In Jewish mysticism, the vampiric Alukah from ancient text is still debated and feared today. But where does the demonic spirit really come from?
The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough: – Proverbs 30:15, King James Bible
Among the many supernatural figures that populate world myth, the alukah occupies a unique place. It is rooted in ancient Hebrew language and scripture, but over centuries the name became associated in Jewish folklore and later mysticism with a vampiric or blood-lusting entity rather than a simple animal or symbolic image.
The word alukah itself appears only once in the Bible, in Proverbs 30:15. In its original Hebrew context Alukah, or עֲלוּקָה, literally refers to a kind of “horse-leech,” a parasitic creature that clings and feeds at the throat of animals. In some translations this same term is rendered as “leech” or “blood-sucker.”
Vampire Motifs in the Alukah Tradition
In the context of Proverbs, the leech’s insatiable appetite could be seen as a metaphor for human greed or desire, with its “two daughters”, ‘Give’ and ‘Give’, symbolizing the never-ending demands of greed or lust. But there were also those taking the story more literally.
Over time, the concept of the alukah expanded beyond zoology into demonology and folk belief, some connecting her to the Babylonian and Assyrian demons and succubus creatures.
Defeating the Alukah: The only way to protect oneself from her attack is through God’s intervention, which can be evoked through the psalm “Shir shel Pega’im.” A psalm most often used for protection against evil. // Image: The Burney Relief (also known as the Queen of the Night relief) is a Mesopotamian terracotta plaque in high relief of the Isin-Larsa period or Old-Babylonian period.
By the medieval period, references to alukah in rabbinic texts such as the Sefer Hasidim show the creature described not as an insect but as a living being with vampiric traits. In this tradition the alukah was depicted as a human-like entity that could shapeshift into a wolf and at night feed on blood. It could even fly by unfurling its long hair, a detail that echoes later European vampire lore in which bats or other creatures are associated with the undead.
In the Sefer Hasidim, the alukah is presented as more than a simple monster. It is capable of quasi-human cunning, able to change shape and to rely on the nourishment it takes from blood for continued existence. If prevented from feeding for long enough, the creature would eventually die. This belief reflects a common theme in vampire folklore worldwide: that the undying or blood-drinking being must feed to persist in a form of unlife.
The Book of the Pious: The Sefer Hasidim or Sefer Chassidim ( ספר חסידים) is a text attributed to Judah ben Samuel of Regensburg (died 1217), of the teachings of the Ashkenazi Hasidim. It offers an account of the day-to-day religious life of Rabbinic Jews in medieval Germany, their customs, beliefs, and traditions. The movement is known for its strict asceticism and mystical doctrine and supernatural entities.
According to later interpretative tradition, if an alukah was killed, it could be prevented from rising again by burying its corpse with earth placed firmly in its mouth. This belief serves a similar function to European practices of staking or dismembering supposed vampires before burial.
Associations with Lilith and Womb Curses
Folklore and mysticism also link the alukah to other ancient female supernatural figures, most notably Lilith. In rabbinic legend and Kabbalistic interpretation, Lilith is sometimes described as a demonic figure associated with infant mortality, night terror, and seduction. In some strands of tradition, alukah is regarded as either another name for Lilith or as a descendant or aspect of her. This connection intensifies the vampiric associations, especially in tales where the creature’s presence is tied to harms involving blood, childbirth, and nocturnal peril.
The Legend of Lilith:Lilith is a feminine figure in Mesopotamian and Jewish mythology. According to accounts in the Talmud she is a primordial she-demon. Lilith does not appear in the Hebrew Bible or any other biblical source, although her name is derived from a single word in the Book of Isaiah, the meaning is debated. She first appears in Mandaean and Jewish sources from late antiquity (500 AD onward). In Mesopotamian religion, lilû (Lilith) are a class of demonic spirits, consisting of adolescents who died before they could bear children. In modern day Christianity and Judaism, she is often considered demonic. // Lilith, by John Collier
A well-known riddle in Proverbs that mentions the alukah also references a curse upon a pregnant womb, reinforcing the creature’s reputation for threatening life in vulnerable states. These interpretive layers contributed to the belief that the alukah was not a neutral animal but a blood-lusting monster with ominous spiritual implications.
In the Alpine foothills in Bavaria, strange boulders mark the landscape. Many legends linger over these mysterious stones, some claiming it was the Devil himself who placed it there.
Said to be cursed forever after mistreating his prisoners, the jailer in Bern’s former prison tower, Käfitier is said to be haunted by the ghost of a monstrous calf.
