Tag Archives: North America

The Richmond Vampire and its Mausoleum in Hollywood Cemetery

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In the pre-civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse. 

In Richmond’s historic Hollywood Cemetery, where Confederate generals, U.S. presidents, and thousands of the city’s dead lie beneath elaborate monuments and crumbling headstones, whispers persist of a vampire lurking among the graves. 

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The origins of this legend from Richmond, Virginia, trace back to a real, grim disaster in 1925 — and an even older mausoleum said to house something inhuman that still draw people wanting to check out the alleged vampire lair. 

Vampire Mausoleum: William Wortham Pool’s grave in Hollywood Cemetery is thought to be the vampire lair of the Richmond Vampire. //Source: Wikimedia

The Legend of W.W. Pool Mausoleum

Local legend held that W.W. Pool was no ordinary Richmond citizen. Some versions of the tale claimed Pool was an 18th-century Englishman exiled for vampirism, or a practitioner of the dark arts who had achieved unnatural longevity. His tomb, marked with ominous Masonic symbols and resting in one of Richmond’s oldest graveyards, was said to house either Pool himself or the ancient vampire from the tunnel.

Locals nicknamed the creature “The Richmond Vampire” or “The Hollywood Vampire,” and it became a fixture of local ghost tours and urban legend lore. At first the lore centered just around the grave of this mystic man with only initials inscribed at his tomb. WW, looking almost like fangs. There were also the Masonic and Egyptian elements to the grave, making it stand out. People also thought it was strange that for a grave for a man who died in 1922, it was strange that it had 1913 inscribed. 

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According to one of the stories, a broken glass was found inside the locked and sealed mausoleum. The question was, where did the famed Richmond Vampire go?

Hollywood Cemetery: Variations of the story grew into legend and it has become to be that W.W.Poole is a vampire that haunts Hollywood. Whether the sources mean just the cemetery or if the legend has reached Hollywood, LA yet is not mentioned. Some say he only comes out when there is no moon.

Who was W. W. Pool?

But who really was the man inside the mausoleum? In real life, his name was William Wortham Pool and lived 721 28th St, in Woodland Heights and worked as an accountant. He was in fact not in exile from England, but born in Mississippi and lived seemingly a normal and quiet life. 

He had built the tomb for his wife, Alice who died after an illness in 1913 and as an accountant, he chose to just use his initials, as you paid by the letter. William died and joined her in their mausoleum in 1922 when he died of pneumonia at the age of 75. 

Perhaps for those looking into the story a bit more, it would have ended there, but instead the vampire lore grew. As the Hollywood Cemetery is adjacent to the Virginia Commonwealth University, the story became popular from the 1960s and especially from the 1980s when it grew almost a cult-like group around the mausoleum, and in the end, another tragedy from the town would merge with the story. 

Since 2001, the story of the vampire has been told together with the collapse of the Chesapeake and Ohio Railroad’s Church Hill Tunnel under the neighborhood in the east called Church Hill and is rarely told without. 

The Church Hill Tunnel Collapse

On October 2, 1925, disaster struck as a work crew attempted to reopen the long-abandoned Church Hill Tunnel, a 4,000-foot passage beneath Richmond’s Church Hill neighborhood. They had problems with the tunnels since they started in 1871. The soul was soft and slippery and buildings above it would tilt or sink. Sometimes workers are said to have just vanished. 

During excavation, a section of the tunnel collapsed, burying several workers alive in a sudden, suffocating wave of rock, soil, and debris. A section above the work train collapsed, entombing engineer Tom Mason together with around two or three hundred laborers.

According to legend, when they were building the tunnel, they awakened something evil that lived there and was the reason for the tunnel crashing. 

Church Hill Tunnel: The inside of the eastern entrance to the Church Hill tunnel in Richmond, Virginia, in 1981. The tunnel collapsed in 1925, and is sealed off at this end by the wall visible in the distance. // Source: Wiki

In the chaos that followed, rescuers and onlookers reportedly saw something horrifying: a blood-covered, grotesque figure with jagged teeth and hanging skin, emerging from the rubble, crouching as if feeding over the victims. The creature — with exposed flesh and sharp, animalistic features — allegedly fled from the tunnel, making its way toward Hollywood Cemetery.

Witnesses claimed it disappeared into the Mausoleum of W.W. Pool, a real tomb located within the cemetery, dating back to 1913. This bizarre incident quickly fueled rumors that a vampire had been awakened by the cave-in.

When this version merged with the existing vampire story is uncertain, but some say it was from the start. Historians and folklorists largely attribute the origin of the vampire tale to the tragic story of Benjamin F. Mosby, a 28-year-old railroad worker caught in the tunnel collapse. He had been shoveling coal into the firebox of a steam locomotive of a work train with no shirt on when the cave-in occurred and the boiler ruptured. Mosby, suffering from severe burns and catastrophic injuries, staggered from the wreckage — his flesh hanging from his bones, blood covering his body — and reportedly died shortly afterward at a Grace Hospital. He was buried at Hollywood Cemetery.

The day laborers Richard Lewis and “H. Smith”, Engine 231 and the ten flatcars remain buried inside the tunnel of misery.

Church Hill Tunnel: This is a picture of the western end of the tunnel. It is completely closed off, unlike the eastern end, and there has been speculation that it deserves better upkeep. Over the years, it has been somewhat forgotten and is now overgrown with weeds and tall grasses

Witnesses in the panic and gloom of the disaster likely misinterpreted the ghastly appearance of Mosby’s mortally wounded body as something supernatural. Over time, as Richmond’s storytelling traditions took hold, Mosby’s tragic death merged with older vampire folklore, birthing the legend of the Richmond Vampire.

Yet despite rational explanations and lack of primary sources, the myth persists and contemporary records only state that Mosby died without any of the other details. If not him, what was the thing they say lurked in the tunnels? To this day, people claim strange sightings around Hollywood Cemetery, eerie noises near the Pool Mausoleum, and spectral figures wandering the grounds at night.

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References:

https://web.archive.org/web/20220523135807/https://www.wtvr.com/2013/10/31/holmberg-how-a-vampire-came-to-haunt-a-richmond-cemetery/

https://web.archive.org/web/20230415234115/https://richmondmagazine.com/arts-entertainment/richmonds-reputed-nosferatu/

William Wortham Pool – Wikipedia

Church Hill Tunnel – Wikipedia

A Vampire in Ohio: The Strange and Grim Superstition of the Salladay Family

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Seeking new land and a new life, the Salladay family went to Ohio, but brought a silent killer with them: Consumption. Falling into odd superstitions, they believed the only way to stop the disease was to stop the undead from rising from their graves. 

America’s early history is peppered with strange, somber superstitions—rituals born of fear, desperation, and a primal struggle against diseases no one understood. Among these unsettling tales is one from Scioto County, Ohio, in the dead of winter, 1816–17: the tragic and bizarre case of the Salladay family, whose hereditary affliction with tuberculosis led to a desperate, grisly ritual in the hopes of stopping death in its tracks.

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It may not have earned the infamy of New England’s vampire panics, but this haunting episode stands as a potent reminder that superstition knew no borders in early America.

