In the Sabatini’s Customs Office in Madrid the people working there think it is haunted by the victims of the Spanish Civil War that died in the basement. Loud noises, banging and strange noises have made the guards making their rounds filled with fear.
Just around the corner of the crowded square of Puerta del Sol you will find Alcala Street in Madrid where the Architect Francisco de Sabatini designed a building on the behest of King Charles III.
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Sabatini’s Customs Office, also known as Real Casa de la Aduana, is a historic building located in Madrid. Constructed by the renowned architect Francisco de Sabatini under the orders of King Charles III, this monumental structure holds immense historical significance. Originally serving as a customs office, the building played a vital role in the city’s trade and commerce during the 18th and 19th centuries. Today, it is utilized by the Ministry of Finance, but it’s eerie past continues to intrigue visitors and locals alike.
Haunted Basement: The Dark Secrets Unveiled
One of the most chilling aspects of Sabatini’s Customs Office lies beneath its grand facade – the haunted basement. This subterranean level was once home to prison cells and even served as a mass grave for those who lost their lives during the Spanish Civil War. The residual energy of the traumatic events that took place within these walls is said to linger, creating an atmosphere of unease and fear.
Visitors and employees have reported experiencing inexplicable phenomena while venturing into the basement. The air grows heavy, and an overwhelming sense of foreboding fills the space. It is not uncommon to hear ghostly whispers or witness shadowy figures lurking in the shadows. Some have even claimed to feel icy fingers brush against their skin or the sensation of being watched by unseen eyes. The haunting of the basement is an undeniable testament to the building’s dark past and the restless spirits that still roam its halls.
Haunting the Guards: A Terrifying Encounter
The guards tasked with protecting and patrolling Sabatini’s Customs Office have had their fair share of spine-chilling encounters. Many have reported strange occurrences while walking their rounds, leaving them shaken and questioning their own sanity. One common experience is a loud banging on doors and windows, seemingly coming from nowhere. As the guards rush to investigate, they are greeted with an eerie silence, as if the source of the noise has vanished into thin air.
These unexplained phenomena are often accompanied by a sudden drop in temperature, sending a chill down the guards’ spines. It is as if an otherworldly presence is passing by, leaving behind an icy reminder of its presence. On one occasion, a guard even heard a disembodied voice speaking loudly and clearly, asking, “Why are you following me?” The guard turned around, only to find no one there – no one they were intentionally following or anyone visible to the naked eye. Such encounters leave the guards bewildered and questioning the nature of reality within these haunted walls.
Visited by a Medium: Conversations with the Departed
In recent years, the paranormal reputation of Sabatini’s Customs Office attracted the attention of a renowned medium. Eager to explore the building’s haunted mysteries, the medium claimed to have made contact with a spirit who had been murdered within the premises in 1847. According to the medium, this tormented soul revealed that it was not alone in the building. Numerous other spirits, victims of violence and tragedy, wandered the basement, trapped between the realms of the living and the dead.
The medium’s encounter shed light on the lingering energy and restless souls that inhabit Sabatini’s Customs Office. The spirits, unable to find peace, continue to wander the halls, their presence felt by those attuned to the supernatural. The medium’s visit added another layer of complexity to the building’s haunted reputation, leaving us with even more questions about the mysteries that lie within its walls.
The Mystery of Sabatini’s Customs Office
Sabatini’s Customs Office stands as a testament to the duality of history – a place that once bustled with the activities of trade and commerce now echoes with the whispers of the departed. The haunting tales, experienced by guards and visitors alike, add an air of mystery and intrigue to this architectural marvel.
Whether you believe in the paranormal or not, the stories surrounding Sabatini’s Customs Office cannot be easily dismissed. The ghostly encounters, the chilling voices, and the eerie atmosphere continue to captivate those who dare to explore its haunted past.
An abandoned house in Bonacaud known as 25 GB Bungalow by an old tea plantation is now thought to be haunted. A story about a British child who died under mysterious circumstances started to circulate and it is said that her ghost is haunting her home.
Atop a hill in Bonacaud, Trivandrum, 25 GB Bungalow stands as a relic of the past, overlooking a sprawling tea plantation and estate bordering Kerala and Tamil Nadu. By day, this abandoned bungalow whose actual name today is B2 is a popular destination for adventure seekers drawn by its panoramic views and historical allure.
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By night, when the fog gathers around, the bungalow transforms into one of the most haunted places in Kerala, shrouded in eerie legends and tales of ghostly apparitions of a young girl who died under mysterious circumstances. But just how much of this haunted rumor is true?
A Glimpse into History
The story most told goes like this: The 25 GB Bungalow, once owned by a British landlord and his wife, was a symbol of colonial grandeur and it was said they were manager of a tea estate only three kilometers away from the former Boncaud Tea Estate. In many of the sources they name in Manager Saip.
Constructed during the British era, the estate boasts a majestic view of the Agasthya mountain ranges, with its hilltop location offering a 360-degree panorama of the verdant plantation and surrounding landscape. However, the grandeur of 25 GB Bungalow is overshadowed by the tragic events that unfolded within its walls.
The landlord’s children or child succumbed to mysterious illnesses. Most sources says it was a single daughter around the age of 13. Her death cloaked in uncertainty and sorrow. It is also said that the child was killed under mysterious circumstances.
The grief-stricken parents left the bungalow, abandoning it to the ravages of time and nature. It is said that the spirits of the child remain, unable to move on from the place where her young life were abruptly cut short.
Ghostly Whispers and Unseen Presences
Visitors to 25 GB Bungalow after dusk often report unsettling experiences. Several people after tried to make the bungalow their new home, but no one lasted for very long as they all claimed it was haunted by the girl.
One of the most common phenomenon is the sound of disembodied voices speaking in English with a distinct British accent.
Despite the absence of any electrical connections, mysterious lights are frequently seen glowing within the bungalow.
Among the various reports of paranormal activity, the apparition of a child-like figure stands out. This shadowy presence is often seen roaming around the bungalow, its form barely discernible but unmistakably that of a small child through the window of the abandoned bungalow.
Another spine-chilling aspect of 25 GB Bungalow’s haunted reputation is the sound of glass breaking, echoing through the silent night as the screams and laugh of a child can be heard. Is it the sound of the actual living local children, or perhaps the ghost of the child that were left behind?
Possession of a Local Girl
One of the most famous stories connected to this house and haunting was when a young local girl went up to the house to collect firewood. It was said that the girl was unschooled when she went out, but when she returned, she behaved strangely. According to the locals, she now spoke English fluently as well as reading and writing.
This led people to believe that the ghost of the British girl had somehow possessed the girl and made the haunted rumours spread even more. Did this really happen though is the question as there is no information about how the girl turned out and further details about the possession.
The Truth Behind 25 GB Bungalow
The name as mentioned, is not actually 25 GB, who actually refers to the next door building used by the drivers to stay in. A plaque marking the buildings got people confused, and therefore the bungalow has become known as 25 GB.
When was it built though? Some sources state that 25 GB Bungalow is actually from the 1850s, but the reality looks quite different. It seems like the bungalow was built when foreigners named Johnny and Brown were managers in 1961-62. Or perhaps it was built in 1951, the numbers given by different sources vary. Although the tea plantation itself is probably as old as the 1850s, the bungalow itself is not.
According to the locals, there was no Manager Saip living with his daughter who died. The rumor about people leaving 25 GB Bungalow because of it being haunted also looks false. Truth is that the bungalow was owned by tea plantations and there were many worker disputes until the company eventually went under.
The tragic tale of the British landlord’s children, coupled with the numerous reports of paranormal activity, has cemented its status as one of Kerala’s most haunted locations. But did they actually exist? According to a journalist looking into the case for fact checking, the story first aired as a part of a private TV channel and that the locals were hearing the story about it first then.
The doors and windows are now all destroyed. The mosaic floor and fireplace is still standing as a skeleton of a home. Outside there is a large pine tree swaying in the wind, the only thing suppose to be still alive in the bungalow.
“The Tomb of Sarah” by F. G. Loring, published in 1900, is a gripping vampire tale set in the English countryside. The story revolves around the discovery of an ancient tomb belonging to Sarah, an infamous and mysterious figure from the past. It tells what happens when the tomb of the evil Countess Sarah, murdered in 1630, is disturbed during the restoration of a church. As the tomb is opened, it becomes clear that Sarah was no ordinary woman; she was a vampire.
The Tomb of Sarah by F. G. Loring (1900)
My father was the head of a celebrated firm of church restorers and decorators about sixty years ago. He took a keen interest in his work,and made an especaal study of any old legends or family histories that came under his observation. He was necessarily very well read and thoroughly well posted in all questions of folklore and medieval legend. As he kept a careful record of every case he investigated the manuscripts he left at his death have a special interest. From amongst them I have selected the following, as being a particularly weird and extraordinary experience. In presenting it to the public I feel it is superfluous to apologize for its supernatural character.
MY FATHER’S DIARY
1841 .–June 17th. Received a commission from my old friend Peter Grant to enlarge and restore the chancel of his church at Hagarstone, in the wilds of the West Country.
July 5th. Went down to Hagarstone with my head man, Somers. A very long and tiring journey.
July 7th. Got the work well started. Be old church is one of special interest to the antiquarian, and I shall endeavour while restoring it to alter the existing arrangements as little as possible. One large tomb, however, must be moved bodily ten feet at least to the southward. Curiously enough, there is a somewhat forbidding inscription upon it in Latin, and I am sorry that this particular tomb should have to be moved. It stands amongst the graves of the Kenyons, an old family which has been extinct in these parts for centuries. The inscriptaon on it runs thus:
SARAH. 1630. FOR THE SAKE OF THE DEAD AND THE WELFARE OF THE LIVING, LET THIS SEPULCHRE REMAIN UNTOUCHED AND ITS OCCUPANT UNDISTURBED TILL THE COMING OF CHRIST. IN THE NAME OF THE FATHER, THE SON, AND THE HOLY GHOST.
July 8th. Took counsel with Grant concerning the ‘Sarah Tomb’. We are both very loth to disturb it, but the ground has sunk so beneath it that the safety of the church is in danger; thus we have no choice. However, the work shall be done as reverently as possible under our own direction.
