting pallor that convinced many it was the work of a malevolent force rather than mere contagion.
Consumption: Before it had a scientific explanation, TB was a horrifying, slow-moving plague. It wasted the body. Victims grew pale and thin, their cheeks sunken, eyes glassy. They coughed blood. They wheezed and gasped and sometimes appeared to grow stronger just before they died, as if something unnatural were prolonging their suffering. In this time and place, a superstition that it was the work of a vampire sprung out.
After the head of the family and the eldest son succumbed, and others began showing signs of sickness, panic overtook reason.
A Desperate and Macabre Cure
In the depths of the winter of 1816–1817, the Salladay family, surrounded by fearful neighbors, turned to a folk remedy that would be familiar to followers of New England’s vampire lore: the belief that a dead family member might be preying on the living from the grave.
The “cure” was grim. They resolved to exhume one of the deceased, burn certain organs in a ceremonial fire, and do so before the eyes of the surviving family members — an attempt to sever the sinister connection between corpse and kin.
The victim of this desperate rite was Samuel Salladay (1789-1815), one of the earlier victims of consumption who had died during the fall of 1815. His body was disinterred by Major Amos Wheeler of Wheelersburg, an official of standing in the community, lending the macabre event a disturbing legitimacy. A large crowd from the surrounding countryside gathered to witness the ritual, drawn by a mixture of morbid curiosity and communal dread.
Samuel’s entrails were removed and burned upon a fire specially prepared for the rite. The hope was that the ritual would end the spread of disease within the family and grant a reprieve to those still living.
The Folly of Superstition
Unsurprisingly, this desperate act proved futile. Consumption was a highly contagious disease, passed through airborne bacteria, not through supernatural means or malevolent corpses. Despite the burning of Samuel’s remains, the remaining Salladays continued to fall ill, one by one.
In the end, only George Salladay survived the affliction, while the rest of the family perished — victims of both disease and superstition.
Today, no marker or monument commemorates the Salladay ritual, and their story survives largely through scattered historical accounts. Perhaps this was the only vampiric exhumation that happened in Ohio. Although not strictly a New England place, Ohio carried a lot of the earlier settlers by the way people moved west from the east shore, and some of the state used to be a part of Connecticut.
Samuel Salladay still rests in the Salladay Cemetery in Sand Hill in Scioto County, together with all of his relatives who were never cured from their life-draining disease.
The whole estate of Rathfarnham Castle in south Dublin is said to have its ghosts. From the antique ballroom, its icy lakes and roads leading up to it, ghosts are said to linger.
A stop on the haunted pub crawl through Dublin, one of the stops would be John Mulligan’s. Stories about glass and bottles flying from the shelves has haunted the place for decades now according to the people behind the bar.
Ruling her Elingaard Manor house with an iron fist, the noble Birgitte Kaas is said to haunt it in her afterlife as well. But what is the truth of her strange disappearance and whispers about a deal with the devil?
Hanging her skin in trees every night, the vampiric Loogaroo across the Caribbean goes out to hunt for blood to quench her thirst as well as pay her dark lord for her dark powers.
Said to be the location of a hidden treasure, the old nobles from the Devil’s Castle in the Bavarian hills are said to roam the forest, still searching for it.
Inside one of Munich’s landmark churches, something devilish is said to be stamped on the floor. In the middle of the room, a black footprint is clearly seen, named The Devil’s Footprint, as he was said to have left it there.
Once the house of a greedy grain speculator, the haunted house at Promenadeplatz in Munich is said to be haunted by the man in the form of a cat, as penance after a curse drove him to ruin.
At the cusp of a vengeful ghost and a vampiric entity, the Kuntilanak of Indonesia, or the Pontianak as she is called in Malaysia, is after both vengeance and to devour her victims.
How haunted is a city to be named after its ghosts? This is the case of the Indonesian city of Pontianak, said to have been haunted by the fearsome ghosts known as the Pontianak or the Kuntinalak ghosts, thirsting for blood and vengeance.
Said to haunt the area around The Hubertus Chapel in the vast Ebersberg Forest in Bavaria, Germany, the Lady in White is seeking revenge for those refusing her a ride. But is she truly the only thing haunting this old and mystic forest?
Once, a plague ridden Lindworm was said to crawl out from the darkness, and attack the people of Munich. After defeating the dragon, and ridding themselves of the plague, a ceremonial dance has been danced through the city for over 500 years.
Is Cell Number 11 in the former prison for the criminally insane haunted? The attic of the Norwegian Justice Museum in Trondheim, Norway has had many who come out, claiming so.
High above Erling Skakkes gate in Trondheim in Norway, beneath the slanted roof of an old and imposing building, lies a place many claim they will never forget. The former criminal asylum, now known as the Norwegian Justice Museum, is steeped in legal history, human suffering, and quiet despair.
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Among its many rooms, one small space has earned a reputation that continues to unsettle visitors long after they leave. This is Cell Number 11.
The Haunted House: Almshouse (“Det nye fattghuset”, built 1843, in front, to the right) and Norwegian National Museum of Justice (Norwegian: Justismuseet, built as prison in 1833) in Erling Skakkes gate Street in Trondheim, Norway exhibiting artifacts from the country’s penal justice and law enforcement history. The building was built as a prison in 1833. // Image Source
A Building That Never Truly Fell Silent
The structure once served as a criminal asylum, housing inmates deemed unfit for ordinary prisons. Over time, the building became associated with isolation, punishment, and psychological torment. Today, the halls are clean and curated, filled with exhibits and glass cases. Yet those who work there speak of another side, one that emerges after hours.
Footsteps have been heard echoing from the attic cell wing when no one is present. Low voices have been reported, murmuring just beyond the edge of hearing. The sounds are not constant, but when they come, they seem deliberate, as if someone is pacing the narrow corridors with purpose.
The Haunted Prison Cells: The Norwegian Justice Museum in Trondheim, formerly a criminal asylum, is known for its eerie stories and haunted reputation. Especially inside of Cell Number 11, there have been rumors of ghosts haunting it still. // Source
Among other things, a young journalist claimed to have heard footsteps coming towards him when he was voluntarily locked inside the museum.
Nearly every story leads back to the same place.
The Legend of Cell Number 11
Cell Number 11 is small, windowless, and oppressive. It is barely large enough to stand upright in comfort. Over the years, it has become the center of Trondheim’s most enduring ghost stories.
According to accounts once published in local newspapers, a clairvoyant woman claimed the cell is haunted by the spirit of a judge. This judge, she said, had wrongfully sentenced a young man to a long period of confinement in that very cell. The prisoner eventually took his own life there, driven to despair by isolation and injustice.
After the judge’s death, the spirit is said to have returned to the cell, bound to the place where his decision had destroyed another life. Whether out of guilt or obsession, the apparition is believed to linger, trapped in the space where tragedy unfolded.
Nights Spent in the Cell
In later years, a number of visitors chose to spend the night inside Cell Number 11. Some entered confidently, treating the experience as a test of nerves. Many emerged changed.
Several reported hearing footsteps moving just outside the cell door, slow and deliberate. Others described the sensation of not being alone, of sharing the darkness with an unseen presence. A few spoke of whispers, too indistinct to understand but close enough to feel intimate and threatening.
According to museum director Johan S. Helberg, not everyone who entered the cell left with their bravado intact. Fear has a way of settling in when the door closes and the light disappears.
A Museum That Welcomes Its Ghosts
The museum has a separate room dedicated to World War II. Kunt Sivertsen describes himself as a retired police officer and is currently an advisor at the museum. He was responsible for putting together this exhibition in the 1990s. According to him, there was stuff happening in this room as well that they didn’t have any explanation for:
– On several occasions, it has happened that you suddenly smell the scent of Brut aftershave in the middle of the room.
No official claim has ever been made that the museum is haunted. Still, the staff have never attempted to banish whatever may dwell within its walls. When a priest once offered to cleanse the building, the offer was politely declined.
The reasoning was simple. If spirits exist there, they are part of the building’s story.
The whole estate of Rathfarnham Castle in south Dublin is said to have its ghosts. From the antique ballroom, its icy lakes and roads leading up to it, ghosts are said to linger.
A stop on the haunted pub crawl through Dublin, one of the stops would be John Mulligan’s. Stories about glass and bottles flying from the shelves has haunted the place for decades now according to the people behind the bar.
Ruling her Elingaard Manor house with an iron fist, the noble Birgitte Kaas is said to haunt it in her afterlife as well. But what is the truth of her strange disappearance and whispers about a deal with the devil?
Hanging her skin in trees every night, the vampiric Loogaroo across the Caribbean goes out to hunt for blood to quench her thirst as well as pay her dark lord for her dark powers.
Said to be the location of a hidden treasure, the old nobles from the Devil’s Castle in the Bavarian hills are said to roam the forest, still searching for it.
Inside one of Munich’s landmark churches, something devilish is said to be stamped on the floor. In the middle of the room, a black footprint is clearly seen, named The Devil’s Footprint, as he was said to have left it there.
Once the house of a greedy grain speculator, the haunted house at Promenadeplatz in Munich is said to be haunted by the man in the form of a cat, as penance after a curse drove him to ruin.
At the cusp of a vengeful ghost and a vampiric entity, the Kuntilanak of Indonesia, or the Pontianak as she is called in Malaysia, is after both vengeance and to devour her victims.
