A heinous murder sent shockwaves in the small village known as Barna in Ireland. Ever since then Spiorad na mBarna or Moll O’Shaughnessy as the murderer was named, has said to be haunting the place.
Every corner of Ireland holds its own ghostly secrets, and within the rural landscape outside Newcastle West in Co. Limerick lies one of the nation’s most chilling tales—the legend of Spiorad na mBarna, which means the Spirit of Barna in Irish or Old Barna.
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This haunting story traces its origins back to the late 1800s, with a woman named Moll O’Shaughnessy being the real woman behind the legend of the ghost that is said to still linger in Barna.
Moll O’Shaughnessy the Murderer
Barna, even in modern times, remains a small community where everyone knows everyone, but in the late 1800s, it was even more so. Thus, the shocking and brutal murders committed by Moll O’Shaughnessy sent shockwaves through the area.
Moll was seen as a good natured, calm and nice mother and wife and well liked in the community. This was until she mercilessly murdered her husband and their young child in a fit of uncontrollable rage. Showing that we might never truly know a person and what they are capable of. There was no answer as to why she did it, and the villagers certainly didn’t give her much time to explain her actions.
The villagers were shocked and the community’s response to her heinous acts was equally gruesome—they sentenced her to a gruesome death, rolling her in a barrel lined with sharp and rusted nails down a hill according to some legends.
Another version says she was caught in the act and hanged. The third version of the legend claims that she died of natural causes and she was doomed to walk the grounds for eternity as penance for her crimes.
The Restless Spirits of Spiorad na mBarna
Over the years following her execution, residents of Barna claimed to have encountered Spiorad na mBarna spirit in various forms. Sometimes, she appeared as a weeping woman, while other times, she manifested as a rabid greyhound, spreading terror throughout the surrounding areas.
It is said that when the Spiorad na mBarna haunted the village as a hound, she would torment the farmers during harvest. When she showed up in her human form, it was said she would try to get on the horses of men passing the area after dark.
Her reign of fear culminated in yet another murder when an unfortunate rider passed under the Old Barna Bridge and emerged lifeless on the other side—victimized by the bloodthirsty Spiorad na mBarna.
Seeking Redemption:
With their community terrorized, the distressed locals called upon a holy man from the nearby Parish of Athea to exorcize the malevolent spirit that wouldn’t let the locals alive.
According to legend, he imposed a penance on Moll’s restless soul and it is said she had to “emptying the Red Sea with a thimble full of holes”, whatever that means.
While this act seemed to quell her murderous rage, the memory of Spiorad na mBarna still lingers in the West Limerick region. Many claim to have encountered her spirit, and the eerie details of her haunting continue to captivate and perplex.
Perhaps the most chilling detail of this ghostly legend is etched in stone—literally. The Old Barna Bridge, still standing today, bears the image of a face—a face forever captured in a scream of terror.
What’s more, numerous witnesses attest that this eerie visage moves within the bridge’s stones. It may appear in the top right-hand stone, lower down, or even on the opposite side of the bridge. Passersby often stop to count the stones and point out the spectral face they say is the Spiorad na mBarna etched into it.
As you pass beneath the shadow of the Old Barna Bridge, the feeling of being watched may send shivers down your spine, making this chilling tale of a restless spirit one that will stay with you long after the daylight fades.
During one of the biggest witch trials in Spain, there was one place that was thought to be more filled with witchcraft than others. In the so-called Witch Caves of Zugarramurdi in the Basque country, it was said that witches gathered for sabbaths and akellares.
The witch hunt hit Europe hard, and Spain was no different. The Inquisition in Spain was brutal and perhaps one of the darkest chapters in the history of the country. The church and its helpers took everyone that the catholic deemed inappropriate, witches, heretics alike.
In Navarre, north in the country close to the French border, the forest of the Pyrenees grew thick and legends, strange rites and rumors of witches were especially strong there.
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Especially in the deep darkness of the caves of Zugarramurdi the haunted legends from the past echoes throughout the walls of the cave. You can find them just 400 meters from the village through the woods.
The Witch Caves of Zugarramurdi: These caves in Zugarramurdi in northern, Spain were long thought to be a popular place for witches to meet and conduct witchcraft and demonic sabbaths.
Inside of the 120 meters long cave that towers over 10 meters is the stream called Oblabidea that runs through it. The stream was also known as Infernuko Erreka, or the stream of hell and was a perfect place for the witches to hold their sabbats.
The Magical and Mysterious Basque Country
Already in the 1100s, the Basque country was described as barbaric and mysterious from southern Spain’s perspective. The place was also a misty and heavily wooded terrain with few people that spoke a foreign and as they describe it, harsh sounding language.
Belief in witches were actually quite low compared to the rest of Europe at that time, and the educated Spaniards saw witchcraft as a protestant superstition as well as something only the “uneducated” northerners believed in. Still, being accused as a witch was a very deadly thing as the people of Zugarramurdi would soon find out.
The Tribunal of the Spanish Inquisition in Logrono received intel that there were witches and wizards in Zugarramurdi and became involved in one of the most brutal and biggest witch hunts in Spanish history with over 7000 investigated for witchcraft.
In 1610 take came to Zugarramurdi that means the hill of elm trees to investigate the suspicions. The people of Zugarramurdi had long traditions of making creams and herbal medicine that were unknown to the rest of the country. There were also more women as the men were at sea for months on whaling boats, something that the authorities saw as unfortunate and suspicious with villagers filled with women going on about their days with the men away.
There were also the strange things that the number of stillborns were abnormally higher than the rest of Spain. This has turned out to be because the Basques have a very high percentage of Rhesus Negative blood. Although we today have a scientific explanation on it, they used to think they were cursed.
The Witch Trials of Zugarramurdi
It all started when a 20-year old girl came back to the town after living many years in France. For some reason she started to tell everyone that she had been one of those participating in Akelarres, or the witch sabbaths.
Then she started to involve more people and claimed that a woman named Maria de Jureteguis had been involved as well. This is when things escalated and more and more of the locals started to accuse each other for witchcraft.
Over 300 became involved in the investigation, almost the whole village. The witch hunters rounded up over 40 women and men that the neighbors had accused and brought them back to Logorno to await trial.
Many of them repented and were let go in the end, but some of them were tortured for months and five died in prison. There were 7 that were burned at the stake.
When the trial had ended all of them were dragged through the streets with no hair and big wax candles in their hands. A lot of them were wearing a tunic called sanbenitos to show people that they had sinned. Some had a rope around their necks to show they were about to be flogged. The remains of those that died were carried to the pyre and four women and two men were burned as they kept denying they were witches.
Their names were Domingo de Subildegui, María de Echachute, Graciana Xarra, Maria Baztan de Borda, Maria de Arburu and Petri de Joangorena. Not all of them were from Zugarramurdi town, but were all condemned for participating in the witch sabbath there.
It was the notorious Inquisitor Valle-Alvardo who came to town and rounded up everyone they thought looked and seemed out of sorts as a last effort to root out evil from Navarre in what became known as the Basque Witch Trials.
