Ken’s Mystery by Julian Hawthorne

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“Ken’s Mystery” by Julian Hawthorne was first published in 1883 in Harper’s New Monthly Magazine. It’s a mystery story set in the late 19th century, following Ken, a young man home from an educational trip to Europe from which he has returned with an old banjo. He tells the story about what happened that halloween night in Ireland when he was walking home late and met a mysterious and beautiful woman in a graveyard who asked him to play his banjo for her. Later the same night, he met her again. But there was something strange about her, and as he played, he felt his life force being sucked out from him. The story is described as part vampire story and part Irish Samhain story, much inspired by Irish folklore.

Ken’s Mystery by Julian Hawthorne (1883)

One cool October evening — it was the last day of the month, and unusually cool for the time of year — I made up my mind to go and spend an hour or two with my friend Keningale. Keningale was an artist (as well as a musical amateur and poet), and had a very delightful studio built onto his house, in which he was wont to sit of an evening. The studio had a cavernous fire-place, designed in imitation of the old-fashioned fire-places of Elizabethan manor-houses, and in it, when the temperature out-doors warranted, he would build up a cheerful fire of dry logs. It would suit me particularly well, I thought, to go and have a quiet pipe and chat in front of that fire with my friend.

I had not had such a chat for a very long time — not, in fact, since Keningale (or Ken, as his friends called him) had returned from his visit to Europe the year before. He went abroad, as he affirmed at the time, “for purposes of study,” whereat we all smiled, for Ken, so far as we knew him, was more likely to do anything else than to study. He was a young fellow of buoyant temperament, lively and social in his habits, of a brilliant and versatile mind, and possessing an income of twelve or fifteen thousand dollars a year; he could sing, play, scribble, and paint very cleverly, and some of his heads and figure — pieces were really well done, considering that he never had any regular training in art; but he was not a worker. Personally he was fine-looking, of good height and figure, active, healthy, and with a remarkably fine brow, and clear, full-gazing eye. Nobody was surprised at his going to Europe, nobody expected him to do anything there except amuse himself, and few anticipated that he would be soon again seen in New York. He was one of the sort that find Europe agree with them. Off he went, therefore; and in the course of a few months the rumor reached us that he was engaged to a handsome and wealthy New York girl whom he had met in London. This was nearly all we did hear of him until, not very long afterward, he turned up again on Fifth Avenue, to every one’s astonishment; made no satisfactory answer to those who wanted to know how he happened to tire so soon of the Old World; while, as to the reported engagement, he cut short all allusion to that in so peremptory a manner as to show that it was not a permissible topic of conversation with him. It was surmised that the lady had jilted him; but, on the other hand, she herself returned home not a great while after, and, though she had plenty of opportunities, she has never married to this day.

Be the rights of that matter what they may, it was soon remarked that Ken was no longer the careless and merry fellow he used to be; on the contrary, he appeared grave, moody, averse from general society, and habitually taciturn and undemonstrative even in the company of his most intimate friends. Evidently something had happened to him, or he had done something. What? Had he committed a murder? or joined the Nihilists? or was his unsuccessful love affair at the bottom of it? Some declared that the cloud was only temporary, and would soon pass away.

Nevertheless, up to the period of which I am writing, it had not passed away, but had rather gathered additional gloom, and threatened to become permanent.

Meanwhile I had met him twice or thrice at the club, at the opera, or in the street, but had as yet had no opportunity of regularly renewing my acquaintance with him. We had been on a footing of more than common intimacy in the old days, and I was not disposed to think that he would refuse to renew the former relations now. But what I had heard and myself seen of his changed condition imparted a stimulating tinge of suspense or curiosity to the pleasure with which I looked forward to the prospects of this evening. His house stood at a distance of two or three miles beyond the general range of habitations in New York at this time, and as I walked briskly along in the clear twilight air I had leisure to go over in my mind all that I had known of Ken and had divined of his character. After all, had there not always been something in his nature — deep down, and held in abeyance by the activity of his animal spirits — but something strange and separate, and capable of developing under suitable conditions into — into what? As I asked myself this question I arrived at his door; and it was with a feeling of relief that I felt the next moment the cordial grasp of his hand, and his voice bidding me welcome in a tone that indicated unaffected gratification at my presence. He drew me at once into the studio, relieved me of my hat and cane, and then put his hand on my shoulder.

“I am glad to see you,” be repeated, with singular earnestness — “glad to see you and to feel you; and tonight of all nights in the year.”

“Why to-night especially?”

“Oh, never mind. It’s just as well, too, you didn’t let me know beforehand you were coming; the unreadiness is all, to paraphrase the poet. Now, with you to help me, I can drink a glass of whisky and water and take a bit draw of the pipe. This would have been a grim night for me if I’d been left to myself.”

“In such a lap of luxury as this, too!” said I, looking round at the glowing fire-place, the low, luxurious chairs, and all the rich and sumptuous fittings of the room. “I should have thought a condemned murderer might make himself comfortable here.”

“Perhaps; but that’s not exactly my category at present. But have you forgotten what night this is? This is November-eve, when, as tradition asserts, the dead arise and walk about, and fairies, goblins, and spiritual beings of all kinds have more freedom and power than on any other day of the year. One can see you’ve never been in Ireland.”

“I wasn’t aware till now that you had been there, either.”

“Yes, I have been in Ireland. Yes –” He paused, sighed, and fell into a reverie, from which, however, he soon roused himself by an effort, and went to a cabinet in a corner of the room for the liquor and tobacco. While he was thus employed I sauntered about the studio, taking note of the various beauties, grotesquenesses, and curiosities that it contained. Many things were there to repay study and arouse admiration; for Ken was a good collector, having excellent taste as well as means to back it. But, upon the whole, nothing interested me more than some studies of a female head, roughly done in oils, and, judging from the sequestered positions in which I found them, not intended by the artist for exhibition or criticism. There were three or four of these studies, all of the same face, but in different poses and costumes. In one the head was enveloped in a dark hood, overshadowing and partly concealing the features; in another she seemed to be peering duskily through a latticed casement, lit by a faint moonlight; a third showed her splendidly attired in evening costume, with jewels in her hair and ears, and sparkling on her snowy bosom. The expressions were as various as the poses; now it was demure penetration, now a subtle inviting glance, now burning passion, and again a look of elfish and elusive mockery. In whatever phase, the countenance possessed a singular and poignant fascination, not of beauty merely, though that was very striking, but of character and quality likewise.

“Did you find this model abroad?” I inquired at length. “She has evidently inspired you, and I don’t wonder at it.”

Ken, who had been mixing the punch, and had not noticed my movements, now looked up, and said: “I didn’t mean those to be seen. They don’t satisfy me, and I am going to destroy them; but I couldn’t rest till I’d made some attempts to reproduce — What was it you asked? Abroad? Yes — or no. They were all painted here within the last six weeks.”

“Whether they satisfy you or not, they are by far the best things of yours I have ever seen.”

“Well, let them alone, and tell me what you think of this beverage. To my thinking, it goes to the right spot. It owes its existence to your coming here. I can’t drink alone, and those portraits are not company, though, for aught I know, she might have come out of the canvas to-night and sat down in that chair.” Then, seeing my inquiring look, he added, with a hasty laugh, “It’s November-eve, you know, when anything may happen, provided its strange enough. Well, here’s to ourselves.”

We each swallowed a deep draught of the smoking and aromatic liquor, and set down our glasses with approval. The punch was excellent. Ken now opened a box of cigars, and we seated ourselves before the fireplace.

“All we need now,” I remarked, after a short silence, “is a little music. By-the-by, Ken, have you still got the banjo I gave you before you went abroad?”

He paused so long before replying that I supposed he had not heard my question. “I have got it,” he said, at length, “but it will never make any more music.”

“Got broken, eh? Can’t it be mended? It was a fine instrument.”

“It’s not broken, but it’s past mending. You shall see for yourself.”

He arose as he spoke, and going to another part of the studio, opened a black oak coffer, and took out of it a long object wrapped up in a piece of faded yellow silk. He handed it to me, and when I had unwrapped it, there appeared a thing that might once have been a banjo, but had little resemblance to one now. It bore every sign of extreme age. The wood of the handle was honey-combed with the gnawings of worms, and dusty with dry-rot. The parchment head was green with mold, and hung in shriveled tatters. The hoop, which was of solid silver, was so blackened and tarnished that it looked like dilapidated iron. The strings were gone, and most of the tuning-screws had dropped out of their decayed sockets. Altogether it had the appearance of having been made before the Flood, and been forgotten in the forecastle of Noah’s Ark ever since.

“It is a curious relic, certainly,” I said. “Where did you come across it? I had no idea that the banjo was invented so long ago as this. It certainly can’t be less than two hundred years old, and may be much older than that.”

Ken smiled gloomily. “You are quite right,” he said; “it is at least two hundred years old, and yet it is the very same banjo that you gave me a year ago.”

“Hardly,” I returned, smiling in my turn, “since that was made to my order with a view to presenting it to you.”

“I know that; but the two hundred years have passed since then. Yes; it is absurd and impossible, I know, but nothing is truer. That banjo, which was made last year, existed in the sixteenth century, and has been rotting ever since. Stay. Give it to me a moment, and I’ll convince you. You recollect that your name and mine, with the date, were engraved on the silver hoop?”

“Yes; and there was a private mark of my own there, also.”

“Very well,” said Ken, who had been rubbing a place on the hoop with a corner of the yellow silk wrapper; “look at that.”

I took the decrepit instrument from him, and examined the spot which he had rubbed. It was incredible, sure enough; but there wee the names and the date precisely as I had caused them to be engraved; and there, moreover, was my own private mark, which I had idly made with an old etching point not more than eighteen months before. After convincing myself that there was no mistake, I laid the banjo across my knees, and stared at my friend in bewilderment. He sat smoking with a kind of grim composure, his eyes fixed upon the blazing logs.

“I’m mystified, I confess,” said I. “Come; what is the joke? What method have you discovered of producing the decay of centuries on this unfortunate banjo in a few months? And why did you do it? I have heard of an elixir to counteract the effects of time, but your recipe seems to work the other way — to make time rush forward at two hundred times his usual rate, in one place, while he jogs on at his usual gait elsewhere. Unfold your mystery, magician. Seriously, Ken, how on earth did the thing happen?”

“I know no more about it than you do,” was his reply. “Either you and I and all the rest of the living world are insane, or else there has been wrought a miracle as strange as any in tradition.