How haunted is a city to be named after its ghosts? This is the case of the Indonesian city of Pontianak, said to have been haunted by the fearsome ghosts known as the Pontianak or the Kuntinalak ghosts, thirsting for blood and vengeance.
Said to haunt the area around The Hubertus Chapel in the vast Ebersberg Forest in Bavaria, Germany, the Lady in White is seeking revenge for those refusing her a ride. But is she truly the only thing haunting this old and mystic forest?
Once, a plague ridden Lindworm was said to crawl out from the darkness, and attack the people of Munich. After defeating the dragon, and ridding themselves of the plague, a ceremonial dance has been danced through the city for over 500 years.
Now a place you can rent and stay at, the Beck House in Canada is said to be one of the more haunted places. Those who have stayed the night come back with stories of strange encounters, believed to be the ghost of the Beck family members.
Carl Beck House is an eerie but beautifully stately mansion located in Penetanguishene in Ontario, Canada. As the best Victorian mansions are, it is said to be haunted. For a long time, it was a private family home, but now you can also check in and stay the night to see for yourself as an AirBNB. This historic building has a dark past, with rumors of ghosts and hauntings that have persisted for decades.
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But who is still lingering in the house? Some say that the spirits of former residents still roam the halls, while others claim to have seen mysterious apparitions in the windows at night. Some even say there are as many as twenty different spirits trapped within the walls. But what is the truth behind these haunted legends?
The History of Carl Beck House
Carl Beck House was built in 1866 by a wealthy businessman named Karl Maxillian (Charles) Beck (1838-1915). A German immigrant, he became the wealthiest of the local lumber magnates and made a lasting name for himself. He was also mayor of the town from 1892 to 1895 and owned the first car in the area.
The mansion was designed in the Italianate style and was the largest residence in the area at the time. Beck lived in the mansion with his wife Emelia and nine children until his death.
The Haunted Legends of Carl Beck House
Despite its grandeur, Carl Beck House has long been associated with ghostly tales and hauntings. There are many theories about why Carl Beck House is haunted. Some believe that the mansion is simply a victim of the many tragedies and deaths that occurred within its walls over the years. Others believe that the mansion is haunted by the ghosts of former residents who are unable to move on from their earthly lives.
Visitors to the mansion have reported hearing unexplained noises, such as footsteps and whispers, and feeling a sense of being watched. There have been multiple reports of objects moving on their own and lights turn on and off for apparently no reason.
In the guestbook in the house for people to write down their experiences, there are entrances detailing how blankets moved by themselves when they were sleeping. Some have even claimed to have seen the apparitions of former residents, dressed in Victorian-era clothing, wandering through the halls. They are also warning about the doll in the green dress in the house.
The Spurned Daughter Back to Haunt her Childhood Home
According to local legend, the mansion is haunted by the ghosts of former residents, including Carl Beck himself, Emilia, Mary and her two younger sisters who passed away in the house very young on 2 Jun 1893 (aged 42–43).
One of the most famous ghost stories associated with Carl Beck House is the tale of the “Lady in White.” According to legend, a young woman named Mary lived in the mansion in the late 1800s. She was Carl’s eldest daughter, and was expected to take responsibility for caring for her siblings after her mother died young.
However, after some time, Mary saw another life for herself when she became acquainted with a man and decided to marry him. Her father strongly opposed their union, believing that Mary deserved a better spouse and didn’t want her to leave the house, even though she had taken care of her sibling for 10 years already.
Still, she followed her heart and left with her chosen one called George Robinson. This disagreement was so intense that it caused Carl to remove Mary from his will. According to other sources, Mary received only $1 after her father passed away in an accident in 1915, although he left assets totaling $10 million. He drowned while his horse was getting a drink, the buggy flipped.
This is put up as a reason for her coming back to haunt her childhood home after she died in 1954 (aged 84–85). Although not much is known about her life after she left the Beck House, it looks like she stayed in Penetanguishene. Although there isn’t much mentioned of this dispute outside of retellings of the haunted rumours from the house, it remains the most well known cause for ghost lingering.
A Night at the Haunted Beck House
Carl Beck House has long been shrouded in mystery and legend, with tales of ghostly activity and hauntings that have persisted for decades. Who are the one still lingering and haunting for their guests. Not only is the inside of the house said to be haunted, but there are also the ones claiming the ghosts also leaves it. They are said to appear on the adjacent Church Street where they claim to see apparitions of Victorian women strolling along the street, naturally connecting them to the Beck House.
The whole estate of Rathfarnham Castle in south Dublin is said to have its ghosts. From the antique ballroom, its icy lakes and roads leading up to it, ghosts are said to linger.
A stop on the haunted pub crawl through Dublin, one of the stops would be John Mulligan’s. Stories about glass and bottles flying from the shelves has haunted the place for decades now according to the people behind the bar.
Ruling her Elingaard Manor house with an iron fist, the noble Birgitte Kaas is said to haunt it in her afterlife as well. But what is the truth of her strange disappearance and whispers about a deal with the devil?
Hanging her skin in trees every night, the vampiric Loogaroo across the Caribbean goes out to hunt for blood to quench her thirst as well as pay her dark lord for her dark powers.
Said to be the location of a hidden treasure, the old nobles from the Devil’s Castle in the Bavarian hills are said to roam the forest, still searching for it.
Inside one of Munich’s landmark churches, something devilish is said to be stamped on the floor. In the middle of the room, a black footprint is clearly seen, named The Devil’s Footprint, as he was said to have left it there.
Once the house of a greedy grain speculator, the haunted house at Promenadeplatz in Munich is said to be haunted by the man in the form of a cat, as penance after a curse drove him to ruin.
At the cusp of a vengeful ghost and a vampiric entity, the Kuntilanak of Indonesia, or the Pontianak as she is called in Malaysia, is after both vengeance and to devour her victims.
How haunted is a city to be named after its ghosts? This is the case of the Indonesian city of Pontianak, said to have been haunted by the fearsome ghosts known as the Pontianak or the Kuntinalak ghosts, thirsting for blood and vengeance.
Said to haunt the area around The Hubertus Chapel in the vast Ebersberg Forest in Bavaria, Germany, the Lady in White is seeking revenge for those refusing her a ride. But is she truly the only thing haunting this old and mystic forest?
Once, a plague ridden Lindworm was said to crawl out from the darkness, and attack the people of Munich. After defeating the dragon, and ridding themselves of the plague, a ceremonial dance has been danced through the city for over 500 years.
Where the Nydegg Church is today, there once used to be a castle. Tales about ghosts lingering around the old Nydegg Castle and the stairs leading up to it still roams. And one of the more infamous and feared ghosts of Bern is the Burgträppe-Balzli.
High above the bend of the Aare River in Bern, where ancient cobbled alleys twist through the heart of the Old City, lies the Nydegg, an old district with centuries-old bones and whispers of things best left in the past.
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Though today the area bustles with the charm of a medieval town center, one shadow remains darker than the rest: that of Burgträppe-Balzli, the ghostly scourge said to haunt the ruined stairway of the once-mighty Nydeggburg Castle.
Burgtreppe in Bern: Castle stairs from Mattenenge to Nydegghöfli. // Source
A Castle Lost, but Not Forgotten
Nydegg Castle stood at the eastern tip of Bern’s Zähringerstadt, the city’s oldest neighborhood, founded in 1191. Built as a stronghold to watch over the Aare River and secure Bern’s eastern flank.
Nydegg Castle: Built by Berchtold IV of Zähringen (second half of the 12th century). The extent of the town founded by Berchtold V is also disputed: either the first castle reached as far as Kreuzgasse in 1191 and was extended at the beginning of the 13th century by a second castle roughly where the choir of Nydegg Church is today. After the destruction of Nydegg Castle (1268?), the (Nydegg) Stalden was created.
By 1268, the Nydeggburg Castle had met a mysterious and decisive end, destroyed with little fanfare or record. The Bernese demolished the castle to make room for the Nydegg Quarter and to prevent any claims by other noble families after the Zähringen family was conquered. In a charter dated January 16, 1274, King Rudolf I of Habsburg forgave the city of Bern for the destruction of the castle.
In its place rose homes, workshops, and busy water-powered mills that soon filled the air with the grinding and creaking of early industry. Also the Nydegg Church was built on the site.
The Gruesome Ghost of the Burgträppe
Locals call him Burgträppe-Balzli, and his tale has been whispered down generations and is perhaps one of the more well known ghosts from Bern. He is no ordinary phantom and is said to be strange, bitter, and even violent, Balzli seems to choose his victims carefully. According to legend, he doesn’t go after the women at all, but men walking up and down the stairs claim to have been beaten by some unseen force.
Burgtreppe: Castle stairs at Nydegg Church // Source
But who is this ghost said to still linger in the stairs? Did he have connections to the castle that once stood there? Did something terrible happen on the stairs that he is now trying to get back at?
Whatever the truth, his rage is eternal. On cold winter nights, passersby near the stairway report hearing echoing thumps like fists pounding stone and the sudden appearance of bruises on the bodies of those who dared tread too close.
Ghostly Builders in the Night
Balzli is not alone in his haunting the area around Nydegg and where the castle once was. Witnesses have reported hearing ghostly craftsmen from older times. They are heard hammering, dragging stone, and dismantling invisible walls. These apparitions appear on bitter winter nights, just when the fog off the Aare is thick.