A madness and witch fever because of what happened were getting out of hand and thousands upon thousands were accused of witchcraft all across the country. A man went back to Zugarramurdi and spent 18 months talking with them. It turned out that most of the accusations were false, but alas, for many it was already too late.
Akelarre – the Spanish Witch Sabbath
Akelarre literally means the pasture of the he-goat in Basque, and according to the tribunal it was where the witches met up with Satan. Today the word is synonymous with Witch Sabbath in Spain.
The Akelarre and the witch sabbath lore seems to have been the pagan remains of the rituals from before christianity. This type of female worship in groups has been done since the classical Greece times when worshiping Dionysus, perhaps even before.
Witch Sabbaths: The painting Akelarre from 1798, by Francisco Goya.
People over Europe were accused of these types of gatherings, but if there was actually anyone doing it is highly uncertain, even though pagan remains of the past have lasted for a much longer time in remote places than the church would have liked it to.
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Some of the things the accused witches of Zugarramurdi werre thought to do was demonic possession, vampirism, celebrating black masses and causing storms, as well as cursing the fields and animals among other things.
The Witches in the Caves
Why was it that there were so many accused of witchcraft right here in this quaint little village? Some of it had to do with the rumors of the caves nearby where people claimed to have seen big bonfires and pagan festivities by the locals, the witches.
According to legend, the rest of the witches of Zugarramurdi went into hiding in some caves outside of the town after their time on trial. To get away from the town that wanted them dead and gone. Perhaps it was to practice their rites and witchcraft in peace, far from the deadly hands of the inquisition?
The story goes that you can still hear the echoes of their magical chanting and dancing around the fires.
Inside of it they have a throne room, where the devil himself would join the witches during the sabbath.
The Witch Caves of Zugarramurdi Today
Today it is still an important place for the modern-day witches in Spain and they honor the reputation and the magical place of Zugarramurdi and the caves people once thought were a place for devil worship. The town of Zugarramurdi also established the witch museum to remember the town’s dark past and holds yearly fests in the famous cave.
In 1763, the John’s Bridge in Kilkenny collapsed and killed many people. People started to whisper about it being the curse from Black Alice that started many centuries ago in Ireland’s first recorded witch trial.
Kilkenny, Ireland, is a city steeped in history and folklore, where tales of the supernatural are as much a part of the landscape as its ancient architecture. The Marble city has even been called the most haunted city in the world.
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The reason for its haunting is much blamed on the curse a supposed witch put on the city that convicted her for witchcraft and is the first recorded person that was condemned for this. This case set the precedent for how all following witchcraft and heresy cases would be executed. The act of burning witches in Ireland lasted until 1895 when the 28 year old Bridget Cleary was burnt as the last one. The legend of Black Alice and the eerie history of John’s Bridge and the ghost that are supposedly lingering.
Black Alice’s Mysterious Life
The year was 1280 when Dame Alice Kyteler was born into the Kyteler family, a clan of Flemish merchants who had made their home in Kilkenny. She was born in Kyteler’s House, which has since 1639 been used as an inn and is today a restaurant.
Dame Alice Kyteler
As she grew older, Alice’s life took intriguing turns. She first married William Outlawe, a wealthy merchant and moneylender, and later, Adam le Blund of Callan, another prosperous moneylender. After Adam’s death, Alice’s fortune continued to rise as she married her third husband, Richard de Valle, a wealthy landowner, and subsequently, Sir John le Poer.
Alice Kyteler soon earned the moniker “Kilkenny’s merry widow” due to her remarkable run of good fortune – a fortune that, mysteriously, seemed to coincide with the untimely deaths of her spouses.
The circumstances surrounding her fourth husband’s death were particularly disturbing, as he was found with his nails torn out, his body hair fallen off, and his will altered to benefit Alice and her son. Fearing foul play, the children of her former husbands accused her of witchcraft and that she had poisoned him, and perhaps the other husbands as well.
The Seven Accusations
Seven grave charges were brought against Alice and her servants, accusing them of denying Christ and the Church, having dealings with a demon named Artis Filius and Robin Artisson for sorceress powers, practicing pagan rituals involving animal sacrifice and theft of church keys, crafting love potions and poisons from grisly ingredients, and using these concoctions to manipulate her husbands into giving away their wealth and ultimately killing them.
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In a shocking turn of events, Alice Kyteler managed to escape to England, vanishing without a trace and we don’t really know what happened to her after this. Her son, however, faced a trial for witchcraft but was ultimately sentenced to penance, which he failed to uphold. Instead, he ended up in prison until he fulfilled a unique penance: covering the roof of the local cathedral with lead, a task he succeeded in but which ultimately led to the roof’s collapse.
Petronilla’s Grim Fate
Petronilla de Meath, Alice’s maid, was not as fortunate as her mistress. She was a young woman in her 20s and was her mistress maidservant. When her mistress was charged, it was her that suffered the gruesome consequences.
She endured torture, whippings, and finally, a gruesome end at the stake on 3rd of November in 1324. The Bishop wrote this about her confessions:
‘On one of these occasions, by the crossroads outside the city, she had made an offering of three cocks to a certain demon whom she called Robert, son of Art (Robertum filium Artis), from the depths of the underworld. She had poured out the cocks’ blood, cut the animals into pieces and mixed the intestines with spiders and other black worms like scorpions, with a herb called milfoil as well as with other herbs and horrible worms. She had boiled this mixture in a pot with the brains and clothes of a boy who had died without baptism and with the head of a robber who had been decapitated … Petronilla said she had several times at Alice’s instigation and once in her presence, consulted demons and received answers. She had consented to a pact whereby she would be the medium between Alice and the said Robert, her friend. In public, she said that with her own eyes she had seen the aforesaid demon as three shapes (praedictus daemon tertius), in the form of three black men (aethiopum) each carrying an iron rod in the hand. This apparition happened by daylight (de die) before the said Dame Alice, and, while Petronilla herself was watching, the apparition had intercourse with Alice. After this disgraceful act, with her own hand she (Alice?) wiped clean the disgusting place with sheets (kanevacio) from her own bed.’
Legend has it that before her death, Petronilla vowed to exact revenge on the onlookers who had condemned her. Her vow would soon come to haunt the city. One can ask, who was really the one behind the legend of Black Alice? Is it the ghost and curse from Petronilla that continued to haunt the city, centuries after her death?
The Ghostly Legacy about John’s Bridge
Particularly in 1763, during a catastrophic flood that claimed sixteen lives when John’s Bridge collapsed. During the flood, the people gathered to see when the Green’s Bridge collapsed, not realizing that the bridge they were standing on would also meet the same fate until it was too late.
But what does this have to do with the specters found after the collapse of one of the city’s bridges with the trial of Black Alice? Ever since these disturbing events, tales of strange occurrences and ghostly apparitions have persisted in and around Kilkenny, and it is said that it is the wrath of Black Alice that caused the accident in the first place.
That day, 16 people died and reports of ghostly figures have multiplied, with witnesses describing spectral figures peering over the bridge or rising from the river below, especially in the eerie hours of the early morning.