“How can I explain it? It is a common saying — a common experience, if you will — that we may, on certain trying or tremendous occasions, live years in one moment. But that’s a mental experience, not a physical one, and one that applies, at all events, only to human beings, not to senseless things of wood and metal. You imagine the thing is some trick or jugglery. If it be, I don’t know the secret of it. There’s no chemical appliance that I ever heard of that will get a piece of solid wood into that condition in a few months, or a few years. And it wasn’t done in a few years, or a few months either. A year ago to-day at this very hour that banjo was as sound as when it left the maker’s hands, and twenty-four hours afterward — I’m telling you the simple truth — it was as you see it now.” The gravity and earnestness with which Ken made this astounding statement were evidently not assumed. He believed every word that he uttered. I knew not what to think. Of course my friend might be insane, though he betrayed none of the ordinary symptoms of mania; but, however that might be, there was the banjo, a witness whose silent testimony there was no gain-saying. The more I meditated on the matter the more inconceivable did it appear. Two hundred years — twenty-four hours; these were the terms of the proposed equation. Ken and the banjo both affirmed that the equation had been made; all worldly knowledge and experience affirmed it to be impossible. What was the explanation? What is time? What is life? I felt myself beginning to doubt the reality of all things. And so this was the mystery which my friend had been brooding over since his return from abroad. No wonder it had changed him. More to be wondered at was it that it had not changed him more.

“Can you tell me the whole story?” I demanded at length.

Ken quaffed another draught from his glass of whisky and water and rubbed his hand through his thick brown beard. “I have never spoken to any one of it heretofore,” he said, “and I had never meant to speak of it. But I’ll try and give you some idea of what it was. You know me better than any one else; you’ll understand the thing as far as it can ever be understood, and perhaps I may be relieved of some of the oppression it has caused me. For it is rather a ghastly memory to grapple with alone, I can tell you.”

Hereupon, without further preface, Ken related the following tale. He was, I may observe in passing, a naturally fine narrator. There were deep, lingering tones in his voice, and he could strikingly enhance the comic or pathetic effect of a sentence by dwelling here and there upon some syllable. His features were equally susceptible of humorous and of solemn expressions, and his eyes were in form and hue wonderfully adapted to showing great varieties of emotion. Their mournful aspect was extremely earnest and affecting; and when Ken was giving utterance to some mysterious passage of the tale they had a doubtful, melancholy, exploring look which appealed irresistibly to the imagination. But the interest of his story was too pressing to allow of noticing these incidental embellishments at the time, though they doubtless had their influence upon me all the same.

“I left New York on an Inman Line steamer, you remember,” began Ken, “and landed at Havre. I went the usual round of sight-seeing on the Continent, and got round to London in July, at the height of the season. I had good introductions, and met any number of agreeable and famous people. Among others was a young lady, a countrywoman of my own — you know whom I mean — who interested me very much, and before her family left London she and I were engaged. We parted there for the time, because she had the Continental trip still to make, while I wanted to take the opportunity to visit the north of England and Ireland. I landed at Dublin about the 1st of October, and, zigzagging about the country, I found myself in County Cork about two weeks later.

“There is in that region some of the most lovely scenery that human eyes ever rested on, and it seems to be less known to tourists than many places of infinitely less picturesque value. A lonely region too: during my rambles I met not a single stranger like myself, and few enough natives. It seems incredible that so beautiful a country should be so deserted. After walking a dozen Irish miles you come across a group of two or three one-roomed cottages, and, like as not, one or more of those will have the roof off and the walls in ruins. The few peasants whom one sees, however, are affable and hospitable, especially when they hear you are from that terrestrial heaven whither most of their friends and relatives have gone before them. They seem simple and primitive enough at first sight, and yet they are as strange and incomprehensible a race as any in the world. They are as superstitious, as credulous of marvels, fairies, magicians, and omens, as the men whom St. Patrick preached to, and at the same time they are shrewd, skeptical, sensible, and bottomless liars. Upon the whole, I met with no nation on my travels whose company I enjoyed so much, or who inspired me with so much kindliness, curiosity, and repugnance.

“At length I got to a place on the sea-coast, which I will not further specify than to say that it is not many miles from Ballymacheen, on the south shore. I have seen Venice and Naples, I have driven along the Cornice Road, I have spent a month at our own Mount Desert, and I say that all of them together are not so beautiful as this glowing, deep-hued, soft-gleaming, silvery-lighted, ancient harbor and town, with the tall hills crowding round it and the black cliffs and headlands planting their iron feet in the blue, transparent sea. It is a very old place, and has had a history which it has outlived ages since. It may once have had two or three thousand inhabitants; it has scarce five or six hundred to-day. Half the houses are in ruins or have disappeared; many of the remainder are standing empty. All the people are poor, most of them abjectly so; they saunter about with bare feet and uncovered heads, the women in quaint black or dark-blue cloaks, the men in such anomalous attire as only an Irishman knows how to get together, the children half naked. The only comfortable-looking people are the monks and the priests, and the soldiers in the fort. For there is a fort there, constructed on the huge ruins of one which may have done duty in the reign of Edward the Black Prince, or earlier, in whose mossy embrasures are mounted a couple of cannon, which occasionally sent a practice-shot or two at the cliff on the other side of the harbor. The garrison consists of a dozen men and three or four officers and non-commissioned officers. I suppose they are relieved occasionally, but those I saw seemed to have become component parts of their surroundings.

“I put up at a wonderful little old inn, the only one in the place, and took my meals in a dining-saloon fifteen feet by nine, with a portrait of George I (a print varnished to preserve it) hanging over the mantel-piece. On the second evening after dinner a young gentleman came in — the dining-saloon being public property of course — and ordered some bread and cheese and a bottle of Dublin stout. We presently fell into talk; he turned out to be an officer from the fort, Lieutenant O’Connor, and a fine young specimen of the Irish soldier he was. After telling me all he knew about the town, the surrounding country, his friends, and himself, he intimated a readiness to sympathize with whatever tale I might choose to pour into his ear; and I had pleasure in trying to rival his own outspokenness. We became excellent friends; we had up a half-pint of Kinahan’s whisky, and the lieutenant expressed himself in terms of high praise of my countrymen, my country, and my own particular cigars. When it became time for him to depart I accompanied him — for there was a splendid moon abroad — and bade him farewell at the fort entrance, having promised to come over the next day and make the acquaintance of the other fellows. ‘And mind your eye, now, going back, my dear boy,’ he called out, as I turned my face homeward. ‘Faith, ’tis a spooky place, that graveyard, and you’ll as likely meet the black woman there as anywhere else!’

“The graveyard was a forlorn and barren spot on the hill-side, just the hither side of the fort: thirty or forty rough head-stones, few of which retained any semblance of the perpendicular, while many were so shattered and decayed as to seem nothing more than irregular natural projections from the ground. Who the black woman might be I knew not, and did not stay to inquire. I had never been subject to ghostly apprehensions, and as a matter of fact, though the path I had to follow was in places very bad going, not to mention a hap-hazard scramble over a ruined bridge that covered a deep-lying brook. I reached my inn without any adventure whatever.

“The next day I kept my appointment at the fort, and found no reason to regret it; and my friendly sentiments were abundantly reciprocated, thanks more especially, perhaps, to the success of my banjo, which I carried with me, and which was as novel as it was popular with those who listened to it. The chief personages in the social circle besides my friend the lieutenant were Major Molloy, who was in command, a racy and juicy old campaigner, with a face like a sunset, and the surgeon, Dr. Dudeen, a long, dry, humorous genius, with a wealth of anecdotical and traditional lore at his command that I have never seen surpassed. We had a jolly time of it, and it was the precursor of many more like it. The remains of October slipped away rapidly, and I was obliged to remember that I was a traveler in Europe, and not a resident in Ireland. The major, the surgeon, and the lieutenant all protested cordially against my proposed departure, but, as there was no help for it, they arranged a farewell dinner to take place in the fort on All-halloween.

“I wish you could have been at that dinner with me! It was the essence of Irish good-fellowship. Dr. Dudeen was in great force; the major was better than the best of Lever’s novels; the lieutenant was overflowing with hearty good-humor, merry chaff, and sentimental rhapsodies about this or the other pretty girl of the neighborhood. For my part I made the banjo ring as it had never rung before, and the others joined in the chorus with a mellow strength of lungs such as you don’t often hear outside of Ireland. Among the stories that Dr. Dudeen regaled us with was one about the Kern of Querin and his wife, Ethelind Fionguala — which being interpreted signified ‘the white-shouldered.’ The lady, it appears, was originally betrothed to one O’Connor (here the lieutenant smacked his lips), but was stolen away on the wedding night by a party of vampires, who, it would seem, where at that period a prominent feature among the troubles of Ireland. But as they were bearing her along — she being unconscious — to that supper where she was not to eat but to be eaten, the young Kern of Querin, who happened to be out duck-shooting, met the party, and emptied his gun at it. The vampires fled, and the Kern carried the fair lady, still in a state of insensibility, to his house. ‘And by the same token, Mr. Keningale,’ observed the doctor, knocking the ashes out of his pipe, ‘ye’re after passing that very house on your way here. The one with the dark archway underneath it, and the big mullioned window at the corner.

ye recollect, hanging over the street as I might say –‘

“‘Go ‘long wid the house, Dr. Dudeen, dear,’ interrupted the lieutenant; ‘sure can’t you see we’re all dying to know what happened to sweet Miss Fionguala, God be good to her, when I was after getting her safe up-stairs –‘

“‘Faith, then, I can tell ye that myself, Mr. O’Connor,’ exclaimed the major, imparting a rotary motion to the remnants of whisky in his tumbler. ‘

“‘Tis a question to be solved on general principles, as Colonel O’Halloran said that time he was asked what he’d do if he’d been the Dook O’Wellington, and the Prussians hadn’t come up in the nick o’ time at Waterloo. ‘Faith,’ says the colonel, ‘I’ll tell ye –‘

“‘Arrah, then, major, why would ye be interruptin’the doctor, and Mr. Keningale there lettin’ his glass stay empty till he hears — The Lord save us! the bottle’s empty!’

“In the excitement consequent upon this discovery, the thread of the doctor’s story was lost; and before it could be recovered the evening had advanced so far that I felt obliged to withdraw. It took some time to make my proposition heard and comprehended; and a still longer time to put it in execution; so that it was fully midnight before I found myself standing in the cool pure air outside the fort, with the farewells of my boon companions ringing in my ears.

“Considering that it had been rather a wet evening indoors, I was in a remarkably good state of preservation, and I therefore ascribed it rather to the roughness of the road than to the smoothness of the liquor, when, after advancing a few rods, I stumbled and fell. As I picked myself up I fancied I had heard a laugh, and supposed that the lieutenant, who had accompanied me to the gate, was making merry over my mishap; but on looking round I saw that the gate was closed and no one was visible. The laugh, moreover, had seemed to be close at hand, and to be even pitched in a key that was rather feminine than masculine. Of course I must have been deceived; nobody was near me: my imagination had played me a trick, or else there was more truth than poetry in the tradition that Halloween is the carnival-time of disembodied spirits. It did not occur to me at the time that a stumble is held by the superstitious Irish to be an evil omen, and had I remembered it it would only have been to laugh at it. At all events, I was physically none the worse for my fall, and I resumed my way immediately.