Ruins of a Castle:Not much remains from the old castle. Landing gate of Nydegg Castle in Bern, around 1300. // Source.
According to legend, these ghosts are the restless spirits of the workers who tore down the castle in 1268, cursed to repeat their demolition for eternity.
So, if you find yourself wandering the Nydegg at night, mind the stairway. Avoid the shadows clinging to the stones. And if you hear footsteps behind you on the stairs, don’t stop and don’t turn around.
The whole estate of Rathfarnham Castle in south Dublin is said to have its ghosts. From the antique ballroom, its icy lakes and roads leading up to it, ghosts are said to linger.
A stop on the haunted pub crawl through Dublin, one of the stops would be John Mulligan’s. Stories about glass and bottles flying from the shelves has haunted the place for decades now according to the people behind the bar.
Ruling her Elingaard Manor house with an iron fist, the noble Birgitte Kaas is said to haunt it in her afterlife as well. But what is the truth of her strange disappearance and whispers about a deal with the devil?
Hanging her skin in trees every night, the vampiric Loogaroo across the Caribbean goes out to hunt for blood to quench her thirst as well as pay her dark lord for her dark powers.
Said to be the location of a hidden treasure, the old nobles from the Devil’s Castle in the Bavarian hills are said to roam the forest, still searching for it.
Inside one of Munich’s landmark churches, something devilish is said to be stamped on the floor. In the middle of the room, a black footprint is clearly seen, named The Devil’s Footprint, as he was said to have left it there.
Once the house of a greedy grain speculator, the haunted house at Promenadeplatz in Munich is said to be haunted by the man in the form of a cat, as penance after a curse drove him to ruin.
At the cusp of a vengeful ghost and a vampiric entity, the Kuntilanak of Indonesia, or the Pontianak as she is called in Malaysia, is after both vengeance and to devour her victims.
How haunted is a city to be named after its ghosts? This is the case of the Indonesian city of Pontianak, said to have been haunted by the fearsome ghosts known as the Pontianak or the Kuntinalak ghosts, thirsting for blood and vengeance.
Said to haunt the area around The Hubertus Chapel in the vast Ebersberg Forest in Bavaria, Germany, the Lady in White is seeking revenge for those refusing her a ride. But is she truly the only thing haunting this old and mystic forest?
Once, a plague ridden Lindworm was said to crawl out from the darkness, and attack the people of Munich. After defeating the dragon, and ridding themselves of the plague, a ceremonial dance has been danced through the city for over 500 years.
The Haunted Ruins of Beaupre Castle in Wales is one of the places in Wales said to have been haunted by the wailing spirit and deadly omen of the The Gwrach y Rhibyn, also known as the Hag of Mist.
Hidden among quiet fields outside Cowbridge in the Vale of Glamorgan, the ruined walls of Old Beaupre Castle rise in broken silence. Known in Welsh as Hen Gastell y Bewpyr, this medieval fortified manor has carried many names through the centuries, from Beawpire to Y Bewpur, but its reputation has remained unchanged.
Long after its halls fell into decay, something else is said to have remained behind in Llanfair. Since Victorian times, Beaupre has been whispered about as a place where the past refuses to lie still.
Old Beaupre Castle: The haunting ruins of Old Beaupre Castle in Wales, shrouded in mist and mystery of the The Gwrach y Rhibyn. // Source
A Castle Steeped in Shadow
Old Beaupre Castle dates back to the medieval period, once serving as a fortified manor for powerful families who controlled the surrounding lands. The structure was never a grand military stronghold, but it was a place of authority and domestic life, standing close to a river that winds quietly through the landscape. From it was built in the 1300s until the 18th century, it was owned by the Basset family.
Over time, the manor fell into ruin, its stones reclaimed by ivy and weather, until only fragments of walls and arches were left to mark its presence.
Yet even as the castle faded from practical use, reports of strange happenings persisted. Victorian era accounts describe unease among those who lived or worked nearby. Owners of the land spoke openly of a phantom tied to the ruins, a presence that made itself known at dusk and lingered long after night had fallen.
Courtyard: View through the arches of Old Beaupre Castle, showcasing its medieval architecture and tranquil courtyard. // Source: Beaupre Castle Courtyard by Guy Butler-Madden
The Gwrach y Rhibyn of Beaupre
According to folklore recorded by Alvin Nicholas of Supernatural Wales, Old Beaupre Castle was once believed to be haunted by a fearsome spirit known as the Gwrach y Rhibyn. This entity, often described as a Welsh counterpart to the banshee, is a harbinger of death whose appearance signals tragedy to come. At Beaupre, the Gwrach y Rhibyn was said to rise from the river beside the castle as twilight settled over the ruins.
Witnesses described a horrifying figure emerging from the mist. She wrung her hands in anguish, her arms ending in leathery, bat-like wings that flapped weakly as she moved. Her cries echoed through the broken stone, a sound of grief so raw that local workers reportedly froze in place when they heard it. Some claimed to see her wandering among the ruins, wailing and sobbing as if mourning something long lost.
Kissing-gate on the footpath to Beaupre Castle: An entrance gate leading to the serene landscape near Old Beaupre Castle, a site steeped in Welsh folklore and haunted legends. // Source: Image by John Lord
Her appearance was never seen as harmless. Like the banshee, her presence was believed to foretell death or disaster for those connected to the land.
The Witch in the Courtyard
When the solicitor bought the estate, he became interested in the story of the Gwrach y Rhibyn. A year or two before the owner’s death, an old man in the Vale of Glamorgan shared the following tale: Above the castle entrance, a panel shows the Bassett arms and motto, ‘Gwell angau na chwilydd’ (‘Rather death than shame’). The old man was working near this door at twilight when he heard a soft, sad wailing sound in the courtyard. He noticed a shadowy figure in the grand porch, wringing its hands and appearing distressed. As he approached, the figure vanished.
Curiosity led him deeper inside, where a voice whispered, ‘Lost! lost! lost!’ He looked around but saw no one. Quietly, he returned to the porch, where the wailing began again. The figure with waving hands reappeared, and he heard a sweet yet sad voice crying, ‘Restore! restore! restore!’ The next day, he shared his experience with the solicitor who owned the castle. ‘I know all about it,’ the kind gentleman from Glamorgan said. ‘Strange voices often remind us of the past and guide us for the future.’ The old man realized the owner had also encountered the Gwrach y rhibyn wandering and wailing around the beautiful old Beaupré.
What binds the Gwrach y Rhibyn to Beaupre Castle remains unclear. Some believe she is the restless spirit of a woman who died tragically near the river, bound to the place by grief. Others argue she is something older, a manifestation of ancient Welsh folklore drawn to sites of power and loss. The river, the ruins and the long abandonment of the manor may have created the perfect conditions for such a spirit to linger.
Old Beaupre Castle: The haunting ruins of Old Beaupre Castle, steeped in history and folklore, stand in the Vale of Glamorgan. // Source: Wikimedia/by John Lord
Echoes Among the Ruins
Today, Old Beaupre Castle stands open to visitors and the elements. By day it appears peaceful, almost forgotten by the rest of the world as a place thought to have some of the Magna Carta written here. But as evening falls and the light fades, the ruins take on a different character. The river nearby reflects the darkening sky, and the wind slips through the broken arches with a mournful sound.
The whole estate of Rathfarnham Castle in south Dublin is said to have its ghosts. From the antique ballroom, its icy lakes and roads leading up to it, ghosts are said to linger.
A stop on the haunted pub crawl through Dublin, one of the stops would be John Mulligan’s. Stories about glass and bottles flying from the shelves has haunted the place for decades now according to the people behind the bar.
Ruling her Elingaard Manor house with an iron fist, the noble Birgitte Kaas is said to haunt it in her afterlife as well. But what is the truth of her strange disappearance and whispers about a deal with the devil?
Hanging her skin in trees every night, the vampiric Loogaroo across the Caribbean goes out to hunt for blood to quench her thirst as well as pay her dark lord for her dark powers.
Said to be the location of a hidden treasure, the old nobles from the Devil’s Castle in the Bavarian hills are said to roam the forest, still searching for it.
Inside one of Munich’s landmark churches, something devilish is said to be stamped on the floor. In the middle of the room, a black footprint is clearly seen, named The Devil’s Footprint, as he was said to have left it there.
Once the house of a greedy grain speculator, the haunted house at Promenadeplatz in Munich is said to be haunted by the man in the form of a cat, as penance after a curse drove him to ruin.
At the cusp of a vengeful ghost and a vampiric entity, the Kuntilanak of Indonesia, or the Pontianak as she is called in Malaysia, is after both vengeance and to devour her victims.
How haunted is a city to be named after its ghosts? This is the case of the Indonesian city of Pontianak, said to have been haunted by the fearsome ghosts known as the Pontianak or the Kuntinalak ghosts, thirsting for blood and vengeance.
Said to haunt the area around The Hubertus Chapel in the vast Ebersberg Forest in Bavaria, Germany, the Lady in White is seeking revenge for those refusing her a ride. But is she truly the only thing haunting this old and mystic forest?
Once, a plague ridden Lindworm was said to crawl out from the darkness, and attack the people of Munich. After defeating the dragon, and ridding themselves of the plague, a ceremonial dance has been danced through the city for over 500 years.