The Remaining Whispers about Black Alice
As the eerie whispers of Black Alice continue to echo through the streets of Kilkenny, the city remains captivated by its rich supernatural history. The legend of Alice Kyteler and the tragic events surrounding John’s Bridge have left an indelible mark on the city’s consciousness, fueling both fascination and fear.
In the years that followed the collapse of John’s Bridge, the sightings of ghostly figures and strange occurrences persisted, casting an ethereal veil over the area. Locals and visitors alike would share tales of spectral figures peering over the bridge or rising from the depths of the river in the early hours of the morning. The apparitions served as a constant reminder of the long-standing curse that was said to haunt the bridge, a curse supposedly originating from the vengeful spirit of Petronella de Meath, Alice’s ill-fated maid. Or perhaps it was Black Alice herself?
As visitors walk across the bridge, feeling a chill in the air and catching fleeting glimpses of shadowy figures, they can’t help but wonder: are they merely witnessing tricks of the mind or is something more supernatural at play? Perhaps the echoes of the past, the whispers of those who have been wronged or lost, continue to resonate in the present, ensuring that the story of Black Alice and the haunted history of Kilkenny never fade away.
And so, the mystery remains, inviting new generations to delve into the depths of Kilkenny’s history, to unearth the untold secrets and unlock the truth behind the haunting tale of Black Alice and John’s Bridge.
For years children kept disappearing in the El Raval neighborhood in Barcelona. When the culprit finally was found it was Enriqueta Marti and her twisted crimes at fault. She was because of the darkness of her crimes called The Vampire of El Raval, and perhaps the scope of her crimes will never be revealed.
Step into the dark streets of El Raval, Barcelona, and immerse yourself in the chilling tale of Enriqueta Martí, the infamous vampire who haunted this neighborhood in the late 19th century.
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Known for her macabre activities, Enriqueta Martí preyed on the most vulnerable members of society, luring innocent children into her clutches. This dark tale unravels the secrets behind her heinous crimes, revealing a web of deceit, manipulation, and unspeakable horrors that made people refuse to believe that she was actually human.
The Dark and Scary Neighborhood: El Raval
The Raval neighborhood in Barcelona had a dark and sinister reputation in the years leading up to the first world war. This area, still commonly referred to as the Barri Xino or red light district, has a long history of criminal activity and poverty as well as the bohemian homes to artists, theaters, bars and cabarets.
Its dimly lit streets and alleys have witnessed countless crimes, making it the perfect setting for the haunting tale of Enriqueta Martí. At the start of the 20th century it was the most densely populated district in Europe. The atmosphere of fear and unease that permeates the Raval adds an extra layer of dread to the story of the infamous vampire.
The Missing Children Nobody Looked For
In the late 19th century, Barcelona was a city plagued by poverty and social inequality where there was a big difference between the highs and lows of social status. It was in this environment of desperation that Enriqueta Martí found her victims. She preyed on the most vulnerable members of society: the poor children that no one really noticed. These innocent souls were often neglected and forgotten by society, making them easy targets for Martí’s twisted desires.
The disappearances of these children went unnoticed for far too long, as their absence was overshadowed by the chaos and hardships of the time. Martí’s ability to operate in the shadows, unnoticed by the authorities, allowed her reign of terror to continue unchecked.
The Dark Legend of Enriqueta Martí as the Vampire of El Raval
Enriqueta Martí i Ripollés, a name that still sends chills down the spines of those who dare to speak it. Born in 1868, Martí would go on to become one of the most notorious figures in Barcelona’s history.
Enriqueta Martí i Ripollés: Photo of the alleged serial killer from Barcelona.
She was known by many names: “The Vampire of carrer Ponent”, “The Vampire of Barcelona,” and “The Vampire of the Raval.” The press sensationalized her crimes, perpetuating the image of a bloodthirsty monster who fed on the innocent.
Martí’s macabre activities included kidnapping, murder, and even running a brothel that specialized in child prostitution. But what drove this woman to commit such heinous acts?
Before being renovated in 1923, the street was something else entirely than the home of a bar, pub and fancy shops. It used to be a brothel that Enriqueta owned.She was a simple country girl that moved to the city to earn her living. She started out as a nanny and a waitress, but soon ended up becoming a prostitute until she became a madam and opened her own brothel on Carrer Ponent.
The Vampire’s Work as a Witch Doctor
One of her darker endeavors was her work as a witch doctor. She was said to sell miracle skin creams to rich ladies that promised them eternal beauty.
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The only thing they didn’t know was that these supposed creams contained the blood and fat of children. Or perhaps they knew, but just didn’t care.
She also claimed to have found a cure for tuberculosis that plagued the city at that time. She said that by drinking the blood of children, they would be cured.
The Horrible Crimes
It is said that she dressed up as a poor woman and looked for children that had no grown ups watching them. She then took them and sold them in her brothel.
She was arrested once in 1909 during the Tragic Week for selling children but was never convicted as she utilized her friends in high places that relied on her services.
It was only when a particular girl went missing that the police really bothered to investigate properly as she was not a poor and orphaned child as many of her other victims had been.
The Tragic Tale of Teresita Guitart Congost
Although Teresita Guitart Congost’s parents weren’t necessarily rich, they were popular and had a fair amount of influence to make this case matter compared to all the other cases. A neighbor saw the girl in Marti’s apartment on 29 Ponent Street or Carrer de Joaquin Costa as it is today, and notified the police. When they arrived they found both Teresita Guitart Congost and a girl called Angelita. Teresita Guitart Congost said that Marti had lured her there with sweets before locking them up in her apartment.
Saved: Teresita Guitart Congost at 5 years old after she was found and rescued from the Vampire of El Raval.
No one knew who Angelita was, and even if Marti claimed it was her daughter, her ex husband said they never had any children. It was from this girl that harrowing details came into the light. According to this young girl, she had apparently seen Marti butcher a 5 year old in the kitchen table called Pepito that she had stolen from a single mother that was new to the city.
The police also found bags filled with small and bloody human bones as well as dirty clothes as well as around 50 jars of fat, blood, hair and skeletons, some already mixed into an ointment, ready for sale.
Although there was a filthy apartment with a horrible stench, there was one room where it was clean with expensive furniture and nice looking clothes for both girls and boys, most likely where her clients were taken.
In her former apartments they found bones, in the yards, a skull of a child. They had no way of piecing all of them together, and the forensic could only identify twelve children. But how many it really was, is unknown.
The Arrest and Trial of Enriqueta Martí
The police accused her of abducting and killing children, how many is unknown. She had 20 years to commit her crimes in peace. She never confessed to killing any of the children, but admitted that she had brought children to rich child molesters through her brothel. She never named her clients.
Arrested: Enriqueta Martí was finally arrested after the discovery of two kidnapped children in her apartment that told the authorities about the killings. Although she was finally arrested for her crimes, she never had a proper trial and became convicted, and a lot of questions remain.
Martí was never convicted. Her fellow inmates took matters into their own hands and hung her in the prison yard in May 1913. In some versions she was beaten to death. The official death claims it was cancer. Rumors circulated that Martí’s wealthy patrons had paid for her murder to ensure that their dark dealings with her would never come to light. The official cause of death listed on her death certificate was uterine cancer, effectively closing the door on any further investigation into her crimes.