“But the path was singularly difficult to find, or rather the path I was following did not seem to be the right one. I did not recognize it; I could have sworn (except I knew the contrary) that I had never seen it before. The moon had risen, though her light was as yet obscured by clouds, but neither my immediate surroundings nor the general aspect of the region appeared familiar. Dark, silent hill-sides mounted up on either hand, and the road, for the most part, plunged down-ward, as if to conduct me into the bowels of the earth. The place was alive with strange echoes, so that at times I seemed to be walking through the midst of muttering voices and mysterious whispers, and a wild, faint sound of laughter seemed ever and anon to reverberate among the passes of the hills. Currents of colder air sighing up through narrow defiles and dark crevices touched my face as with airy fingers. A certain feeling of anxiety and insecurity began to take possession of me, though there was no definable cause for it, unless that I might be belated in getting home. With the perverse instinct of those who are lost I hastened my steps, but was impelled now and then to glance back over my shoulder, with a sensation of being pursued. But no living creature was in sight. The moon, however, had now risen higher, and the clouds that were drifting slowly across the sky flung into the naked valley dusky shadows, which occasionally assumed shapes that looked like the vague semblance of gigantic human forms.

“How long I had been hurrying onward I know not, when, with a kind of suddenness, I found myself approaching a graveyard. It was situated on the spur of a hill, and there was no fence around it, nor anything to protect it from the incursions of passers-by. There was something in the general appearance of this spot that made me half fancy I had seen it before; and I should have taken it to be the same that I had often noticed on my way to the fort, but that the latter was only a few hundred yards distant therefrom, whereas I must have traversed several miles at least.

As I drew near, moreover, I observed that the head-stones did not appear so ancient and decayed as those of the other. But what chiefly attracted my attention was the figure that was leaning or half sitting upon one of the largest of the upright slabs near the road. It was a female figure draped in black, and a closer inspection — for I was soon within a few yards of her — showed that she wore the calla, or long hooded cloak, the most common as well as the most ancient garment of Irish women, and doubtless of Spanish origin.

“I was a trifle startled by this apparition, so unexpected as it was, and so strange did it seem that any human creature should be at that hour of the night in so desolate and sinister a place. Involuntarily I paused as I came opposite her, and gazed at her intently. But the moonlight fell behind her, and the deep hood of her cloak so completely shadowed her face that I was unable to discern anything but the sparkle of a pair of eyes, which appeared to be returning my gaze with much vivacity.

“‘You seem to be at home here,’ I said, at length. ‘Can you tell me where I am?’

“Hereupon the mysterious personage broke into a light laugh, which, though in itself musical and agreeable, was of a timbre and intonation that caused my heart to beat rather faster than my late pedestrian exertions warranted; for it was the identical laugh (or so my imagination persuaded me) that had echoed in my ears as I arose from my tumble an hour or two ago. For the rest, it was the laugh of a young woman, and presumably of a pretty one; and yet it had a wild, airy, mocking quality, that seemed hardly human at all, or not, at any rate, characteristic of a being of affections and limitations like unto ours. But this impression of mine was fostered, no doubt, by the unusual and uncanny circumstances of the occasion.

“‘Sure, sir,’ said she, ‘you’re at the grave of Ethelind Fionguala.’

“As she spoke she rose to her feet, and pointed to the inscription on the stone. I bent forward, and was able, without much difficulty, to decipher the name, and a date which indicated that the occupant of the grave must have entered the disembodied state between two and three centuries ago.

“‘And who are you?’ was my next question.

“‘I’m called Elsie,’ she replied. ‘But where would your honor be going November-eve?’

“I mentioned my destination, and asked her whether she could direct me thither.

“‘Indeed, then, ’tis there I’m going myself,’ Elsie replied; ‘and if your honor ‘ll follow me, and play me a tune on the pretty instrument, ’tisn’t long we’ll be on the road.’

“She pointed to the banjo which I carried wrapped up under my arm. How she knew that it was a musical instrument I could not imagine; possibly, I thought, she may have seen me playing on it as I strolled about the environs of the town. Be that as it may, I offered no opposition to the bargain, and further intimated that I would reward her more substantially on our arrival. At that she laughed again, and made a peculiar gesture with her hand above her head. I uncovered my banjo, swept my fingers across the strings, and struck into a fantastic dance-measure, to the music of which we proceeded along the path, Elsie slightly in advance, her feet keeping time to the airy measure. In fact, she trod so lightly, with an elastic, undulating movement, that with a little more it seemed as if she might float onward like a spirit. The extreme whiteness of her feet attracted my eye, and I was surprised to find that instead of being bare, as I had supposed, these were incased in white satin slippers quaintly embroidered with gold thread.

“‘Elsie,’ said I, lengthening my steps so as to come up with her, ‘where do you live, and what do you do for a living?’

“‘Sure, I live by myself,’ she answered; ‘and if you’d be after knowing how, you must come and see for yourself.’

“‘Are you in the habit of walking over the hills at night in shoes like that?’

“‘And why would I not?’ she asked, in her turn. ‘And where did your honor get the pretty gold ring on your finger?’

“The ring, which was of no great intrinsic value, had struck my eye in an old curiosity-shop in Cork. It was an antique of very old-fashioned design, and might have belonged (as the vender assured me was the case) to one of the early kings or queens of Ireland.

“‘Do you like it?’ said I.

“‘Will your honor be after making a present of it to Elsie?’ she returned, with an insinuating tone and turn of the head.

“‘Maybe I will, Elsie, on one condition. I am an artist; I make pictures of people. If you will promise to come to my studio and let me paint your portrait, I’ll give you the ring, and some money besides.’

“‘And will you give me the ring now?’ said Elsie.

“‘Yes, if you’ll promise.’

“‘And will you play the music to me?’ she continued.

“‘As much as you like.’

“‘But maybe I’ll not be handsome enough for ye,’ said she, with a glance of her eyes beneath the dark hood.

“‘I’ll take the risk of that,’ I answered, laughing, ‘though, all the same, I don’t mind taking a peep beforehand to remember you by.’ So saying, I put forth a hand to draw back the concealing hood. But Elsie eluded me, I scarce know how, and laughed a third time, with the same airy, mocking cadence.

“‘Give me the ring first, and then you shall see me,’ she said, coaxingly.

“‘Stretch out your hand, then,’ returned I, removing the ring from my finger. ‘When we are better acquainted, Elsie, you won’t be so suspicious.’

“She held out a slender, delicate hand, on the forefinger of which I slipped the ring. As I did so, the folds of her cloak fell a little apart, affording me a glimpse of a white shoulder and of a dress that seemed in that deceptive semi-darkness to be wrought of rich and costly material; and I caught, too, or so I fancied, the frosty sparkle of precious stones.

“‘Arrah, mind where ye tread!’ said Elsie, in a sudden, sharp tone.

“I looked round, and became aware for the first time that we were standing near the middle of a ruined bridge which spanned a rapid stream that flowed at a considerable depth below. The parapet of the bridge on one side was broken down, and I must have been, in fact, in imminent danger of stepping over into empty air. I made my way cautiously across the decaying structure; but, when I turned to assist Elsie, she was nowhere to be seen.

“What had become of the girl? I called, but no answer came. I gazed about on every side, but no trace of her was visible. Unless she had plunged into the narrow abyss at my feet, there was no place where she could have concealed herself — none at least that I could discover. She had vanished, nevertheless; and since her disappearance must have been premeditated, I finally came to the conclusion that it was useless to attempt to find her. She would present herself again in her own good time, or not at all. She had given me the slip very cleverly, and I must make the best of it. The adventure was perhaps worth the ring.

“On resuming my way, I was not a little relieved to find that I once more knew where I was. The bridge that I had just crossed was none other than the one I mentioned some time back; I was within a mile of the town, and my way lay clear before me. The moon, moreover, had now quite dispersed the clouds, and shone down with exquisite brilliance. Whatever her other failings, Elsie had been a trustworthy guide; she had brought me out of the depth of elf-land into the material world again. It had been a singular adventure, certainly; and I mused over it with a sense of mysterious pleasure as I sauntered along, humming snatches of airs, and accompanying myself on the strings. Hark! what light step was that behind me? It sounded like Elsie’s; but no, Elsie was not there. The same impression or hallucination, however, recurred several times before I reached the outskirts of the town — the tread of an airy foot behind or beside my own. The fancy did not make me nervous; on the contrary, I was pleased with the notion of being thus haunted, and gave myself up to a romantic and genial vein of reverie.

“After passing one or two roofless and moss-grown cottages, I entered the narrow and rambling street which leads through the town. This street a short distance down widens a little, as if to afford the wayfarer space to observe a remarkable old house that stands on the northern side.

“The house was built of stone, and in a noble style of architecture; it reminded me somewhat of certain palaces of the old Italian nobility that I had seen on the Continent, and it may very probably have been built by one of the Italian or Spanish immigrants of the sixteenth or seventeenth century. The molding of the projecting windows and arched doorway was richly carved, and upon the front of the building was an escutcheon wrought in high relief, though I could not make out the purport of the device. The moonlight failing upon this picturesque pile enhanced all its beauties, and at the same time made it seem like a vision that might dissolve away when the light ceased to shine. I must often have seen the house before, and yet I retamed no definite recollection of it; I had never until now examined it with my eyes open, so to speak.

“Leaning against the wall on the opposite side of the street, I contemplated it for a long while at my leisure. The window at the corner was really a very fine and massive affair. It projected over the pavement below, throwing a heavy shadow aslant; the frames of the diamond-paned lattices were heavily mullioned. How often in past ages had that lattice been pushed open by some fair hand, revealing to a lover waiting beneath in the moonlight the charming countenance of his high-born mistress! Those were brave days. They had passed away long since. The great house had stood empty for who could tell how many years; only bats and vermin were its inhabitants.

“Where now were those who had built it? and who were they? Probably the very name of them was forgotten.

“As I continued to stare upward, however, a conjecture presented itself to my mind which rapidly ripened into a conviction. Was not this the house that Dr. Dudeen had described that very evening as having been formerly the abode of the Kern of Querin and his mysterious bride? There was the projecting window, the arched doorway. Yes, beyond a doubt this was the very house. I emitted a low exclamation of renewed interest and pleasure, and my speculations took a still more imaginative, but also a more definite turn.

“What had been the fate of that lovely lady after the Kern had brought her home insensible in his arms? Did she recover, and were they married and made happy ever after; or had the sequel been a tragic one? I remembered to have read that the victims of vampires generally became vampires themselves. Then my thoughts went back to that grave on the hill-side. Surely that was unconsecrated ground. Why had they buried her there? Ethelind of the white shoulder! Ah! why had not I lived in those days; or why might not some magic cause them to live again for me? Then would I seek this street at midnight, and standing here beneath her window, I would lightly touch the strings of my bandore until the casement opened cautiously and she looked down. A sweet vision indeed! And what prevented my realizing it? Only a matter of a couple of centuries or so. And was time, then, at which poets and philosophers sneer, so rigid and real a matter that a little faith and imagination might not overcome it? At all events, I had my banjo, the bandore’s legitimate and lineal descendant, and the memory of Fionguala should have the love-ditty.