Grant says there is a legend in the neighbourhood that it is the tomb of the last of the Kenyons, the evil Countess Sarah, who was murdered in 1630. She lived quite alone in the old castle, whose ruins still stand three miles from here on the road to Bristol. Her reputation was an evil one even for those days. She was a witch or were-woman, the only companion of her solitude being a familiar in the shape of a huge Asiatic wolf. This creature was reputed to seize upon children, or failing these, sheep and other small animals, and convey them to the castle, where the Countess used to suck their blood. It was popularly supposed that she could never be killed. This, however, proved a fallacy, since she was strangled one day by a mad peasant woman who had lost two children, she declaring that they had both been seized and carried off by the Countess’s familiar. This is a very interesting story, since it points to a local superstition very similar to that of the Vampire, existing in Slavonic and Hungarian Europe.
The tomb is built of black marble, surmounted by an enormous slab of the same material. On the slab is a magnificent group of figures. A young and handsome woman reclines upon a couch; round her neck is a piece of rope, the end of which she holds in her hand. At her side is a gigantic dog with bared fangs and lolling tongue. The face of the reclining figure is a cruel one: the corners of the mouth are curiously lifted, showing the sharp points of long canine or dog teeth. The whole group, though magnificently executed, leaves a most unpleasant sensation.
If we move the tomb it will have to be done in two pieces, the covering slab first and then the tomb proper. We have decided to remove the covering slab tomorrow.
July 9th. 6 p.m. A very strange day.
By noon everything was ready for lifting off the covering stone, and after the men’s dinner we started the jacks and pulleys. The slab lifted easily enough, though if fitted closely into its seat and was further secured by some sort of mortar or putty, which must have kept the interior perfectly air-tight.
None of us were prepared for the horrible rush of foul, mouldy air that escaped as the cover lifted clear of its seating. And the contents that gradually came into view were more startling still. There lay the fully dressed body of a woman, wizened and shrunk and ghastly pale as if from starvation. Round her neck was a loose cord, and, judging by the scars still visible, the story of death of strangulation was true enough.
The most horrible part, however, was the extraordinary freshness of the body. Except for the appearance of starvation, life might have been only just extinct. The flesh was soft and white, the eyes were wide open and seemed to stare at us with a fearful understanding in them. The body itself lay on mould, without any pretence to coffin or shell.
For several moments we gazed with horrible curiosity, and then it became too much for my workmen, who implored us to replace the covering slab. That, of course, we would not do; but I set the carpenters to work at once to make a temporary cover while we moved the tomb to its new position. This is a long job, and will take two or three days at least.
July 9th. Just at sunset we were startled by the howling of, seemingly, every dog in the village. It lasted for ten minutes or a quarter of an hour, and then ceased as suddenly as it began. This, and a curious mist that has risen round the church, makes me feel rather anxious about the ‘Sarah Tomb’. According to the best-established traditions of the Vampire-haunted countries, the disturbance of dogs or wolves at sunset is supposed to indicate the presence of one of these fiends, and local fog is always considered to be a certain sign. The Vampire has the power of producing it for the purpose of concealing its movements near its hiding-place at any time.
I dare not mention or even hint my fears to the Rector, for he is, not unnaturally perhaps, a rank disbeliever in many things that I know, from experience, are not only possible but even probable. I must work this out alone at first, and get his aid without his knowing in what direction he is helping me. I shall now watch till midnight at least.
10.15 p.m. As I feared and half expected. Just before ten there was another outburst of the hideous howling. It was commenced most distinctly by a particularly horrible and blood-curdling wail from the vicinity of the churchyard. The chorus lasted only a few minutes, however, and at the end of it I saw a large dark shape, like a huge dog, emerge from the fog and lope away at a rapid canter towards the open country. Assuming this to be what I fear, I shall see it return soon atter midnight.
12.30 p.m. I was right. Almost as midnight struck I saw the beast returning. It stopped at the spot where the fog seemed to commence, and lifting its head, gave tongue to that partacularly horrible long-drawn wail that I had noticed as preceding the outburst earlier in the evening.
Tomorrow I shall tell the Rector what I have seen; and if, as I expect, we hear of some neighbouring sheepfold having been raided, I shall get him to watch with me for this nocturnal marauder. I shall also examine the ‘Sarah Tomb’ for something which he may notice without any previous hint from me.
July 10th. I found the workmen this morning much disturbed in mind about the howling of the dogs. ‘We doan’t like it, zur,’ one of them said to me–‘we doan’t like it; there was summat abroad last night that was unholy.’ Bey were still more uncomfortable when the news came round that a large dog had made a raid upon a flock of sheep, scattering them far and wide, and leaving three of them dead with torn throats in the field.
When I told the Rector of what I had seen and what was being said in the village, he immediately decided that we must try and catch or at least identify the beast I had seen. ‘Of course,’ said he, ‘it is some dog lately imported into the neighbourhood, for I know of nothing about here nearly as large as the animal you describe, though its size may be due to the deceptive moonlight.’
This afternoon I asked the Rector, as a favour, to assist me in lifting the temporary cover that was on the tomb, giving as an excuse the reason that I wished to obtain a portion of the curious mortar with which it had been sealed. After a slight demur he consented, and we raised the lid. If the sight that met our eyes gave me a shock, at least it appalled Grant.
‘Great God!’ he exclaimed; ‘the woman is alive!’
And so it seemed for a moment. The corpse had lost much of its starved appearance and looked hideously fresh and alive. It was still wrinkled and shrunken, but the lips were firm, and of the rich red hue of health. The eyes, if possible, were more appalling than ever, though fixed and staring. At one corner of the mouth I thought I noticed a slight dark-coloured froth, but I said nothing about it then.
‘Take your piece of mortar, Harry,’ gasped Grant, ‘and let us shut the tomb again. God help me! Parson though I am, such dead faces frighten mc!’
Nor was I sorry to hide that terrible face again; but I got my bit of mortar, and I have advanced a step towards the solution of the mystery. This afternoon the tomb was moved several feet towards its new position, but it will be two or three days yet before we shall be ready to replace the slab.
10.15 p.m. Again the same howling at sunset, the same fog enveloping the church, and at ten o’clock the same great beast slipping silently out into the open country. I must get the Rector’s help and watch for its return. But precautions we must take, for if things are as I believe, we take our lives in our hands when we venture Out into the night to waylay the–Vampire. Why not admit it at once? For that the beast I have seen as the Vampire of that evil thing in the tomb I can have no reasonable doubt.
Not yet come to its full strength, thank Heaven! after the starvation of nearly two centuries, for at present it can only maraud as wolf apparently. But, in a day or two, when full power returns, that dreadful woman an new strength and beauty will be able to leave her refuse’ Then it would not be sheep merely that would satisfy her disgusting lust for blood, but victims that would yield their life-blood without a murmur to her caressing touch–victims that, dying of her foul embrace, themselves must become Vampires in their turn to prey on others.
Mercifully my knowledge gives me a safeguard; for that little piece of mortar that I rescued today from the tomb contains a portion of the Sacred Host, and who holds it, humbly and firmly believing in its virtue, may pass safely through such an ordeal as I intend to submit myself and the Rector to tonight.
12.30 p.m. Our adventure is over for the present, and we are back safe.
After writing the last entry recorded above, I went off to find Grant and tell him that the marauder was out on the prowl again. ‘But, Grant,’ I said, ‘before we start out tonight I must insist that you will let me prosecute this affair in my own way; you must promise to put yourself completely under my orders, without asking any questions as to the why and wherefore.’
After a little demur, and some excusable chaff on his part at the serious view I was taking of what he called a ‘dog hunt’, he gave me his promise. I then told him that we were to watch tonight and try and track the mysterious beast, but not to interfere with it in any way. I think, in spite of his jests, that I impressed him with the fact that there might be, after all, good reason for my precautions.
It was just after eleven when we stepped out into the still night.
Our first move was to try and penetrate the dense fog round the church, but there was something so chilly about it, and a foul smell so disgustingly rank and loathsome, that neither our nerves nor our stomachs were proof against it. Instead, we stationed ourselves in the dark shadow of a yew tree that commanded a good view of the wicket entrance to the churchyard.
At midnight the howling of the dogs began again, and in a few minutes we saw a large grey shape, with green eyes shinang like lamps, shamble swiftly down the path towards us.
The Rector started forward, but I laid a firm hand upon his arm and whispered a warning ‘Remember!’ Then we both stood very still and watched as the great beast cantered swiftly by. It was real enough, for we could hear the clicking of its nails on the stone flags. It passed within a few yards of us, and seemed to be nothing more nor less than a great grey wolf, thin and gaunt, with bristling hair and dripping jaws. It stopped where the mist commenced, and turned round. It was truly a horrible sight, and made one’s blood run cold. The eyes burnt like fires, the upper lip was snarling and raised, showing the great canine teeth, while round the mouth clung and dripped a dark-coloured froth.
It raised its head and gave tongue to its long wailing howl, which was answered from afar by the village dogs. After standing for a few moments it turned and disappeared into the thickest part of the fog.
Very shortly afterwards the atmosphere began to clear, and within ten minutes the mist was all gone, the dogs in the village were silent, and the night seemed to reassume its normal aspect. We examined the spot where the beast had been standing and found, plainly enough upon the stone flags, dark spots of froth and saliva.
‘Well, Rector,’ I said, ‘will you admit now, in view of the things you have seen today, in consideration of the legend, the woman in the tomb, the fog, the howling dogs, and, last but not least, the mysterious beast you have seen so close, that there is something not quite normal in it all? Will you put yourself unreservedly in my hands and help me, whatever I may do, to first make assurance doubly sure, and finally take the necessary steps for putting an end to this horror of the night?’ I saw that the uncanny influence of the night was strong upon him, and wished to impress it as much as possible.
‘Needs must,’ he replied, ‘when the Devil drives: and in the face of what I have seen I must believe that some unholy forces are at work. Yet, how can they work in the sacred precincts of a church? Shall we not call rather upon Heaven to assist us in our need.’
‘Grant,’ I said solemnly, ‘that we must do, each in his own way. God helps those who help themselves, and by His help and the light of my knowledge we must fight this battle for Him and the poor lost soul within.’
We then returned to the rectory and to our rooms, though I have sat up to write this account while the scene is fresh in my mind.
July 11th. Found the workmen again very much disturbed in their minds, and full of a strange dog that had been seen during the night by several people, who had hunted it. Farmer Stotman, who had been watching his sheep (the same flock that had been raided the night before), had surprised it over a fresh carcass and tried to drive it off, but its size and fierceness so alarmed him that he had beaten a hasty retreat for a gun. When he returned the animal was gone, though he found that three more sheep from his flock were dead and torn.
The ‘Sarah Tomb’ was moved today to its new position; but it was a long, heavy business, and there was not time to replace the covering slab. For this I was glad, as in the prosaic light of day the Rector almost disbelieves the events of the night, and is prepared to think everything to have been magnified and distorted by our imagination.