Was the Rumor False?
While Martí’s reign of terror came to an end with her death, questions still linger about the true extent of her crimes. Did she really kill them, or was she more of a scapegoat for the elite to throw away when the police came too close?
They suggest that she can only be reliably linked to the abduction of one young girl, Teresita Guitart. These researchers contend that the black legend attributed to Martí cannot be proven beyond a reasonable doubt.
However, the stories and legends surrounding her continue to haunt the dark corners of Barcelona, perpetuating her infamous reputation and for many years, there were countless of local Barcelonians that claimed that they had been tried or were kidnapped by her.
Enriqueta Martí’s Dark Tale Lives On
The tale of Enriqueta Martí, the infamous vampire of El Raval, is a chilling reminder of the darkness that can lurk in the human soul. Her crimes shocked a city and left scars that still remain to this day. While the truth may never be fully known, the legend of Martí continues to captivate and terrify those who dare to delve into the depths of her dark tale.
As we walk through the streets of El Raval, it’s impossible not to feel a sense of unease, as if the echoes of her crimes still linger in the shadows. Enriqueta Martí may be gone, but her legacy as one of Barcelona’s most notorious figures lives on, reminding us of the thin line between good and evil, and the horrors that can lie hidden just beneath the surface.
In an abandoned porcelain doll factory in Spain they got up and left production in a hurry. Remains of the dolls were left to be found by those daring to enter the abandoned building. It is said that some that have taken some of the dolls out from the building had to return it back because they thought they were haunted.
Right on the border between the municipalities of Altura and Segorbe Castellon Province, this property belonged to the Inglés family in 1970, which was dedicated to the manufacture of porcelain molds. Inside the building we find hundreds of them in different shapes: animals, houses, and especially, dolls.
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The building of the old factory is on the corner between the ‘old height road’ and the Esperanza road. Also this road is in ruins and the area has even been cordoned off to prevent people from entering.
We don’t really know much of the building before it became a doll factory, but some sources claim that it used to be a convent at the beginning of the last century. And when the Second Republic came around it is said that they killed the nuns and monks that lived there. According to this horrible legend of the place they also threw them into the well on the property.
The abandoned porcelain doll factory has a rich history that dates back to its establishment in the 1970s by the Inglés family. Ramon Ingles was a sculptor and porcelain artist that bought the place after the Civil War and opened the factory together with his sister, Josefina.
The three story building produced the dolls until the 1980s until it was abruptly shut down and abandoned. Why did it close down? Was it because of the financial strain the factory experienced, or was it because the building was cursed as the legends claim? It left behind half-finished dolls on the assembly lines and boxes of boxes of their parts, wigs and clothes remains in the abandoned factory.
Dark rumors and legends surrounding the doll factory
Over the years, the doll factory has become the subject of numerous dark rumors and legends. Locals speak of ghostly apparitions, strange noises, and eerie occurrences that have been witnessed by those brave enough to venture inside.
It has been said that those who take a doll or a part of a doll with them home have experienced strange things after. Some have even gone back to return the things they took to stop what they thought was a haunting coming from the doll.
Is the building cursed as some claim it is? What we do know is that people use it as a place for summoning something. Another strange thing that urban explorers have come over on their trips to this factory is remnants of what looks like a ritual of sacrificing chickens that were strung up on crosses.
Plans of the factory moving forward
A woman bought and had plans to restore the factory, but she fell ill and went bankrupt. Since then the building has experienced a constant state of deterioration until the roof collapsed in 2011. There have also constantly been people looting the place in search for rare and expensive dolls.
There is a temple in Rajasthan dedicated to exorcism and cleansing of evil spirits. The Mehandipur Balaji opens its doors for whoever needs it, and it is said that there is always a huge crowd in need of help.
In the Dausa district of Rajasthan, the Hindu Mehandipur Balaji Temple stands as a unique intersection of faith, exorcism, and the supernatural. Renowned for its exorcism activities, this temple is considered one of the most haunted places in Rajasthan and attracts many pilgrims seeking help.
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Dedicated to Lord Hanuman who have been worshiped here for ages, at least since the 11th century, it offers an unparalleled experience for those intrigued by dark tourism and the mystical world of exorcisms. The name Balaji comes from this deity and is his child form and this deity is also connected with ghosts and spirits.
A Temple Steeped in Mystique
Mehandipur Balaji Temple attracts people from all over India, drawn by its reputation for expelling evil spirits and providing relief from supernatural disturbances. The temple’s association with exorcism rituals has made it a focal point for those seeking solace from black magic, witchcraft, and various paranormal afflictions.
It is one of the most well known temples in India and said to always be crowded, even to the point of cases of stampedes.
The temple is not just a haunted site but a revered religious destination where devotees come to seek spiritual healing and protection from malevolent forces.
Visiting Mehandipur Balaji Temple
For those interested in dark tourism, a visit to Mehandipur Balaji Temple provides a unique and immersive experience. The temple allows visitors to observe the intersection of faith and the occult, witnessing firsthand the rituals and ceremonies performed to combat spiritual afflictions. They say you should follow a strict vegetarian diet a week before visiting.
The temple is open to devotees and visitors throughout the year, typically from early morning until evening. Many of those who have visited claim to have felt a strange change in the atmosphere the moment they enter the town itself with chants of Jai bala.
The Intense Rituals of Exorcism
During the ceremonies to rid themselves of spiritual bad energy, individuals believed to be possessed by spirits are brought to the temple for exorcism. Some are even said to be chained to the railings of the temple of iron.
The atmosphere during these rituals is often described as intense and charged with spiritual energy. The possessed individuals undergo a series of intense rituals and prayers, including the chanting of mantras by the pandits, sprinkling of holy water from the statue of Balaji, and the use of various herbs and holy ashes, all aimed at liberating them from the grip of evil forces.
The experience of witnessing these rituals can be both eerie and fascinating. The temple’s atmosphere, filled with the sounds of chanting and the sight of intense exorcisms, offers a rare glimpse into the world of the supernatural and the deep-seated beliefs in spiritual healing.
“The True Story of a Vampire” by Count Eric Stenbock, published in 1894, is a haunting and evocative tale that delves into the dark allure of vampirism. The story is narrated by an old woman who recounts the tragic events that befell a noble family when Count Vardalek, a mysterious and charismatic stranger, enters their lives. The Count exudes a sinister charm, gradually insinuating himself into the household and exerting a mesmerizing influence over the young heir, Gabriel. As Gabriel’s health deteriorates, it becomes evident that the Count is a vampire, feeding off the boy’s vitality.
Eric Stenbock was a known decadent nobleman and writer, always high on opium and alcohol. He slept in a coffin and ate meals with his pet toad on his shoulders. When he traveled, he invariably brought with him a dog, a monkey, and a life-sized doll referred to as “le Petit Comte” and told everyone that it was his son; he insisted it be brought to him daily, and—when it was absent—he asked about its health. A strange man with equally strange stories to tell.