“Hereupon, having retuned the instrument, I launched forth into an old Spanish love-song, which I had met with in some moldy library during my travels, and had set to music of my own. I sang low, for the deserted street re-echoed the lightest sound, and what I sang must reach only my lady’s ears. The words were warm with the fire of the ancient Spanish chivalry, and I threw into their expression all the passion of the lovers of romance. Surely Fionguala, the white-shouldered, would hear, and awaken from her sleep of centuries, and come to the latticed casement and look down! Hist! see yonder! What light — what shadow is that that seems to flit from room to room within the abandoned house, and now approaches the mullioned window? Are my eyes dazzled by the play of the moonlight, or does the casement move — does it open? Nay, this is no delusion; there is no error of the senses here. There is simply a woman, young, beautiful, and richly attired, bending forward from the window, and silently beckoning me to approach.

“Too much amazed to be conscious of amazement, I advanced until I stood directly beneath the casement, and the lady’s face, as she stooped toward me, was not more than twice a man’s height from my own. She smiled and kissed her finger-tips; something white fluttered in her hand, then fell through the air to the ground at my feet. The next moment she had withdrawn, and I heard the lattice close.

“I picked up what she had let fall; it was a delicate lace handkerchief, tied to the handle of an elaborately wrought bronze key. It was evidently the key of the house, and invited me to enter. I loosened it from the handkerchief, which bore a faint, delicious perfume, like the aroma of flowers in an ancient garden, and turned to the arched doorway. I felt no misgiving, and scarcely any sense of strangeness. All was as I had wished it to be, and as it should be; the medieval age was alive once more, and as for myself, I almost felt the velvet cloak hanging from my shoulder and the long rapier dangling at my belt. Standing in front of the door I thrust the key into the lock, turned it, and felt the bolt yield. The next instant the door was opened, apparently from within; I stepped across the threshold, the door closed again, and I was alone in the house, and in darkness.

“Not alone, however! As I extended my hand to grope my way it was met by another hand, soft, slender, and cold, which insinuated itself gently into mine and drew me forward. Forward I went, nothing loath; the darkness was impenetrable, but I could hear the light rustle of a dress close to me, and the same delicious perfume that had emanated from the handkerchief enriched the air that I breathed, while the little hand that clasped and was clasped by my own alternately tightened and half relaxed the hold of its soft cold fingers. In this manner, and treading lightly, we traversed what I presumed to be a long, irregular passageway, and ascended a staircase. Then another corridor, until finally we paused, a door opened, emitting a flood of soft light, into which we entered, still hand in hand. The darkness and the doubt were at an end.

“The room was of imposing dimensions, and was furnished and decorated in a style of antique splendor. The walls were draped with mellow hues of tapestry; clusters of candles burned in polished silver sconces, and were reflected and multiplied in tall mirrors placed in the four corners of the room. The heavy beams of the dark oaken ceiling crossed each other in squares, and were laboriously carved; the curtains and the drapery of the chairs were of heavy-figured damask. At one end of the room was a broad ottoman, and in front of it a table, on which was set forth, in massive silver dishes, a sumptuous repast, with wines in crystal beakers. At the side was a vast and deep fire-place, with space enough on the broad hearth to burn whole trunks of trees.

No fire, however, was there, but only a great heap of dead embers; and the room, for all its magnificence, was cold — cold as a tomb, or as my lady’s hand — and it sent a subtle chill creeping to my heart.

“But my lady! how fair she was! I gave but a passing glance at the room; my eyes and my thoughts were all for her. She was dressed in white, like a bride; diamonds sparkled in her dark hair and on her snowy bosom; her lovely face and slender lips were pale, and all the paler for the dusky glow of her eyes. She gazed at me with a strange, elusive smile; and yet there was, in her aspect and bearing, something familiar in the midst of strangeness, like the burden of a song heard long ago and recalled among other conditions and surroundings. It seemed to me that something in me recognized her and knew her, had known her always. She was the woman of whom I had dreamed, whom I had beheld in visions, whose voice and face had haunted me from boyhood up. Whether we had ever met before, as human beings meet, I knew not; perhaps I had been blindly seeking her all over the world, and she had been awaiting me in this splendid room, sitting by those dead embers until all the warmth had gone out of her blood, only to be restored by the heat with which my love might supply her.

“‘I thought you had forgotten me,’ she said, nodding as if in answer to my thought. ‘The night was so late — our one night of the year! How my heart rejoiced when I heard your dear voice singing the song I know so well! Kiss me — my lips are cold!’

“Cold indeed they were — cold as the lips of death. But the warmth of my own seemed to revive them. They were now tinged with a faint color, and in her cheeks also appeared a delicate shade of pink. She drew fuller breath, as one who recovers from a long lethargy. Was it my life that was feeding her? I was ready to give her all. She drew me to the table and pointed to the viands and the wine.

“‘Eat and drink,’ she said. ‘You have traveled far, and you need food.’

“‘Will you eat and drink with me?’ said I, pouring out the wine.

“‘You are the only nourishment I want,’ was her answer. ‘This wine is thin and cold. Give me wine as red as your blood and as warm, and I will drain a goblet to the dregs.’

“At these words, I know not why, a slight shiver passed through me. She seemed to gain vitality and strength at every instant, but the chill of the great room struck into me more and more.

“She broke into a fantastic flow of spirits, clapping her hands, and dancing about me like a child. Who was she? And was I myself, or was she mocking me when she implied that we had belonged to each other of old? At length she stood still before me, crossing her hands over her breast. I saw upon the forefinger of her right hand the gleam of an antique ring.

“‘Where did you get that ring?’ I demanded.

“She shook her head and laughed. ‘Have you been faithful?’ she asked. ‘It is my ring; it is the ring that unites us; it is the ring you gave me when you loved me first. It is the ring of the Kern — the fairy ring, and I am your Ethelind — Ethelind Fionguala.’

“‘So be it,’ I said, casting aside all doubt and fear, and yielding myself wholly to the spell of her inscrutable eyes and wooing lips. ‘You are mine, and I am yours, and let us be happy while the hours last.’

“‘You are mine, and I am yours,’ she repeated, nodding her head with an elfish smile. ‘Come and sit beside me, and sing that sweet song again that you sang to me so long ago. Ah, now I shall live a hundred years.’

“We seated ourselves on the ottoman, and while she nestled luxuriously among the cushions, I took my banjo and sang to her. The song and the music resounded through the lofty room, and came back in throbbing echoes. And before me as I sang I saw the face and form of Ethelind Fionguala, in her jeweled bridal dress, gazing at me with burning eyes. She was pale no longer, but ruddy and warm, and life was like a flame within her. It was I who had become cold and bloodless, yet with the last life that was in me I would have sung to her of love that can never die. But at length my eyes grew dim, the room seemed to darken, the form of Ethelind alternately brightened and waxed indistinct, like the last flickerings of a fire; I swayed toward her, and felt myself lapsing into unconsciousness, with my head resting on her white shoulder.”

Here Keningale paused a few moments in his story, flung a fresh log upon the fire, and then continued:

“I awoke, I know not how long afterward. I was in a vast, empty room in a ruined building.

Rotten shreds of drapery depended from the walls, and heavy festoons of spiders’ webs gray with dust covered the windows, which were destitute of glass or sash; they had been boarded up with rough planks which had themselves become rotten with age, and admitted through their holes and crevices pallid rays of light and chilly draughts of air. A bat, disturbed by these rays or by my own movement, detached himself from his hold on a remnant of moldy tapestry near me, and after circling dizzily around my head, wheeled the flickering noiselessness of his flight into a darker corner. As I arose unsteadily from the heap of miscellaneous rubbish on which I had been lying, something which had been resting across my knees fell to the floor with a rattle. I picked it up, and found it to be my banjo — as you see it now.

“Well, that is all I have to tell. My health was seriously impaired; all the blood seemed to have been drawn out of my veins; I was pale and haggard, and the chill — Ah, that chill,” murmured Keningale, drawing nearer to the fire, and spreading out his hands to catch the warmth — “I shall never get over it; I shall carry it to my grave.”

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Halloween Stories: The Legend of Stingy Jack and the origin of the Jack-o’-Lantern

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The carved pumpkin is perhaps the global symbol of the modern Halloween celebration. But where did this custom come from and what does the Jack-o’-Lantern really represent?

The eerie glow of a carved pumpkin, flickering from a toothy grin, has become an iconic symbol of Halloween on a global scale. Known as the “jack-o’-lantern,” this tradition has its roots deep in ancient folklore where they celebrated Samhain, blending tales of wandering spirits, old-world customs, and the haunting specter of Stingy Jack.

Read Also: Halloween Traditions Across the World

The Jack-o’-lantern is carved mostly from pumpkins these days as the Americans started doing their own versions of the carving tradition brought over by the Irish, Cornish, Scottish and other Celtic cultures. But also other root vegetables like mangelwurzel, rutabaga or turnip have been used over the years. 

The carved faces in the vegetables used to be a way of warding off spirits during the old festivals like Samhain when the door between the living and the dead was especially thin as the summer passed over to winter. The lanterns also helped guide the people doing the Samhain ritual of going house to house for food and drink, the prelude to the modern Trick and Treat. 

The Old Tradition of Jack-o’-Lantern: Image from The Book of Hallowe’en. Caption “No Hallowe’en without a Jack-o’-Lantern.” This picture is from around 1919. // Source

The Art of Carving Vegetable

Although the tradition of pumpkin carving as we know it today dates perhaps a couple of centuries back, the act of cutting out faces in fruits and vegetables dates back millennials, and is a thing around the world. In the northern European Celtic cultures, some speculate that it was a way to symbolize the severed head of your enemies before its connection to Samhain. 

It is worth noting as well, the making of the lanterns was also a practical and cheap way of making use of what you had to shield the lights you lit up in the dark nights. And the faces were a practical and decorative way to make the light shine through, sort of what we do today as well. 

Ghost Turnip: This old carved turnip can be found in the National Museum of Ireland. In 1943 a schoolteacher, Rois Ní Braonáin,teaching near Fintown, Co. Donegal. According to here, they always made them like this around 1900. This plaster-cast model was created and painted by the museum artist, Eileen Barnes. Candles were placed inside the turnips and they were used to frighten people on the night of 31 October. // Source

The Magical Lights of the Will-o’-the-wisps

There are many origin stories about the Jack-o’-lantern as a more supernatural item. Perhaps the oldest ones are connected with the will-o’-the-wisps lights with a lot of legends attached to it. The will-o’-the-wisp, also known as ignis fatuus (foolish fire), is one of the most enduring and mysterious legends across cultures. These eerie, flickering lights appear in marshes, forests, and other desolate places, often just out of reach, luring travelers into danger.

In European folklore, will-o’-the-wisps are ghostly lights that hover just above the ground, often leading those who follow them astray. The name itself comes from “Will of the wisp,” referring to a man named Will or Jack who carried a flickering torch, or wisp, through the night. According to some tales, these lights are the souls of those denied entry to both Heaven and Hell, doomed to wander the Earth in limbo. Their ethereal glow lures the unsuspecting traveler deeper into treacherous bogs and dark woods, where they lose their way or meet their demise.

In England, the will-o’-the-wisp is thought to be a malevolent fairy or spirit, delighting in leading travelers off the safe path and into the depths of the wild. In other versions, the lights are said to be the souls of the dead, restless spirits who died untimely deaths and now seek company in the living. Many old English tales speak of people following the lights, only to end up stranded in dangerous swamps or falling into unseen pits.