The Vampire Grave in Ohio: The Salladay Cemetery in Scioto County, Ohio, where Samuel Salladay rests alongside his relatives. Source

A Family Cursed by Consumption

The Salladays were Swiss immigrants, part of the wave of European settlers moving westward after the opening of the French Grant, a parcel of land along the Ohio River. It was granted by Congress in March, 1795, to a number of French families who lost their lands at Gallipolis by invalid titles. The river bottoms are well adapted to corn, and on a great part of the hill land small grain and grass could be produced and tempted settlers inland. The name Sallaway is an americanized version of the Swiss German Salathe

Not long after settling in Scioto County, the family fell prey to the disease that had terrified communities for centuries: tuberculosis, then called consumption. It was a cruel, wasting illness, slowly claiming victims with bouts of coughing, fever, and a wasting pallor that convinced many it was the work of a malevolent force rather than mere contagion.

Consumption: Before it had a scientific explanation, TB was a horrifying, slow-moving plague. It wasted the body. Victims grew pale and thin, their cheeks sunken, eyes glassy. They coughed blood. They wheezed and gasped and sometimes appeared to grow stronger just before they died, as if something unnatural were prolonging their suffering. In this time and place, a superstition that it was the work of a vampire sprung out.

After the head of the family and the eldest son succumbed, and others began showing signs of sickness, panic overtook reason.

A Desperate and Macabre Cure

In the depths of the winter of 1816–1817, the Salladay family, surrounded by fearful neighbors, turned to a folk remedy that would be familiar to followers of New England’s vampire lore: the belief that a dead family member might be preying on the living from the grave.

The “cure” was grim. They resolved to exhume one of the deceased, burn certain organs in a ceremonial fire, and do so before the eyes of the surviving family members — an attempt to sever the sinister connection between corpse and kin.

The victim of this desperate rite was Samuel Salladay (1789-1815), one of the earlier victims of consumption who had died during the fall of 1815. His body was disinterred by Major Amos Wheeler of Wheelersburg, an official of standing in the community, lending the macabre event a disturbing legitimacy. A large crowd from the surrounding countryside gathered to witness the ritual, drawn by a mixture of morbid curiosity and communal dread.

Samuel’s entrails were removed and burned upon a fire specially prepared for the rite. The hope was that the ritual would end the spread of disease within the family and grant a reprieve to those still living.

The Folly of Superstition

Unsurprisingly, this desperate act proved futile. Consumption was a highly contagious disease, passed through airborne bacteria, not through supernatural means or malevolent corpses. Despite the burning of Samuel’s remains, the remaining Salladays continued to fall ill, one by one.

In the end, only George Salladay survived the affliction, while the rest of the family perished — victims of both disease and superstition.

Today, no marker or monument commemorates the Salladay ritual, and their story survives largely through scattered historical accounts. Perhaps this was the only vampiric exhumation that happened in Ohio. Although not strictly a New England place, Ohio carried a lot of the earlier settlers by the way people moved west from the east shore, and some of the state used to be a part of Connecticut. 

Samuel Salladay still rests in the Salladay Cemetery in Sand Hill in Scioto County, together with all of his relatives who were never cured from their life-draining disease. 

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References:

New England vampire panic – Wikipedia

https://www.findagrave.com/memorial/197357043/samuel-salladay

https://www.findagrave.com/cemetery/43291/memorial-search?cemeteryName=Salladay+Cemetery&page=1#sr-30710534

Scioto County, Ohio 

The Haunted Legends of Carl Beck House in Ontario, Canada

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Now a place you can rent and stay at, the Beck House in Canada is said to be one of the more haunted places. Those who have stayed the night come back with stories of strange encounters, believed to be the ghost of the Beck family members. 

Carl Beck House is an eerie but beautifully stately mansion located in Penetanguishene in Ontario, Canada. As the best Victorian mansions are, it is said to be haunted. For a long time, it was a private family home, but now you can also check in and stay the night to see for yourself as an AirBNB. This historic building has a dark past, with rumors of ghosts and hauntings that have persisted for decades. 

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But who is still lingering in the house? Some say that the spirits of former residents still roam the halls, while others claim to have seen mysterious apparitions in the windows at night. Some even say there are as many as twenty different spirits trapped within the walls. But what is the truth behind these haunted legends? 

The History of Carl Beck House

Carl Beck House was built in 1866 by a wealthy businessman named Karl Maxillian (Charles) Beck (1838-1915). A German immigrant, he became the wealthiest of the local lumber magnates and made a lasting name for himself. He was also mayor of the town from 1892 to 1895 and owned the first car in the area.

The mansion was designed in the Italianate style and was the largest residence in the area at the time. Beck lived in the mansion with his wife Emelia and nine children until his death. 

The Haunted Legends of Carl Beck House

Despite its grandeur, Carl Beck House has long been associated with ghostly tales and hauntings. There are many theories about why Carl Beck House is haunted. Some believe that the mansion is simply a victim of the many tragedies and deaths that occurred within its walls over the years. Others believe that the mansion is haunted by the ghosts of former residents who are unable to move on from their earthly lives.

Visitors to the mansion have reported hearing unexplained noises, such as footsteps and whispers, and feeling a sense of being watched. There have been multiple reports of objects moving on their own and lights turn on and off for apparently no reason.

In the guestbook in the house for people to write down their experiences, there are entrances detailing how blankets moved by themselves when they were sleeping. Some have even claimed to have seen the apparitions of former residents, dressed in Victorian-era clothing, wandering through the halls. They are also warning about the doll in the green dress in the house.

The Spurned Daughter Back to Haunt her Childhood Home

According to local legend, the mansion is haunted by the ghosts of former residents, including Carl Beck himself, Emilia, Mary and her two younger sisters who passed away in the house very young on 2 Jun 1893 (aged 42–43).

One of the most famous ghost stories associated with Carl Beck House is the tale of the “Lady in White.” According to legend, a young woman named Mary lived in the mansion in the late 1800s. She was Carl’s eldest daughter, and was expected to take responsibility for caring for her siblings after her mother died young. 

However, after some time, Mary saw another life for herself when she became acquainted with a man and decided to marry him. Her father strongly opposed their union, believing that Mary deserved a better spouse and didn’t want her to leave the house, even though she had taken care of her sibling for 10 years already. 

Still, she followed her heart and left with her chosen one called George Robinson. This disagreement was so intense that it caused Carl to remove Mary from his will. According to other sources, Mary received only $1 after her father passed away in an accident in 1915, although he left assets totaling $10 million. He drowned while his horse was getting a drink, the buggy flipped. 

This is put up as a reason for her coming back to haunt her childhood home after she died in 1954 (aged 84–85). Although not much is known about her life after she left the Beck House, it looks like she stayed in Penetanguishene. Although there isn’t much mentioned of this dispute outside of retellings of the haunted rumours from the house, it remains the most well known cause for ghost lingering. 

A Night at the Haunted Beck House

Carl Beck House has long been shrouded in mystery and legend, with tales of ghostly activity and hauntings that have persisted for decades. Who are the one still lingering and haunting for their guests. Not only is the inside of the house said to be haunted, but there are also the ones claiming the ghosts also leaves it. They are said to appear on the adjacent Church Street where they claim to see apparitions of Victorian women strolling along the street, naturally connecting them to the Beck House. 

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References:

Ontario Heritage Trust | C. Beck Manufacturing Company

Charles Maximilian Beck (1838-1915) – Find a Grave Memorial

Mary Ethel Beck Robinson (1869-1954) – Find a Grave Memorial

The Dying Screams of a Girl on Fire Haunting the Screaming Tunnel in Canada

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Said to be haunted by the dying screams of a young girl who was set on fire and died, the Screaming Tunnel in Niagara Falls in Canada has become the site of some of the most eerily ghost legends said to linger within the dark. 