It is said a cross shows up in the window of the Iveagh House in Dublin, the former home of the powerful Guinness family. Legend has it’s a haunting that happened after a maid was denied her last rites in the house.
Along St. Stephen’s Green in Dublin, a garden square and public park in the city, Iveagh House at 80-81 in that bustling street, is a gleaming Georgian mansion that holds centuries of secrets behind its refined white façade. There is also a ghostly mystery said to occur there, seen through the windows every Holy Thursday.
Read More: Check out all ghost stories from Ireland
Built in 1736, it was once two separate houses before Benjamin Guinness, grandson of the famed Arthur Guinness, merged them into one grand residence in 1862. Today, the stately home serves as the headquarters of Ireland’s Department of Foreign Affairs.
The legend tells of a young servant girl who once worked for the Guinness family. When illness struck her, she lay dying in her room upstairs, pleading for a priest to administer her last rites as she was a devout catholic.
The household, devout Protestants themselves, refused her this last request. Desperate and feverish, the girl clung to her rosary beads, but the story says they were torn from her hands and thrown from the window into the garden below. Her cries faded, and by morning she was gone.
The Cross on Holy Thursday
Not long after her death, the house began to draw attention from the city. On every Holy Thursday from then, a faint yet unmistakable cross appeared on one of the panes of glass in the girl’s room. Crowds were said to have gathered in the street below to witness it, murmuring prayers and tracing the sign with trembling fingers. No matter how many times the window was cleaned or replaced, the cross was said to reappear, glowing faintly against the light.
There are also those claiming it is the spirit of Dermot O’Hurley, the Archbishop of Cashel, who was hanged nearby on the 20th of June, 1584.
To this day, staff working late in Iveagh House sometimes speak of a quiet unease that settles in the upper rooms, as though someone still lingers there in restless faith. The cross may have faded into legend, but the sorrow of the servant girl seems etched into the air of the old Guinness mansion.
The whole estate of Rathfarnham Castle in south Dublin is said to have its ghosts. From the antique ballroom, its icy lakes and roads leading up to it, ghosts are said to linger.
A stop on the haunted pub crawl through Dublin, one of the stops would be John Mulligan’s. Stories about glass and bottles flying from the shelves has haunted the place for decades now according to the people behind the bar.
Ruling her Elingaard Manor house with an iron fist, the noble Birgitte Kaas is said to haunt it in her afterlife as well. But what is the truth of her strange disappearance and whispers about a deal with the devil?
Hanging her skin in trees every night, the vampiric Loogaroo across the Caribbean goes out to hunt for blood to quench her thirst as well as pay her dark lord for her dark powers.
Said to be the location of a hidden treasure, the old nobles from the Devil’s Castle in the Bavarian hills are said to roam the forest, still searching for it.
Inside one of Munich’s landmark churches, something devilish is said to be stamped on the floor. In the middle of the room, a black footprint is clearly seen, named The Devil’s Footprint, as he was said to have left it there.
Once the house of a greedy grain speculator, the haunted house at Promenadeplatz in Munich is said to be haunted by the man in the form of a cat, as penance after a curse drove him to ruin.
At the cusp of a vengeful ghost and a vampiric entity, the Kuntilanak of Indonesia, or the Pontianak as she is called in Malaysia, is after both vengeance and to devour her victims.
How haunted is a city to be named after its ghosts? This is the case of the Indonesian city of Pontianak, said to have been haunted by the fearsome ghosts known as the Pontianak or the Kuntinalak ghosts, thirsting for blood and vengeance.
Said to haunt the area around The Hubertus Chapel in the vast Ebersberg Forest in Bavaria, Germany, the Lady in White is seeking revenge for those refusing her a ride. But is she truly the only thing haunting this old and mystic forest?
Once, a plague ridden Lindworm was said to crawl out from the darkness, and attack the people of Munich. After defeating the dragon, and ridding themselves of the plague, a ceremonial dance has been danced through the city for over 500 years.
Said to have been conjured up by a sorcerer or even the fairy folk themselves, Pennard Castles history is both mysterious and haunted by the sound of the howling witch left in the sandy ruins of the abandoned castle in Wales.
Rising above the windswept coastline of the Gower Peninsula, the crumbling remains of Pennard Castle sit watchfully on their cliff, surrounded by shifting sands and centuries of uncanny legends where only ghosts remain.
What stands today is little more than weathered stone and silent arches, yet the castle has inspired some of the most unsettling stories in Welsh folklore. Its desolation is not simply the work of time. Locals whisper that Pennard’s downfall began with curses, fairy vengeance, and the dark attentions of a supernatural hag.
There is little recorded about the castle and throughout centuries more myths and legends than facts have etched themselves into the mind of the locals.
Folklore claims Pennard Castle was slowly built with mortar and sweat like its neighbors. Instead, it appeared in a single moonlit night. The fair folk, who were said to haunt the nearby woods and hollows, are sometimes credited with its construction. Sometimes it is said it was a sorcerer who conjured the castle one night to save himself from death by the Normans.
Read More: Check out all ghost stories from haunted castles around the world
The ruins of Pennard Castle overlay an earlier Norman earth timber ringwork fortification. The cliffs on the north and west side offered strategic defences, and a stone castle was built in the 1300s. The castle changed hands from the Broase clan to the Mowbray, Despenser, and Beauchamp families.
Exceptionally stormy weather in the 13th and 14th centuries blew large amounts of sand into and around it. The sandy storms damaged the castle structure so much the ones living in it abandoned it. By the 1650s, the historical records talk about the desolate ruins of the castle buried in sand.
The Curse of the Fair Folk over Pennard Castle
So who were these fair folk said to be the ones building the castle? Along the Parkmill route in the area, you will also find an abundance of Buckthorn, the favourite of the Welsh Faeries, or Lunantisidhe from Irish folklore. Some also say this is a sign of the Welsh version of them and their presence around the castle.
One of Pennard’s most enduring legends tells of a wedding feast held by the lord of the castle. As he and his guests celebrated, music drifted into the hall from the courtyard. There, the fair folk, or Verry folk, “verry-folks”, the fairies of Gower, were dancing beneath the moon.
The Verry-Folks: The Gower Peninsula is a region rich in folklore and a particular one because of the present population being by ancestry of English and Flemish as well as Cornish and Welsh. One of its more endearing legends is that of the Gower Verry Volk – fairy folk. Local mythology describes these little people as capricious, lively, and fond of music, dancing and general merriment. // Source
Instead of welcoming them or offering hospitality, the lord reacted with anger and drove them out. Insulted and furious, the fairies cursed the fortress and its master. That same night, winds howled across the coast and a tide of sand rose like a living force. By dawn, the castle was half buried. Within a few short years, so much sand had piled against the walls that Pennard became uninhabitable. Some tales claim that while Pennard was choked by sand, the beaches of Ireland were stripped bare, the grains carried across the sea as part of the curse.
The Hag of Pennard Castle
The legends of Pennard do not end with the fair folk. The castle is also tied to a terrifying spirit known as a Gwrach y Rhibyn, a witch or hag of death whose screeches and cries echo across the cliffs. Like the banshee of Irish folklore, she appears before a death in certain old families, often in the form of a crow-like creature hunched in the shadows.
Some say that it was the sorcerer who conjured up the castle who invoked her to protect him from the Normans and that she would not let any mortal spend the night in the castle.
If that were not frightening enough, she is said to physically attack anyone foolish enough to sleep among the ruins. Some versions of the tale say she leaps upon any living soul who beds down inside the castle walls. Others claim she only assaults those from the ancient local lineages she has shadowed for generations. The outcome is seldom good. Those who dared to sleep in Pennard Castle were said to awaken mad, die before morning, or in stranger cases rise as poets, cursed with visions they could never fully express.
Legend has it that one Carmarthen man, daring to spend the night in the ruined castle, was attacked by the Gwrach. The ghostly figure swooped down upon him, leaving him bruised and bloodied. Though he survived, he was cursed to live the rest of his life as a madman.
The Weeping Woman in the Ruins
Visitors sometimes report the sound of a woman crying among the broken walls when the wind dies and the dunes lie still. Some believe she is a tragic bride, forever mourning a lost love. A maiden reputedly threw herself off nearby Penrice Hill after avenging the death of her lover.
Others insist the weeping maiden is none other than the gwrach herself, changing form as suits her purpose. Whether a spirit of sorrow or a harbinger of death, her presence lingers in the night air, carried over the sands like a lament for the castle and the lives it claimed.
A Place Where Time Does Not Rest
Pennard Castle has long since fallen to ruin, its halls open to the sky and its gates claimed by sand. the rare county flower of Glamorgan extensively on the castle site.
Yet the stories remain. The curses of the fair folk, the deathly hag, the unseen bride, and the chilling fate of those who sleep within its walls all cling to the site as stubbornly as the dunes that smothered it.
The whole estate of Rathfarnham Castle in south Dublin is said to have its ghosts. From the antique ballroom, its icy lakes and roads leading up to it, ghosts are said to linger.
A stop on the haunted pub crawl through Dublin, one of the stops would be John Mulligan’s. Stories about glass and bottles flying from the shelves has haunted the place for decades now according to the people behind the bar.
Ruling her Elingaard Manor house with an iron fist, the noble Birgitte Kaas is said to haunt it in her afterlife as well. But what is the truth of her strange disappearance and whispers about a deal with the devil?