Will-o-the-wisp and Snake: A painting from 1823 by Hermann Hendrich (31 October 1854 in Heringen, Thuringia – 18 July 1931), a German painter. The legend of the ignis fatuus lights have spurred many legends, one of them leading up to the Halloween pumpkin lantern.

Other cultures have their own interpretations of these haunting lights. In Scandinavia, they’re called irrbloss, believed to be the spirits of unbaptized children or the souls of treasure guardians trying to protect their hoards. In Japan, the hitodama are floating flames representing the souls of the recently deceased, drifting away from the body.

In scientific terms, the phenomenon may be explained by the combustion of gasses such as methane and phosphine released by decaying organic matter in marshes. These gasses can spontaneously ignite, producing the flickering lights that have inspired such widespread fear and fascination.

The Story of Stingy Jack

The will-o’-the-wisps soon merged with the story of the lantern, but so did another one that gave its name. The story of the jack-o’-lantern also originates from Irish myth from the mid 18th century. He has also been called Jack the Smith, Drunk Jack and Flakey Jack But who was Jack? In the 17th century, it was common to call men you didn’t know, Jack, in Britain. So a man working at night as a watchman would be known as Jack-of-the-lantern for instance. 

According to legend, a man known as Stingy Jack was a trickster who managed to deceive the Devil himself. Jack invited the Devil to have a drink with him, but when it came time to pay, Jack convinced the Devil to turn into a coin to cover the cost. Instead of using the coin to pay, Jack pocketed it next to a silver cross, trapping the Devil. In exchange for his release, Jack made the Devil promise not to take his soul for ten years.

Ten years later, the Devil returned for Jack, but the cunning man tricked him once again, this time by asking the Devil to climb a tree to pick a piece of fruit. While the Devil was in the tree, Jack carved a cross into the bark, once again trapping him. In exchange for his freedom, the Devil promised never to take Jack’s soul.

However, when Jack eventually died, Heaven refused him entry due to his sinful life, and the Devil, true to his word, wouldn’t claim him either. Left to wander the Earth as a lost soul, Jack was given only a single ember by the Devil to light his way. Jack placed the ember in a hollowed-out turnip, using it as a makeshift lantern as he roamed the afterlife.

In Ireland, people began carving their own turnips and placing candles inside them to ward off Jack’s wandering spirit and other evil entities, Seán na Gealaí’ as it jack-o’-lanterns are called in Irish. This practice, brought to America by Irish immigrants in the 19th century, evolved as the native pumpkin—larger and easier to carve—became the preferred choice for jack-o’-lanterns.

The Jack-o’-Lantern Lights Today

With the rise of electric lights, the tales of Stingy Jack and what happened in the darkness started to fade as the imagination of it was lit up. The custom of cutting out Jack-o’-Lantern for Halloween still persist though. Today, the eerie glow of jack-o’-lanterns is a familiar sight during Halloween, their carved faces a reminder of Stingy Jack’s eternal punishment. Each flickering light serves as a beacon, keeping the spirits at bay while honoring a haunting tale that stretches back through the centuries.

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References:

The Jack-O-Lantern’s Origins 

How Jack O’Lanterns Originated in Irish Myth | HISTORY

The twisted transatlantic tale of American jack-o’-lanterns

Halloween Stories: Punkie Night, A Spooky Tradition of Somerset’s Dark Past

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In Somerset, England, a local tradition called Punkie Night in October has many similarities with different Halloween traditions today. A procession of lanterns go through the villagers every year, searching for sweets.

It’s Punkie Night tonight
It’s Punkie Night tonight
Adam and Eve would not believe
It’s Punkie Night tonight

As Halloween approaches with its ghosts, ghouls, and pumpkins we see in the modern age, few are aware of much older, and eerier traditions being celebrated in other places in the world. In the West Country of England, deep in the rural villages of Somerset, an old festival takes place: Punkie Night. The name has many speculations to its origin. Some say it is an old name for lantern or timber, perhaps derived from pumpkin or even the term spunky, used in Somerset to mean the ghost of a young child.

Read Also: Halloween Traditions Across the World

The festival has been celebrated at various sites including Castle Neroche in the Blackdown Hills, Long Sutton, Drayton, Somerset and, more commonly, at Hinton St George and the neighboring village of Lopen. It seems that the celebration used to move around the calendar a bit more, but has now mostly been celebrated as the last Thursday in October. But what is this local tradition really, and how is it connected with the Halloween celebration of today?

Jack o’lantern: The Halloween pumpkin, commonly known as a “jack-o’-lantern,” traces its origins to ancient Celtic traditions. Originally, turnips and other root vegetables were hollowed out and carved with grotesque faces to ward off evil spirits during Samhain, a festival marking the end of the harvest season and the beginning of winter. When Irish immigrants brought this tradition to America in the 19th century, they found that the native pumpkin, larger and easier to carve, was a perfect substitute. Over time, the pumpkin became synonymous with Halloween, symbolizing the spooky spirit of the holiday.

The Tradition of Punkie Night

The tradition of Punkie Night dates back centuries, rooted in local lore and shrouded in mystery. On this night, children and adults alike carry carved turnip or a type of beet called mangel wurzels lanterns, called “punkies,” through the streets, often wearing costumes. Today the pumpkin lantern has perhaps taken over, but there are still contest of and prizes of the best punkie.

Punkie Night Lanterns: Today we are more used to see lanterns being carved from pumpkins. But on punkie night the lanterns is carved from a beet called Mangelwurzel, were developed in the 18th century as a fodder crop for feeding livestock. // Source: Punkie Night/Facebook

The eerie glow from the hollowed-out turnips casts ghostly shadows as they sing the traditional Punkie Night song, demanding small offerings from their neighbors. Over the centuries, the tradition of Punkie Night has mellowed, becoming a quirky local celebration, with children dressed in costumes going door to door, punkie lanterns in hand, reciting their chilling rhyme:  

“Punkie Night tonight,  
Give us a candle, give us a light,  
If you don’t, you’ll get a fright!”

This compares and possibly relates to the custom of Trick or Treat most known from modern Halloween celebrations in the US today. The sight of the procession is enough to make one’s skin crawl, as these turnip-faced ghouls wind their way through the villages, keeping an unsettling link to the past alive.

The History Behind Punkie Night

But Punkie Night is more than just a quaint, local celebration—it carries a dark history according to local lore. Some claim that the night is an ancient one, but is it really? The most popular legend traces its origins to a group of men from the village of Hinton St George, who ventured to a nearby fair in the neighboring village Chiselborough. This is said to have happened at the start of the 1800s. The organized way of celebrating though didn’t really happen until the first decades of the 1900s.

After a night of drinking and revelry, the husbands of the village became lost on their way home, although only a few miles away. The cold October night was dark and treacherous, the countryside devoid of light, and the men, without lanterns, found themselves wandering aimlessly, unable to get home. 

Their wives, worried and frustrated, took to the streets, carving punkies out of turnips or mangelwurzels because of the windy night and setting out to find their wayward husbands. The very word Punkie is sometimes thought to be an old English word for a lantern. When the men first saw the lanterns they thought they were will o’the wisps and were scared. Some also said that they thought they were “goolies” which are the restless spirits of children who had died before they were baptized, and they reportedly fled in terror. It’s also said that the flickering lights from these punkies were the only thing that guided the men back home.

But some say there’s a more sinister side to the tale.

Cross at Hinton St. George: The start of Punkie night is often said to have started when the women of Hinton St. George lit up lanterns to guide their husband safely home. // Source: Nick Chipchase/Wikimedia

The Older Punkie Night

The custom has been seen in the last century, and the mangel-wurzel was introduced in England in the late 18th century. But it seems that the concept of Punkie night has existed long before the story of the wayward men. 

According to older, whispered versions of the legend, Punkie Night marks a time when the veil between the living and the dead thins, and those lost souls who have wandered too far from the world of the living come back to find their way home as a local continuation of the Samhain celebrations. There is a similar Irish celebration called Púca Night, ‘púca’ meaning fairies or sprites with a similar tradition, so possibly the tradition comes from the same Celtic folklore. 

The turnip lanterns were not just to guide the living, but also to ward off the spirits of the dead who roam the dark countryside. The sight of a “punkie” lantern, glowing in the hands of a child, is said to keep these spirits at bay—or at least confuse them into thinking they’ve found their way back to the afterlife. They were also said to be placed in the windowsill to ward off evil spirits, much like the jack-o’-lanterns of Halloween today.

So, if you find yourself in Somerset on the last Thursday of October, beware of the glowing turnips and the haunting songs that fill the night. You might just stumble upon an ancient tradition where the line between the living and the dead blurs, and the past reaches out to touch the present.

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References:

https://web.archive.org/web/20061122224220/http://halloween.monstrous.com/punkie_night.htm

‘punkie (lantern)’ | ‘punkie night’ | word histories 

British Folk Customs, Punkie Night, Somerset

The Mythology of Punkie Night | The York Historian

Halloween Stories: The Apples for Allantide in Cornwall

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The first day of winter is called Kalan Gwav in Cornish and their version of Halloween. The celebration is called Allantide and the main focus is the big Allan Apple and trying to predict the future. 

Allantide, known as “Kalan Gwav” in Cornish, is the traditional Cornish celebration of Halloween, which marks the end of summer and the beginning of winter. Cornwall is one of the Celtic nations in South West England from the Atlantic Ocean to Devon and the English Channel.

Taking place on October 31, it shares similarities with Samhain and other Celtic festivals like the Welsh Calan Gaeaf or the Hop-tu-Naa on the Isle of Man of it being a beginning of winter festival. But one thing that differs is how much they focus on the dead, the spooky, the otherworld and ghosts. Allantide is much more harvest focused than what we think of Halloween today, although it has some of the same games and customs as its more spooky counterparts. 

Read Also: Halloween Traditions Across the World

The Christian name, Allantide or Feast of St Allan comes from the bishop of Quimper in modern day France, in the sixth century, if he ever existed at all. He is venerated in Brittany and his name lives on in this holiday, although for obscure reasons. This has also made the celebration very christian as an important part of the festival is ringing the church bells. 

Apple Harvest for Allantide: The apples are said to have been brought to the British Isles by the Romans, and soon, celts cultivated them on their own. Traditionally they have been seen as a sign of love and fertility as well as symbols for the gods and goddesses of the otherworld.

The Allan Apples From Harvest

A notable feature of Allantide is the gifting of large, bright apples called “Allan apples,” which symbolize good luck for the coming winter. In this sense, this version of “Halloween”, as it were, is a much brighter version with focus on apples, harvests and predicting the future. Other Halloween versions have often had a more supernatural and spooky atmosphere with ghosts, witches and monsters coming at night. 

In the days leading up to Allantide, Allan Markets were held to buy the big apples. These apples were often used in games of divination, predicting future romances or fortunes. Women would place the apples under their pillows in hopes of dreaming of their future husband. 