For decades, parents have told their children to be home before dark in Lafayette, Colorado. The reason being that local lore tells of a vampire rising from his grave in the cemetery. But who exactly was the man behind the story, buried under the tombstone?
Buried in the same place as the Danish kings and queens, a legend about one of the smaller graves haunts the Roskilde Cathedral. It is said that a horse was buried here before any people, and it haunts the graveyard as the three legged helhest, an omen of death.
As a place of dubious drug testing and the place where most lobotomies were done, the Lier Hospital and former asylum was left with a haunted rumor lingering in the decaying walls. Although most of the buildings are now torn down, it is still remembered as one of Norway’s most haunted places.
The Danish ghostly horse spirit Helhest is said to roam around St. Canute’s Cathedral in Odense, Denmark. It is believed seeing the three legged horse is an omen of imminent death.
According to old legends and Danish folklore, there are stories of three legged horses haunting the churches and graveyards in the country. in Saint Olaf’s Church, the spirit of the helhest is said to be the omen of death.
Could it be that the oldest church in Oslo also has the oldest haunting? From legends about a dragon’s den underneath the structure and the ghostly silhouette haunting, the Gamle Aker Church perhaps has more activity than what meets the naked eye.
During a time when Bulgaria was under the Ottoman Empire, there was talk about a vampire haunting the streets of Veliko Tarnovo. The rumours got so bad, that the Islamic rulers had to turn to pagan belief to rid themselves of the bloodthirsty creatures.
In the windswept landscape of Norway’s west coast lies the Utstein Monastery, a site steeped in history and haunting tales. Known as Norway’s best-preserved medieval monastery, its ancient stone walls and iconic Gothic windows whisper stories of faith, love, and loss as well as the ghost of a Lady in White.
In the ancient St. Patrick’s Cathedral in Dublin, there are said to be restless spirits still lingering. One of the more well known is said to be the ghost of Jonathan Swift, perhaps best known as the author of Gulliver’s Travels.
Feeling like a sudden and invisible burden, the life force of wary travellers were long subjected to the terror of the Aufhocker. A creature between the vampire, werewolf and goblin spirits, the legend of the empty road were long haunted by something heavy.
Across the old forests of central Europe, travelers once spoke of a terror that stalked lonely paths after dusk. In German folklore this entity is known as the aufhocker, a creature of fear and fatigue.
Read More: Check out all ghost stories from Germany
The name aufhocker comes from German words meaning “to squat upon” or “to climb upon.” It is sometimes known as a Huckauf as well. Although the term appears in various regional traditions, the aufhocker’s most chilling aspect is its similarity to vampire lore. This is not the vampire that drinks blood from the neck. It is a predator that feeds on life force through relentless pursuit and physical contact.
A Footstep Followed
In folktales, the creature often appears at night along forest paths, river crossings, and isolated roads. A lone traveler walking home late in the dark might see nothing until a presence is suddenly at their shoulder. The aufhocker does not simply appear in view. It arrives with footsteps that echo the traveler’s own steps, as though it steps into the world by attaching itself to a living person.
Once it has latched on, it stays on the victim’s back. Physical weight, relentless pressure, increasing fear. Some descriptions say the creature physically climbs upon the victim and refuses to move, resting its full weight on the traveler. Others depict it as invisible yet oppressive, like someone riding piggyback only the victim can feel.
The Statue in Hildesheim, Lower Saxony: “Junge, lat die Appels stahn,/ süs packet deck dei Huckup an / Dei Huckup is en starken Wicht,/ hölt mit dei Stehldeifs bös Gericht.” (Boy, stop stealing apples,/ otherwise the thief will catch you,/ the thief is a strong imp,/ who will hold a wicked court against a thief like you.)
The result is the same. The victim becomes exhausted, panicked, and unable to escape. In some stories the victim falls or collapses from fatigue. In others, the pressure fractures resolve and spirit, leaving the person in a state of lasting terror or sickness. The person perched on the wanderer remains seated until the wanderer is released by the oncoming light, a prayer, or the ringing of bells.
The Werewolf Link
But what exactly is the Aufhocker, what does it look like? Some claim it is more like a shapeshifting goblin, a werewolf type of creature. It is also sometimes seen as a gigantic demonic dog. These characteristics are similar to that of the Black Dog in British folklore and the Kludde in Belgian tradition. Sometimes, the creatures are also said to be a black horse, luring people on their backs before throwing them in a swamp or water.
Prevalent in mid-western Germany, the Rhineland, and adjacent Dutch and Flemish regions, the Aufhocker legend reflects localized beliefs tied to historical werewolf trials from the 16th century, where such back-riding behaviors may have substituted earlier spirit-riding traditions.