Hanging her skin in trees every night, the vampiric Loogaroo across the Caribbean goes out to hunt for blood to quench her thirst as well as pay her dark lord for her dark powers.
Said to be the location of a hidden treasure, the old nobles from the Devil’s Castle in the Bavarian hills are said to roam the forest, still searching for it.
Inside one of Munich’s landmark churches, something devilish is said to be stamped on the floor. In the middle of the room, a black footprint is clearly seen, named The Devil’s Footprint, as he was said to have left it there.
Once the house of a greedy grain speculator, the haunted house at Promenadeplatz in Munich is said to be haunted by the man in the form of a cat, as penance after a curse drove him to ruin.
At the cusp of a vengeful ghost and a vampiric entity, the Kuntilanak of Indonesia, or the Pontianak as she is called in Malaysia, is after both vengeance and to devour her victims.
How haunted is a city to be named after its ghosts? This is the case of the Indonesian city of Pontianak, said to have been haunted by the fearsome ghosts known as the Pontianak or the Kuntinalak ghosts, thirsting for blood and vengeance.
Said to haunt the area around The Hubertus Chapel in the vast Ebersberg Forest in Bavaria, Germany, the Lady in White is seeking revenge for those refusing her a ride. But is she truly the only thing haunting this old and mystic forest?
Once, a plague ridden Lindworm was said to crawl out from the darkness, and attack the people of Munich. After defeating the dragon, and ridding themselves of the plague, a ceremonial dance has been danced through the city for over 500 years.
For a long time, Larnach Castle was New Zealand’s only castle, and for a long time, also one of the more haunted places in the country. Built by a rich banker to live with his family, his dream of a lasting dynasty ended when personal tragedies as well as failed political and business ventures started to turn the family against each other.
In 1994, Dunedin’s Fortune Theatre presented the play Castle of Lies, which explored the historical tragedies of the Larnach family. This performance took place in the castle’s majestic ballroom, providing a dramatic and evocative backdrop for the theatrical representation. Over a hundred were invited to watch.
When the performance started, a strong and not predicted storm started outside. The wind was so strong it blew right into the fireplaces, causing small white particles to be blown into the ballroom. Hail began to crash onto the iron roof loudly and when the performers got to the part where the main character, William Larnach shot himself, a flash of lightning shot through the room. Many guests thought it was part of the play, but it was not. Could it actually have been the Larnach patriarch and builder of the castle who came back to haunt it?
History of Larnach Castle
Larnach Castle, situated on the Otago Peninsula in Dunedin, New Zealand, is a majestic and imposing building that has captured the imagination of locals and tourists alike for over a century. Known as one of the country’s most haunted attractions, the castle has a rich and chilling history that has earned it a reputation as a hotspot for paranormal activity. From murder and suicide to betrayal and heartbreak, the stories surrounding Larnach Castle are as fascinating as they are eerie.
Read More: Check out all ghost stories from New Zealand
Larnach Castle was built in 1871 by William Larnach, a wealthy merchant and politician who spared no expense in creating his dream home after he made his fortune in banking after the discovery of gold in Otago. The castle was designed by Robert Lawson, a prominent architect of the time, in the Gothic Revival style, with turrets, ornate carvings, and stained-glass windows from Venice and marble from Italy.
William Larnach: 1890
The castle was also built using local materials, including Oamaru stone and Rimu timber, and featured the latest modern conveniences, such as flushing toilets, gas lighting, and a central heating system. It took over a decade to complete the whole mock castle and when it was done it had 43 rooms and 46 servants to run it. Ironically it was actually called The Camp at first.
The Ghosts of His First Wife Eliza
However, Larnach’s dream home was short-lived, as tragedy struck his family several times over the years.
His daughter Kate died when she was 29 of typhoid and Larnach’s beloved first wife, Eliza, died in 1891 when she was only 38 of a stroke.
The Larnach Family: William Larnach with family. He was banker, politician and builder of Larnach Castle, the only castle in New Zealand
It has been rumored that she died in the castle all alone as her husband was in Australia. Eliza who is said to haunt the landing near her bedroom where it is said she died. However, the guides of the castle underlines that this is actually not true. It is also said that William built the house to impress his beloved wife, but it is also said that Eliza preferred to stay in Dunedin town as the castle was far away from everything and cold.
The Ghost of his Favorite Daughter, Kate
The oldest Larnach daughter, Kate, was often said to be William’s favorite daughter. She died of typhoid when she was in Wellington where she is now buried.
She allegedly haunts the ballroom where they say that she was put to rest for a time in a glass coffin. Local legends state that the ballroom was a gift to her for her 21st birthday, but as she was actually older than that at the time, that’s rather unlikely and that it was to all of his children and the gift was actually presented to her younger
The Haunted Ballroom: The ballroom in Larnach Castle, in Dunedin from 2004. // Source: Donovan Govan
His other daughters, Colleen and Alice left for Christchurch and the lights in the ballroom remained off.
Today it is used as a cafe and people sometimes claim to catch a glimpse of their favorite daughter taken too soon. Often she is described as the Gray Lady haunting her former home and the sounds of dishes or glasses being moved around can be heard by those passing by.
The Death and Haunting of William
Crushed by the terrible tragedies, William later remarried Eliza’s half sister Mary Alleyne, who had been living with them since 1867. Some say it was a marriage of convenience as his and Eliza’s smallest children were so little, some point to the strange sleeping arrangements in their house, where the two sisters had bedrooms on each side of William’s bedroom door. There were also talks about the more grown children not liking her because she was drinking too much. This would not be a lasting match however as Mary passed away in 1895, also 38 after she contracted blood poisoning when she operated on a cyst in her womb. .
The third and final time William married, it was to the much younger Constance de Bathe Brandon. He was 58 at the time, she was 37. It’s written in books about the speculations that his wife had an affair with his son, Douglas. Larnach himself committed suicide in October, 1898 on New Zealand’s Parliament Buildings, after a time of personal tragedies and financial troubles.
It would not be a peaceful rest however. Some time after his death, Larnach’s skull was stolen and was recovered in 1972 from a college student’s bedroom with a whole in the head after his gunshot. Now, hopefully he is at rest in his family mausoleum in the Dunedin Northern Cemetery.
Was his death and turbulent afterlife the reason that he has come back to haunt his life work? The home that ended up tearing his family apart? Some of the most common sightings say there is a ghostly apparition of a bearded Victorian gentleman believed to be William, haunting the ballroom and the master bedroom and castle gardens. Visitors have reported seeing his ghostly figure walking around the castle, and some have even claimed to feel his presence in the room and the smell of his cigars and port.
The Ghost of Constance
The castle was left to his six children, who could not afford to maintain it and was trapped in a tense legal battle over his will as he died without a valid one. The Larnach family sold the house in 1906.
Constance de Bathe Brandon
Another of the family said to haunt the castle is the 3rd wife, Constance. She was by law promised a third of his inheritance, but the older brother Donald and the rest of the siblings took her to court to dispute her claim. They won and the only sibling siding with Constance was Douglas.
There have been many rumours about these two, even that William shot himself when news about their affair reached him. He supposedly found it out when they went to Australia in 1898 together, and when he returned, he was depressed and bought the gun.
Truth is, we will never truly know what went down then. They didn’t end up with each other though, and Douglas went on to marry someone else. Constance gave birth to a child in England, where she left him in an unknown foster family. She returned to Dunedin and never met Douglas Larnach again. She died in 1942. Douglas Larnach passed away in 1949.
A couple got pushed apart while entering Constance’s Room on the second floor. Her lace wedding dress is on display here as well as many of her Victorian toiletries. The room is also much colder than the other rooms in the building.
Some think it’s the spirit of Constance who still haunts her former room. Some think that it’s actually Eliza, angry about the third wife taking her place.
Other Ghostly Rumours at Larnach Castle
For a short time it was used as an asylum for the shell shocked soldiers returning from the first world war, and the castle fell into disrepair and was eventually sold to the government in 1967.
It is during this post-Larnach period that David Mills, a guide working at the castle suspects the ghost sightings originate, although it was a totally different ghost than what it is known of today.. “There are stories told by two separate staff members of being out in the garden and having a young boy come and take hold of their hand. Apparently, the boy then said to them ‘I’ve got to go in now’ and left. But it wasn’t a real boy,” David explains. “I have heard of two people having that same experience on different occasions. source
And many more strange occurances was to come. After falling into disrepair for many years, Larnach Castle was purchased by the Barker family in 1967. The Barkers undertook a massive restoration project, spending over 20 years and millions of dollars to restore the castle to its former glory. The castle was opened to the public in 1972, and it has since become one of New Zealand’s most popular tourist attractions.
And the rumours grew. There’s a legend about a blood stain on one of the baths upstairs. But the bath is original marble and there are no blood stains, or even any rust stains to blame it on. Still, visitors continue to report on strange things happening around the house. In 2012, Otago Daily Times received an email about a man and his wife who experienced a force coming between them and pushing them apart in the music room.
“We stayed where we were and it happened a second time. Then my wife moved and I stayed in the same spot, wondering if it would happen again and it did, but this time the wall unit next to me started a slight creaking rocking at the same time.” Source
The Future of Larnach Castle
Today, Larnach Castle is a thriving tourist attraction that attracts visitors from all over the world. The castle is open to the public for tours, and visitors can explore the many rooms, gardens, and grounds of the castle. The castle also hosts a variety of events throughout the year, including weddings, Victorian high tea, concerts, and special events as well as one or two ghost tours to explore the more supernatural history of the castle.