As, however, I could not possibly proceed with my war of extermination against this foul thing without assistance, and as there is nobody else I can rely upon, I appealed to him for one more night–to convince him that it was no delusion, but a ghastly, horrible truth, which must be fought and conquered for our own sakes, as well as that of all those living in the neighbourhood.
‘Put yourself in my hands, Rector,’ I said, ‘for tonight at least. Let us take those precautions which my study of the subject tells me arc the right ones. Tonight you and I must watch in the church; and I feel assured that tomorrow you will be as convinced as I am, and be equally prepared to take those awful steps which I know to be proper, and I must warn you that we shall find a more startling change in the body lying there than you noticed yesterday.’
My words came true; for on raising the wooden cover once more the rank stench of a slaughterhouse arose, making us feel positively sick. There lay the Vampire, but how changed from the starved and shrunken corpse we saw two days ago for the first time! The wrinkles had almost disappeared, the flesh was firm and full, the crimson lips grinned horribly over the long pointed teeth, and a distinct smear of blood had trickled down one corner of the mouth. We set our teeth, however, and hardened our hearts. Then we replaced the cover and put what we had collected into a safe place in the vestry. Yet even now Grant could not believe that there was any real or pressing danger concealed in that awful tomb, as he raised strenuous objections to am apparent desecration of the body without further proof. This he shall have tonight. God grant that I am not taking too much on myself. If there is any truth in old legends it would be easy enough to destroy the Vampire now; but Grant will not have it.
I hope for the very best of this night’s work, but the danger in waiting is very great.
6 p.m. I have prepared everything: the sharp knives, the pointed stake, fresh garlic, and the wild dog-roses. All these I have taken and concealed in the vestry, where we can get at them when our solemn vigil commences.
If either or both of us die with our fearful task undone, lei those reading my record see that this is done. I lay it upon them as a solemn obligation. ‘That the Vampire be pierced through the heart with the stake, then let the Burial Service be read over the poor clay at last released from its doom. Thus shall the Vampire cease to be, and a lost soul rest.’
July 12th. All is over. After the most terrible night of watching and horror one Vampire at least will trouble the world no more. But how thankful should we be to a merciful Providence that that awful tomb was not disturbed by anyone not having the knowledge necessary to deal with its dreadful occupant! I write this with no feelings of self-complacency, but simply with a great gratitude for the years of study I have been able to devote to this special subject.
And now to my tale.
Just before sunset last night the Rector and I locked ourselves into the church, and took up our position in the pulpit. It was one of those pulpits, to be found in some churches, which is entered from the vestry, the preacher appearing at a good height through an arched opening in the wall. This gave us a sense of security (which we felt we needed), a good view of the interior, and direct access to the implements which I had concealed in the vestry.
The sun set and the twilight gradually deepened and faded. There was, so far, no sign of the usual fog, nor any howling of the dogs. At nine o’clock the moon rose, and her pale light gradually flooded the aisles, and still no sign of any kind from the ‘Sarah Tomb’. The Rector had asked me several times what he might expect, but I was determined that no words or thought of mine should influence him, and that he should be convinced by his own senses alone.
By half-past ten we were both getting very tired, and I began to think that perhaps after all we should see nothing that night. However, soon after eleven we observed a light mist rising from the ‘Sarah Tomb’. It seemed to scintillate and sparkle as it rose, and curled in a sort of pillar or spiral.
I said nothing, but I heard the Rector give a sort of gasp as he clutched my arm feverishly. ‘Great Heaven!’ he whispered, ‘it is taking shape.’
And, true enough, in a very few moments we saw standing erect by the tomb the ghastly figure of the Countess Sarah!
She looked thin and haggard still, and her face was deadly white; but the crimson lips looked like a hideous gash in the pale cheeks, and her eyes glared like red coals in the gloom of the church.
It was a fearful thing to watch as she stepped unsteadily down the aisle, staggering a little as if from weakness and exhaustion. This was perhaps natural, as her body must have suffered much physically from her long incarcerataon, in spite of the unholy forces which kept it fresh and well.
We watched her to the door, and wondered what would happen; but it appeared to present no difficulty, for she melted through it and and disappeared.
‘Now, Grant,’ I said, ‘do you believe?’
‘Yes,’ he replied, ‘I must. Everything is in your hands, and I will obey your commands to the letter, if you can only instruct me how to rid my poor people of this unnameable terror.’
‘By God’s help I will,’ said I; ‘but you shall be vet more convinced first, for we have a terrible work to do, and much to answer for in the future, before we leave the church again this morning. And now to work, for in its present weak state the Vampire will not wander far, but may return at any time, and must not find us unprepared.’
We stepped down from the pulpit and, taking dog-roses and garlic from the vestry, proceeded to the tomb. I arrived first and, throwing off the wooden cover, cried, ‘Look! it is empty!’ There was nothing there! Nothing except the impress of the body in the loose damp mould!
I took the flowers and laid them in a circle round the tomb, for legend teaches us that Vampires will not pass over these particular blossoms if they can avoid it.
Then, eight or ten feet away, I made a circle on the stone pavement. large enough for the Rector and myself to stand in, and within the circle I placed the implements that I had brought into the church with me.
‘Now,’ I said, ‘from this circle, which nothing unholy can step across, you shall see the Vampire face to face, and see her afraid to cross that other circle of garlic and dog-roses to regain her unholy refuge. But on no account step beyond the holy place you stand in, for the Vampire has a fearful strength not her own, and, like a snake, can draw her victim willingly to his own destruction.’
Now so far my work was done, and, calling the Rector, we stepped into the Holy Circle to await the Vampire’s return.
Nor was this long delayed. Presently a damp, cold odour seemed to pervade the church, which made our hair bristle and flesh to creep. And then down the aisle with noiseless feet came That whach we watched for.
I heard the Rector mutter a prayer, and I held him tightly by the arm, for he was shivering violently.
Long before we could distinguish the features we saw the glowing eyes and the crimson sensual mouth. She went straight to her tomb, but stopped short when she encountered my flowers. She walked right round the tomb seeking a place to enter, and as she walked she saw us. A spasm of diabolical hate and fury passed over her face; but it quickly vanished, and a smile of love, more devilish still, took its place. She stretched out her arms towards us. Ben we saw that round her mouth gathered a bloody froth, and from under her lips long pointed teeth gleamed and champed.
She spoke: a soft soothing voice, a voice that carried a spell with it, and affected us both strangely, particularly the Rector. I wished to test as far as possible, without endangering our lives, the Vampire’s power.
Her voice had a soporific effect, which I resisted easily enough, but which seemed to throw the Rector into a sort of trance. More than this: it seemed to compel him to her in spite of his efforts to resist.
‘Come!’ she said–‘come! I give sleep and peace–sleep and peace–sleep and peace.’
She advanced a little towards us; but not far, for I noted that the Sacred Circle seemed to keep her back like an iron hand.
My companion seemed to become demoralized and spellbound. He tried to step forward and, finding me detain him, whispered, ‘Harry, let go! I must go! She is calling me! I must! I must! Oh, help me! help me!’ And he began to struggle.
It was time to finish.
‘Grant!’ I cried, in a loud, firm voice, ‘in the name of all that you hold sacred, have done and the man!’ He shuddered violently and gasped, ‘Where am I?’ Ben he remembered, and clung to me convulsively for a moment.
At this a look of damnable hate changed the smiling face before us, and with a sort of shriek she staggered back.
‘Back!’ I cried: ‘back to your unholy tomb! No longer shall you molest the suffering world! Your end is near.’
It was fear that now showed itself in her beautiful face (for it was beautiful in spite of its horror) as she shrank back, hack and over the circlet of flowers, shivering as she did so. At last, with a low mournful cry, she appeared to melt hack again into her tomb.
As she did so the first gleams of the rising sun lit up the world, and I knew all danger was over for the day.
Taking Grant by the arm, I drew him with me out of the circle and led him to the tomb. There lay the Vampire once more, still in her living death as we had a moment before seen her in her devilish life. But in the eyes remained that awful expression of hate, and cringing, appalling fear.
Grant was pulling himself together.
‘Now,’ I said, ‘will you dare the last terrible act and rid the world for ever of this horror?’
‘By God!’ he said solemnly, ‘I will. Tell me what to do.’
‘Help me to lift her out of her tomb. She can harm us no more,’ I replied.
With averted faces we set to our terrible task, and laid her out upon the flags.
‘Now,’ I said, ‘read the Burial Service over the poor body, and then let us give it its release from this living hell that holds it.’ Reverently the Rector read the beautiful words, and reverently I made the necessary responses. When it was over I took the stake and, without giving myself time to think, plunged it with all my strength through the heart.
As though really alive, the body for a moment writhed and kicked convulsively, and an awful heart-rending shriek woke the silent church; then all was still.
Then we lifted the poor body back; and, thank God! the consolation that legend tells is never denied to those who have to do such awful work as ours came at last. Over the face stole a great and solemn peace; the lips lost their crimson hue, the prominent sharp teeth sank back into the mouth, and for a moment we saw before us the calm, pale face of a most beautiful woman, who smiled as she slept. A few minutes more, and she faded away to dust before our eyes as we watched. We set to work and cleaned up every trace of our work, and then departed for the rectory. Most thankful were we to step out of the church, with its horrible associations, into the rosy warmth of the summer morning.
With the above end the notes in my father’s diary, though a few days later this further entry occurs:
July 15th. Since the 12th everything has been quiet and as usual. We replaced and sealed up the ‘Sarah Tomb’ this morning. The workmen were surprised to find the body had disappeared, but took it to be the natural result of exposing it to the air.
One odd thing came to my ears today. It appears that the child of one of the villagers strayed from home the night of the 11th inst., and was found asleep in a coppice near the church, very pale and quite exhausted. There were two small marks on her throat, which have since disappeared.
What does this mean? I have, however, kept it to myself, as, now that the Vampire is no more, no further danger either to that child or any other is to be apprehended. It is only those who die of the Vampire’s embrace that become Vampires at death in their turn.
Was she a Witch or Serial Killer with connection to the Hellfire Club that her legends paint her to be? What was the true story behind Darkey Kelley, said to haunt Dublin as the Green Lady of the Liberties.
After tragedy struck Birthe Svendsdatter, she threw herself from the window and ended up with a limp and a brain injury. Called Halte-Birthe because of her limp, she is said to haunt Fossesholm Manor to this day.