The Screaming Tunnel is located in the Canadian town of Niagara Falls in Ontario and the haunted site can be easily accessed by car or on foot. It is today said to be one of the most haunted places in the country although the root of the haunting remains a mystery. 

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The Screaming Tunnel is a small limestone tunnel that runs underneath the railroad tracks, and it’s said to be haunted by the ghost of a young girl who died in a tragic fire.This 125-foot-long mysterious tunnel has been the subject of many chilling tales and legends for over a century. The tunnel is situated off Warner Road, just a short distance from the Niagara Parkway. 

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The limestone tunnel built in the early 1800s was running underneath what once was a Grand Trunk Railway line, now the Canadian National Railway. The Screaming Tunnel actually shares the same railway with the supposedly haunted Blue Ghost Tunnel as well. This has led to the belief that the spirits are using this railway to travel. It wasn’t made for passage though, but as a drainage passage to keep the tracks from being lost beneath flood waters.

The Legend Behind the Screaming Tunnel

Embraced with overgrown mosses, vines, and vibrant foliage, The Screaming Tunnel has a tragic story behind its eerie reputation, although no one can quite prove that it actually happened. The natural smell of sulfur is heavily prevalent.  According to the legend, the tunnel was once part of a farm owned by a wealthy family in the early 1900s in an old farmhouse behind the south side of the tunnel. The far end of the tunnel leads to a pathway through woods and a small cluster of homes was found around here.

One night, the family’s house caught fire, and the girl was trapped inside and her clothing and hair caught fire. She managed to get out by herself and ran out from the burning house aflame. She made it to the tunnel where she tried to extinguish herself as the flames tore through her clothes and skin. Panicked, she was looking for help from one of the nearby houses or anything that would extinguish the flames. But it was futile as she didn’t manage to put the flames out by herself and she died alone in the darkness of the tunnel. 

Source

While the story of the girl set on fire inside of the Screaming Tunnel is widely accepted, there are some variations to the legend. 

Some believe that the girl was murdered by her father who was mentally unstable. This is speculation, but it could seem like this version of the legend is a bit more modern. According to this version, he was abusive and a drunkard and that he was the one setting her on fire in the midst of a bitter custody battle. His wife had finally had enough and was taking their daughter with her when she was leaving him. Another fight ensued and the daughter ran away from them. But her father chased her and when he found her hiding in the tunnel before pouring gasoline over her and setting her on fire himself. 

Others claim that she was a victim of a love triangle gone wrong or even more disturbingly, the girl was raped by a drunkard she met when she was passing through the tunnel. In this version her body burned to destroy the evidence. Regardless of the specifics, the story has become a part of Canadian folklore and continues to attract visitors from around the world.

Evoking the Ghost of the Screaming Tunnel

As you walk through the tunnel, you can feel the weight of the legend on your shoulders, and every sound seems to echo louder than it should. Those brave enough to test the legend come prepared to the tunnel with matches. 

According to the legend, if you light a match in the tunnel at midnight and say the girl’s name three times, her ghost will appear, and you’ll hear her scream. Although what name she has been given is strangely not really known. 

Source

Some say that there is no name needed and that evoking her ghost is much simpler. If you light a wooden match while standing in the middle of the tunnel, you’ll hear a shrilling scream and your match will immediately blow out. Perhaps a cruel test to do on a ghost legend who perished in this exact way, but a rite of passage for the teens in Niagara Falls and a path of litter of beer and liquor bottles and graffiti trails after them.

The Pyre of Donald Jordanson

A completely different legend that has emerged in newer times though is the legend of Donald Jordanson that has been making rounds online. He lived on 16 acres of farming land. In 1924, he was newly married and had a newborn baby named Sam. That year it was a drought after the El Nino and the wheat and corn crops failed after the stormy weather. That dreadful summer, he lost everything. His wife left him and he lost his farm, and he lost himself in a psychosis. 

He disappeared and soon others did too. The lawyer Frank Male, his former neighbour Ethal Davidson and his business partner John Frew. When the police went to his farm to investigate, they noticed smoke coming from the tunnel. At least a dozen bodies were piled up on each other in a blazing pyre. The farmer, crazed and screaming, wawed a pitchfork towards the officers and fell over, impaling himself. So perhaps it is really the ghost of Donald Jordanson who is crying out in the tunnel? 

Although as with most of the urban legends, there really isn’t much substantial evidence that this even happened. And considering there are few, close to no sources for this as well, makes it even less likely to be rooted in truth. 

Source

Alternative Stories Behind the Screaming Tunnel

But really, how much of the legend is actually true? Despite being a very popular legend, it is strangely without many details and facts. A reporter for the Niagara Falls Review once tried to find any historical evidence of a farmhouse set on fire, but found nothing. 

Historically there used to be a small group of houses on the other side of the tunnel a bit away from the main road like in the legend. The small village is gone now, but you can still see the old foundations of the houses among the trees. It is said that one of the people living in one of the houses was a woman who was known by the neighbours for being a bit off, or at least enough enraged to leave her mark.

Read also: Ghostly Encounters in Moonville Tunnel in Ohio, The Haunted Cantabrian Tunnel of Engaña and The Hangman’s Tunnel in Loja for more haunted tunnels around the world

It is said that she had a tumultuous marriage and got in a lot of loud fights with her husband. But she wouldn’t necessarily unleash all of her anger towards him. After having a fight with her husband, she would bottle up all that anger and hold it in until he left for work and would walk to the very middle of the “Screaming Tunnel” and scream at the top of her lungs. 

Neighbours would hear this but ignore it, as many didn’t want to deal with the woman, or perhaps understood her anger. This is what many believe to be the true origins of the name “The Screaming Tunnel”

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References:

https://web.archive.org/web/20120102103052/http://www.hauntedhamilton.com/14_niagara_screamingtunnel.html

Screaming Tunnel – Atlas Obscura

Screaming Tunnel | Niagara’s Haunted Place to Visit | Articles

The Eerie and Haunted History of Old City Hall in Toronto

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Said to be haunted by numerous ghosts, the Old City Hall in Toronto, Canada is now known as one of the creepiest buildings in the city. From strange entities targeting judges’ robes in the stairs to the last executed prisoners in the country, the spirits of the building are said to linger. 

The eerie history of Old City Hall in Toronto has many believe that it is the most haunted building in the city. This Romanesque building of justice was constructed in the late 1800s and has served as a city hall, courthouse, and even a movie set. It was originally home to Toronto’s city council from 1899 to 1966 and was designated a National Historic Site of Canada in 1984.

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Designed by prominent architect E.J. Lennox, known as the builder of Toronto, the building was constructed between 1889 and 1899, replacing the original city hall that stood on the same site on the corner of Queen and Bay street. The building features a clock tower that stands over 300 feet tall, making it one of the tallest structures in Toronto at the time and was such for the next 18 years.

Source

The Haunted Prison Cellar

The Old City Hall is known for its dark and eerie past, and many people believe that the building is haunted. There are several ghostly tales associated with the building, including reports of apparitions, strange noises, and unexplained occurrences. It is also said that some security guards will not venture into certain areas or floors late at night.

Source

The first place said to be haunted is the building’s basement. The cellars acted at one time as a holding center for prisoners and still today the old cells are still there. Because of this, it is no wonder that people believe this place was also a place of haunting, although the prisoners who spent time here didn’t stay for long. 

But could it be that some of their ghosts stayed for eternity? According to legends about the Old City hall,  the moans of the incarcerated have been heard as well. 