The whole estate of Rathfarnham Castle in south Dublin is said to have its ghosts. From the antique ballroom, its icy lakes and roads leading up to it, ghosts are said to linger.
A stop on the haunted pub crawl through Dublin, one of the stops would be John Mulligan’s. Stories about glass and bottles flying from the shelves has haunted the place for decades now according to the people behind the bar.
Ruling her Elingaard Manor house with an iron fist, the noble Birgitte Kaas is said to haunt it in her afterlife as well. But what is the truth of her strange disappearance and whispers about a deal with the devil?
Hanging her skin in trees every night, the vampiric Loogaroo across the Caribbean goes out to hunt for blood to quench her thirst as well as pay her dark lord for her dark powers.
Said to be the location of a hidden treasure, the old nobles from the Devil’s Castle in the Bavarian hills are said to roam the forest, still searching for it.
Inside one of Munich’s landmark churches, something devilish is said to be stamped on the floor. In the middle of the room, a black footprint is clearly seen, named The Devil’s Footprint, as he was said to have left it there.
Once the house of a greedy grain speculator, the haunted house at Promenadeplatz in Munich is said to be haunted by the man in the form of a cat, as penance after a curse drove him to ruin.
At the cusp of a vengeful ghost and a vampiric entity, the Kuntilanak of Indonesia, or the Pontianak as she is called in Malaysia, is after both vengeance and to devour her victims.
How haunted is a city to be named after its ghosts? This is the case of the Indonesian city of Pontianak, said to have been haunted by the fearsome ghosts known as the Pontianak or the Kuntinalak ghosts, thirsting for blood and vengeance.
Said to haunt the area around The Hubertus Chapel in the vast Ebersberg Forest in Bavaria, Germany, the Lady in White is seeking revenge for those refusing her a ride. But is she truly the only thing haunting this old and mystic forest?
Once, a plague ridden Lindworm was said to crawl out from the darkness, and attack the people of Munich. After defeating the dragon, and ridding themselves of the plague, a ceremonial dance has been danced through the city for over 500 years.
Crammed into the ancient towers and dark corner of St Donat’s Castle in the Vale of Glamorgan in Wales, the ghosts lingering within these walls are old and persistent.
On the cliffs overlooking the restless waters of the Bristol Channel, St Donat’s Castle in the Vale of Glamorgan has stood for nearly a thousand years 25 km west of Cardiff. Some claim that for the longest time, ghosts have been roaming the area.
The Haunted St. Donat’s Castle: Said to be haunted by plenty of ghosts and phantom figures, it is today used as a school. // Source
Built in the twelfth century and once the proud seat of the powerful Stradling family, its towers and battlements have seen war, wealth, and whispered tragedy. Since 1962, it has housed an international secondary school called Atlantic College.
The St. Donat’s Castle History
Antique ceilings, fireplaces, a moat, battlements, dungeons – in short, over 800 years of history, which also included Celtic kings defying the Romans, the Norman invasion of Wales and centuries of slowly decaying neglect.
Castle & church, St. Donats, Glamorganshire from around 1835.
The oldest parts of St Donat’s castle were built in the 12th century by the De Hawey family, though the only surviving parts left are the keep and what is now the inner curtain wall.
The castle was passed into the ownership of the Stradling family in 1298 with the marriage of Sir Peter Stradling to Joan de Hawey. The new owners spent a fortune expanding the castle and added many features including the outer gatehouse and curtain wall in 1300, as well as making the keep larger, with the inner court being built some 200 years later.
The Ghost of Lady Stradling
The most fearsome spirit said to haunt St Donat’s is Lady Stradling, a restless ghost whose sorrow has never found peace. It is also one of the ghost stories told the longest, and there are written sources about her haunting to at least the pre-1880s.
There are tales about seeing a Lady in White drifting through the corridors, bearing a sense and atmosphere of intense melancholy. It is said that her husband died in one of the many crusades Europeans took in medieval times. Her name or who her husband supposedly was has been up for speculation.
There are many variations to her story though. Some versions tell of betrayal and murder within her own family. Some say her haunting is because of her mourning as her husband fell in battle, some she was slain by a jealous husband, others that a violent relative ended her life in a fit of rage.
Whatever the truth, her spirit lingers, bound to the castle that witnessed her end. She has most commonly been reported in the Long Gallery area. Around the Lady Anne Tower, an apparition of a woman dressed in Medieval clothing, believed to be Lady Stradling has been spotted. It is also said that screams and moans are coming from the haunted tower.
The Hag of the Mist
Witnesses who claim to have seen Lady Stradling describe her in many unsettling forms. Some say she appears as an old, haggard woman with eyes hollowed by centuries of grief, her long fingers scratching at the windows as she cries into the storm. Others speak of a figure of an elegant lady clad in a gown of fine silk, her footsteps light and rhythmic, the soft click of high heels echoing through the corridors long after midnight.
Like the banshee of Irish lore, her wailing is said to herald death within the family. In Wales, this form of a ghost is called The Gwrach y Rhibyn, or the Hag of the Mist. When her voice is heard piercing the night air, the Stradlings or those connected to their legacy know that loss is soon to follow.
Ghost of Pirates and Phantom Pipers
In 1449, Henry Stradling, along with his wife and child “while sailing from his house in Somersetshire to his house in Wales” were captured by the notorious Breton pirate, Colyn Dolphin, who plundered the Welsh coast from Lundy Island. The pirate demanded a large ransom which was met by the Stradlings after they sold off two of their manors (Tregwilym in Wales and one in Oxfordshire) and a large quantity of wool.
After the stories spread and were exaggerated by poems, songs and legends, and ghost stories of pirates haunting the area around the castle started.
Many visitors have recounted hearing the distant sound of bagpipes echoing through the castle, despite there being no visible source for the music. Local legend suggests this phenomenon is the work of a Scottish piper who met his demise at St. Donat’s Castle.
The Headless Horseman
Stories of a headless horseman riding through the castle grounds have persisted over the years. While rare, those who claim to have seen him describe a spectral figure mounted on a ghostly horse, illuminated by an eerie glow. Although not a very descriptive haunting, a very common one around the British Isles.
Some visitors have reported hearing the plaintive cries of a child reverberating through the castle, particularly during the night. The origin of these sorrowful wails remains a mystery, though local tales speculate they may belong to a child who met a tragic end within the castle’s walls.
There was even a witch called Mally-y-Nos. a perplexing lady named Mallt-y-Nos (Matilda of the Night), said to haunt the area around the castle.
The Ghost of Thomas Stradling
The Stradling’s managed to hold onto the castle until the death of Sir Thomas Stradling in 1738, when ownership passed to Sir John Tyrwhitt, his friend.
Sir Thomas Stradling was unmarried and in his twenties when he planned to go on the Grand Tour with his close friend from university, Sir John Tyrwhitt, the fifth baronet of Stainfield. Before the two young gentlemen set out on this great adventure, they made a pact with each other. If either was to die while on this tour, then the other would inherit the estate of the deceased. Or so it was claimed.
While travelling Sir Thomas Stradling was killed in a duel on the 27th of September, 1738 in Montpellier in France. According to folklore, Sir Thomas Stradling’s nurse, who had raised him since he was a baby, wished to pay her respects and invited to see his body.
She was convinced that the man in the coffin was not Sir Thomas, but an imposter. She knew that, as a small boy, Sir Thomas had lost a finger on his left hand as it had been bitten off by a donkey, at least that’s what the story said.. But the man inside the coffin had all his fingers intact. But where then was Sir Thomas?
Gossip was rife on the subject, and for years afterwards, locals visiting St Donat’s Church would point at Sir Thomas’ tomb and declare: “That is where the imposter lies”.
Sir Thomas had left no heir, but made a verbal agreement with Sir John Tyrwhitt as well as a written will. In it, he had left the castle and his entire estate to his cousin, Bussey Mansel, the 4th baron of Margam. But when Bussey had visited St Donat’s Castle after his death, he had been confronted by the ghost of one of the Stradling ancestors. The ghost had declared that it would never give the castle to a Mansel. Terrified, he turned his horse and fled as fast as it would carry him, never again to return to the castle.
The answer to who actually owned the castle remained in litigation for over 60 years. Ultimately, St Donat’s Castle did pass to the Tyrwhitts, much to the dismay of the people of St Donat’s. In fact, it is claimed that the vicar of St Donat’s Church was so incensed that ‘in his fury’ he destroyed a windmill and two watermills. It was despite all of the work, never used as a primal residence, and it started to fall into disrepair.
Hollywood Connections
American millionaire William Randolph Hearst who bought the castle after seeing photographs of the castle in Country Life magazine. Hearst, who at the time was having an affair with the actress Marion Davies, spent a fortune renovating the castle, bringing electricity not only to his residence but also to the surrounding area. The locals enjoyed having Hearst in residence at the castle as he paid his employees very well, and his arrivals always created a big stir in a community not used to American excesses.
Hollywood Era: Randolph Hearst (centre) with Alice Head (managing director of Good Housekeeping) and Federico Beltran-Masses (Spanish artist) at St Donat’s Castle in Wales, taken in 1928.