Feeling like a sudden and invisible burden, the life force of wary travellers were long subjected to the terror of the Aufhocker. A creature between the vampire, werewolf and goblin spirits, the legend of the empty road were long haunted by something heavy.
A maid who once worked at the hotel allegedly took her own life at the old Visnes Hotel, deep in the Norwegian fjords. Now it is said she is lingering in the afterlife in the old rooms she once worked in.
An ancient ghost coming from the depths of graves across the nordic countries, the Haugbúi Draugr could be both dangerous and even deadly. Not merely a specter, but the rotten flesh of the dead, the ghosts are remembered as The Walking Dead of the North.
In the dark Hendrick Street in Dublin, there once were two houses said to be some of the most haunted ones in town. Occupied by at least six ghosts, some say they still linger in their old street.
In the pre civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse.
Old cities carry old ghost stories, and Bern in Switzerland is no exception. From the old buildings filled with history to the depth of the Aare river, here are some of the most haunted places in Bern.
Centuries after the vampire panic starting with the death of Petar Blagojević, another vampire was said to haunt the Serbian village, Kisiljevo. Who was Ruža Vlajna and what happened to her?
From colonial times, there are only graves left behind in Kasauli Graveyard, and they are slowly disappearing with no one to attend to them. Over time, the rumors of the graveyard being haunted also grew together with the wild grass taking over the headstones.
The serene hill town of Kasauli, nestled in the lap of the Himalayas, is famous for its breathtaking vistas and tranquil beauty. Yet, amid the picturesque landscapes and lush forests, a spine-chilling enigma shrouds the Kasauli Graveyards inside of a forest, as old as the town itself.
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Positioned on the way to Shimla in the Solan district, there are two cemeteries that have gained notoriety as a hotspot for paranormal activities that have left visitors bewildered and unnerved. These cemeteries can be found on the Kasauli-Dharampur and Kasauli-Parwanoo road around a kilometer from the town center.
Phantom Apparitions Among Weathered Graves
Visitors to Kasauli Graveyard have reported chilling sightings of apparitions, wandering the hallowed grounds under the cloak of night among the graves that are up to 200 years old, many of them not maintained where time and weather is about to reclaim them.
There have also been problems with people stealing iron crosses as well as the marble headstones over the years. Has all of this helped fuel the haunted rumors?
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The first cemetery is on Dharmapur road and houses mostly Europeans that lived there in colonial times as well as 29 soldiers from the British army who died during World War 1. Some say they are still here. These ethereal figures, shrouded in mystery, cast eerie shadows that dance with the moonlight.
The Lone Caretaker
As the sun dips below the horizon, Kasauli Graveyard awakens to a symphony of ghostly whispers. Eager ears have strained to decipher the incoherent murmurs that fill the night air, their origin a macabre mystery.
As the current caretaker of the graveyard, Devi Lal, says: “The dead here need care.” He is better known as Kabristan ka Chowkidar in the town and has done as his father and grandfather before him, taken care of the graveyard. For free that is.
And although it is the cemetery that is supposed to be haunted, the diligent caretaker has another opinion and claims: “This place haunted? Nah! But I do see dead people being haunted by the humans here.”
Nocturnal Laments and Unearthly Cries
The second cemetery with hundreds of graves dating back to the mid-nineteenth century, can be found on Parwanoo road not far from the old Central Research Institute. There is a small path in a forest area leading to the cemetery where the state is much like the first one and wild grass and shrubs are growing over the headstones.
Who and why these graveyards are supposed to be haunted is unclear, however the stories about it have reached far.
Most stories come from visitors that are claiming to have experienced different paranormal things while walking among the gravestones. They have talked about hearing the sound of ghosts weeping and seen the spirits gliding through the cemetery.
Perhaps this is why the local authorities forbid people visiting the graveyard after dark?
The Haunted Abandoned Kasauli Graveyard
The Kasauli Graveyard, veiled in an otherworldly aura, captivates the imagination of those who dare to explore its haunted terrain. The tales of phantom apparitions, ghostly whispers, and the woeful cries of the night beckon the curious and the fearless.
While skepticism may shroud the paranormal occurrences within these grounds, the mystique of Kasauli Graveyard sits there, inviting those who seek the mystery of the abandoned and supposedly haunted.
Disguised as an old woman or a loved one, the liver eating Spearfinger has terrified the Cherokees for centuries. She hides in the mountain, attacking children to eat their livers.
In the mist-laden embrace of the Great Smoky Mountains National Park between North Carolina and Tennessee lies a haunting tale, a Cherokee legend that weaves through the dense forests and shadowy trails under the misty mountain peaks.
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The legend of Spearfinger, or the U’tlun’ta in the Cherokee language meaning “she had it sharp’, is said to live in this area. According to Cherokee lore, Spearfinger is no ordinary witch; she is a sinister entity with a penchant for deception and a hunger for the flesh of unsuspecting children.
The Legend of Spearfinger
The legend unfolds along the winding paths of the Great Norton Creek Trail, trails along the Chilhowee Mountain and by Little Tennessee River. Among her favorite places she calls home is the thunder mountain, Whiteside.
Spearfinger is said to disguise herself as a kindly grandmother or a family member of children she sees to sneak up on her victims. Dancing in clouds, she sang her favorite song with her raven friend:
Uwe la na tsiku. Su sa sai.
Liver, I eat it. Su sa sai.
Uwe la na tsiku. Su sa sai.
Armed with a finger that resembles a sharp, knife-like blade that looks like a spear or obsidian knife, she lures innocent children away from the safety of their homes and into the heart of the ancient woods. Once under her spell, Spearfinger reveals her true form, her mouth stained with blood from livers she has eaten and with her Nûñ’yunu’ï, which means “Stone-dress”, for her stone-like skin. With a single, fatal stroke, she cuts her victims and consumes their tender body parts.
Arrows cannot pierce her stone skin and she is strong, picking up boulders without any effort. She is also said to often clutch her right hand tightly, as she is hiding her heart in her palm, her only weak spot.
Stories About Spearfinger
The Cherokee have traditionally been very cautious about strangers, and were suspicious of those who wandered off alone. They could come back as the liver-eater in disguise, and there were many stories about this.
Some tales told about her deceiving people by hiding the victims after turning into them. She went to their families and waited until they were asleep so she could steal the children’s livers.
Hunters in the woods told about an old woman with a strangely shaped hand, singing her song and scaring them so they ran off. Because Spearfinger is quick and doesn’t even leave a scar, making the victims ill before they die after a few days.
When birds flock to the sky, villagers say it was her. Her presence was marked by the graceful dance of the birds, as if they were paying homage to her mysterious spirit. The villagers whispered about her shadowy figure, weaving tales of her mystical connection to the natural world.
The Spearfinger Place
But where did she come from? What is her purpose? Was she just a story parents told their children to keep out of woods and strangers? According to the storyteller, Kathi Littlejohn of the Eastern Band of Cherokee Indians, she says that there are portals to the other worlds. The upper world of the creator, the middle world of humans and the underworld were creatures like Spearfinger comes from.
Years ago, sometime in the 19th century, the Cherokee pinpointed the location where the ruins of Spearfinger’s Tree Rock remain, in Blount County, Tennessee. This area, rich with history and legend, is known as Nantahala. The Cherokee name for the place is U’Tluntun’yi, which means “The Spearfinger Place.” U’Tluntun’yi holds a significant place in Cherokee lore as it is believed to be where Spearfinger built a rock bridge that offended the higher spirits who struck it down with a bolt of lightning, giving her a body of rocks.
The Death of Spearfinger
The Cherokee called a great council, including towns like Tomotley, Tenase, Setico, and Chota, which were haunted by the liver eater, Spearfinger. The medicine man, adawehi, revealed Spearfinger’s deception and proposed a trap: a pit covered with brush and a smoky fire. Spearfinger, drawn by the smoke, approached disguised as an old woman. Though initially mistaken for one of their own, the medicine man recognized her trick. Despite arrows breaking against her stone skin, Spearfinger fell into the pit, unharmed by the stakes.
Birds descended to help; a titmouse misled them to aim at her chest, but a chickadee correctly indicated her right hand. The hunters severed her heart by hitting her wrist, ending her curse. Stone Man, her ally, dismissed the warning of her death and continued his ominous song. In gratitude, the chickadee was forever known as the “truth teller.” Cherokee storytellers still recount Spearfinger’s legend and mark where her stone form fell.
But even though the Cherokee claim to have killed the liver-eating witch of stone, there are still stories of her cackles and shrieks echoing through the mountains. The legend tells of how she would lure unsuspecting travelers into her lair with promises of shelter, only to devour their livers in a grotesque display of her insatiable hunger. Some say her spirit still haunts the darkest caves and craggy peaks, seeking vengeance for her demise.
In the mountainous hills in India, Naggar Castle is said to be haunted and visitors and staff that have stayed at the hotel it now operates as, talk about their paranormal experiences.
Sat in the picturesque landscape of Kullu, Himachal Pradesh, India, is Naggar Castle overlooking the green mountain ranges in the Kullu valley on the way to Manali. Although not the biggest castle, this medieval stronghold, which dates back to around 1460 A.D., carries with it not only a rich history but also a spectral mystique.
The Kullu Valley: Known as the “Valley of the Gods” or “Dev Bhumi” because almost every village in the valley has a local deity and annual festivities around them. Naggar Castle was the seat of the Kings ruling the valley.
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Today it is a heritage hotel you can stay in, but Naggar Castle’s history is as captivating as its Himachali architecture of wood and stone. It housed the Kullu kings for almost 1500 years before Kullu Town was made the capital in the mid-1800s.
The name Kullu derives from the word “Kulant Peeth”, meaning “end of the habitable world” and the secluded place only got a road for cars after Indian Independence in the mid 20th century. Constructed under the patronage of Raja Sidh Singh of Kullu, it has seen centuries pass by from its perch on the hills and the lower rocky ridges.
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One legend about the building of the castle suggests that Raja Sidh Singh utilized stones from the abandoned palace of Rana Bhonsal, known as “Gardhak,” to build this castle.
The Eerie Echoes of Naggar Castle
As mentioned Naggar Castle is today a heritage hotel and has been so since 1978, so even as a hotel it has a rich and long story. So where do the ghost stories come from? From its time as a castle or as a hotel?
Naggar Castle: constructed c. 1460 CE in local Himalayan architecture in Naggar, district Kullu, Himachal Pradesh, India. //Source
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Over the years, Naggar Castle amid the pine and deodar forest has acquired a reputation for being haunted, with countless eyewitnesses attesting to the inexplicable and the paranormal within its walls. But what are they seeing and hearing?