The True Story of a Vampire by Count Eric Stenbock (1894)
Vampire stories are generally located in Styria; mine is also. Styria is by no means the romantic kind of place described by those who have certainly never been there. It is a flat, uninteresting country, only celebrated for its turkeys, its capons, and the stupidity of its inhabitants. Vampires generally arrive at night, in carriages drawn by two black horses.
Our Vampire arrived by the commonplace means of the railway train, and in the afternoon.
You must think I am joking, or perhaps that by the word “Vampire” I mean a financial vampire.
No, I am quite serious. The Vampire of whom I am speaking, who laid waste our hearth and home, was a real vampire.
Vampires are generally described as dark, sinister-looking, and singularly handsome. Our Vampire was, on the contrary, rather fair, and certainly was not at first sight sinister-looking, and though decidedly attractive in appearance, not what one would call singularly handsome.
Yes, he desolated our home, killed my brother–the one object of my adoration–also my dear father. Yet, at the same time, I must say that I myself came under the spell of his fascination, and, in spite of all, have no ill-will towards him now.
Doubtless you have read in the papers passim of “the Baroness and her beasts.” It is to tell how I came to spend most of my useless wealth on an asylum for stray animals that I am writing this.
I am old now; what happened then was when I was a little girl of about thirteen. I will begin by describing our household. We were Poles: our name was Wronski: we lived in Styria, where we had a castle. Our household was very limited. It consisted, with the exclusion of domestics, of only my father, our governess–a worthy Belgian named Mademoiselle Vonnaert–my brother, and myself. Let me begin with my father: he was old and both my brother and I were children of his old age. Of my mother I remember nothing: she died in giving birth to my brother, who was only one year, or not as much, younger than in self. Our father was studious, continually occupied in reading books, chiefly on recondite subjects and in all kinds of unknown languages.
He had a long white beard, and wore habitually a black velvet skull-cap.
How kind he was to us! It was more than I could tell. Still it was not I who was the favourite.
His whole heart went out to Gabriel–Gabryel as we spelt it in Polish. He was always called by the Russian abbreviation Gavril–I mean, of course, my brother, who had a resemblance to the only portrait of my mother, a slight chalk sketch which hung in my father’s study. But I was by no means jealous: my brother was and has been the only love of my life. It is for his sake that I am now keeping in Westbourne Park a home for stray cats and dogs.
I was at that time, as I said before, a little girl; my name was Carmela. My long tangled hair was always all over the place, and never would combed straight. I was not pretty–at least, looking at a photograph of me at that time. I do not think I could describe myself as such. Yet at the same time, when I look at the photograph, I think my expression may have been pleasing to some people: irregular features, large mouth, and large wild eyes.
I was by way of being naughty–not so naughty Gabriel in the opinion of Mlle Vonnaert. Mlle Vonnaert. I may intercalate, was a wholly excellent person, middle-aged, who really did speak good French, although she was a Belgian, and could also make herself understood in German, which, as you may or may not know, is the current language of Styria.
I find it difficult to describe my brother Gabriel; there was something about him strange and superhuman, or perhaps I should rather say praeterhuman, something between the animal and the divine. Perhaps the Greek idea of the Faun might illustrate what I mean: but that will not do either. He had large, wild, gazelle-like eyes: his hair, like mine, was in a perpetual tangle–that point he had in common with me, and indeed, as I afterwards heard, our mother having been of gipsy race, it will account for much of the innate wildness there was in our natures. I was wild enough, but Gabriel was much wilder. Nothing would induce him to put on shoes and stockings, except on Sundays–when he also allowed his hair to be combed, but only by me. How shall I describe the grace of that lovely mouth, shaped verily “en arc d’amour.” I always think of the text in the Psalm, “Grace is shed forth on thy lips, therefore has God blessed thee eternally”—lips that seemed to exhale the very breath of life. Then that beautiful, lithe, living, elastic form!
He could run faster than any deer: spring like a squirrel to the topmost branch of a tree: he might have stood for the sign and symbol of vitality itself. But seldom could he be induced by Mlle Vonnaert to learn lessons; but when he did so, he learnt with extraordinary quickness. He would play upon every conceivable instrument, holding a violin here, there, and everywhere except the right place: manufacturing instruments for himself out of reeds–even sticks. Mlle Vonnaert made futile efforts to induce him to learn to play the piano. I suppose he was what was called spoilt, though merely in the superficial sense of the word. Our father allowed him to indulge in every caprice.
One of his peculiarities, when quite a little child, was horror at the sight of meat. Nothing on earth would induce him to taste it. Another thing which was particularly remarkable about him was his extraordinary power over animals. Everything seemed to come tame to his hand. Birds would sit on his shoulder. Then sometimes Mlle Vonnaert and I would lose him in the woods—he would suddenly dart away. Then we would find him singing softly or whistling to himself, with all manner of woodland creatures around him–hedgehogs, little foxes, wild rabbits, marmots, squirrels, and such like. He would frequently bring these things home with him and insist on keeping them. This strange menagerie was the terror of poor Mlle Vonnaert’s heart. He chose to live in a little room at the top of a turret; but which, instead of going upstairs, he chose to reach by means of a very tall chestnut-tree, through the window. But in contradiction of all his, it was his custom to serve every Sunday Mass in the parish church, with hair nicely combed and with white surplice and red cassock. He looked as demure and tamed as possible. Then came the element of the divine. What an expression of ecstasy there was in those glorious eyes!
Thus far I have not been speaking about the Vampire. However, let me begin with my narrative at last. One day my father had to go to the neighbouring town–as he frequently had. This time he returned accompanied by a guest. The gentleman, he said, had missed his train, through the late arrival of another at our station, which was a junction, and he would therefore, as trains were not frequent in our parts, have had to wait there all night. He had joined in conversation with my father in the too-late-arriving train from the town: and had consequently accepted my father’s invitation to stay the night at our house. But of course, you know, in those out-of-the-way parts we are almost patriarchal in our hospitality.
He was announced under the name of Count Vardalek–the name being Hungarian. But he spoke German well enough: not with the monotonous accentuation of Hungarians, but rather, if anything, with a slight Slavonic intonation. His voice was peculiarly soft and insinuating. We soon afterwards found that he could talk Polish, and Mlle Vonnaert vouched for his good French.
Indeed he seemed to know all languages. But let me give my first impressions. He was rather tall with fair wavy hair, rather long, which accentuated a certain effeminacy about his smooth face.
His figure had something–I cannot say what–serpentine about it. The features were refined; and he had long, slender, subtle, magnetic-looking hands, a somewhat long sinuous nose, a graceful mouth, and an attractive smile, which belied the intense sadness of the expression of the eyes. When he arrived his eyes were half closed–indeed they were habitually so–so that I could not decide their colour. He looked worn and wearied. I could not possibly guess his age.
Suddenly Gabriel burst into the room: a yellow butterfly was clinging to his hair. He was carrying in his arms a little squirrel. Of course he was barelegged as usual. The stranger looked up at his approach; then I noticed his eves. They were green: they seemed to dilate and grow larger. Gabriel stood stock-still, with a startled look, like that of a bird fascinated by a serpent.