The Northwest attic that was used to store the City’s first record archive, is also a spot where a presence is felt, but no one is quite sure what it is. People who have been in the attic claim they are often suddenly overcome with a peculiar “feeling” that no one has ever managed to solve the mystery of. .

The Haunted Staircase and the Tugging Poltergeist

The rear staircase is one of the haunted locations within the building and has a lot of documentation and anecdotes. According to both visitors as well as working judges, the staircase is haunted by a poltergeist-like spirit that seems to enjoy tugging at judges’ robes. In addition to targeting judges specifically, visitors have been frightened by the sounds of footsteps walking up and down the stairs in the darkness of night when no one is supposed to be there. 

The haunting was first reported by Judge S. Tupper Bigelow (3 August 1901–13 June 1993), who said he would hear footsteps behind him and feel something pulling at his judicial robe. Perhaps it is also worth noting that this judge was one of the world’s leading authorities on Sir Arthur Conan Doyle, author of the Sherlock Holmes mystery novels, and loved a good story and strange occurrence. 

The same experience of the tugging ghost was however also said to have happened to Judge Pete Wilch.

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The Condemned Prisoners in Courtroom 33

Although there are several rooms within the building said to be haunted, none more than one of the old courtrooms where some of the prisoners learned their fatal fate. Courtroom 33 is said to be haunted by the spirits of the last men condemned to hang in Canada in 1962. 

Before 1961, murder carried a mandatory death sentence in Canada. In July 1961, the Canadian government adopted a law establishing two degrees of murder: capital murder and non-capital murder. Capital murder carried a death sentence, while non-capital murder carried a life sentence with parole eligibility after 10 years. 

Ronald Arthur Turpin was convicted of killing an officer and was charged with capital murder since the victim was a police officer. The Toronto Star reports Turpin to have said in his final hours “If our dying means capital punishment in this country will be abolished for good, we will not have died in vain.”

Arthur Lucas was the other prisoner executed alongside Turpin. He was convicted for killing an undercover narcotics agent, Therland Crater from Detroit in a Toronto hotel. He is also assumed to have killed 20-year-old Carolyn Ann Newman, Crater’s common-law wife, but was never tried in her death. Lucas was charged with capital murder since the crime was premeditated.

They were tried for separate crimes but had the same lawyer, Ross MacKay, who believed both men to be innocent or acted in self defense. Lucas maintained that he was framed for the murders of Crater and Newman, but also that “he’d done many other terrible things in his so-called career that it was just catching up with him.” 

They were both hanged at the Don Jail. The ghosts of Turpin and Lucas are also rumored to haunt the Old Don Jail, known for its inhumane living conditions and where they served time before their executions. 

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Haunted Nights in the Old City Halls of Toronto

On Halloween it has become a tradition for journalists to stay in courtroom 33 to see if they can experience any paranormal activity that is said to exist in the courtroom. In John Robert Colombo’s book Haunted Toronto, he tells of a pair of reporters that almost managed to spend the night but gave in by 4am. But then the reporters experienced what they described as “cool fogs” and weird noises that left them, at times, glued to the floor and they decided to pack up and leave.

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Old City Hall is a fascinating and eerie landmark in Toronto’s history. From its stunning architecture to its dark past and ghostly tales, the building has captured the imaginations of visitors and locals alike. In April 2025, the government moved out from the building and it will no longer serve as a courthouse. 

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References:

Old City Hall

Ronald Turpin – Wikipedia 

Arthur Lucas – Wikipedia 

Troubling Encounters With the Ghosts of Tranquille Sanatorium in Canada

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Tranquille Sanatorium near Kamloops is said to be one of the most haunted places in Canada. Once a hospital treating tuberculosis, later a place for the mentally ill has a history filled with mystery, tragedy, and an eerie atmosphere that still lingers to this day. Visitors report spooky sightings of ghostly figures wandering the grounds and warning whispers in dark corridors.

Is there something more haunting and creates a more scary atmosphere than the now abandoned sanatoriums that exist around the world? Canada’s historic Tranquille Sanatorium near Kamloops (Tk’emlúps) in British Colombia hides many secrets of its past, including a host of creepy sightings and paranormal activity. 

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Located not far from Kamloops in British Columbia, the Tranquille Sanatorium opened its doors back in 1907. By 1910, the hospital was able to accommodate almost 50 patients, 4 nurses, and 12 attendants. By 1932, the Tranquille Sanatorium was able to house over 600 patients and staff and was operating as a fully functioning and self-sustaining community. 

Tranquille Sanatorium around 1920

Originally designed to treat tuberculosis known as the white plague back in the days, the Tranquille Sanatorium hospitalized thousands of people over the years. The facility was called the King Edward VII Sanatorium. The community built around the facility had gardens, houses, a gymnasium, a farm, a fire department as well as recreational areas such as an auditorium, a cafeteria, a laundry mat and tennis courts. It even had a school for handicapped children named “Stsmemelt Village” and a community and life grew around the sanatorium outside the hospital as well.

In 1958, the hospital closed and was reopened in 1959 to treat the mentally ill until the late 80s. In September 1991, an Italian developer, Giovanni Camporese, the president of A&A Foods, bought the land to turn it into a resort and renamed it “Padova City” from his hometown. There have been many plans to demolish it, but is for now an abandoned and derelict building and a farming community around. 

source

Many did not survive their stay in this haunted building as the white plague once was the single biggest killer in Canada, and its tragic history has added to its eerie reputation. 

Tranquille Sanatorium: A former TB hospital near Kamloops, with plans to become a sustainable community. Here from 2014. // Source

Paranormal Activity at Tranquille Sanatorium

Although the place is closed off as it is private property, you can still visit to participate in their historic tours. It is said that both visitors and staff at Tranquille Sanatorium have reported a wide range of paranormal occurrences like strange sightings and ghostly images. Moans and groans that from disembodied voices ring through the location and others have even reported seeing apparitions wandering the grounds. Some visitors have even reported feeling like they were being watched or followed by something unseen in the shadows.

One of the more retold rumours is about seeing light orbs and faint floating lights traveling in circles. This is especially reported on happening around the main entrance. Apparently, lights in the sanatorium also go on and off by themselves.

But what or who is behind the haunting rumours? According to the stories, these paranormal occurrences are linked to the dark history of Tranquille Sanatorium and those who lost their lives here as patients are still lingering. 

There are not many names and specific ghosts connected to this place, but they are certainly active, and sometimes even violent. Visitors report a figure pushing past them before disappearing and one even claimed to have been chased out of the hospital by a mist looking like the silhouette of a human. The spirit of a nurse who was supposedly murdered by a patient can be seen in several of the rooms have also made its rounds as a haunted legend. 

The Mother’s Cries on the Eight Floor

Although the stories from the haunted Tranquille Sanatorium can be very vague, there are some rumors that seem to echo through many sources. 

The sounds of children crying can be heard coming from the 8th floor, an area where pediatrics used to be. This is also a place where many people talk about seeing the mysterious orbs that have been observed throughout the sanatorium grounds. They have also claimed to have heard the voices of ghostly children playing in the abandoned children’s ward. 

Another ghost said to appear in these rooms is a female ghost believed to be a mother to one of the children. She can be heard crying for her child and even seen on both the eight as well as the sixth floor. When those seeing her approach her though, she vanishes into thin air. 

The Haunted Tunnels Below

The most haunted place though it is said to be the tunnels that have been dug out underneath the sunken gardens. Not only were these tunnels used to transport food and supplies into the sanatorium, they were also used to transport the dead bodies of the patients to the cemetery. Although it sounds dark, it was actually to spare the living patients the distress of seeing others succumbing to the illness they were battling with themselves. By using the tunnels, the staff would be able to discreetly transport them without anyone seeing it. 