Although there is not one single ghost story, the tapestry of history weaved into the old castle-like building is said to linger and strange and ghostly occurrences constantly happening.
Visitors have reported hearing distinct voices engaging in conversation and witnessing objects mysteriously moving of their own accord in the hotel. Typically classical and vague signs for haunting. But are they true? The visitors checking in and spending time there must be the judges.
At the old Lake Quinault Lodge in Olympic National Park, it is said that the ghost of Beverly, the former employee that died in a fire, still haunts the suit named after her.
Lake Quinault Lodge was built in a span over 10 weeks in 1926 and still stands like it did then in the middle of nature. The Lodge has drawn people wanting closer to nature for years but also bore witness to a tragic tale that left an indelible mark on its storied history.
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This remote Lodge far from most things in the In the Pine peaks of Olympic National Park in Washington was built in 1926 and still today it cling to its rustic and spartan way of living with no internet and designed to socialize with other guests. A lot of the conversations are about the designated house ghost, a former employee called Beverly.
Lake Quinault Lodge : The old lodge said to be haunted by Beverly, the former housekeeper who died in a tragic fire. // Source: Flickr
The Haunting in The Beverly Suite
One time a guest was unpacking her bag inside of her booked room when she was suddenly face to face with a woman. The woman told her name was Beverly and that she worked at the hotel. The guest got so upset about the unannounced staff and went to complain to the front desk. The ones working behind it had to tell her that they did in fact not have a worker called Beverly, not anymore. The guest checked out the same night. The room the woman was staying in was called The Beverly Suite.
There are plenty of different rooms in the Lake Quinault Lodge, one of them being The Beverly Suite filling up the entire third floor in the Boathouse Building. The staff used to call it that after they noticed that their ghost seemed to prefer to appear inside of it.
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According to the story, there was a woman named Beverly, once the dedicated housekeeper of this remote haven. However, one night a fire engulfed the lodge’s attic in the Main Lodge, in some versions the Boathouse that used to serve as a kitchen.
The fire claimed the life of the unsuspecting Beverly who slept soundly in her room, or worked in the kitchen.
Interior: Inside of Lake Quinault Lodge as it was in 2017. // Source: Joe Mabel/Wikimedia
The Death of Beverley at Lake Quinault Lodge
Beverly’s untimely demise cast a melancholic shadow over Lake Quinault Lodge, but her spirit, it seems, refused to depart from the place she worked. In the quiet corners of the lodge, her apparition is said to wander, a ghostly specter that traverses the halls with a quiet grace and her presence is thought to be most powerful in the attic.
Witnesses to Beverly’s ghostly manifestations recount the subtle opening of windows as a testament to her lingering benevolence. The gentle touch of her unseen hand, still imbued with the essence of a caring housekeeper, leaves an ethereal trail that hints at her enduring connection to the lodge and its occupants.
Although mostly a friendly ghost it has been said she sometimes throws glasses and silverware.
The True Haunting of the Lodge
But was there really a fire at the Lake Quinault Lodge that took the life of one of the employees? Was there ever a housekeeper named Beverly? One year we dated was 1924, when the owner of the hotel was Olena Egge. On an August day she brought her family to a picnic of Higley Peak and saw black smoke through the fog.
In this version Beverley was her cook and chambermaid and the fire had started in the flue in the kitchen. All was gone at the hotel except the fireplace and chimney. After this, the hotel we see and stay in today was built on top of it.
Lake Quinault Lodge: The original building that was completely destroyed by the fire and the starting point for the ghostly legends of today.
It is said that she watches over the lodge, a silent guardian from beyond the veil, ensuring that the tranquility of this remote retreat is maintained. As the winds sweep through the dense forests surrounding Lake Quinault, whispers of Beverly’s presence are carried through the air.
In a former church with a haunted rumor in Granada, they did some renovations when it was turned to house the Provincial Council of Granada and found something disturbing under the foundations of The Buried Bones. Human remains were discovered and gave an answer to just who had haunted the building for centuries.
Granada, a city steeped in history and Moorish heritage, boasts several haunted buildings that have fascinated locals and visitors alike. Among these enigmatic structures, one stands out on Calle Mesones, downtown. What started as a Moorish hermitage later transformed into the church of St. Magdalena and now serves as a council building. This historic landmark holds a dark secret that has intrigued and unsettled those who have delved into its mysteries.
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After the church buildings were privatized, the church was converted into a fabric warehouse and it was said that it was haunted already then. The people that worked there didn’t dare to go inside except for in pairs because of all the strange things that happened in the warehouse where they kept fabric.
The rolls of fabric would keep falling over together as strange noises filled the building with an eerie sensation.
The Buried Bones Unearthed: A Sinister Discovery
The same thing is said to have been reported when the Woolworth Chain took over the building. The lights kept turning on and off as well as objects having a life of their own. They closed seven years later and it is said that when they locked the door, the lights turned on. But nothing was as frightening as what they found when they renovated the place.
During renovations on the old building of the Provincial Council of Granada, a shocking discovery sent chills down the spines of the workers. Beneath the weathered walls and crumbling foundations, human bones were unearthed—many of them belonging to children. The sheer number of bones found within the building was unnerving, raising questions about the building’s history and the stories it held within its silent walls.
This macabre find added fuel to the haunting tales that had circulated for years. Workers who had spent time within the building claimed to have experienced strange occurrences—gusts of wind from nowhere, flickering lights, and an unsettling presence that permeated the air. These paranormal phenomena only added to the building’s reputation as a place shrouded in darkness and mystery.
When the council moved into the building, the staff continued to walk in pairs, and the security guards in the night kept leaving one by one. It is said that the only one that dared to keep working there was a deaf employee that couldn’t hear all of the sounds that seemed to come from the building.
The Ghostly Priest: A Haunting Apparition
Legends surrounding the haunted building also speak of the apparition of a priest, believed to be from the time when the building served as the church of St. Magdalena. Witnesses have reported encountering a spectral figure dressed in priestly garb, silently gliding through the corridors and crypts of the haunted building. The ghostly priest adds an extra layer of intrigue and hauntings to an already chilling narrative.
As visitors and locals continue to explore, the fascination with Granada’s haunted building remains an ongoing phenomenon. The allure of unearthing forgotten stories and encountering otherworldly phenomena draws in those seeking a thrill and a deeper connection to the city’s rich history. Whether it be the bones buried beneath the building’s foundation or the ghostly presence of the long-departed priest, Granada’s haunted building continues to captivate and send shivers down the spine of all who dare to enter.
People on the Dona Paula Beach in Goa, India claim to have seen the ghost of a woman coming out from the ocean, wearing only a pearl necklace. Legend claim it is Dona Paula, lamenting over her tragic love.
Along the coastline of Goa, Dona Paula Beach is a renowned destination for tourists seeking relaxation and adventure in Panaji. With its pristine sands, azure waters, and vibrant atmosphere, it offers an idyllic escape where the Mandovi and Zuari meet the Arabian Sea. It is crowded during the tourist season with people flocking to the beach, but a calm place during monsoons.
However, as the sun sets and shadows deepen over the Marmugao Harbour, this seemingly serene paradise transforms into one of the most haunted places in Goa, steeped in tales of love, loss, and the supernatural.
The Dona Paula Beach derives its name from Dona Paula de Menezes, or as her full name was: Paula Amaral Antonio de Souto Maior. She was the beautiful daughter of the Portuguese Viceroy of Jaffnapatnam, Sri Lanka, or at least related to him.
Dona Paula is said to have come to this place in 1744. It used to be a fishing village known as Oddavell. So what happened after Dona Paula arrived in the village that would eventually be named after her?
The legends about Dona Paula are many and confusion about who she really was runs so deep, even the tourists guides slip up.
The Tragic Love Story
Legend has it that Dona Paula fell deeply in love with a local fisherman, some give him the name Gaspar Dias or Paulo, a romance that defied the rigid social norms of their time. Her aristocratic family vehemently opposed the union, forbidding Dona Paula from seeing her beloved.
Heartbroken and despairing, she chose to end her life rather than live without him. One fateful night, she leaped from the cliffs into the turbulent Arabian Sea, her tragic story forever entwined with the locale. In some versions, he jumped with her.
Other Variations of the Legend
There is also a bit of a different myth about her where she was a lady-in-waiting for the Governor General’s wife. The Portuguese Governor took a shining to her and his wife didn’t like it one bit and took action to tear them apart.
According to the stories, the Governor even gifted her a pearl necklace. As punishment, she was stripped of all of her clothes on top of the cliff. With only a pearl necklace around her neck, the wife pushed her off the cliff.
Dona Paula Cliff: It is also said that she actually did marry the fisherman, but he went to sea, but never returned. She waited for him at the cliff for the rest of her life, eventually turning into stone. Here from the unrelated statue on Dona Paula Beach that have started to merge with the legend. // Source: Wikimedia
Lovers Paradise in Goa and Dona Paula Beach
It is said that Dona Paula was entombed in the Cabo Chapel nearby and that her spirit remains. To this day, the area where she leapt off the cliffs are still referred to as lovers paradise. According to many locals, it is also thought to be haunted by Dona Paula.
It is said that on moonlit nights, the ghostly figure of Dona Paula can be seen emerging from the sea, clad only in a shimmering pearl necklace. Her spectral form glides silently along the shoreline, a forlorn reminder of her unfulfilled love and untimely demise. The sight of her apparition has left many with an unsettling chill, as her sorrowful eyes seem to search for the lover she lost to the cruel tides of fate.
The True Tale of Dona Paula
The haunting tales of Dona Paula Beach have persisted for generations, with each retelling adding new layers to the legend. Some believe that her spirit wanders not out of malevolence, but out of a desperate yearning to reunite with her lost love. Others suggest that her restless ghost guards the beach, ensuring that no one else suffers a similar fate. But how much of it is actually true?
What we do know is that Dona Paula married when she arrived in Goa, as her title Dona would suggest. She married a hidalgo, a Spanish nobility in 1756 called Dom António Caetano de Menezes Souto Maior. They were a very affluent family, owning everything from Cabo Raj Nivas to Caranzalem.
She was known to the locals as a woman with a big heart and remembered for her charity and this is the reason why the former village, now neighborhood, named it after her. As of her death, she is said to have died on 21st of December, 1782, but of what is uncertain.
How her legacy became a haunted one though is uncertain. One can perhaps wonder if a woman dedicating her life to charity, must be reduced to a lovesick woman that can’t deal with life if she can’t have her possible fictional lover.