But nevertheless he held out his hand to the newcomer Vardalek, taking his hand–I don’t know why I noticed this trivial thing–pressed the pulse with his forefinger. Suddenly Gabriel darted from the room and rushed upstairs, going to his turret-room this time by the staircase instead of the tree. I was in terror what the Count might think of him. Great was my relief when he came down in his velvet Sunday suit, and shoes and stockings. I combed his hair, and set him generally right.
When the stranger came down to dinner his appearance had somewhat altered; he looked much younger. There was an elasticity of the skin, combined with a delicate complexion, rarely to be found in a man. Before, he had struck me as being very pale.
Well, at dinner we were all charmed with him, especially my father. He seemed to be thoroughly acquainted with all my father’s particular hobbies. Once, when my father was relating some of his military experiences, he said something about a drummer-boy who was wounded in battle. His eyes opened completely again and dilated: this time with a particularly disagreeable expression, dull and dead, yet at the same time animated by some horrible excitement. But this was only momentary.
The chief subject of his conversation with my father was about certain curious mystical books which my father had just lately picked up, and which he could not make out, but Vardalek seemed completely to understand. At dessert-time my father asked him if he were in a great hurry to reach his destination: if not, would he not stay with us a little while: though our place was out of the way, he would find much that would interest him in his library.
He answered, “I am in no hurry. I have no particular reason for going to that place at all, and if I can be of service to you in deciphering these books, I shall be only too glad.” He added with a smile which was bitter, very very bitter: “You see I am a cosmopolitan, a wanderer on the face of the earth.”
After dinner my father asked him if he played the piano. He said, “Yes, I can a little,” and he sat down at the piano. Then he played a Hungarian csardas–wild, rhapsodic, wonderful.
That is the music which makes men mad. He went on in the same strain.
Gabriel stood stock-still by the piano, his eyes dilated and fixed, his form quivering. At last he said very slowly, at one particular motive–for want of a better word you may call it the relâche of a csardas, by which I mean that point where the original quasi-slow movement begins again—“Yes, I think I could play that.”
Then he quickly fetched his fiddle and self-made xylophone, and did, actually alternating the instruments, render the same very well indeed.
Vardalek looked at him, and said in a very sad voice, “Poor child! you have the soul of music within you.”
I could not understand why he should seem to commiserate instead of congratulate Gabriel on what certainly showed an extraordinary talent.
Gabriel was shy even as the wild animals who were tame to him. Never before had he taken to a stranger. Indeed, as a rule, if any stranger came to the house by any chance, he would hide himself, and I had to bring him up his food to the turret chamber. You may imagine what was my surprise when I saw him walking about hand in hand with Vardalek the next morning, in the garden, talking lively with him, and showing his collection of pet animals, which he had gathered from the woods, and for which we had had to fit up a regular zoological gardens. He seemed utterly under the domination of Vardalek. What surprised us was (for otherwise we liked the stranger, especially for being kind to him) that he seemed, though not noticeably at first–except perhaps to me, who noticed everything with regard to him–to be gradually losing his general health and vitality. He did not become pale as yet; but there was a certain languor about his movements which certainly there was by no means before.
My father got more and more devoted to Count Vardalek. He helped him in his studies: and my father would hardly allow him to go away, which he did sometimes–to Trieste, he said: he always came back, bringing us presents of strange Oriental jewellery or textures.
I knew all kinds of people came to Trieste, Orientals included. Still, there was a strangeness and magnificence about these things which I was sure even then could not possibly have come from such a place as Trieste, memorable to me chiefly for its necktie shops.
When Vardalek was away, Gabriel was continually asking for him and talking about him. Then at the same time he seemed to regain his old vitality and spirits. Vardalek always returned looking much older, wan, and weary. Gabriel would rush to meet him, and kiss him on the mouth. Then he gave a slight shiver: and after a little while began to look quite young again.
Things continued like this for some time. My father would not hear of Vardalek’s going away permanently. He came to be an inmate of our house. I indeed, and Mlle Vonnaert also, could not help noticing what a difference there was altogether about Gabriel. But my father seemed totally blind to it.
One night I had gone downstairs to fetch something which I had left in the drawing-room. As I was going up again I passed Vardalek’s room. He was playing on a piano, which had been specially put there for him, one of Chopin’s nocturnes, very beautifully: I stopped, leaning on the banisters to listen.
Something white appeared on the dark staircase. We believed in ghosts in our part. I was transfixed with terror, and clung to the ballisters. What was my astonishment to see Gabriel walking slowly down the staircase, his eyes fixed as though in a trance! This terrified me even more than a ghost would. Could I believe my senses? Could that be Gabriel?
I simply could not move. Gabriel, clad in his long white night-shirt, came downstairs and opened the door. He left it open. Vardalek still continued playing, but talked as he played.
He said–this time speaking in Polish–Nie umiem wyrazic jak ciechi kocham–“My darling, I fain would spare thee: but thy life is my life, and I must live, I who would rather die. Will God not have any mercy on me? Oh! Oh! life; oh, the torture of life!” Here he struck one agonized and strange chord, then continued playing softly, “O, Gabriel, my beloved! my life, yes life–oh, why life? I am sure this is but a little that I demand of thee. Sorely thy superabundance of life can spare little to one who is already dead. No, stay,” he said now almost harshly, “what must be, must be!”
Gabriel stood there quite still, with the same fixed vacant expression, in the room. He was evidently walking in his sleep. Vardalek played on: then said, “Ah!” with a sign of terrible agony. Then very gently, “Go now, Gabriel; it is enough.” And Gabriel went out of the room and ascended the staircase at the same slow pace, with the same unconscious stare. Vardalek struck the piano, and although he did not play loudly, it seemed as though the strings would break. You never heard music so strange and so heart-rending!
I only know I was found by Mlle Vonnaert in the morning, in an unconscious state, at the foot of the stairs. Was it a dream after all? I am sure now that it was not. I thought then it might be, and said nothing to anyone about it. Indeed, what could I say?
Well, to let me cut a long story short, Gabriel, who had never known a moment’s sickness in his life, grew ill: and we had to send to Gratz for a doctor, who could give no explanation of Gabriel’s strange illness. Gradual wasting away, he said: absolutely no organic complaint. What could this mean?
My father at last became conscious of the fact that Gabriel was ill. His anxiety was fearful. The last trace of grey faded from his hair, and it became quite white. We sent to Vienna for doctors.
But all with the same result.
Gabriel was generally unconscious, and when conscious, only seemed to recognize Vardalek, who sat continually by his bedside, nursing him with the utmost tenderness.
One day I was alone in the room: and Vardalek cried suddenly, almost fiercely, “Send for a priest at once, at once,” he repeated. “It is now almost too late!”
Gabriel stretched out his arms spasmodically, and put them round Vardalek’s neck. This was the only movement he had made, for some time. Vardalek bent down and kissed him on the lips.
I rushed downstairs: and the priest was sent for. When I came back Vardalek was not there. The priest administered extreme unction. I think Gabriel was already dead, although we did not think so at the time.
Vardalek had utterly disappeared; and when we looked for him he was nowhere to be found; nor have I seen or heard of him since.