In western Germany, the Aufhocker merges with the werewolf to form the Stüpp, a dangerous monster that leaps at people and has them carry it around until the victim dies of exhaustion. So, could it be more of a werewolf than a vampire adjecent legend then?
The Vampiric Creature
Other variations of the legend would claim it is much closer to our modern understanding of the vampire. The parallels with vampire tradition become clear when the aufhocker is viewed as a hunter of life rather than a consumer of blood. Where the classical vampire drains the physical body, the aufhocker drains strength, breath, and will. It attaches itself as parasitic shadow. It thrives in darkness rather than daylight.
Descriptions vary by region, but the theme remains constant. Some variations describe the creature as a shapeshifter or phantom form, while others combine it with local vampire traditions where the undead go out at night to feed and that it appears to travelers as a corpse they approach to examine. When the lonesome traveller is closes enough, it latches onto its prey.
Other Vampiric Creature from German Folklore:In German folklore, a Nachzehrer, literally a creature that consumes from the afterlife in German, is a type of Wiedergänger (revenant), which was believed to be able to drag the living after it into death, either through malice or through the desire to be closer to its loved ones through various means. A nachzehrer was thought to be able to drain their victim’s life-force remotely. This could involve devouring their own funeral shrouds and clothing – thought to be a very common sign of a nachzehrer. Many would claim that the Aufhocker is some sort of Wiederganger.
Scholars interpret the Aufhocker as a regional variant of broader European back-riding spirits such as the more vampiric Mare for instanve. Although the werewolf stories really took off in the 16th century, there have been tales about the heavy weight of something dragging you down like an Aufhocker since the twelfth century.
And in some version it is just that, a spirit, bodiless and invisible to the naked eye of the wary traveller.
In the Alpine foothills in Bavaria, strange boulders mark the landscape. Many legends linger over these mysterious stones, some claiming it was the Devil himself who placed it there.
Said to be cursed forever after mistreating his prisoners, the jailer in Bern’s former prison tower, Käfitier is said to be haunted by the ghost of a monstrous calf.
For decades, parents have told their children to be home before dark in Lafayette, Colorado. The reason being that local lore tells of a vampire rising from his grave in the cemetery. But who exactly was the man behind the story, buried under the tombstone?
Buried in the same place as the Danish kings and queens, a legend about one of the smaller graves haunts the Roskilde Cathedral. It is said that a horse was buried here before any people, and it haunts the graveyard as the three legged helhest, an omen of death.
As a place of dubious drug testing and the place where most lobotomies were done, the Lier Hospital and former asylum was left with a haunted rumor lingering in the decaying walls. Although most of the buildings are now torn down, it is still remembered as one of Norway’s most haunted places.
The Danish ghostly horse spirit Helhest is said to roam around St. Canute’s Cathedral in Odense, Denmark. It is believed seeing the three legged horse is an omen of imminent death.
According to old legends and Danish folklore, there are stories of three legged horses haunting the churches and graveyards in the country. in Saint Olaf’s Church, the spirit of the helhest is said to be the omen of death.
Could it be that the oldest church in Oslo also has the oldest haunting? From legends about a dragon’s den underneath the structure and the ghostly silhouette haunting, the Gamle Aker Church perhaps has more activity than what meets the naked eye.
During a time when Bulgaria was under the Ottoman Empire, there was talk about a vampire haunting the streets of Veliko Tarnovo. The rumours got so bad, that the Islamic rulers had to turn to pagan belief to rid themselves of the bloodthirsty creatures.
In the windswept landscape of Norway’s west coast lies the Utstein Monastery, a site steeped in history and haunting tales. Known as Norway’s best-preserved medieval monastery, its ancient stone walls and iconic Gothic windows whisper stories of faith, love, and loss as well as the ghost of a Lady in White.
In the ancient St. Patrick’s Cathedral in Dublin, there are said to be restless spirits still lingering. One of the more well known is said to be the ghost of Jonathan Swift, perhaps best known as the author of Gulliver’s Travels.
In the pre-civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse.
In Richmond’s historic Hollywood Cemetery, where Confederate generals, U.S. presidents, and thousands of the city’s dead lie beneath elaborate monuments and crumbling headstones, whispers persist of a vampire lurking among the graves.
Read More: Check out all ghost stories from the USA
The origins of this legend from Richmond, Virginia, trace back to a real, grim disaster in 1925 — and an even older mausoleum said to house something inhuman that still draw people wanting to check out the alleged vampire lair.