“Let Loose” by Mary Cholmondeley, published in 1890, is a gripping and atmospheric ghost story with vampiric overtones. The narrative follows an unnamed protagonist, an artist, who is commissioned to restore an old mural in a remote English church. The gentleman relaying the story wonders why his travel companion Mr. Blake never takes off his high collar around his neck. While working in the eerie setting, he accidentally releases a malevolent spirit that had been confined within the mural for centuries. This unleashed entity begins to haunt and terrorize him, exhibiting vampiric qualities as it drains his vitality.
Let Loose by Mary Cholmondeley (1890)
The dead abide with us! Though stark and cold Earth seems to grip them, they are with us still.
Some years ago I took up architecture, and made a tour through Holland, studying the buildings of that interesting country. I was not then aware that it is not enough to take up art. Art must take you up, too. I never doubted but that my passing enthusiasm for her would be returned. When I discovered that she was a stern mistress, who did not immediately respond to my attentions, I naturally transferred them to another shrine. There are other things in the world besides art. I am now a landscape gardener.
But at the time of which I write I was engaged in a violent flirtation with architecture. I had one companion on this expedition, who has since become one of the leading architects of the day. He was a thin, determined-looking man with a screwed-up face and heavy jaw, slow of speech, and absorbed in his work to a degree which I quickly found tiresome. He was possessed of a certain quiet power of overcoming obstacles which I have rarely seen equalled. He has since become my brother-in-law, so I ought to know; for my parents did not like him much and opposed the marriage, and my sister did not like him at all, and refused him over and over again; but, nevertheless, he eventually married her.
I have thought since that one of his reasons for choosing me as his travelling companion on this occasion was because he was getting up steam for what he subsequently termed ‘an alliance with my family’, but the idea never entered my head at the time. A more careless man as to dress I have rarely met, and yet, in all the heat of July in Holland, I noticed that he never appeared without a high, starched collar, which had not even fashion to commend it at that time.
I often chaffed him about his splendid collars, and asked him why he wore them, but without eliciting any response. One evening, as we were walking back to our lodgings in Middeburg, I attacked him for about the thirtieth time on the subject.
‘Why on earth do you wear them?’ I said.
‘You have, I believe, asked me that question many times,’ he replied, in his slow, precise utterance; ‘but always on occasions when I was occupied. I am now at leisure, and I will tell you.’
And he did.
I have put down what he said, as nearly in his own words as I can remember them.
Ten years ago, I was asked to read a paper on English Frescoes at the Institute of British Architects. I was determined to make the paper as good as I could, down to the slightest details, and I consulted many books on the subject, and studied every fresco I could find. My father, who had been an architect, had left me, at his death, all his papers and note-books on the subject of architecture. I searched them diligently, and found in one of them a slight unfinished sketch of nearly fifty years ago that specially interested me. Underneath was noted, in his clear, small hand–Frescoed east wall of crypt. Parish Church. Wet Waste-on-the-Wolds, Yorkshire (via Pickering).
The sketch had such a fascination for me that I decided to go there and see the fresco for myself. I had only a very vague idea as to where Wet Waste-on-the-Wolds was, but I was ambitious for the success of my paper; it was hot in London, and I set off on my long journey not without a certain degree of pleasure, with my dog Brian, a large nondescript brindled creature, as my only companion.
I reached Pickering, in Yorkshire, in the course of the afternoon, and then began a series of experiments on local lines which ended, after several hours, in my finding myself deposited at a little out-of-the-world station within nine or ten miles of Wet Waste. As no conveyance of any kind was to be had, I shouldered my portmanteau, and set out on a long white road that stretched away into the distance over the bare, treeless wold. I must have walked for several hours, over a waste of moorland patched with heather, when a doctor passed me, and gave me a lift to within a mile of my destination. The mile was a long one, and it was quite dark by the time I saw the feeble glimmer of lights in front of me, and found that I had reached Wet Waste. I had considerable difficulty in getting any one to take me in; but at last I persuaded the owner of the public-house to give me a bed, and, quite tired out, I got into it as soon as possible, for fear he should change his mind, and fell asleep to the sound of a little stream below my window.
I was up early next morning, and inquired directly after breakfast the way to the clergyman’s house, which I found was close at hand. At Wet Waste everything was close at hand. The whole village seemed composed of a straggling row of one-storeyed grey stone houses, the same colour as the stone walls that separated the few fields enclosed from the surrounding waste, and as the little bridges over the beck that ran down one side of the grey wide street. Everything was grey.
The church, the low tower of which I could see at a little distance, seemed to have been built of the same stone; so was the parsonage when I came up to it, accompanied on my way by a mob of rough, uncouth children, who eyed me and Brian with half-defiant curiosity.
The clergyman was at home, and after a short delay I was admitted. Leaving Brian in charge of my drawing materials, I followed the servant into a low panelled room, in which, at a latticed window, a very old man was sitting. The morning light fell on his white head bent low over a litter of papers and books.
‘Mr er–?’ he said, looking up slowly, with one finger keeping his place in a hook.
‘Blake.’
‘Blake,’ he repeated after me, and was silent.
I told him that I was an architect; that I had come to study a fresco in the crypt of his church, and asked for the keys.
‘The crypt,’ he said, pushing up his spectacles and peering hard at me. ‘The crypt has been closed for thirty years. Ever since–‘ and he stopped short.
‘I should be much obliged for the keys,’ I said again.
He shook his head.
‘No,’ he said. ‘No one goes in there now.
‘It is a pity,’ I remarked, ‘for I have come a long way with that one object’; and I told him about the paper I had been asked to read, and the trouble I was taking with it.
He became interested. ‘Ah!’ he said, laying down his pen, and removing his finger from the page before him, ‘I can understand that. I also was young once, and fired with ambition. The lines have fallen to me in somewhat lonely places, and for forty years I have held the cure of souls in this place, where, truly, I have seen but little of the world, though I myself may be not unknown in the paths of literature. Possibly you may have read a pamphlet, written by myself, on the Syrian version of the Three Authentic Epistles of Ignatius?’
‘Sir,’ I said, ‘I am ashamed to confess that I have not time to read even the most celebrated books. My one object in life is my art. Ars longa, vita brevis, you know.’
‘You are right, my son,’ said the old man, evidently disappointed, but looking at me kindly.
‘There are diversities of gifts, and if the Lord has entrusted you with a talent, look to it. Lay it not up in a napkin.’
I said I would not do so if he would lend me the keys of the crypt. He seemed startled by my recurrence to the subject and looked undecided.
‘Why not?’ he murmured to himself. ‘The youth appears a good youth. And superstition! What is it but distrust in God!’
He got up slowly, and taking a large bunch of keys out of his pocket, opened with one of them an oak cupboard in the corner of the room.
‘They should be here,’ he muttered, peering in; ‘but the dust of many years deceives the eye.
See, my son, if among these parchments there be two keys; one of iron and very large, and the other steel, and of a long thin appearance.’
I went eagerly to help him, and presently found in a back drawer two keys tied together, which he recognised at once.
‘Those are they,’ he said. ‘The long one opens the first door at the bottom of the steps which go down against the outside wall of the church hard by the sword graven in the wall. The second opens (but it is hard of opening and of shutting) the iron door within the passage leading to the crypt itself. My son, is it necessary to your treatise that you should enter this crypt?’
I replied that it was absolutely necessary.
‘Then take them,’ he said, ‘and in the evening you will bring them to me again.’
I said I might want to go several days running, and asked if he would not allow me to keep them till I had finished my work; but on that point he was firm.
‘Likewise,’ he added, ‘be careful that you lock the first door at the foot of the steps before you unlock the second, and lock the second also while you are within. Furthermore, when you come out lock the iron inner door as well as the wooden one.’
I promised I would do so, and, after thanking him, hurried away, delighted at my success in obtaining the keys. Finding Brian and my sketching materials waiting for me in the porch, I eluded the vigilance of my escort of children by taking the narrow private path between the parsonage and the church which was close at hand, standing in a quadrangle of ancient yews.
The church itself was interesting, and I noticed that it must have arisen out of the ruins of a previous building, judging from the number of fragments of stone caps and arches, bearing traces of very early carving, now built into the walls. There were incised crosses, too, in some places, and one especially caught my attention, being flanked by a large sword. It was in trying to get a nearer look at this that I stumbled, and, looking down, saw at my feet a flight of narrow stone steps green with moss and mildew. Evidently this was the entrance to the crypt. I at once descended the steps, taking care of my footing, for they were damp and slippery in the extreme.
Brian accompanied me, as nothing would induce him to remain behind. By the time I had reached the bottom of the stairs, I found myself almost in darkness, and I had to strike a light before I could find the keyhole and the proper key to fit into it. The door, which was of wood, opened inwards fairly easily, although an accumulation of mould and rubbish on the ground outside showed it had not been used for many years. Having got through it, which was not altogether an easy matter, as nothing would induce it to open more than about eighteen inches, I carefully locked it behind me, although I should have preferred to leave it open, as there is to some minds an unpleasant feeling in being locked in anywhere, in case of a sudden exit seeming advisable.
I kept my candle alight with some difficulty, and after groping my way down a low and of course exceedingly dank passage, came to another door. A toad was squatting against it, who looked as if he had been sitting there about a hundred years. As I lowered the candle to the floor, he gazed at the light with unblinking eyes, and then retreated slowly into a crevice in the wall, leaving against the door a small cavity in the dry mud which had gradually silted up round his person. I noticed that this door was of iron, and had a long bolt, which, however, was broken.
Without delay, I fitted the second key into the lock, and pushing the door open after considerable difficulty, I felt the cold breath of the crypt upon my face. I must own I experienced a momentary regret at locking the second door again as soon as I was well inside, but I felt it my duty to do so. Then, leaving the key in the lock, I seized my candle and looked round. I was standing in a low vaulted chamber with groined roof, cut out of the solid rock. It was difficult to see where the crypt ended, as further light thrown on any point only showed other rough archways or openings, cut in the rock, which had probably served at one time for family vaults.
A peculiarity of the Wet Waste crypt, which I had not noticed in other places of that description, was the tasteful arrangement of skulls and bones which were packed about four feet high on either side. The skulls were symmetrically built up to within a few inches of the top of the low archway on my left, and the shin bones were arranged in the same manner on my right. But the fresco! I looked round for it in vain. Perceiving at the further end of the crypt a very low and very massive archway, the entrance to which was not filled up with bones, I passed under it, and found myself in a second smaller chamber. Holding my candle above my head, the first object its light fell upon was–the fresco, and at a glance I saw that it was unique. Setting down some of my things with a trembling hand on a rough stone shelf hard by, which had evidently been a credence table, I examined the work more closely. It was a reredos over what had probably been the altar at the time the priests were proscribed. The fresco belonged to the earliest part of the fifteenth century, and was so perfectly preserved that I could almost trace the limits of each day’s work in the plaster, as the artist had dashed it on and smoothed it out with his trowel. The subject was the Ascension, gloriously treated. I can hardly describe my elation as I stood and looked at it, and reflected that this magnificent specimen of English fresco painting would be made known to the world by myself. Recollecting myself at last, I opened my sketching bag, and, lighting all the candles I had brought with me, set to work.