Hearst spent much of his time entertaining influential people at his estates and holding lavish parties at St Donat’s with guests like Charlie Chaplin, Douglas Fairbanks, and a young John F. Kennedy. Upon visiting St Donat’s, George Bernard Shaw was quoted as saying: “This is what God would have built if he had had the money.”
He spent a huge amount of money turning the castle back into its former self but due to economic reasons put the castle up for sale again in the late 1930’s.
Godfrey Williams and the Exorcism
An exorcism was reportedly performed in the early 20th century, which was claimed to have succeeded in ridding the castle of several apparitions, including a hag and a mysterious disembodied eye in several guest rooms. The owner at the time, Godfrey Williams, disliked the castle and may have been responsible for the spread of these stories.
The castle was bought by Morgan Stuart Williams in 1901 and after his death in 1909 it went to his son Godfrey. But Godfrey was so “disturbed” by the castle hauntings that he put the place up for sale. Godfrey had seen a ghostly panther prowling the castle corridors at night and reported seeing a single giant glowing eye appearing nightly in one of the bedrooms.
It’s said that Godfrey brought an exorcist to the castle and after the usual rituals a great gust of wind swept down the staircase and out went the panther and the glaring eye.
After being used by British and American troops during the war it was finally bought again in 1962 by Monsieur Antonin Besse II, and given to the Governing Body of Atlantic College. Today it still functions as an international college but is also open to the public for general viewing.
The Feline Haunting in the 90s
There are also tales of a phantom cat, a large, semi-transparent black creature that prowls the corridors and stairways. This was said to have been reported on in the 90s when the castle was used as a boarding school for the richer kids around the world. Was it the black panther coming back? Or simply the stories of it? Those who have seen it claim it brings with it a feeling of dread so heavy that the air seems to thicken around it.
And then there is the piano that is said to be one of the more haunting objects in the castle in modern times. In one of the great halls of St Donat’s, a piano stands near the window that overlooks the sea. It is said that when the castle lies quiet, its notes begin to play by themselves. The melody is never the same twice, as though the unseen player improvises a song of sorrow for each soul the castle has claimed. Staff, visitors, and even students from Atlantic College, which now occupies the castle, have all spoken of hearing the music late at night when no living hand could possibly touch the keys.
The Haunting supposedly got so bad that they had an exorcism done to deal with it. Again.
The whole estate of Rathfarnham Castle in south Dublin is said to have its ghosts. From the antique ballroom, its icy lakes and roads leading up to it, ghosts are said to linger.
A stop on the haunted pub crawl through Dublin, one of the stops would be John Mulligan’s. Stories about glass and bottles flying from the shelves has haunted the place for decades now according to the people behind the bar.
Ruling her Elingaard Manor house with an iron fist, the noble Birgitte Kaas is said to haunt it in her afterlife as well. But what is the truth of her strange disappearance and whispers about a deal with the devil?
Hanging her skin in trees every night, the vampiric Loogaroo across the Caribbean goes out to hunt for blood to quench her thirst as well as pay her dark lord for her dark powers.
Said to be the location of a hidden treasure, the old nobles from the Devil’s Castle in the Bavarian hills are said to roam the forest, still searching for it.
Inside one of Munich’s landmark churches, something devilish is said to be stamped on the floor. In the middle of the room, a black footprint is clearly seen, named The Devil’s Footprint, as he was said to have left it there.
Once the house of a greedy grain speculator, the haunted house at Promenadeplatz in Munich is said to be haunted by the man in the form of a cat, as penance after a curse drove him to ruin.
At the cusp of a vengeful ghost and a vampiric entity, the Kuntilanak of Indonesia, or the Pontianak as she is called in Malaysia, is after both vengeance and to devour her victims.
How haunted is a city to be named after its ghosts? This is the case of the Indonesian city of Pontianak, said to have been haunted by the fearsome ghosts known as the Pontianak or the Kuntinalak ghosts, thirsting for blood and vengeance.
Said to haunt the area around The Hubertus Chapel in the vast Ebersberg Forest in Bavaria, Germany, the Lady in White is seeking revenge for those refusing her a ride. But is she truly the only thing haunting this old and mystic forest?
Once, a plague ridden Lindworm was said to crawl out from the darkness, and attack the people of Munich. After defeating the dragon, and ridding themselves of the plague, a ceremonial dance has been danced through the city for over 500 years.
After a common feud between two men, a ghost was created to torment the people on Hleiðrargarðs farm. Thus, the Hleiðrargarðs-Skotta and her legendary haunting started, some say it even escalated in her starting a plague, killing both cattle and men.
Around 1740 to 1770 there lived in the northern part of Iceland, at Árgerð a farmer named Sigurður Björnsson. People thought of him as a sensible man, although, it is said that once, in early summer of 1764, he went west under the Glacier to trade fish and got into trouble of the ghostly kind. .
Read more: Check out all ghost stories fromIceland
He met a certain man, often said to be Reverend Benedikt Pálsson in Miklagarðu, that he disagreed with about business and a quarrel arose between them, escalating into a fight. Sigurður was strong and forceful in his dealings, and he threw the other under him and gave him some blows. When the man stood up, he swore an oath against Sigurður and said he would repay him before the year was out before he left.
The Creation of The Hleiðrargarðs-Skotta
Since then they were great enemies and fought a fight no one was winning. Once Sigurður got the upper hand over the priest, and the priest took it very badly, and therefore once set out west to Hjarðarholt to visit his brother Gunnar. He was known as the most skilled in magic in the country at that time. Benedikt told him everything about his dealings with Sigurður Björnsson and asked for his aid. Gunnar promised him this, and after that Benedikt rode home.
In the spring Sigurður moved to Hleiðrargarður, for he bore the priest’s oppression badly. That spring someone came to the priests window at Mikligarður and called the priest outside. Gunnar, his brother, had awakened a ghost three nights after she had died. She said he had signed her with the cross and given her the sacrament before she left home. She said she was 25 years old, but that it had been fated for her to live 100 years if all had gone as destined. She immediately asked him what she should do. He said: “Go to Hleiðrargarður and kill Sigurður Björnsson.”
Fylgur/Fylgja: The Old Norse Ghost
There were many different types of ghosts in Norse mythology and that the vikings believed in. One of them was the Fylgjur or Fylgja ghost, or Attending Spirits that we can find traces back in Iceland since the 12th century. These were originally a ghost of a very physical substance that interacted with the real world as if they were a part of it still.
Read Also: Check out theIrish Fetch ghost, that has a huge resemblance to the norse Fylgja.
Fylgja attached themselves to people that they haunted. They could also attach themselves to buildings or even entire towns. Many stories also talk about it being a generational haunting where the ghost decides to haunt all of the descendants of the original person it cursed. Most often the female line of the family. Perhaps because of its origin as a female spirit.
Icelandic Ghosts and Ghouls: Fylgja or the draugr ghosts attached themselves to people that they haunted. They could also attach themselves to buildings or even entire towns. Many stories also talk about it being a generational haunting where the ghost decides to haunt all of the descendants of the original person it cursed. Most often the female line of the family. // An illustration to the Icelandic legend of the Skeleton in Hólar Church (Beinagrindin í Hólakirkju). From Icelandic Legends : Collected by Jón Arnason, illustrated by Jules Worms.
In the Fylgjur stories from the middle ages, the spirits could be a beneficial one, almost like a messenger to help with the person’s path of life, some sort of totem animal or guiding spirit. But when the folklorist of Iceland started collecting old oral tales from farmers in the 17th century, the Fylgjur ghosts had drastically changed from its pagan old norse roots, throughout time, religious belief and superstition.
One thing that really changed was the Fylgjur’s purpose of haunting the living, and it was rarely to be of any help. Many stories talk about how they were wronged and it caused their death. They then came back to take revenge and were dangerous, even deadly.
Female Icelandic Ghosts
One of the popular names for the female ghosts was Skotta that really means to dangle, like hair or a tail. This comes from the traditional Icelandic headwear women wore together with the Faldbúningur dresses worn since the 17th century. Except the ghosts are said to have the headgear on backwards so it streams behind her like a tail.
The Skotta Ghost: Icelandic woman in the 18th century faldbúningur with the spaðafaldur cap that the Skotta often are described wearing.
Skotta falls under the Old Norse Mythology of a Fylgja, that were supernatural spirits that followed or latched onto people. They could be animals, they could be goddesses or come in dreams.
But the tales of the Fylga evolved and when we read about Skotta, they were not like totem animals or someone coming with your prophecy like in the old sagas. Icelandic ghosts are often described as being not like apparitions, but in real flesh that interacted with the living. And when we read about Skotta, the female version, she was highly dangerous and also deadly.
The Haunting of The Hleiðrargarðs-Skotta
At this time there lived at Krýnastadir, the next farm to Hleiðrargarður, a man named Hallur, called Hallur the Strong; he was second-sighted and had often seen ghosts and dealt with them. It is said that one evening in the autumn following the summer when Sigurður came back from the dried-fish journey, Hallur was standing outside in his farmyard. Then Hallur saw a ghost in the shape of a girl coming along the road; she was small of stature, in a red bodice and a brown skirt that only reached to her knees, with a tasselless cap and short clothing. When the girl saw Hallur, she meant to turn aside, but he stepped in her way and asked who she was. She said her name had been Sigríður Árnadóttir or Sigga. He asked where she came from and where she was going. She said: “To Hleiðrargarður.” “What are you to do there?” “To kill Sigurður Björnsson,” she said. In some versions Hallur struck her across the cheek so that she tumbled down. She then ran on her way, and sparks flew from her steps.