Vampire Mausoleum: William Wortham Pool’s grave in Hollywood Cemetery is thought to be the vampire lair of the Richmond Vampire. //Source: Wikimedia
The Legend of W.W. Pool Mausoleum
Local legend held that W.W. Pool was no ordinary Richmond citizen. Some versions of the tale claimed Pool was an 18th-century Englishman exiled for vampirism, or a practitioner of the dark arts who had achieved unnatural longevity. His tomb, marked with ominous Masonic symbols and resting in one of Richmond’s oldest graveyards, was said to house either Pool himself or the ancient vampire from the tunnel.
Locals nicknamed the creature “The Richmond Vampire” or “The Hollywood Vampire,” and it became a fixture of local ghost tours and urban legend lore. At first the lore centered just around the grave of this mystic man with only initials inscribed at his tomb. WW, looking almost like fangs. There were also the Masonic and Egyptian elements to the grave, making it stand out. People also thought it was strange that for a grave for a man who died in 1922, it was strange that it had 1913 inscribed.
According to one of the stories, a broken glass was found inside the locked and sealed mausoleum. The question was, where did the famed Richmond Vampire go?
Hollywood Cemetery: Variations of the story grew into legend and it has become to be that W.W.Poole is a vampire that haunts Hollywood. Whether the sources mean just the cemetery or if the legend has reached Hollywood, LA yet is not mentioned. Some say he only comes out when there is no moon.
Who was W. W. Pool?
But who really was the man inside the mausoleum? In real life, his name was William Wortham Pool and lived 721 28th St, in Woodland Heights and worked as an accountant. He was in fact not in exile from England, but born in Mississippi and lived seemingly a normal and quiet life.
He had built the tomb for his wife, Alice who died after an illness in 1913 and as an accountant, he chose to just use his initials, as you paid by the letter. William died and joined her in their mausoleum in 1922 when he died of pneumonia at the age of 75.
Perhaps for those looking into the story a bit more, it would have ended there, but instead the vampire lore grew. As the Hollywood Cemetery is adjacent to the Virginia Commonwealth University, the story became popular from the 1960s and especially from the 1980s when it grew almost a cult-like group around the mausoleum, and in the end, another tragedy from the town would merge with the story.
Since 2001, the story of the vampire has been told together with the collapse of the Chesapeake and Ohio Railroad’s Church Hill Tunnel under the neighborhood in the east called Church Hill and is rarely told without.
The Church Hill Tunnel Collapse
On October 2, 1925, disaster struck as a work crew attempted to reopen the long-abandoned Church Hill Tunnel, a 4,000-foot passage beneath Richmond’s Church Hill neighborhood. They had problems with the tunnels since they started in 1871. The soul was soft and slippery and buildings above it would tilt or sink. Sometimes workers are said to have just vanished.
During excavation, a section of the tunnel collapsed, burying several workers alive in a sudden, suffocating wave of rock, soil, and debris. A section above the work train collapsed, entombing engineer Tom Mason together with around two or three hundred laborers.
According to legend, when they were building the tunnel, they awakened something evil that lived there and was the reason for the tunnel crashing.
Church Hill Tunnel: The inside of the eastern entrance to the Church Hill tunnel in Richmond, Virginia, in 1981. The tunnel collapsed in 1925, and is sealed off at this end by the wall visible in the distance. // Source: Wiki
In the chaos that followed, rescuers and onlookers reportedly saw something horrifying: a blood-covered, grotesque figure with jagged teeth and hanging skin, emerging from the rubble, crouching as if feeding over the victims. The creature — with exposed flesh and sharp, animalistic features — allegedly fled from the tunnel, making its way toward Hollywood Cemetery.
Witnesses claimed it disappeared into the Mausoleum of W.W. Pool, a real tomb located within the cemetery, dating back to 1913. This bizarre incident quickly fueled rumors that a vampire had been awakened by the cave-in.
When this version merged with the existing vampire story is uncertain, but some say it was from the start. Historians and folklorists largely attribute the origin of the vampire tale to the tragic story of Benjamin F. Mosby, a 28-year-old railroad worker caught in the tunnel collapse. He had been shoveling coal into the firebox of a steam locomotive of a work train with no shirt on when the cave-in occurred and the boiler ruptured. Mosby, suffering from severe burns and catastrophic injuries, staggered from the wreckage — his flesh hanging from his bones, blood covering his body — and reportedly died shortly afterward at a Grace Hospital. He was buried at Hollywood Cemetery.
The day laborers Richard Lewis and “H. Smith”, Engine 231 and the ten flatcars remain buried inside the tunnel of misery.