Snap Apple: A cross with four candles were put on and Allan apples would hang down was a game they played. The goal was to catch the apples in your mouth. The hot wax from the candles was penalty when it fell down on you.

Bonfires and Jack-o-lanterns

In the past, families would light bonfires, gather together, and use various forms of divination to foresee the winter ahead. The most popular future was of course to do with your love life. If you threw walnuts into the fire you could predict how faithful your partner was. 

Stories told during these gatherings often involved ancestors and spirits, emphasizing the thinning of the veil between worlds. As with the other Celtic celebration, this was the time the dead and passed loved ones were closest to the living. 

Melting of metal was also a way to predict the future. They melted it down to a liquid before throwing it in cold water and reading the shape of it, showing future partners or the future husband’s job. 

There were also jack-o-lanterns made, but of the local turnip growing there. Although if it had the same spooky connotation 

The End of Allantide Festivities

Today, Allantide has largely merged with modern Halloween celebrations, and the traditional Allan markets are gone. But traces of its ancient customs remain alive in Cornwall, where the gifting of the apples is still a central thing to the celebration and bonfires are lit to create community.

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References:

https://en.wikipedia.org/wiki/Allantide

Alain of Quimper – Wikipedia

Allantide | Cornwall For Ever! 

Allantide Cornwall 2023 

Halloween in Cornwall: Allantide and Allan Apples | The Regency Redingote 

The Haunting Veronica Jaja Urban Legend From Spain

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The urban legend of Veronica Jaja is almost like the Spanish version of Bloody Mary. Say her name three times into the mirror and you will get a visit from the spirit behind the mirror. But why would you risk it as she is mostly there to take your life?

Veronica Jaja…
…Veronica Jaja
Veronica Jaja!

Say this name three times in a dark mirror and see what happens. Perhaps you will fall victim to the urban legend that claims to get the one that plays, dead. 

Read more: Check out all of our ghost stories from Spain

This urban legend of Veronica Jaja seems to have come up pre internet in the early 20th century shares a lot in common with the Bloody Mary game and legend and is one of the Ghost in the Mirror games that is a legend about a ghost trapped inside of a mirror that can be summoned by uttering its name out loud a number of times.

According to the legend she is summoned after speaking her name 3 times into a mirror. Veronica Jaja will then appear and take your life. She comes as a dark figure and immediately starts to strangle those who summoned her, and she wont stop until she has killed them. 

Those who do survive this ordeal though are said to be haunted by nightmares for their entire life. 

According to the legend, there are plenty that summoned Veronica Jaja for fun, only for it to be the last thing they did. It is said that more than one have been found dead in their bedroom without sign of struggle. 

The Girl who Played with the Occult

But who is this Veronica that is summoned through the mirror? There are variant legends. One of them is that Veronica was a young girl herself that god mixed up in the supernatural. She was a teenage girl that played around with something she shouldn’t have, most often it is said that was a ouija board. 

Through her careless game with the occult she managed to invoke some evil spirits and the next day she was found dead. Because of her lack of respect she became trapped between the world of the living and dead and became the very thing she tried to play around with. 

The Girl with the Beautiful Hair

Another version was that she was a vain girl with wonderful hair she brushed a hundred times every day. All she cared about was her hair, and she loved to stare at it in her mirror.

One day a man hid in her closet to play a prank on the girl with the beautiful hair. When she sat in front of her mirror and brushed her hair, he came out and held her mouth with a handkerchief so she wouldn’t scream. Then he cut off all of her precious hair. 

She was too distraught to look at herself in the mirror without her hair after the attack. Because of her trauma she killed herself. In this version she can be summoned by looking in the mirror while brushing your hair 100 times as you summon her spirit by calling out her name three times. 

Connected with a real case?

The many variations of the Veronica Jaja game can remind a lot of what happened to the real Estefanía Gutiérrez Lázaro. She was a teenage girl that was found dead in her home without an explanation in 1991 in Madrid, before the growth of the urban legend of Veronica Jaja throughout the 90s. 

According to her parents they blamed it on her fondness of the occult and it was said that she had played the ouija board game not long before her death as a way to contact her friend’s boyfriend that had died in a motorbike accident. 

Seeing that many variations of the urban legend started to circulate in the late 90s, it is highly likely that these two things are connected. It was made into a movie based on her death and strange circumstances around it named: Veronica. 

Veronica Jaja the Witch

There is however, a long history concerning these so-called ghosts in the mirror, and there are those stories that predate the death of Estefanía Gutierrez Lázaro in the 1990s and we did have several stories about the ghost in the mirrors long before the 90s as well. 

In this version her origin is much more vague and a lot older. She is sometimes called a daughter of Satan or a witch that was burned at the stakes centuries ago. 

Some variations of the legend centers around a young woman named Veronica Jaja from northern Spain, who was accused of practicing dark magic and witchcraft and burnt to death for her crimes.

During the Spanish Inquisition, thousands of men and women were accused of practicing witchcraft and sorcery, like in the case of the Basque Witch Trials or the Witches of Zugarramurdi case that happened in Northern Spain. The fear of the supernatural and the unknown led to mass hysteria, with innocent individuals being persecuted and executed.

The witch trials served as a backdrop for the creation of many urban legends, including the Veronica Jaja legend. The tales of witches and their alleged powers became ingrained in the collective consciousness of the Spanish people, giving rise to stories that would be passed down through generations.

Popular Variations and Retellings of the Veronica Jaja Urban Legend

Over the years, the Veronica Jaja urban legend has evolved and taken on various forms. Different versions of the story have emerged, each with its own unique twists and turns. One popular variation of the legend tells that if you say her name 5 times it will make her more powerful and make her appearance more likely to happen. 

There are also those that swear to say her name backwards or in reverse order will also help those that desperately need her. 

Similar Urban Legends from Around the World

While the Veronica Jaja urban legend may be unique to Spain, similar tales can be found in different cultures around the world.

The closest one is probably the Bloody Mary legend, and this too seems to have roots to much older history, tracing back to Tudor times in Britain with the Mary Queen of Scots who were known to have burnt countless people on the stakes to earn her name. But also with this legend, there are now so many variants that sometimes even cross over with each other and it is difficult to claim what came first

In Japan, there is the legend of Hanako-san, a ghostly figure who haunts the school bathrooms. Like Veronica Jaja, Hanako-san is said to appear when summoned, bringing fear and unease to those who dare to invoke her name.

The Ghost in the Mirrors

As we come to the end of our exploration of the Veronica Jaja urban legend, one thing becomes clear – the enduring allure of urban legends. These tales of mystery and intrigue have captivated our imaginations for centuries, allowing us to escape into a world of the unknown. The Veronica Jaja legend, with its dark origins and chilling retellings, continues to fascinate and intrigue, reminding us of the power of storytelling and the human fascination with the supernatural.

So, the next time you find yourself in front of a mirror, take a moment to ponder the mysteries that lie beneath its surface. Who knows what secrets and legends may be waiting to be discovered?

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References:

https://www.lasprovincias.es/sociedad/leyenda-bloody-mary-veronica-espejo-20211025212425-nt.html?ref=https%3A%2F%2Fwww.lasprovincias.es%2Fsociedad%2Fleyenda-bloody-mary-veronica-espejo-20211025212425-nt.html

Verónica (leyenda urbana) – Wikipedia, la enciclopedia libre

The Man in Carrer Josep Torres No. 20 that Made a Pact with the Devil

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To end his financial problems, Agustin Atzerias made a pact with the devil. To honor this pact, he adorned his house on Carrer Josep Torres No. 20 with demonic ornaments on the building. 

The history of Carrer Josep Torres No. 20 dates back to the late 19th century when it was constructed by an industrialist named Agustin Atzerias that was about to do some strange things. Atzerias, a man known for his wealth and extravagant lifestyle, faced financial difficulties in 1892 that sent him and his lifestyle crashing down. Legend has it that desperate to regain his fortune, he made a deal with the devil himself.

Read more: Check out all of our ghost stories from Spain

According to the rumors, Atzerias sold his soul to the devil himself in exchange for money and riches to get back on his feet. Miraculously, he won the lottery shortly after making this pact and used the newfound wealth to complete the construction of Carrer Josep Torres No. 20.

The Demonic House: The House in Barcelona looks pretty normal from a distance, but if you look closer, you will see that the entire house is decorated in honor of the devil. // Source: Enric/Wikimedia

However, it is said that Atzerias’ success came at a great cost, as the house became a hub of paranormal activity and is to this day a haunted house filled with demonic powers.

The Barcelona Demon House quickly gained a reputation for its eerie occurrences that seemed to concentrate around this address. Locals reported hearing unexplained voices, footsteps echoing through the halls, and witnessing objects moving on their own. Many believe that the demonic ornaments adorning the facade of the house are a testament to the dark forces that reside within.

A Pact with the Devil: Allegedly the house is decorated this way because the owner made a pact with the devil in exchange for money. //Source: Enric/Wikimedia

The Mystery of the Demon House

One cannot help but be intrigued by the peculiar architecture and design of Carrer Josep Torres No. 20. The most striking feature of the house is the row of demon heads adorning its facade. These grotesque sculptures, with their twisted expressions and menacing features, have become an iconic symbol of the Barcelona Demon House.

Read more: Check out all of our ghost stories set in Haunted Houses from around the world.

The origins of these demonic ornaments are shrouded in mystery. Some speculate that Atzerias, in his desperation to regain his fortune, invoked the help of dark forces and dedicated the house to the devil. Others believe that the demon heads were merely a reflection of Atzerias’ eccentric personality and fascination with the occult.

The Enduring Allure of Carrer Josep Torres No. 20

Despite the passage of time, the Barcelona Demon House continues to captivate the imaginations of those who dare to explore its dark corners. Whether you believe in the supernatural or not, Carrer Josep Torres No. 20 offers a glimpse into a world beyond our own. It serves as a reminder that there are still mysteries left to be unraveled and secrets waiting to be discovered.

The House with the Demonic Art: if you take a stroll down Carrer Josep Torres No. 20 and look up, you can see that the house is decorated with pictures and ornament of the devil. Exactly why, we will never know, but people have claimed that there is a demonic force that haunts the building now. //Source: Enric/Wikimedia

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Top Haunted and Mysterious Places in Spain | Scariest Places in Spain to Visit

Blood-thirsty Witches of The National Highway 66 in India

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According to local legend, the entire stretch of the National Highway 66, formerly known as NH17 in India, is haunted. Travelers are warned about not carrying meat with them, as it is said to attract blood thirsty witches.

The National Highway 66

Travelers beware: NH17, the Mumbai-Goa highway, is more than just a scenic route; it is a stretch of road cloaked in dark legends and eerie encounters. This notorious highway stretching for 1640 kilometers from Mumbai along the coast through five states to Goa. Today it is under the name, 

The National Highway 66 as it is called today is cutting through the lush landscapes of western India and if we are to believe the legends, the highway is whispered to be haunted by a coven of witches with an insatiable hunger for meat. 

Read more: Check out all ghost stories from India

As the sun sets and the tropical darkness envelops the road, these spectral entities are said to emerge, prowling the The National Highway 66 in search of their next prey. 