My father died very soon afterwards: suddenly aged, and bent down with grief. And so the whole of the Wronski property came into my sole possession. And here I am, an old woman, generally laughed at for keeping, in memory of Gabriel, an asylum for stray animals–and—people do not, as a rule, believe in Vampires!
Now a part of the museums in Drammen, Norway, Austad Estate used to be the home of the rich and powerful. Some say though its eternal resident is the ghost of The Lady in Black, who may or may not have been killed by her husband.
Thought to come back from beyond the grave, the restless spirit known as Hortdan in Turkey walks the line between being a tragic ghost and a bloodthirsty vampire.
In the Alpine foothills in Bavaria, strange boulders mark the landscape. Many legends linger over these mysterious stones, some claiming it was the Devil himself who placed it there.
Said to be cursed forever after mistreating his prisoners, the jailer in Bern’s former prison tower, Käfitier is said to be haunted by the ghost of a monstrous calf.
For decades, parents have told their children to be home before dark in Lafayette, Colorado. The reason being that local lore tells of a vampire rising from his grave in the cemetery. But who exactly was the man behind the story, buried under the tombstone?
Buried in the same place as the Danish kings and queens, a legend about one of the smaller graves haunts the Roskilde Cathedral. It is said that a horse was buried here before any people, and it haunts the graveyard as the three legged helhest, an omen of death.
As a place of dubious drug testing and the place where most lobotomies were done, the Lier Hospital and former asylum was left with a haunted rumor lingering in the decaying walls. Although most of the buildings are now torn down, it is still remembered as one of Norway’s most haunted places.
The Danish ghostly horse spirit Helhest is said to roam around St. Canute’s Cathedral in Odense, Denmark. It is believed seeing the three legged horse is an omen of imminent death.
According to old legends and Danish folklore, there are stories of three legged horses haunting the churches and graveyards in the country. in Saint Olaf’s Church, the spirit of the helhest is said to be the omen of death.
Could it be that the oldest church in Oslo also has the oldest haunting? From legends about a dragon’s den underneath the structure and the ghostly silhouette haunting, the Gamle Aker Church perhaps has more activity than what meets the naked eye.
During a time when Bulgaria was under the Ottoman Empire, there was talk about a vampire haunting the streets of Veliko Tarnovo. The rumours got so bad, that the Islamic rulers had to turn to pagan belief to rid themselves of the bloodthirsty creatures.
In the thick forest at Dow Hill in Kurseong, locals have reported seeing strange things between the trees and in the old school from colonial times are said to have ghosts in attendance even when the school is closed.
In the picturesque hills of Kurseong in West Bengal, lies a forest as well as a school shrouded in mystery and dark legends. About 30 kilometers from Darjeeling, this place has been the subject of numerous paranormal sightings and eerie occurrences.
The Dow Hill of Kurseong is also known as the Land of White Orchids in the Lepcha language. The Lepcha people were the first people that settled in the area and the place has been fought over by both the Indian kingdoms as well as Nepal.
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The town also offers a fantastic view of the Teesta Valley and the surrounding Himalayan ranges. It is high up in the mountains with a pleasant climate and therefore popular to the British when they colonized India.
But it is also known as a very haunted place. From ghostly apparitions to inexplicable footsteps, many visitors and locals have reported feeling an unnerving presence, especially in the dense forests surrounding the old school. What makes Dow Hill so haunted?
The Ghosts of the Dow Hill Forest
The Dow Hill Forest is a dense and eerie forest that surrounds the school. Many people have reported feeling an unnerving presence in the forest, as if they are being watched by someone or something.
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In the forest people keep talking about seeing the ghost of a boy close to what the locals call the Death Road between the Dow Hill Road and the Forest Office. Visitors as well as local woodcutters have reported seeing a young boy walk along the road and disappearing into the forest. According to those telling the story, the boy is headless. When people tried to follow him, he had just disappeared into thin air in the thick forest.
Kurseong: The mountain place is known for its lush and green nature. Here from the plains from Gidda Pahar. //Source: Imran Samad/Wikimedia
Some have even claimed to have seen him chasing after them or have been watched by some red eyes.
The forest is also home to the ghost of a young girl or woman wearing gray wandering in the mystic forest. The worst rumors about this haunted forest though, is that some people have been driven mad by it or sent them into a sort of trance.
The History of Victoria Boys School
There are two historical schools in the area, one is Dowhill Girls and the other one is the Victoria Boys School was established in 1879 by the British Government and is one of the oldest schools in India. The school was named after Sir Ashley Eden, who was the Lieutenant Governor of Bengal from 1877 to 1879. The name was later changed to Dow Hill School in 1926.
It was originally meant for the children of British officers stationed in India and people working for the railway. It was later opened to Indian students as well. It is the boys school that is supposedly haunted.
Dow Hill School: An old picture of Dow Hill School in Kurseong that are now supposedly haunted.
However, the school’s history is not all sunshine and rainbows. The area around Dow Hill has witnessed several tragedies over the years, including murders and accidents according to legends. The school has also had many students and teachers pass away due to illnesses. Some think that it is the haunting and darkness found in the forest that have entered the school as well. Or could it be the other way around?
Although there are no written records about this, the haunted rumors persist. It is particularly in the months of December to March a lot of the hauntings are supposed to happen. The school is closed then, but even if there is no one there, you can still hear whispers and footsteps coming from within from children.
Many of the stories are told from the guards looking after it throughout the holiday, and they claim to hear voices of children in the dark corridors and seeing students there when there are not supposed to be any.
The ghost of the headless ghost of the boy from the forest is also said to haunt this area. People have also claimed that the ghost of a boy has been seen looking at them through the window.
Even though the ghost stories are plenty, the school management keeps insisting that there have never been a death on the school grounds.
The Hauntings of Dow Hill
Dow Hill School as well as the surrounding forest is a place shrouded in mystery and dark legends. Especially in the last couple of years during October people have been reported to visit the school and forest in search of ghosts after the legends about the place started to spread and reach a wider audience.
The school and police have seen it’s necessary to put up signs notifying people where there are protected areas and no entries to keep people out from the schools. They also deny people permission to spend the night in the forest. For what reason could there be to keep them our from these woods?
A former worker on the North Kaibab Trail in the Grand Canyon died when a boulder fell over him. Ever since, strange lights and apparitions close to his grave on the trail as well as the Phantom Ranch on the bottom of the Canyon are said to haunt the park.
In the vast expanse of the Grand Canyon, nestled near the iconic Phantom Ranch, lies the North Kaibab Trail—a path steeped in history and tragedy. It is a two day rim to rim trek of the Grand Canyon, but the area you are hiking is thought to be haunted by a former park employee.
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The North Kaibab Trail is the least visited and most difficult trail of the inner canyon in the park. It starts at 305 meters and is challenging with a steep trail carved out bit by bit by those said to be haunting it.
The Grand Canyon: The National park of the Canyon encompasses over 1.2 million acres of rugged landscape, with the Colorado River carving a mile-deep gorge that stretches 277 miles long and up to 18 miles wide around 5 or 6 million years ago. The park’s striking geological formations, vibrant hues, and dramatic vistas attract millions of visitors each year, offering opportunities for hiking, rafting, and exploring the highs and lows of the Canyon. It is also said to have several haunted places.