Brian walked about near me, and though I was not otherwise than glad of his company in my rather lonely position, I wished several times I had left him behind. He seemed restless, and even the sight of so many bones appeared to exercise no soothing effect upon him. At last, however, after repeated commands, he lay down, watchful but motionless, on the stone floor.
I must have worked for several hours, and I was pausing to rest my eyes and hands, when I noticed for the first time the intense stillness that surrounded me. No sound from me reached the outer world. The church clock which had clanged out so loud and ponderously as I went down the steps, had not since sent the faintest whisper of its iron tongue down to me below. All was silent as the grave. This was the grave. Those who had come here had indeed gone down into silence. I repeated the words to myself, or rather they repeated themselves to me.
Gone down into silence.
I was awakened from my reverie by a faint sound. I sat still and listened. Bats occasionally frequent vaults and underground places.
The sound continued, a faint, stealthy, rather unpleasant sound. I do not know what kinds of sounds bats make, whether pleasant or otherwise. Suddenly there was a noise as of something falling, a momentary pause–and then–an almost imperceptible but distant jangle as of a key.
I had left the key in the lock after I had turned it, and I now regretted having done so. I got up, took one of the candles, and went back into the larger crypt–for though I trust I am not so effeminate as to be rendered nervous by hearing a noise for which I cannot instantly account; still, on occasions of this kind, I must honestly say I should prefer that they did not occur. As I came towards the iron door, there was another distinct (I had almost said hurried) sound. The impression on my mind was one of great haste. When I reached the door, and held the candle near the lock to take out the key, I perceived that the other one, which hung by a short string to its fellow, was vibrating slightly. I should have preferred not to find it vibrating, as there seemed no occasion for such a course; but I put them both into my pocket, and turned to go back to my work. As I turned, I saw on the ground what had occasioned the louder noise I had heard, namely, a skull which had evidently just slipped from its place on the top of one of the walls of bones, and had rolled almost to my feet. There, disclosing a few more inches of the top of an archway behind, was the place from which it had been dislodged. I stooped to pick it up, but fearing to displace any more skulls by meddling with the pile, and not liking to gather up its scattered teeth, I let it lie, and went back to my work, in which I was soon so completely absorbed that I was only roused at last by my candles beginning to burn low and go out one after another.
Then, with a sigh of regret, for I had not nearly finished, I turned to go. Poor Brian, who had never quite reconciled himself to the place, was beside himself with delight. As I opened the iron door he pushed past me, and a moment later I heard him whining and scratching, and I had almost added, beating, against the wooden one. I locked the iron door, and hurried down the passage as quickly as I could, and almost before I had got the other one ajar there seemed to be a rush past me into the open air, and Brian was bounding up the steps and out of sight. As I stopped to take out the key, I felt quite deserted and left behind. When I came out once more into the sunlight, there was a vague sensation all about me in the air of exultant freedom.
It was already late in the afternoon, and after I had sauntered back to the parsonage to give up the keys, I persuaded the people of the public-house to let me join in the family meal, which was spread out in the kitchen. The inhabitants of Wet Waste were primitive people, with the frank, unabashed manner that flourishes still in lonely places, especially in the wilds of Yorkshire; but I had no idea that in these days of penny posts and cheap newspapers such entire ignorance of the outer world could have existed in any corner, however remote, of Great Britain.
When I took one of the neighbour’s children on my knee–a pretty little girl with the palest aureole of flaxen hair I had ever seen–and began to draw pictures for her of the birds and beasts of other countries, I was instantly surrounded by a crowd of children, and even grown-up people, while others came to their doorways and looked on from a distance, calling to each other in the strident unknown tongue which I have since discovered goes by the name of ‘Broad Yorkshire’.
The following morning, as I came out of my room, I perceived that something was amiss in the village. A buzz of voices reached me as I passed the bar, and in the next house I could hear through the open window a high-pitched wail of lamentation.
The woman who brought me my breakfast was in tears, and in answer to my questions, told me that the neighbour’s child, the little girl whom I had taken on my knee the evening before, had died in the night.
I felt sorry for the general grief that the little creature’s death seemed to arouse, and the uncontrolled wailing of the poor mother took my appetite away.
I hurried off early to my work, calling on my way for the keys, and with Brian for my companion descended once more into the crypt, and drew and measured with an absorption that gave me no time that day to listen for sounds real or fancied. Brian, too, on this occasion seemed quite content, and slept peacefully beside me on the stone floor. When I had worked as long as I could, I put away my books with regret that even then I had not quite finished, as I had hoped to do. It would be necessary to come again for a short time on the morrow. When I returned the keys late that afternoon, the old clergyman met me at the door, and asked me to come in and have tea with him.
‘And has the work prospered?’ he asked, as we sat down in the long, low room, into which I had just been ushered, and where he seemed to live entirely.
I told him it had, and showed it to him.
‘You have seen the original, of course?’ I said.
‘Once,’ he replied, gazing fixedly at it. He evidently did not care to be communicative, so I turned the conversation to the age of the church.
‘All here is old,’ he said. ‘When I was young, forty years ago, and came here because I had no means of mine own, and was much moved to marry at that time, I felt oppressed that all was so old; and that this place was so far removed from the world, for which I had at times longings grievous to be borne; but I had chosen my lot, and with it I was forced to be content. My son, marry not in youth, for love, which truly in that season is a mighty power, turns away the heart from study, and young children break the back of ambition. Neither marry in middle life, when a woman is seen to be but a woman and her talk a weariness, so you will not be burdened with a wife in your old age.
I had my own views on the subject of marriage, for I am of opinion that a well-chosen companion of domestic tastes and docile and devoted temperament may be of material assistance to a professional man. But, my opinions once formulated, it is not of moment to me to discuss them with others, so I changed the subject, and asked if the neighbouring villages were as antiquated as Wet Waste ‘Yes, all about here is old,’ he repeated. ‘The paved road leading to Dyke Fens is an ancient pack road, made even in the time of the Romans. Dyke Fens, which is very near here, a matter of but four or five miles, is likewise old, and forgotten by the world. The Reformation never reached it. It stopped here. And at Dyke Fens they still have a priest and a bell, and bow down before the saints. It is a damnable heresy, and weekly I expound it as such to my people, showing them true doctrines; and I have heard that this same priest has so far yielded himself to the Evil One that he has preached against me as withholding gospel truths from my flock; but I take no heed of it, neither of his pamphlet touching the Clementine Homilies, in which he vainly contradicts that which I have plainly set forth and proven beyond doubt, concerning the word Asaph.’
The old man was fairly off on his favourite subject, and it was some time before I could get away. As it was, he followed me to the door, and I only escaped because the old clerk hobbled up at that moment, and claimed his attention.
The following morning I went for the keys for the third and last time. I had decided to leave early the next day. I was tired of Wet Waste, and a certain gloom seemed to my fancy to be gathering over the place. There was a sensation of trouble in the air, as if, although the day was bright and clear, a storm were coming.
This morning, to my astonishment, the keys were refused to me when I asked for them. I did not, however, take the refusal as, final–I make it a rule never to take a refusal as final–and after a short delay I was shown into the room where, as usual, the clergyman was sitting, or rather, on this occasion, was walking up and down.
‘My son,’ he said with vehemence, ‘I know wherefore you have come, but it is of no avail. I cannot lend the keys again.’
I replied that, on the contrary, I hoped he would give them to me at once.
‘It is impossible,’ he repeated. ‘I did wrong, exceeding wrong. I will never part with them again.’
‘Why not?’
He hesitated, and then said slowly:
‘The old clerk, Abraham Kelly, died last night.’ He paused, and then went on: ‘The doctor has just been here to tell me of that which is a mystery to him. I do not wish the people of the place to know it, and only to me he has mentioned it, but he has discovered plainly on the throat of the old man, and also, but more faintly on the child’s, marks as of strangulation. None but he has observed it, and he is at a loss how to account for it. I, alas! can account for it but in one way, but in one way!’
I did not see what all this had to do with the crypt, but to humour the old man, I asked what that way was.
‘It is a long story, and, haply, to a stranger it may appear but foolishness, but I will even tell it; for I perceive that unless I furnish a reason for withholding the keys, you will not cease to entreat mc for them.
‘I told you at first when you inquired of me concerning the crypt, that it had been closed these thirty years, and so it was. Thirty years ago a certain Sir Roger Despard departed this life, even the Lord of the manor of Wet Waste and Dyke Fens, the last of his family, which is now, thank the Lord, extinct. He was a man of a vile life, neither fearing God nor regarding man, nor having compassion on innocence, and the Lord appeared to have given him over to the tormentors even in this world, for he suffered many things of his vices, more especially from drunkenness, in which seasons, and they were many, he was as one possessed by seven devils, being an abomination to his household and a root of bitterness to all, both high and low.
‘And, at last, the cup of his iniquity being full to the brim, he came to die, and I went to exhort him on his death-bed; for I heard that terror had come upon him, and that evil imaginations encompassed him so thick on every side, that few of them that were with him could abide in his presence. But when I saw him I perceived that there was no place of repentance left for him, and he scoffed at me and my superstition, even as he lay dying, and swore there was no God and no angel, and all were damned even as he was. And the next day, towards evening, the pains of death came upon him, and he raved the more exceedingly, inasmuch as he said he was being strangled by the Evil One. Now on his table was his hunting knife, and with his last strength he crept and laid hold upon it, no man withstanding him, and swore a great oath that if he went down to burn in hell, he would leave one of his hands behind on earth, and that it would never rest until it had drawn blood from the throat of another and strangled him, even as he himself was being strangled. And he cut off his own right hand at the wrist, and no man dared go near him to stop him, and the blood went through the floor, even down to the ceiling of the room below, and thereupon he died.