Flesh Praying Witches

So where does this peculiar legend come from? It is not often you hear about witches accumulating around the highways, although, India seems to have plenty of roads thought to be haunted. What type of witches they are not often specified. Are they spirits, are they even human?

Local lore advises against carrying non-vegetarian food items while traveling along NH17, particularly after midnight. The presence of meat is believed to draw the witches, triggering a series of terrifying events. Witnesses have recounted how their vehicles, otherwise in perfect working order, have inexplicably stalled or veered out of control as they passed through the most haunted stretches of the highway.

The Legend of the Couple on the Road

The most relayed legend is about a couple that was driving to Goa after midnight, when something went wrong. Their headlights started acting up, flickering and the car gave some strange sounds as it was something wrong with it. 

They pulled to the side and went out of the car to check. When they exited the car, the doors locked automatically behind them, and although they tried their best, they were unable to get back in. 

Black smoke started to seep out from the car and the doors unlocked themselves. When they checked the car, all their food was gone. That is when the woman screamed and when the man went to check on her, she had scratches on her face. 

Quickly they jumped in the car and sped away. First after they got to their destination and told about what happened, they understood what had happened. They had been carrying meat, something that would attract the witches. 

The National Highway 66 and the Haunting

But exactly where does this happen, because after all, it is a very long stretch of road through five states. The story about the witches is especially said to happen around Kashedi Ghat, a mountain pass along The National Highway 66 near Poladpur with a deadly dangerous curve, perhaps the worst one in Maharashtra, the neighboring state to Goa. 

Read also: Check out more stories from Haunted Roads around the world

This particular piece of stretch is every driver’s nightmare with its twists and bends. Many stories about people seeing apparitions on The National Highway 66 as well as thinking that they have fallen into a loop where they cross the same place again and again are many. Even the the road traffic police have reported about the strange things that are said to happen on this road. 

These stories have been told for decades by now, and it seems like some of the locals still think it is best to just take their precaution as the witches is seemingly going no where. Travelers, take heed: if you must journey down this path, leave your meat behind, lest you become the next victim of the witches’ nocturnal hunt.

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References:

Most Haunted: Find Flesh Eating Witches on National Highway 17 in Goa

National Highway 66 (India) – Wikipedia 

Kashedi Ghat – Wikipedia

Kashedi Ghat, one of the most haunted stretches of Mumbai-Goa highway | Times of India Travel 

The Vampire Maid by Hume Nisbet

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“The Vampire Maid” by Hume Nisbet, published in 1900, is a captivating gothic horror story that explores themes of seduction, mystery, and supernatural danger. The story follows a weary traveler who seeks rest and respite in a secluded countryside cottage. There, he meets a strikingly beautiful and enigmatic young woman named Ariadne Brunnell. As the traveler becomes increasingly enchanted by Ariadne, he begins to notice strange and disturbing changes in his own health and vitality. The narrative gradually reveals Ariadne’s true nature as a vampire who sustains herself by draining the life force of those who fall under her spell.

The Vampire Maid by Hume Nisbet (1900)

It was the exact kind of abode that I had been looking after for weeks, for I was in that condition of mind when absolute renunciation of society was a necessity. I had become diffident of myself, and wearied of my kind. A strange unrest was in my blood; a barren dearth in my brains. Familiar objects and faces had grown distasteful to me. I wanted to be alone. This is the mood which comes upon every sensitive and artistic mind when the possessor has been overworked or living too long in one groove. It is Nature’s hint for him to seek pastures new; the sign that a retreat has become needful.

If he does not yield, he breaks down and becomes whimsical and hypochondriacal, as well as hypercritical. It is always a bad sign when a man becomes over-critical and censorious about his own or other people’s work, for it means that he is losing the vital portions of work, freshness and enthusiasm.

Before I arrived at the dismal stage of criticism I hastily packed up my knapsack, and taking the train to Westmorland, I began my tramp in search of solitude, bracing air and romantic surroundings.

Many places I came upon during that early summer wandering that appeared to have almost the required conditions, yet some petty drawback prevented me from deciding. Sometimes it was the scenery that I did not take kindly to. At other places I took sudden antipathies to the landlady or landlord, and felt I would abhor them before a week was spent under their charge. Other places which might have suited me I could not have, as they did not want a lodger. Fate was driving me to this Cottage on the Moor, and no one can resist destiny.

One day I found myself on a wide and pathless moor near the sea. I had slept the night before at a small hamlet, but that was already eight miles in my rear, and since I had turned my back upon it I had not seen any signs of humanity; I was alone with a fair sky above me, a balmy ozone-filled wind blowing over the stony and heather-clad mounds, and nothing to disturb my meditations.

How far the moor stretched I had no knowledge; I only knew that by keeping in a straight line I would come to the ocean cliffs, then perhaps after a time arrive at some fishing village.

I had provisions in my knapsack, and being young did not fear a night under the stars. I was inhaling the delicious summer air and once more getting back the vigour and happiness I had lost; my city-dried brains were again becoming juicy.

Thus hour after hour slid past me, with the paces, until I had covered about fifteen miles since morning, when I saw before me in the distance a solitary stone-built cottage with roughly slated roof. ‘I’ll camp there if possible,’ I said to myself as I quickened my steps towards it.

To one in search of a quiet, free life, nothing could have possibly been more suitable than this cottage. It stood on the edge of lofty cliffs, with its front door facing the moor and the back-yard wall overlooking the ocean. The sound of the dancing waves struck upon my ears like a lullaby as I drew near; how they would thunder when the autumn gales came on and the seabirds fled shrieking to the shelter of the sedges.

A small garden spread in front, surrounded by a dry-stone wall just high enough for one to lean lazily upon when inclined. This garden was a flame of colour, scarlet predominating, with those other soft shades that cultivated poppies take on in their blooming, for this was all that the garden grew.

As I approached, taking notice of this singular assortment of poppies, and the orderly cleanness of the windows, the front door opened and a woman appeared who impressed me at once favourably as she leisurely came along the pathway to the gate, and drew it back as if to welcome me.

She was of middle age, and when young must have been remarkably good-looking. She was tall and still shapely, with smooth clear skin, regular features and a calm expression that at once gave me a sensation of rest.

To my inquiries she said that she could give me both a sitting and bedroom, and invited me inside to see them. As I looked at her smooth black hair, and cool brown eyes, I felt that I would not be too particular about the accomodation. With such a landlady, I was sure to find what I was after here.

The rooms surpassed my expectation, dainty white curtains and bedding with the perfume of lavender about them, a sitting-room homely yet cosy without being crowded. With a sigh of infinite relief I flung down my knapsack and clinched the bargain.

She was a widow with one daughter, whom I did not see the first day, as she was unwell and confined to her own room, but on the next day she was somewhat better, and then we met.

The fare was simple, yet it suited me exactly for the time, delicious milk and butter with home-made scones, fresh eggs and bacon; after a hearty tea I went early to bed in a condition of perfect content with my quarters.

Yet happy and tired out as I was I had by no means a comfortable night. This I put down to the strange bed. I slept certainly, but my sleep was filled with dreams so that I woke late and unrefreshed; a good walk on the moor, however, restored me, and I returned with a fine appetite for breakfast.

Certain conditions of mind, with aggravating circumstances, are required before even a young man can fall in love at first sight, as Shakespeare has shown in his Romeo and Juliet. In the city, where many fair faces passed me every hour, I had remained like a stoic, yet no sooner did I enter the cottage after that morning walk than I succumbed instantly before the weird charms of my landlady’s daughter, Ariadne Brunnell.

She was somewhat better this morning and able to meet me at breakfast, for we had our meals together while I was their lodger. Ariadne was not beautiful in the strictly classical sense, her complexion being too lividly white and her expression too set to be quite pleasant at first sight; yet, as her mother had informed me, she had been ill for some time, which accounted for that defect. Her features were not regular, her hair and eyes seemed too black with that strangely white skin, and her lips too red for any except the decadent harmonies of an Aubrey Beardsley.

Yet my fantastic dreams of the preceding night, with my morning walk, had prepared me to be enthralled by this modern poster-like invalid.

The loneliness of the moor,w ith the singing of the ocean, had gripped my heart with a wistful longing. The incongruity of those flaunting and evanescent poppy flowers, dashing the giddy tints in the face of that sober heath, touched me with a shiver as I approached the cottage, and lastly that weird embodiment of startling contrasts completed my subjugation.

She rose from her chair as her mother introduced her, and smiled while she held out her hand. I clasped that soft snowflake, and as I did so a faint thrill tingled over me and rested on my heart, stopping for the moment its beating.

This contact seemed also to have affected her as it did me; a clear flush, like a white flame, lighted up her face, so that it glowed as if an alabaster lamp had been lit; her black eyes became softer and more humid as our glances crossed, and her scarlet lips grew moist. She was a living woman now, while before she had seemed half a corpse.

She permitted her white slender hand to remain in mine longer than most people do at an introduction, and then she slowly withdrew it, still regarding me with steadfast eyes for a second or two afterwards.

Fathomless velvety eyes these were, yet before they were shifted from mine they appeared to have absorbed all my willpower and made me her abject slave. They looked like deep dark pools of clear water, yet they filled me with fire and deprived me of strength. I sank into my chair almost as languidly as I had risen from my bed that morning.

Yet I made a good breakfast, and although she hardly tasted anything, this strange girl rose much refreshed and with a slight glow of colour on her cheeks, which improved her so greatly that she appeared younger and almost beautiful.

I had come here seeking solitude, but since I had seen Ariadne it seemed as if I had come for her only. She was not very lively; indeed, thinking back, I cannot recall any spontaneous remark of hers; she answered my questions by monosyllables and left me to lead in words; yet she was insinuating and appeared to lead my thoughts in her direction and speak to me with her eyes. I cannot describe her minutely, I only know that from the first glance and touch she gave me I was bewitched and could think of nothing else.

It was a rapid, distracting, and devouring infatuation that possessed me; all day long I followed her about like a dog, every night I dreamed of that white glowing face, those steadfast black eyes, those moist scarlet lips, and each morning I rose more languid than I had been the day before. Sometimes I dreamt that she was kissing me with those red lips, while I shivered at the contact of her silky black tresses as they covered my throat; sometimes that we were floating in the air, her arms about me and her long hair enveloping us both like an inky cloud, while I lay supine and helpless.

She went with me after breakfast on that first day to the moor, and before we came back I had spoken my love and received her assent. I held her in my arms and had taken her kisses in answer to mine, nor did I think it strange that all this had happened so quickly. She was mine, or rather I was hers, without a pause. I told her it was fate that had sent me to her, for I had no doubts about my love, and she replied that I had restored her to life.

Acting upon Ariadne’s advice, and also from a natural shyness, I did not inform her mother how quickly matters had progressed between us, yet although we both acted as circumspectly as possible, I had no doubt Mrs Brunnell could see how engrossed we were in each other. Lovers are not unlike ostriches in their modes of concealment. I was not afraid of asking Mrs Brunnell for her daughter, for she already showed her partiality towards me, and had bestowed upon me some confidences regarding her own position in life, and I therefore knew that, so far as social position was concerned, there could be no real objection to our marriage. They lived in this lonely spot for the sake of their health, and kept no servant because they could not get any to take service so far away from other humanity. My coming had been opportune and welcome to both mother and daughter.