Could these tunnels be haunted now? Throughout the decades, local teenagers have used these tunnels as a hang out and party place, and many of the haunted rumours come from this period.  There are reports that the tunnels below are filled with lonely voices and cries. 

The Ancestral Burial Site

It is not only the dark history of the sanatorium that has made people think it is haunted. Tranquille is a particularly active area when it comes to First Nations history. This land west of Tk’emlúps which is Secwépemctsín for “where the rivers meet”  is also the site of a major Secwépemc settlement dating back thousands of years. The Secwepemc used the area around Tranquille Sanatorium as a fishing and hunting settlement before the first colonists took over the area. Their ancestral burial sites and gravel pits have been found under the structures of the sanatorium. 

Source

The same location that was once Tranquille Sanatorium is now known as Tranquille Farm Fresh, which offers escape rooms and heritage tours, often connected to the haunted rumours for Halloween. For now, further development of the place remains in a place of limbo, where private development, agricultural needs as well as First People rights is trapped in a crossroad. 

Ghost Hunting in the Sanatorium

But is it really haunted? Several blogs have recounted their own experiences of partying and fuelling the haunted rumours with playing and pranking, pretending to be the ghosts. A lot of the modern takes on the haunted sanatorium actually comes from the MTV Show “MTV Fear” that aired from 2000 to 2002. Contestants are blindfolded and led by guides to the supposedly haunted area. Once night arrives, a computer terminal will usually pick one or two colors and assign a dare. This computer also provides the group with background information about the area. Tranquille Sanatorium was chosen as a location in episode 5 of season 2. 

Some teenagers remember the time they were paid in pizza to act as the ghosts rumored to haunt the place. The show had perhaps even created several unique characters that were unknown to everyone before airing the show. They had for instance the wife of one of the doctors, Ellison, who was consumed by tuberculosis haunting the place, and the ghost of the Pig Man as well. 

Question is: Did the show create the haunted rumors, or did the haunted rumors just inspire the show? 

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References:

The buried history of Tranquille 

Tranquille: A Timeline 

Vanishing B.C. Tranquille – Kamloops 

The deep, dark and mysterious history of Tranquille Sanatorium and psychiatric institution | iNFOnews | Thompson-Okanagan’s News Source

Sanatorium near Kamloops one of Canada’s most haunted places – Vancouver Is Awesome

Is Tranquille the victim of wild imaginations? – The Superstitious Times

Legends of Oriental Theater and the Ghosts from The Great Chicago Fire Disaster

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After a devastating fire in the old Iroquois Theater in Chicago around 600 people died trying to escape the flames. Even after the Oriental Theater was built in its place, some still believe the ghost from the fire is haunting the stage. 

The Oriental Theater in the windy city of Chicago is a grand venue that has been entertaining audiences for over 90 years. But behind the grandeur and glitz lies a dark and eerie history, filled with ghostly legends and supernatural stories. 

Read More: Check out all ghost stories from USA

Many people believe that the Oriental Theater is one of the most haunted venues in Chicago, with a long list of ghostly sightings and unexplained phenomena. What sets this ghost story apart though is how the haunting origin story is more scary than the haunting itself. And the most deadly haunting happened as soon as this spot in the city was turned into a theater. 

The Nederlander: The theater has had many names and is today called The Nederlander. Before this exact theater were built, another one who burnt is said to have caused the haunting said to go on inside of the building.

The Fire of the Iroquois Theater and Death Alley

The Oriental Theater, formerly known as the Iroquois Theater, opened its doors in 1903 at 24 W. Randolph Street. It was a grand venue, with a seating capacity of over 1,700, and was designed to be the most luxurious theater in the world. The newspaper also advertised with it being fireproof. But just as Titanic was unsinkable, the theater would catch fire as soon as it opened.

Just five weeks after its opening during a performance of a comedy-musical called Mr. Bluebeard starring Eddie Foy, tragedy struck when a fire broke. The show had been a success and the theatre were sold out with extra standing tickets being issued. Most of the spectators were women attending with their children. 

A spark from the stage lights hit the very flammable muslin backdrop and it burst into flames quickly. First, they weren’t too panicked, as they all believed it when they said it would be safe from fire. But then the fire started to spread, and none of the fire prevention equipment seemed to be working.

When the spectators tried to flee the theater, they were unable to locate the exits as they were not labeled and doors were locked. In the staircase people were trampled, crushed or asphyxiated to death. 

When the crew and actors escape in the backscene doors, the cold air caused a fireball that shot out from the stage onto the crowd. Those who managed to find a window or get to the roof jumped to their death. 

There were no fire-alarm box in the building and when the fire department finally arrived, it was already too late. 602 people lost their lives in the 30 minutes blaze, making it one of the deadliest theater fires in history and was remembered as The Great Chicago Fire Disaster.

Hundreds of bodies were piled up in the theater of mostly women and children. It reportedly took over five hours to gather them all, the amount of bodies raging six feet above the ground. The next door space turned into a temporary morgue and hospital. Soon, the alley right next to the theater was called the Death Alley and was remembered as such for a long time.

Ever since there have been rumors about it being haunted and the spirit of the dead lingering in the alley now known as Couch Place. Whispers in the night as well as people feeling the ghostly touch on the shoulders.

So some say that the theater was cursed from the start, but it was certainly not the end though. 

Couch Place: Commonly called the Alley of Death, was the place they place the bodies after the fire and many have experienced strange things in this backstage place of the Chicago theater district. // Source

The Start of Oriental Theater

After the fire, the theater was rebuilt and renamed the Oriental Theater in 1926. In 1988 the Oriental Theater closed down and fell into disrepair,  but it was restored in 1998 and is now a popular venue once again. 

Read More: Check out all Haunted Theaters

However, the history of the Iroquois Theater fire has left a lasting impact on the theater, and many believe that it is responsible for the ghostly sightings and unexplained phenomena that occur there.

Ghostly Legends and Reports

There have been many reports of ghostly activity at the Oriental Theater over the years. The ghosts of those who perished in the fire is also said to haunt the newly built theater and people claim to have seen their spirit leaping out from the window onto the street as a death loop. There is also the smell of smoke coming from nowhere that people claim is a remnant lingering from the deadly fire. 

When actors are on stage they report about seeing shadows moving on the balconies. In the fire, they perhaps had it worse, as they were the ones locked inside and were unable to open the doors leading down to the first floor. 

The Wicked Incident

One of the stories told was during a production of the musical Wicked. Ana Gasteyer had the role of Elphaba. In the end of Act I, there is a scene where she learns to fly and smog and fog comes from the auditorium and filling the stage. She told in the writing Celebrity Ghost Stories that she looked to the sides in the wings. They were filled with people, more people than the stagehands of the production used to have there. 

The people didn’t look like crew either, they looked like families, but when she landed and the smoke cleared, there was no one there. 

She also claimed to have seen a woman in the hallways with a boy and a girl, all wearing period clothes. It was first when she asked her dresser about it that she thought they might have been ghosts, as Dec 30. was coming up. 

Could this have been one of the performances she claimed to have seen the ghosts?

Spooky Events and Experiences at Oriental Theater

The Oriental Theater in Chicago is a grand venue that has entertained audiences for over ninety years. In 2018 it was renamed to the James M. Nederlander Theatre, after the founder of Broadway in Chicago.

But behind the glamour and glitz lies a dark and eerie history, filled with ghostly legends and supernatural stories and the danger of fire.