The Haunted story of Rees Griffith
Rees Griffith: The man from Pennsylvania was a trail forman working on building the North Kaibab Trail
In February of 1922, Rees B. Griffiths, the 48 year old foreman of a construction crew tasked with blasting out a section of the Grand Canyon, met a grisly end on the North Kaibab Trail. As he was working on a building on the southern part of the trail, a boulder crushed him, ending his life abruptly when it tumbled down the slope.
He survived the initial crush but died later in the camp on the trail. Griffiths, who had a profound connection to the canyon and loved the outdoors, had expressed a wish to be buried there upon his death.
Honoring this wish, his grave was situated between Black Bridge and Phantom Ranch, directly across from the Pueblo Ruins on the North Kaibab Trail. His coffin was made from materials they had around the camp and a pile of rocks marked his grave. His burial site remains a poignant reminder of his untimely demise.
Haunted Legends of the Strange Lights
Since Griffiths’ tragic death, the area around his grave has become a focal point for ghostly legends and eerie encounters. Many visitors and hikers have reported seeing the ghost of Rees Griffiths wandering the North Kaibab Trail.
These apparitions are often described as a solitary figure, appearing just as the light begins to fade. Some witnesses have reported seeing a small, mysterious light hovering above Griffiths’ burial site, which many believe to be his restless spirit. The spectral sightings are not limited to the trails alone; campers in the vicinity of the North Kaibab Trail have also recounted chilling experiences, including unexplained noises and a pervasive sense of being watched.
The Haunted Phantom Ranch
Many of those spotting him are people staying at the Phantom Ranch, east of the Bright Angel Creek, with its eerie name can only be reached on foot or by boat. The little ranch opened in 1922 at the bottom of the Canyon and there are also mules taking hikers out in the wilderness for people that have won the lottery of staying there as they don’t take any reservations.
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The ghostly presence of Rees Griffiths is not merely a tale for the campfire. Numerous hikers and visitors have experienced signs of paranormal activity in the area. The ghostly figure is often seen at dusk or dawn, silently walking the trails, but is he haunting the place alone?
According to some sources, another name is said to be haunting the place in a very similar manner and the reason why it got its name. The Phantom Ranch is found in the Phantom Canyon, a side canyon off Bright Angel Canyon. It is said it got its name after John Shane, a prospector died years before the ranch. A stone fell off the wall and killed him at the mouth of a side canyon close to the creek. Hunters and prospectors alike claimed to have seen strange storms and nights.
Phantom Ranch: Further along the North Kaibab Trail you will find the Phantom Ranch. This place is said to have a haunted atmosphere and is what gave it its name. Overview of phantom ranch swimming pool with entry ladder and waterfall water inlet. Guest cabins behind. Circa 1965.
Caretaker of the Phantom Ranch in the early years, Noah Kelley knew Shane well and after him and others saw strange things, they named it Phantom Canyon. : “I saw what looked just like someone was carrying a lantern going from place to place. Then it would go out and in a minute would come again. It sure would, and sometimes it was just awful dim like and then it would brighten up and the thunder kept on rolling. I just laid in bed and covered up my head. I sure did.” (Source)
The Allure of the Haunted Grand Canyon
The Grand Canyon, with its majestic beauty and profound silence, has always held an air of mystery. The haunted legends of the North Kaibab Trail add a layer of intrigue to the natural wonder, drawing both paranormal enthusiasts and curious visitors. The tale of Rees Griffiths and the other ghosts possibly haunting the North Kaibab Trail as well as the Phantom Ranch serves as a stark reminder of the canyon’s dangerous history and the lives that have been lost amidst its rugged landscape in search of adventure and wilderness.
Although connected to Red Mary, infamous for her cruelty, the Markree Castle is believed to be haunted by the spirit of a young girl that likes when guests leave her presents.
In the enchanting landscapes of County Sligo, Markree Castle has witnessed centuries of change, echoing with the footsteps of generations who have called it home. Today it is a four star hotel on the Irish coastal route Wild Atlantic Way.
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Markree Castle has been the cherished seat of the Cooper family since 1663. Its walls have borne witness to the ebb and flow of time, holding within their confines the tales of those who lived, loved, and sometimes lingered beyond their years.
History of the Castle
In the 17th century, Markree Castle was originally allotted to Cornet Edward Cooper, a soldier who served under Cromwell. The castle had previously been a fortified outpost of the McDonagh Clan, guarding a river ford. After Edward married Marie Rua, widow of Conor O’Brien who died in battle, they lived at Dromoland Castle. The Red Mary has her own ghost story from another castle.
Their descendants continued to own Markree Castle, although there were periods when they had to flee due to political turmoil, such as during King James’s attempt to regain the throne and the Irish Civil War in the 1920s.
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In the 19th century, Col. Edward Joshua Cooper established Markree Observatory on the castle grounds, housing one of the world’s largest telescopes at the time. The castle underwent architectural changes in the 1800s and recorded Ireland’s lowest officially recognized air temperature in 1881.
Markree Castle: This haunted castle in Sligo, Ireland, is said to be haunted by the ghost of a small girl. //Source: Wikimedia
In the 20th century, Bryan Cooper inherited the castle in 1902 and resided there with his family, except during World War I and political duties, until his death in 1930. After the Second World War, the castle was occupied by Bryan and Elizabeth Cooper until 1981. In 1992, it was converted into a hotel by Charles Cooper. The castle underwent renovations after being sold to the Corscadden family in 2015.
The Ghost Pippa Haunting Markree Castle
Unlike some other haunted dwellings that bear witness to darker, more sinister apparitions, Markree Castle’s ghosts are said to be of a gentler disposition. At the heart of its supernatural tales lies the spirit of a young child, whose tragic passing left an indelible mark on the castle’s soul.
The hauntings have become so regular over the years that the staff have named her Pippa and have even learned to manage her by leaving her little gifts.
The mischievous little spirit is believed to find amusement in playfully locking doors and causing staff to fumble with their plates. While some might find these antics unnerving, they serve as a reminder of the castle’s rich history and the lives that once thrived within its walls.
Visitors that have brought their children have experienced them being visited by this curious ghost. One guest found her 2 year old talking with no one and when asked, the child pointed to the corner, but there was no one there.
The Enigmatic Cellars
In the depths of Markree Castle’s cellars, where the past meets the present in a spectral dance, there have been reports of paranormal activities. These mysterious occurrences beckon those with a penchant for the supernatural to explore the castle’s hidden depths and perhaps glimpse the ethereal residents that call it home.
Markree Castle’s blend of history, elegance, and the supernatural makes it a captivating destination for adventurers and history enthusiasts alike on its 500 acres that are now a hotel.
As you wander through its corridors and explore its enigmatic cellars, keep an eye out for the mischievous spirit who reminds us that even in the afterlife, there’s room for a bit of playful fun.
An online magazine about the paranormal, haunted and macabre. We collect the ghost stories from all around the world as well as review horror and gothic media.