He was a man of great stature and very skilled in magic, but he was also a great enemy of his neighbor Sigurður. Hallur later said that Skotta would not have gone farther had he been a greater friend of Sigurður.
Hleiðargarður is the nearest farm to Sandhólar. One day, during a winter vigil at Sandhólar, a screen window was placed over the bed of an old woman who was in the bathroom. The old woman vaguely hears what is being said on the window and asks who is outside and she hears it said: “Sigga. Sigga” – and is asked at the same time: “Where is Hleiðargarður?” The old woman says that it is the next farm up the hill and then she takes the screen off so that she can see this Sigga. The moonlight was outside and the old woman saw that she was sitting by the window and was squinting at the moon.
That same evening Sigurður lay in his bed, and it so happened that there was a window above it. The other people in the sleeping-room were awake. Sigurður suddenly sprang to his feet and asked: “Who called me?” He was told that no one had called him. He lay down in his bed again and fell asleep, but sprang up again as soon as he had slept and said that surely someone had now called him. He was told again that it was not so. When he had lain a little while, people saw him look out the window and heard him say: “Ah! So that is how it is?”
He went then to the door of the sleeping-room, lifted the open door with one hand, and turned himself aside at the doorway, and people heard him say loudly: “If there is anyone here who wishes to find Sigurður Björnsson, there he is,” and at the same time he pointed with his other hand at a foster-boy or shepard, Hjálmar, who was sitting and carding wool on the bench opposite the doorway.
Immediately the boy was flung off the bench and onto the floor; he rolled about there with commotion and contortions as though he were being strangled. Then Sigurður demanded a whip and flogged the boy all around; then he calmed down a little and was laid up into bed again. His body seemed then swollen and bruised; he suffered such fits three or four times that night, and gradually from then on until early in the winter, when in one such fit the boy died. His corpse seemed greatly swollen and bloated, with plainly visible black finger-marks of the ghost.
After this the ghost followed Sigurður and his children and even all the people of Hleiðrargarður. She liked to walk around Hleiðarður with lighted torches looking for him, but for some years Sigurður avoided her. But he was never with the common people after she came to him. He was often seen in the summers alone walking around the field.
Often second-sighted men saw this girl who was called the Hleiðrargarð-Skotta, named after her cap from which the tail stood up from her head. She was most often seen peering up over some beam, especially in people’s doorways, and a cat was said to flee there at the same time. Sigurður always defended himself against her, but she killed his livestock little by little. Even the sheep at neighboring farms were taken and were so bruised and blue and entirely unfit to eat. She was credited with killing one man, Sigurður of Nes, a good farmer; he fell into epilepsy and died of it.
Binding the Skotta
When her violence began to grow so fierce, a beggar from under the Glacier came into the district, named Pétur and commonly called Glacier-Pétur. He was very skilled in sorcery, but always used his art well. Pétur said he would help him against this devil, and one night he went away, took the ghost with him, and bound it to a great earth-fast stone in a place between Strjúgsá and Vallir in Saurbær parish, which is called Varmhagi. There the ghost could do no harm for a long time, but its wailing was often heard at night, and men could not go near the place; they would then be struck with nausea, dizziness, and confusion, even in bright daylight. This was said to have been the beginning of the plague in Eyjafjörður.
There is also a version that tells that a certain Jón in Kræklingahlíð promised to bind Skotta if he would marry Sigurður’s daughter. Sigurður promised so, and Skotta was bound in Varmhagi. In Varmhagi there were two grazing houses, one from Saurbær and the other from Háls. While Skotta was bound, cattle were killed in the grazing houses one after the other until everything was dead.
Men say that Sigurður did not fulfill his promise to Jón, and therefore Jón loosened Skotta again. Others say that her bonds must have come loose of themselves, but some say that she is still bound as at first when Jón or Pétur bound her.
Between the years 1806 and 1810 the priest in Saurbær, named Reverend Sigurður, built a sheep-house not far from this place, for the grazing there was good. The first night sheep were housed in this building, one ewe was killed, and more afterward; people found on the sheep the same appearance and signs as on those that the ghost had previously harmed, and so they began to think that its bonds had begun to loosen. But whatever the case, sickness and death in the sheep began to spread gradually throughout Eyjafjörður, and it was called a plague, but for a long time now it has been instilled in people that it cannot have been caused by the ghost.
It is said that once a shepherd-girl from Háls went searching for sheep. She did not come home as usual. A search was made for her, and she was at last found up in the mountains. She was then all blue and bloody, but still alive. She was asked how she had been treated. She said that a woman had led her there. She described this woman so that all knew it was Skotta. Afterwards she died.
Skotta Catches Sigurður
It is said by some that Sigurður kept a covering over himself so that Skotta did not recognize him. Once he was in the trading town and was on his way home again. Someone then called him by his full name. Skotta was present and heard it. She then leapt onto the horse behind him and broke his back. Some say that Sigurður thus lost his life.
It is said that she follows the family of Hleiðrargarður, and some believe they still see her, but she is said to have greatly faded. Some say that ghosts grow in power during the first third of their lifetime, remain steady in the second, and fade in the third, and then die away when they have reached a hundred or 120 years. So perhaps they are finally free from her now?
The whole estate of Rathfarnham Castle in south Dublin is said to have its ghosts. From the antique ballroom, its icy lakes and roads leading up to it, ghosts are said to linger.
A stop on the haunted pub crawl through Dublin, one of the stops would be John Mulligan’s. Stories about glass and bottles flying from the shelves has haunted the place for decades now according to the people behind the bar.
Ruling her Elingaard Manor house with an iron fist, the noble Birgitte Kaas is said to haunt it in her afterlife as well. But what is the truth of her strange disappearance and whispers about a deal with the devil?
Hanging her skin in trees every night, the vampiric Loogaroo across the Caribbean goes out to hunt for blood to quench her thirst as well as pay her dark lord for her dark powers.
Said to be the location of a hidden treasure, the old nobles from the Devil’s Castle in the Bavarian hills are said to roam the forest, still searching for it.
Inside one of Munich’s landmark churches, something devilish is said to be stamped on the floor. In the middle of the room, a black footprint is clearly seen, named The Devil’s Footprint, as he was said to have left it there.
Once the house of a greedy grain speculator, the haunted house at Promenadeplatz in Munich is said to be haunted by the man in the form of a cat, as penance after a curse drove him to ruin.
At the cusp of a vengeful ghost and a vampiric entity, the Kuntilanak of Indonesia, or the Pontianak as she is called in Malaysia, is after both vengeance and to devour her victims.
How haunted is a city to be named after its ghosts? This is the case of the Indonesian city of Pontianak, said to have been haunted by the fearsome ghosts known as the Pontianak or the Kuntinalak ghosts, thirsting for blood and vengeance.
Said to haunt the area around The Hubertus Chapel in the vast Ebersberg Forest in Bavaria, Germany, the Lady in White is seeking revenge for those refusing her a ride. But is she truly the only thing haunting this old and mystic forest?
Once, a plague ridden Lindworm was said to crawl out from the darkness, and attack the people of Munich. After defeating the dragon, and ridding themselves of the plague, a ceremonial dance has been danced through the city for over 500 years.
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A stop on the haunted pub crawl through Dublin, one of the stops would be John Mulligan’s. Stories about glass and bottles flying from the shelves has haunted the place for decades now according to the people behind the bar.
Ruling her Elingaard Manor house with an iron fist, the noble Birgitte Kaas is said to haunt it in her afterlife as well. But what is the truth of her strange disappearance and whispers about a deal with the devil?
Hanging her skin in trees every night, the vampiric Loogaroo across the Caribbean goes out to hunt for blood to quench her thirst as well as pay her dark lord for her dark powers.
Said to be the location of a hidden treasure, the old nobles from the Devil’s Castle in the Bavarian hills are said to roam the forest, still searching for it.
Inside one of Munich’s landmark churches, something devilish is said to be stamped on the floor. In the middle of the room, a black footprint is clearly seen, named The Devil’s Footprint, as he was said to have left it there.
Once the house of a greedy grain speculator, the haunted house at Promenadeplatz in Munich is said to be haunted by the man in the form of a cat, as penance after a curse drove him to ruin.
At the cusp of a vengeful ghost and a vampiric entity, the Kuntilanak of Indonesia, or the Pontianak as she is called in Malaysia, is after both vengeance and to devour her victims.
How haunted is a city to be named after its ghosts? This is the case of the Indonesian city of Pontianak, said to have been haunted by the fearsome ghosts known as the Pontianak or the Kuntinalak ghosts, thirsting for blood and vengeance.
Said to haunt the area around The Hubertus Chapel in the vast Ebersberg Forest in Bavaria, Germany, the Lady in White is seeking revenge for those refusing her a ride. But is she truly the only thing haunting this old and mystic forest?
Once, a plague ridden Lindworm was said to crawl out from the darkness, and attack the people of Munich. After defeating the dragon, and ridding themselves of the plague, a ceremonial dance has been danced through the city for over 500 years.