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References:

 The Oriental Theatre, now James M. Nederlander Theatre in Chicago is one of the world’s most haunted places – NBC Chicago
Chicago Hauntings: The Horrors Of The Iroquois Theater Fire That Killed 602 People Downtown In 1903, And Stories About Ghosts Left Behind
Death Alley Near Nederlander Theatre – Windy City Ghosts
Iroquois Theatre Fire: History & Discovery of GhostsIroquois Theatre fire – Wikipedia

The Haunted House of Ludington: A Christmas Ghost Story

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All year round, the residents of the House in Ludington, seem to be plagued by the ghost waking them up from their sleep and watching them from the rocking chair. Around Christmas time, the ghost is said to be the one placing the Christmas Angel on the Christmas Tree. 

In the seemingly quiet and picturesque town of Ludington, Michigan, lies a house shrouded in mystery and ghostly legends. While its exact address is kept secret to protect the privacy of its current residents, this haunted house has been the subject of local lore since the early 1980s. Over the years, tales of eerie occurrences and supernatural events have transformed this unassuming home into a focal point of spine-chilling fascination.

Read More: Check out all ghost stories from the USA

Ludington, named after James Ludington after developing the logging operations in the village, is a a small town of the Great Lakes at Lake Michigan with pristine beaches, historic lighthouses an forests were people have come for fishing since Colonial times. There are many locations for a ghost story, but there is one house said to have experienced a haunting around Christmas.

Ludington Michigan: Spray towers over the 57-foot-tall Ludington Lighthouse in Michigan as a storm packing winds of up to 81 mph howled across the Midwest and South on Tuesday, Oct. 26. // Source: Jeff Kiessel, Ludington Daily News. Flickr

The Phantom Footsteps

The most persistent and unnerving phenomenon reported by the house’s owners is the sound of creaking stairs. Every morning at precisely 5:15, the unmistakable noise of footsteps ascending the staircase echoes through the silent halls. Despite thorough investigations and countless sleepless nights by the residents, no physical presence has ever been found. This daily occurrence has become a ghostly alarm clock, signaling the presence of an unseen visitor.

Does it still happen? We have not heard otherwise, although, because of the privacy of the residents, there is not much details and facts to go on and the story as found is from the book: Haunted Christmas: Yuletide Ghosts and Other Spooky Holiday Happenings By Mary Beth Crain from 2009

Read More: Check out all ghost stories from Haunted Houses

Another chilling aspect of this haunted house is the sensation of being watched. The owners often report feeling an intense gaze emanating from the corner of the living room, where antique rocking chairs sit. These chairs have been known to rock gently on their own, as if someone or something is quietly observing from a bygone era. The eerie creaking of the chairs as they move by themselves adds to the house’s unsettling atmosphere.

The Christmas Haunting

One of the most intriguing and seasonal phenomena in the haunted house of Ludington occurs every Christmas, a time for quiet and joy for others, but a haunting experience for the residence. The owners meticulously decorate their tree, placing the angel at the top as the final touch as in most houses in America. However, each year, without fail, the angel is mysteriously repositioned. No one has ever seen it happen, but each morning, the angel sits perfectly atop the tree, as if placed by an invisible hand, before the residents themselves get a chance to put it on top.

Read More: Check out all ghost stories from Christmas Season

Local gossip and old neighborhood tales provide a clue to this particular haunting. Decades ago, a kindly neighbor had made it a tradition to climb a ladder and place the angel on the Christmas tree for the owners of the house. Why? As an acto of kindness? As a prank? 

This annual act continued until the neighbor’s death. Strangely enough, it was after his passing that the angel began to appear on the tree by itself, leading many to believe that his spirit continues the tradition from beyond the grave.

The Christmas Angel: Put on the top of the tree, the Christmas Angel seems to be haunted as it seems to get there by itself. Could it be the ghost of a past resident or perhaps a neighbor putting it there as a ghost?

A Brief History of Christmas Trees

The tradition of decorating Christmas trees dates back to the 16th century in Germany, where devout Christians would bring decorated trees into their homes. This came from an even older pre-christian tradition in Europe of the Yuletide and midwinter celebration for the pagans. 

The custom spread across Europe and eventually to America, where it became an integral part of the holiday season. The act of placing an angel or star atop the tree symbolizes the Archangel Gabriel or the Star of Bethlehem, guiding the wise men to the birthplace of Jesus. In the haunted house of Ludington, this tradition has taken on a supernatural twist, blending holiday cheer with eerie mystery.

The Haunting of House of Ludington

The haunted house of Ludington, with its spectral footsteps, self-rocking chairs, and mysteriously moving furniture, offers a captivating glimpse into the supernatural. The annual Christmas haunting, where an unseen hand places the angel atop the tree, adds a poignant and ghostly touch to the festive season. Whether it’s the spirit of a benevolent neighbor or a lingering echo of the past, the ghostly presence in this house ensures that Christmas in Ludington is a season of both wonder and spine-tingling mystery.

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References:

https://www.google.com/books/edition/Haunted_Christmas/bmspe3bb7ggC?hl=en&gbpv=1&dq=the+old+ludington+victorian+reportedly&pg=PA120&printsec=frontcover 

Ludington, Michigan – Wikipedia

Blood in the Soil: The Chilling Tale of the New England Vampire Panic

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Centuries after the witch panic in Salem, New England was gripped by another entity – vampires! Thought to crawl out from their graves at night and back to their remaining family to feed and consume the life of them. This has later been known as the New England Vampire Panic The only way to stop them was to dig them up and set them on fire. 

In the quiet, frostbitten corners of 19th-century New England—amid snow-capped fields and rickety clapboard farmhouses—a curious darkness was spreading. But it wasn’t witches this time. It wasn’t demons, or ghosts, or devils hiding in the woods. No, what haunted the good, God-fearing folk of Rhode Island, Connecticut, and Vermont was something far stranger.

Vampires.

Not the aristocratic, silk-robed kind with Eastern European accents. Not the seductive, night-stalking vampires of Hollywood imagination. These were homegrown, farm-dwelling, dirt-under-their-nails revenants. According to local belief, they didn’t sip fine blood from crystal goblets. They clawed their way out of graves and siphoned the life from their living kin—not with fangs, but with supernatural persistence.

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This wasn’t just a gothic fever dream. It was real. It had a body count, graves empty after their families dug them up and burnt their remains to cure themselves of the curse of the undead. After it swept across the east coast, it was later called the New England Vampire Panic.

Old Graveyards: A serene graveyard in New Hampshire reflects the eerie history of vampire folklore in early New England that was gripped by fear during the New England Vampire Panic.

A Disease by Any Other Name

To understand how New England came to believe in vampires, we need to talk about tuberculosis—known in the 1800s as consumption.

Before it had a scientific explanation, TB was a horrifying, slow-moving plague. It wasted the body and if you first got infected, there was a two in ten chance of surviving it as there was no cure. Victims grew pale and thin, their cheeks sunken, eyes glassy. They coughed blood. They wheezed and gasped and sometimes appeared to grow stronger just before they died, as if something unnatural were prolonging their suffering.

The White Death: The plague of tuberculosis is a disease that has killed more people than any other microbial pathogen and mummies dating back to the 8000 BCE. Over the years, many attempts to cure it through curious means show desperation. Fresh air, bloodletting, elephant urine, eating wolf livers and human breast milk has from ancient times been tried.