For the sake of decorum, however, I resolved to delay my confession for a week or two and trust to some favourable opportunity of doing it discreetly.

Meantime Ariadne and I passed our time in a thoroughly idle and lotus-eating style. Each night I retired to bed meditating starting work next day, each morning I rose languid from those disturbing dreams with no thought for anything outside my love. She grew stronger every day, while I appeared to be taking her place as the invalid, yet I was more frantically in love than ever, and only happy when with her. She was my lone-star, my only joy – my life.

We did not go great distances, for I liked best to lie on the dry heath and watch her glowing face and intsense eyes while I listened to the surging of the distant waves. It was love made me lazy, I thought, for unless a man has all he longs for beside him, he is apt to copy the domestic cat and bask in the sunshine.

I had been enchanted quickly. My disenchantment came as rapidly, although it was long before the poison left my blood.

One night, about a couple of weeks after my coming to the cottage, I had returned after a delicious moonlight walk with Ariadne. The night was warm and the moon at the full, therefore I left my bedroom window open to let in what little air there was.

I was more than usually fagged out, so that I had only strength enough to remove my boots and coat before I flung myself wearily on the coverlet and fell almost instantly asleep without tasting the nightcap draught that was constantly placed on the table, and which I had always drained thirstily.

I had a ghastly dream this night. I thought I saw a monster bat, with the face and tresses of Ariadne, fly into the open window and fasten its white teeth and scarlet lips on my arm. I tried to beat the horror away, but could not, for I seemed chained down and thralled also with drowsy delight as the beast sucked my blood with a gruesome rapture.

I looked out dreamily and saw a line of dead bodies of young men lying on the floor, each with a red mark on their arms, on the same part where the vampire was then sucking me, and I remembered having seen and wondered at such a mark on my own arm for the past fortnight. In a flash I understood the reason for my strange weakness, and at the same moment a sudden prick of pain roused me from my dreamy pleasure.

The vampire in her eagerness had bitten a little too deeply that night, unaware that I had not tasted the drugged draught. As I woke I saw her fully revealed by the midnight moon, with her black tresses flowing loosely, and with her red lips glued to my arm. With a shriek of horror I dashed her backwards, getting one last glimpse of her savage eyes, glowing white face and blood-stained red lips; then I rushed out to the night, moved on by my fear and hatred, nor did I pause in my mad flight until I had left miles between me and that accursed Cottage on the Moor.

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Corney: The Dublin Ghost with a Sense of Humor

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A fine house in Dublin was for a time haunted by a notorious prankster that called himself Corney. And although the family tried more than one way to rid themselves of the ghost, he refused to leave and kept pestering the family until they left. 

Dublin, a city steeped in history and folklore, has its own fair share of spectral tales and paranormal phenomena. Among these eerie stories, the intriguing tale of Corney stands out as a remarkable account of a mischievous and talkative ghost with a sense of humor. 

Read More: Check out all of the ghost stories from Ireland

In the heart of Dublin city, a well-to-do family once moved into a splendid residence, hoping to create a warm and inviting home. The exact address is unknown today, but it is believed the building was around Stephen’s Green. Little did they know that their new abode came with an unexpected tenant—the spectral presence known as Corney.

The Cane’s Mysterious Disappearance

Life in their new home took an eerie turn when the father of the family sprained his leg at work, requiring a cane to move around. One night, as the family lay peacefully asleep and a distinctive thumping noise reverberated through the darkness and woke them up. The source of this eerie sound was none other than the father’s cane, which had mysteriously vanished from the foot of their bed.

The family members embarked on a midnight quest to retrieve the missing cane. To their astonishment, they were greeted by an unexpected and booming voice emanating from the cellar. It was a voice that introduced itself as Corney, though he often denied that as his true name. It was said that the voice sounded like it was speaking through an empty barrel. This initial encounter marked the beginning of Corney’s strange presence in their lives.

Corney’s Mischief and Pranks

Corney soon proved himself to be a playful and mischievous specter. He delighted in creating chaos within the household. Crockery went missing, cutlery disappeared, and household members complained of mysterious pinches they suffered when there was no one there. 

Even vegetables brought as gifts from relatives’ farms were hung up around the kitchen like bizarre decorations. One cupboard in the kitchen was off-limits to anyone else but Corney, who adamantly refused to allow anything to be stored there and threw everything out when they tried to put something in it.

Corney’s Antics Escalate

Corney had a distinct aversion to confinement. He wielded an uncanny ability to manipulate locks and keys, leaving a trail of bent and twisted mechanisms throughout the house. He had an uncanny knack for interrupting conversations in the kitchen, save for those held by those who held no fear of him. 

Haunted House: Corney was the family’s personal poltergeist, and took over the house and drove them out in the end.

As Corney’s presence in the house grew stronger, his antics took a more sinister turn. Household members struggled to keep servants, as the relentless mutterings, interruptions, and malicious practical jokes became increasingly unbearable. Those who had once slept in the kitchen on fold-out beds requested to move to the attic, hoping to escape Corney’s torment.

A Nightmarish All Hallows Eve

On All Hallows Eve, Corney made a chilling announcement that visitors would be arriving. That very night, the house echoed with the voices of five or six distinct entities. The next morning, the water in the house had turned as black as ink, and the pantry revealed bread and butter streaked with the sooty imprints of ghostly fingers. Guests claimed that sheets had been mysteriously pulled from their beds, and one young man reported a terrifying vision of a naked old man with peculiar features.

When the family tried to get a priest to expel him from the house though, Corney was silent the whole time. But after the priest left, he would return and continue his usual haunting antics. He only jumped out from the cupboard as he shouted “Haha, here I am, I am not confined to only one place in the house.”

Corney’s Departure

The beleaguered family decided it was time to move, but selling their lease proved challenging. Corney’s loquacious nature ensured that prospective buyers never made it past the kitchen and he scared them away. Desperate, the family sought to reach an agreement with Corney. It appeared that the entity had a soft spot for the lady of the house, who eventually persuaded Corney to settle down.

Eventually Corney said they would be alright as he was seeing a lady wearing black that would come to the house and buy it. And what he said happened. 

Corney’s Legacy

The whereabouts of Corney’s spectral presence today remain unknown, as even the exact address of the house has been lost to time. Nevertheless, the tale of Corney serves as a reminder that the supernatural can be as talkative as it is mysterious. 

So, should you ever come across a Dublin property with an uncanny history and an invitingly low price, remember to inspect the coal cellar carefully—lest you find yourself engaged in spirited conversations with the ghostly tenant, Corney!

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References:

The Ghost Below | Emerald Isle Irish and Celtic myths, fairy tales and legends 

Corney The Dublin Poltergeist – Ghost Stories From Ireland – Irish Folklore 

The Poltergeist in Carrer Francisco Giner No. 43

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An entire building experienced what they thought to be the works of a poltergeist in 1935 in Carrer Francisco Giner No. 43 in Barcelona. For an entire week they endured the hauntings that no one, not even the authorities could explain. 

Have you ever heard about a house that is so haunted that it scares the living daylights out of the people who live there?  The houses were believed to be haunted by a ghost, or even possibly possessed by a poltergeist, which was seen and felt by many, even the police.

Read more: Check out all of our ghost stories from Spain

One of the most famous haunted house stories in Barcelona, Spain was from 1935 when the residents of the building at No. 43 at Carrer Francisco Giner in Barcelona experienced what they thought had to be of the paranormal sorts. 

The building is in a classical Barcelona neighborhood with its narrow alleyways, red toned stone buildings and plants hanging out from the windows and small balconies. But one night the building reached headlines in all of Spain when something unexplainable happened. 

Many of those living in the building claimed they experienced what they thought was the works of a poltergeist-like thing that scared the residents with banging noises on the walls of the building. The furniture was reportedly flying in the air that lasted for days. It has since been known as the first documented poltergeist phenomenon in Catalonia. 

The Night a Poltergeist Came to the Building

On February 10th that year the Montroig i Mondoza family was sleeping soundly when they were awakened by loud bangs against the walls. The oldest son got out of bed to see what was happening. Suddenly the drawers of the cabinets started opening by themselves, flinging themselves violently to the floor. 

Read more: Check out all of our ghost stories set in Haunted Houses from around the world.

Soon the whole neighborhood on Carrer Francisco Giner woke up to the loud banging noise and the entire building were suddenly witnesses to the strange happenings. They were frightened and called after help from the guards and the night watchman went out in search for the origin of the noise. He couldn’t find anything.

Suddenly the noises stopped and the neighbors went back to bed, confused but tired enough to fall peacefully asleep again, thinking that it was a one time thing they never had to go through again. 

A Series of Hauntings

But the next day it happened again and morning came. When people came back from work it was still going on. 

Mr. Montroig filed a complaint to the police when he came home from work, but when the police came to investigate the matter, they still couldn’t find the reason or the source of the noise. 

Police Investigation: The people in the building reported the strange things going on to the police, and they came to investigate. They soon had to give up as they never found the culprit, or the root of the matter.

The next evening the noise had disappeared and everyone thought that the sounds were over. But then it started again the following night, and according to the residents, and especially the Montroig family, it only got worse.
Inside of their apartment a chair started to levitate in the room. A lamp kept spinning and cutlery floated in the air while the hands of the clock sped up, going crazy.

Some residents of No.43 even claimed to have seen white shadows gliding in the corridors of the building and the temperature suddenly dropped. Not only this, but a violent hailstorm showered the building and the courtyard. 

The people living in the building at Carrer Francisco Giner couldn’t take the haunting any longer and fled the place. Both the police as well as the press came and witnessed what happened as the paranormal activity continued for a week. 

There really is no absolute resolution to this case. The entire Montroig family decided to leave the building and moved away. So did a lot of the other tenants living there. But not much has happened on this quiet street since. 

What Really Happened in Carrer Francisco Giner?

What happened that week no one really knows though and the speculations continue to this day. There is speculation that it was caused because of the teenage son in the Montroig family.  Joan Monroig was ill at the time, and some speculated that this was what attracted the poltergeist to the apartment building. 

What we do know is that spiritualism was a really popular topic at this time, and the people experiencing these strange things quickly concluded for themselves and to the press that it was indeed what was happening. Although we have to give them credit that something really did happen that week the entire building was kept awake by a potential poltergeist.

The police concluded with nothing. Many things that happened could in fact have been recreated by a living human being, like the flying chairs. But what they never managed to answer was the vibrating that seemed to run through the entire building seen by the windows. Even today, the case remains unsolved. 

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References:

Poltergeist al barri de Gràcia de Barcelona
El primer caso «Polstergeist» documentado en Barcelona
13 Barcelona Haunted Houses & Places that will creep you out
Haunted and Mysterious Places in Barcelona | 19 Local Legends

An online magazine about the paranormal, haunted and macabre. We collect the ghost stories from all around the world as well as review horror and gothic media.

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