‘And they called me in the night, and told me of his oath, and I for I thought it better he should take it with him, so that he might have it, I counselled that no man should speak of it, and I took the dead hand, which none had ventured to touch, and I laid it beside him in his coffin; if haply some day after much tribulation he should perchance be moved to stretch forth his hands towards God. But the story got spread about, and the people were affrighted, so, when he came to be buried in the place of his fathers, he being the last of his family, and the crypt likewise full, I had it closed, and kept the keys myself, and suffered no man to enter therein any more; for truly he was a man of an evil life, and the devil is not yet wholly overcome, nor cast chained into the lake of fire. So in time the story died out, for in thirty years much is forgotten. And when you came and asked me for the keys, I was at the first minded to withhold them; but I thought it was a vain superstition, and I perceived that you do but ask a second time for what is first refused; so I let you have them, seeing it was not an idle curiosity, but a desire to improve the talent committed to you, that led you to require them.’
The old man stopped, and I remained silent, wondering what would be the best way to get them just once more.
‘Surely, sir,’ I said at last, ‘one so cultivated and deeply read as yourself cannot be biased by an idle superstition.’
‘I trust not,’ he replied, ‘and yet–it is a strange thing that since the crypt was opened two people have died, and the mark is plain upon the throat of the old man and visible on the young child. No blood was drawn, but the second time the grip was stronger than the first. The third time, perchance–‘
‘Superstition such as that,’ I said with authority, ‘is an entire want of faith in God. You once said so yourself.’
I took a high moral tone which is often efficacious with conscientious, humble-minded people.
He agreed, and accused himself of not having faith as a grain of mustard seed; but even when I had got him so far as that, I had a severe struggle for the keys. It was only when I finally explained to him that if any malign influence had been let loose the first day, at any rate, it was out now for good or evil, and no further going or coming of mine could make any difference, that I finally gained my point. I was young, and he was old; and, being much shaken by what had occurred, he gave way at last, and I wrested the keys from him.
I will not deny that I went down the steps that day with a vague, indefinable repugnance, which was only accentuated by the closing of the two doors behind me. I remembered then, for the first time, the faint jangling of the key and other sounds which I had noticed the first day, and how one of the skulls had fallen. I went to the place where it still lay. I have already said these walls of skulls were built up so high as to be within a few inches of the top of the low archways that led into more distant portions of the vault. The displacement of the skull in question had left a small hole just large enough for me to put my hand through. I noticed for the first time, over the archway above it, a carved coat-of-arms, and the name, now almost obliterated, of Despard. This, no doubt, was the Despard vault. I could not resist moving a few more skulls and looking in, holding my candle as near the aperture as I could. The vault was full. Piled high, one upon another, were old coffins, and remnants of coffins, and strewn bones. I attribute my present determination to be cremated to the painful impression produced on me by this spectacle. The coffin nearest the archway alone was intact, save for a large crack across the lid. I could not get a ray from my candle to fall on the brass plates, but I felt no doubt this was the coffin of the wicked Sir Roger. I put back the skulls, including the one which had rolled down, and carefully finished my work. I was not there much more than an hour, but I was glad to get away.
If I could have left Wet Waste at once I should have done so, for I had a totally unreasonable longing to leave the place; but I found that only one train stopped during the day at the station from which I had come, and that it would not be possible to be in time for it that day.
Accordingly I submitted to the inevitable, and wandered about with Brian for the remainder of the afternoon and until late in the evening, sketching and smoking. The day was oppressively hot, and even after the sun had set across the burnt stretches of the wolds, it seemed to grow very little cooler. Not a breath stirred. In the evening, when I was tired of loitering in the lanes, I went up to my own room, and after contemplating afresh my finished study of the fresco, I suddenly set to work to write the part of my paper bearing upon it. As a rule, I write with difficulty, but that evening words came to me with winged speed, and with them a hovering impression that I must make haste, that I was much pressed for time. I wrote and wrote, until my candles guttered out and left me trying to finish by the moonlight, which, until I endeavoured to write by it, seemed as clear as day.
I had to put away my MS., and, feeling it was too early to go to bed, for the church clock was just counting out ten, I sat down by the open window and leaned out to try and catch a breath of air. It was a night of exceptional beauty; and as I looked out my nervous haste and hurry of mind were allayed. The moon, a perfect circle, was–if so poetic an expression be permissible–as it were, sailing across a calm sky. Every detail of the little village was as clearly illuminated by its beams as if it were broad day; so, also, was the adjacent church with its primeval yews, while even the wolds beyond were dimly indicated, as if through tracing paper.
I sat a long time leaning against the window-sill. The heat was still intense. I am not, as a rule, easily elated or readily cast down; but as I sat that light in the lonely village on the moors, with Brian’s head against my knee, how, or why, I know not, a great depression gradually came upon me.
My mind went back to the crypt and the countless dead who had been laid there. The sight of the goal to which all human life, and strength, and beauty, travel in the end, had not affected me at the time, but now the very air about me seemed heavy with death.
What was the good, I asked myself, of working and toiling, and grinding down my heart and youth in the mill of long and strenuous effort, seeing that in the grave folly and talent, idleness and labour lie together, and are alike forgotten? Labour seemed to stretch before me till my heart ached to think of it, to stretch before me even to the end of life, and then came, as the recompense of my labour–the grave. Even if I succeeded, if, after wearing my life threadbare with toil, I succeeded, what remained to me in the end? The grave. A little sooner, while the hands and eyes were still strong to labour, or a little later, when all power and vision had been taken from them; sooner or later only–the grave.
I do not apologise for the excessively morbid tenor of these reflections, as I hold that they were caused by the lunar effects which I have endeavoured to transcribe. The moon in its various quarterings has always exerted a marked influence on what I may call the sub-dominant, namely, the poetic side of my nature.
I roused myself at last, when the moon came to look ill upon me where I sat, and, leaving the window open, I pulled myself together and went to bed.
I fell asleep almost immediately, but I do not fancy I could have been asleep very long when I was wakened by Brian. He was growling in a low, muffled tone, as he sometimes did in his sleep, when his nose was buried in his rug. I called out to him to shut up; and as he did not do so, turned in bed to find my match box or something to throw at him. The moonlight was still in the room, and as I looked at him I saw him raise his head and evidently wake up. I admonished him, and was just on the point of falling asleep when he began to growl again in a low, savage manner that waked me most effectually. Presently he shook himself and got up, and began prowling about the room. I sat up in bed and called to him, but he paid no attention. Suddenly I saw him stop short in the moonlight; he showed his teeth, and crouched down, his eyes following something in the air. I looked at him in horror. Was he going mad? His eyes were glaring, and his head moved slightly as if he were following the rapid movements of an enemy. Then, with a furious snarl, he suddenly sprang from the ground, and rushed in great leaps across the room towards me, dashing himself against the furniture, his eyes rolling, snatching and tearing wildly in the air with his teeth. I saw he had gone mad. I leaped out of bed, and rushing at him, caught him by the throat. The moon had gone behind a cloud; but in the darkness I felt him turn upon me, felt him rise up, and his teeth close in my throat. I was being strangled. With all the strength of despair, I kept my grip of his neck, and, dragging him across the room, tried to crush in his head against the iron rail of my bedstead. It was my only chance. I felt the blood running down my neck. I was suffocating. After one moment of frightful struggle, I beat his head against the bar and heard his skull give way. I felt him give one strong shudder, a groan, and then I fainted away.
When I came to myself I was lying on the floor, surrounded by the people of the house, my reddened hands still clutching Brian’s throat. Someone was holding a candle towards me, and the draught from the window made it flare and waver. I looked at Brian. He was stone dead. The blood from his battered head was trickling slowly over my hands. His great jaw was fixed in something that–in the uncertain light–I could not see.
They turned the light a little.
‘Oh, God!’ I shrieked. ‘There! Look! Look!’
‘He’s off his head,’ said some one, and I fainted again.
I was ill for about a fortnight without regaining consciousness, a waste of time of which even now I cannot think without poignant regret. When I did recover consciousness, I found I was being carefully nursed by the old clergyman and the people of the house. I have often heard the unkindness of the world in general inveighed against, but for my part I can honestly say that I have received many more kindnesses than I have time to repay. Country people especially are remarkably attentive to strangers in illness.
I could not rest until I had seen the doctor who attended me, and had received his assurance that I should be equal to reading my paper on the appointed day. This pressing anxiety removed, I told him of what I had seen before I fainted the second time. He listened attentively, and then assured me, in a manner that was intended to be soothing, that I was suffering from an hallucination, due, no doubt, to the shock of my dog’s sudden madness.
‘Did you see the dog after it was dead?’ I asked.
He said he did. The whole jaw was covered with blood and foam; the teeth certainly seemed convulsively fixed, but the case being evidently one of extraordinarily virulent hydrophobia, owing to the intense heat, he had had the body buried immediately.
My companion stopped speaking as we reached our lodgings, and went upstairs. Then, lighting a candle, he slowly turned down his collar.
‘You see I have the marks still,’ he said, ‘but I have no fear of dying of hydrophobia. I am told such peculiar scars could not have been made by the teeth of a dog. If you look closely you see the pressure of the five fingers. That is the reason why I wear high collars.’
Was she a Witch or Serial Killer with connection to the Hellfire Club that her legends paint her to be? What was the true story behind Darkey Kelley, said to haunt Dublin as the Green Lady of the Liberties.
After tragedy struck Birthe Svendsdatter, she threw herself from the window and ended up with a limp and a brain injury. Called Halte-Birthe because of her limp, she is said to haunt Fossesholm Manor to this day.
Feeling like a sudden and invisible burden, the life force of wary travellers were long subjected to the terror of the Aufhocker. A creature between the vampire, werewolf and goblin spirits, the legend of the empty road were long haunted by something heavy.
A maid who once worked at the hotel allegedly took her own life at the old Visnes Hotel, deep in the Norwegian fjords. Now it is said she is lingering in the afterlife in the old rooms she once worked in.
An ancient ghost coming from the depths of graves across the nordic countries, the Haugbúi Draugr could be both dangerous and even deadly. Not merely a specter, but the rotten flesh of the dead, the ghosts are remembered as The Walking Dead of the North.
In the dark Hendrick Street in Dublin, there once were two houses said to be some of the most haunted ones in town. Occupied by at least six ghosts, some say they still linger in their old street.
In the pre civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse.
Old cities carry old ghost stories, and Bern in Switzerland is no exception. From the old buildings filled with history to the depth of the Aare river, here are some of the most haunted places in Bern.
Centuries after the vampire panic starting with the death of Petar Blagojević, another vampire was said to haunt the Serbian village, Kisiljevo. Who was Ruža Vlajna and what happened to her?
An online magazine about the paranormal, haunted and macabre. We collect the ghost stories from all around the world as well as review horror and gothic media.