It was contagious, of course, though no one knew why or how. When one family member died, others often followed. Households dropped like dominos. And so the imagination of rural folk—grounded in a stew of folklore, fear, and grim necessity—did what it does best: It reached for reasons.

They began to believe that the dead were not staying dead. 

Vampire Lore: In addition to consumption being rooted in a vampiric infliction, you also had rabies that gave strange symptoms and rare genetic disorders like porphyria that gave a sensitivity to sunlight and reddish teeth. Although in the New England Vampire Panic, it was mainly tuberculosis.

The New England Outback

Exactly why New England? After all, tuberculosis was a worldwide problem, why did the vampiric panic happen here, 200 years after the witch craze in Salem not too far from where they would begin to exhume their loved one from their graves?

There are several factors of how this particular lore and New England Vampire Panic started. One has to do with numbers. After years of civil war, the number of people living in Exeter, Rhode Island for instance, had dwindled to a few thousand, scattered across small rural communities. By some, this was later known as Vampire Capital of America and had a high count of exhumations like the case of Mercy Brown. 

Contrary to popular belief about being puritanical, the rural New Englanders in the 1800s were not overly religious and 10 percent belonged to church in these parts. Missionaries were sent to these parts to get them back to God’s words as they saw these rural communities living in cultural isolation from the rest of the world.. 

The belief of the uneducated farmers have taken hold for many in later years. But was it really so? It seems like many places like Manchester, Vermont where Rachel Burton was exhumed and burned on the town square was founded by educated and not really the most superstitious and religious men. This seems to have changed after the Revolutionary War when it was then described as a place of drinking gambling, and superstitions like vampirism. 

Read More: The Vampire of Rachel Burton: Vermont’s Gruesome 18th Century Exhumation

They were however superstitious and let their beliefs fester side by side with the industrial revolution and modernisation of the society in the cities not far from their farming communities. Also as a small community, there were a lot of relations between the exhumations. Like the case of the exhumation of Nancy Young having relation through marriage to Sarah Tillinghast who was also exhumed the same way. They were neighbors, although the farms were few and far between, family and friends, and like the sickness of consumption, so did the fear of the undead spread and infect through generations and places.

The Curious Case of Mercy Brown

The most infamous case of the New England Vampire Panic took place in 1892, in the icy hills of Exeter, Rhode Island. The Brown family had been ravaged by tuberculosis. First, mother Mary Eliza died. Then daughter Mary Olive. Then son Edwin became ill and left for Colorado in a desperate bid for recovery.

And then Mercy Lena Brown, a 19-year-old girl with dark hair and a shy smile, fell sick and died on January 17, 1892.

Mercy Brown: A historical portrait of Mercy Brown, the young woman at the center of the New England Vampire Panic.

The townsfolk were suspicious. Too many Browns were dying. Someone, or something, must be behind it. They began to murmur. Maybe one of the dead was still feeding. Edwin, now barely hanging on, had to be saved.

So in March—when the ground thawed enough to dig—they exhumed the bodies.

Mary Eliza and Mary Olive had decomposed as expected. But Mercy? Her body, kept in a crypt during the harsh winter, was remarkably intact. Her cheeks had color. There was blood in her heart, clear signs she was the vampire.

The heart and liver were removed and burned. The ashes were mixed into a tonic and given to Edwin to drink. (A sentence that should never be uttered casually, but here we are.)

Read More: Check out The Mercy Brown Vampire Incident in Rhode Island 

Did it work? Tragically, no. Edwin died two months later. But Mercy’s story endured, becoming the poster child of the New England Vampire Panic—a real-life tale so haunting that even Bram Stoker, author of Dracula, reportedly took notes.

Mercy wasn’t the only one. According to folklorist Michael Bell, there was around 80 of these types of exhumations. From Maine to Massachusetts to Rhode Island, similar rituals were performed. Perhaps as far west as Minnesota. Not always with a name. Not always with fire. But the goal was the same: stop the dead from killing the living.

The Vampire Next Door in the New England Vampire Panic

These were not “vampires” as we think of them today, but corpses with unfinished business, still feeding on their living relatives from beyond the grave. They drained vitality, not with teeth, but through a metaphysical link. The only cure? Dig up the body, examine it, and if necessary, destroy the vessel.

Some communities in Maine and Plymouth, Massachusetts, opted to simply flip the exhumed vampire facedown in the grave and leave it at that. But in places like Connecticut, Vermont and especially in Rhode Island, they took it one step further. 

If the corpse was found unusually fresh, with blood in the heart or organs (a not-uncommon occurrence in cold New England graves and those buried in the winter or put in freezing crypts waiting for the ground to thaw), it was declared the source of the curse. The heart would be removed and burned to ash, sometimes the liver, kidney or other organs were also taken. Often, the ritual was done in secret, other times it was done publicly, sometimes on a blacksmith’s anvil or just on a nearby rock in the cemetery. In many cultures it was believed that the fire in a blacksmith’s anvil was a divine gift and that they had the power to banish evil through their metal and flames.

There were also some cases where vines and sprouts growing from the coffins and bodies were seen as signs of vampiric activity, like we see with the exhumation of Annie Dennett. They believed that the vine or root growing at or by the grave reached the next coffin, another family member would be sick and die. This part of the legend is a bit more difficult to trace back to a particular superstition shared with other places.

Read More: The Curious Case of Annie Dennett and the Vampiric Vines 

As the ritual demanded, their heart and liver were burned on a nearby rock and the ashes were mixed with a tonic and given to the sick relatives to drink. Sometimes it was also said to be smoked or the fumes from the burning were inhaled by those attending. 

The Mystery of J.B: Connecticut State Archaeologist, Nick Bellantoni, was excavating the cemetery and found something no one could have expected. Among the graves, one burial in particular captured attention: a coffin marked only with brass tacks, spelling the initials “J.B. 55”. The remains inside had been subject to a post-mortem ritual that hinted unmistakably at vampire panic practices during the New England Vampire Panic. // Photo courtesy of Nicholas Bellantoni

After the ritual, it seems like the rest of the body was reburied. In Woodstock, Vermont, a father exhumed the bodies of his daughters and burned them to save his last surviving child. In Griswold, Connecticut, archaeologists discovered 29 burials in the 1990s—one with the skull and thigh bones rearranged in a skull-and-crossbones pattern. The jaw had been hacked apart. The coffin was inscribed with “JB55,” believed to stand for “John Barber,” a middle-aged man who likely died of TB. The mutilation? A post-mortem attempt to stop the spread of vampirism.

Read More: The Griswold Vampire Case and the True Identity of J.B. in the Coffin 

Where did the Vampire Lore come from?

Although it is today known as the New England Vampire Panic, the people at the time didn’t use this terminology as the term was not commonly used in the community. But when the newspapers and outsiders started to look at the phenomenon, they classified it as vampire lore because of the similarities about the lore in eastern Europe dating back to the tenth century. 

There are many versions about where the vampire lore that struck the New England coast around this time. According to residents of Exeter, Rhode Island, they claimed they got the exhumations tradition from the Native Americans that certainly had their own vampire lore. But what about the European connection? 

Vampire Lore in the World: Although New England cultivated its own vampire belief, it certainly wasn’t the first. Across the ocean in Europe, the fear of the vampires in eastern Europe took hold in the 1700 and worked its way west. In Europe the wooden stake was said to be the thing banishing the vampire. In America, they burned their organs showing signs of vampirism. This illustration comes from an 1851 book by Paul Feval titles “Les Tribunaux secrets” and was created by René de Moraine.

In this time, there was also a Vampire panic in Europe, especially eastern and central Europe. German and Slavic immigrants are said to have brought their lore and superstitions with them in the 18th century. There were Hessian mercenaries that served in the Revolutionary War and Palatine Germans colonized Pennsylvania. There were also Germans and different eastern Europeans traveling through the area as healers, bringing with them the ideas of the undead and exhumation as a cure for the terrible diseases the townsfolk didn’t yet understand. 

The Science Arrives too Late for Many

The New England Vampire Panic began to wane by the early 20th century, as germ theory and modern medicine began to explain disease in ways people could trust. TB was finally understood as a bacterial infection, not a curse.

In the meantime, there were as many as 80 exhumed graves we know of, but there were probably many more. For example, in 1862, reports of vampirism swept the community of Saco, Maine so strongly that almost every deceased resident was dug up and reburied, allegedly. Every corpse was, apparently, a suspect.

But the New England Vampire Panic hadn’t been entirely irrational. These were desperate people watching their families die horribly. They didn’t have the benefit of science. They had folk remedies, tradition, and fear—and so they reached for the most ancient tool humans possess: storytelling.

And in the dark corners of New England, those stories had fangs.

List of Vampire Cases of the New England Vampire Panic

1793 – The Vampire of Rachel Burton: Vermont’s Gruesome 18th Century Exhumation

1799 – The Rhode Island Vampire and the Legend of Sarah Tillinghast 

1810 – The Curious Case of Annie Dennett and the Vampiric Vines 

1816-1817 – A Vampire in Ohio: The Strange and Grim Superstition of the Salladay Family 

1817 – The Case of Frederick Ransom: The Woodstock Vampire

1827 – The Legend of the Vampire Nancy Young Rising from her Grave 

1843 – The Griswold Vampire Case and the True Identity of J.B. in the Coffin

1854 – The Jewett City Vampires and the Ray Family in Connecticut

1874 – The Restless Dead of Rhode Island: The Vampiric Legend of Ruth Ellen Rose

1892 – The Mercy Brown Vampire Incident in Rhode Island 

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References:

Food For The Dead The Vampires

Bioarcheological and biocultural evidence for the New England vampire folk belief 

The Great New England Vampire Panic

New England vampire panic – Wikipedia 

The Vampire of Rachel Burton: Vermont’s Gruesome 18th Century Exhumation

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A cold day in February, the village people in Manchester, Vermont gathered in the square to stop a vampire thought to suck the life out of a young woman. By burying her up and burning her remains, they thought they could fight back the curse of the undead. 

New England, with its brooding forests, craggy hills, and centuries-old graveyards, has long been fertile ground for ghost stories, witch trials, and spectral folklore. But perhaps one of its grimmest and most unsettling chapters comes from a sleepy little village in southern Vermont — Manchester, 1793 — where townsfolk turned on one of their own dead in a desperate bid to halt a creeping, invisible killer: tuberculosis.

Read More: Check out all ghost stories from USA

This is the eerie tale of Rachel Burton (née Harris), a woman whose body was unearthed, mutilated, and burned in front of a crowd of hundreds, believed to be a vampire draining the life of her husband’s new wife from beyond the grave. 

The Death of Rachel Harris

In the late 18th century, Captain Isaac Burton, a respected deacon in the local Congregational church, buried his first wife, Rachel Harris, after she succumbed to consumption (the old term for tuberculosis). Consumption was a slow, wasting disease — it could pick off entire families one by one in a cruel, unrelenting sweep. To early New Englanders, it made sense to suspect some supernatural culprit.

We have the story of her, told by Judge John S. Pettibone (1786-1872). Already from this source, a lot of time had passed. She was a young woman, around 20 and was buried around 1792 and described by the judge as “a fine, healthy, beautiful girl”  before her death. The ritual was described in his History of Manchester manuscript from around 1860 under a section titled Tale of the Demon Vampire.

Within a year of Rachel’s passing, Captain Burton remarried, taking Hulda Powell as his second wife. But it wasn’t long before Hulda, too, began to wither away. She suffered the tell-tale signs: a persistent cough, fatigue, night sweats, and alarming weight loss. The similarity of her symptoms to those of Rachel raised superstitious suspicions. In an era without germ theory, people didn’t understand how tuberculosis spread — but they did know when a deathly pattern felt unnatural.

And in New England folklore, there was a chilling explanation for such tragedies: the dead could feed on the living.

The Vampire Cure for Consumption

According to local belief, if a deceased family member was suspected of preying on their kin, there was only one way to stop them. You had to exhume the corpse and destroy the offending organ — typically the heart or liver — sometimes feeding the ashes to the afflicted, or simply burning them in the hopes of severing the connection between dead and living.

Sources vary about when the exhumation took place. Some say it was around three years after Rachel died. Some say that it was In February of 1793, after Hulda’s health worsened, the townsfolk and Burton’s family settled on this morbid course of action. Rachel Harris’s body would be exhumed, and whatever malevolent hold she had over Hulda would be broken in a public ritual.

Accounts suggest that between 500 and 1,000 people gathered at the graveyard in Manchester to witness the ritual — an astonishing turnout for a remote colonial village, but a testament to the grip of fear and superstition on the community. 

It seems like many places like Manchester, Vermont where Rachel Burton was exhumed and burned on the town square was founded by educated and not really the most superstitious and religious men. This seems to have changed after the Revolutionary War when it was then described as a place of drinking gambling, and superstitions like vampirism. 

Leading the ritual was Timothy Mead, while his relative, Jacob Mead, fired up his blacksmith’s forge nearby. The chilling operation was carried out in broad daylight, with Deacon Burton, a religious leader, presiding over the spectacle.

Rachel’s heart, liver, and lungs were removed, though contemporary accounts do not detail whether there was anything particularly ‘unusual’ about the condition of her remains — though it hardly mattered. The ritual was the important part.

The organs were then placed onto Jacob Mead’s blacksmith’s forge and burned to ash in front of the assembled crowd. As the account from 1860 says: “It was the month of February and good sleighing”. The belief was that by burning the vital organs, they would destroy the vampire’s connection to the living and halt the spread of the disease.

Often in these rituals, the sick would ingest the ashes of the burnt parts, often mixed into a tonic for them to drink. It’s not explicitly said, but it’s likely this also happened here. But for what purpose? Hulda Burton died in September of 1793, just months after the gruesome exhumation. The disease had already claimed her, and no amount of superstitious ceremony could stop it.

But the ritual’s failure did little to dissuade similar practices throughout New England. The vampire panic would continue for decades, culminating in famous cases like Mercy Brown’s exhumation in 1892 — a remarkably similar incident a century later, in the same region.

An Eerie Reminder

Today, there’s little to mark the site where Rachel Harris Burton’s grave was disturbed in Factory Point Cemetery in Manchester. Time and weather have worn away many of the old headstones, and the blacksmith’s forge long since cooled. 

In the cemetery, the Vermont Folklife Center put a sign and marker in 2022, commemorating the story of Rachel Harris Burton. Her grave is noticeable because of the distinctive stone that was carved by Zerubbabel Collins, which was a very famous family of carvers.

But if you find yourself in Manchester, Vermont, wandering one of its ancient cemeteries on a fog-laden evening, spare a thought for poor Rachel — accused in death, desecrated in superstition, and forever part of America’s eerie legacy of vampire panics.

After all, history’s most unsettling tales aren’t always buried as deep as we think.

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References:

MANCHESTER VAMPIRE | William G. Pomeroy Foundation 

Manchester commemorates resident ‘vampire’

Manchester Vampire