Church Hill Tunnel: This is a picture of the western end of the tunnel. It is completely closed off, unlike the eastern end, and there has been speculation that it deserves better upkeep. Over the years, it has been somewhat forgotten and is now overgrown with weeds and tall grasses
Witnesses in the panic and gloom of the disaster likely misinterpreted the ghastly appearance of Mosby’s mortally wounded body as something supernatural. Over time, as Richmond’s storytelling traditions took hold, Mosby’s tragic death merged with older vampire folklore, birthing the legend of the Richmond Vampire.
Yet despite rational explanations and lack of primary sources, the myth persists and contemporary records only state that Mosby died without any of the other details. If not him, what was the thing they say lurked in the tunnels? To this day, people claim strange sightings around Hollywood Cemetery, eerie noises near the Pool Mausoleum, and spectral figures wandering the grounds at night.
In the Alpine foothills in Bavaria, strange boulders mark the landscape. Many legends linger over these mysterious stones, some claiming it was the Devil himself who placed it there.
Said to be cursed forever after mistreating his prisoners, the jailer in Bern’s former prison tower, Käfitier is said to be haunted by the ghost of a monstrous calf.
For decades, parents have told their children to be home before dark in Lafayette, Colorado. The reason being that local lore tells of a vampire rising from his grave in the cemetery. But who exactly was the man behind the story, buried under the tombstone?
Buried in the same place as the Danish kings and queens, a legend about one of the smaller graves haunts the Roskilde Cathedral. It is said that a horse was buried here before any people, and it haunts the graveyard as the three legged helhest, an omen of death.
As a place of dubious drug testing and the place where most lobotomies were done, the Lier Hospital and former asylum was left with a haunted rumor lingering in the decaying walls. Although most of the buildings are now torn down, it is still remembered as one of Norway’s most haunted places.
The Danish ghostly horse spirit Helhest is said to roam around St. Canute’s Cathedral in Odense, Denmark. It is believed seeing the three legged horse is an omen of imminent death.
According to old legends and Danish folklore, there are stories of three legged horses haunting the churches and graveyards in the country. in Saint Olaf’s Church, the spirit of the helhest is said to be the omen of death.
Could it be that the oldest church in Oslo also has the oldest haunting? From legends about a dragon’s den underneath the structure and the ghostly silhouette haunting, the Gamle Aker Church perhaps has more activity than what meets the naked eye.
During a time when Bulgaria was under the Ottoman Empire, there was talk about a vampire haunting the streets of Veliko Tarnovo. The rumours got so bad, that the Islamic rulers had to turn to pagan belief to rid themselves of the bloodthirsty creatures.
In the windswept landscape of Norway’s west coast lies the Utstein Monastery, a site steeped in history and haunting tales. Known as Norway’s best-preserved medieval monastery, its ancient stone walls and iconic Gothic windows whisper stories of faith, love, and loss as well as the ghost of a Lady in White.
In the ancient St. Patrick’s Cathedral in Dublin, there are said to be restless spirits still lingering. One of the more well known is said to be the ghost of Jonathan Swift, perhaps best known as the author of Gulliver’s Travels.
Centuries after the vampire panic starting with the death of Petar Blagojević, another vampire was said to haunt the Serbian village, Kisiljevo. Who was Ruža Vlajna and what happened to her?
In the dark heart of Eastern Europe, along the mist-veiled banks of the Danube, lies the unassuming Serbian village of Kisiljevo. While most of the world remembers Kisiljevo for the infamous Petar Blagojević case of 1725, fewer have heard of a more recent and equally unsettling tale: the haunting of a spectral woman known as Ruža Vlajna.
Kisiljevo’s (Кисиљево) long, uneasy relationship with the undead casts a pall over its history, and even in modern times, villagers recall stories of strange apparitions and restless spirits.
A Village Marked by the Undead
Kisiljevo first gained international notoriety in the early 18th century, when Petar Blagojević, believed to have risen from his grave to torment the living, was staked through the heart by terrified townsfolk. This event is widely considered one of the earliest recorded vampire cases in European history and ignited a wave of vampire hysteria across the region.
But Blagojević was not the only revenant said to haunt this remote riverside community. And some of the last vampire stories coming out of this town are not that long ago at all.
The Ghostly Legend of Ruža Vlajna
Unlike Blagojević, whose story was penned into the records of Austrian authorities, Ruža’s tale survives through recollections passed down by generations of villagers. According to those who have tried to look further into the vampiric cases from the village, the locals have been hesitant at best to divulge any information about the town gossip.
The town used to be a river port town of the Danube, but a dam was built to stop flooding in 1971. Although an old village, it has seen its decline in modern times and in 2022, it was said to be 444 residents. The church is one of the oldest parish churches in nabob preserved in Serbia from 1822.
As told by one resident, Mirko Bogičić, Ruža Vlajna’s sinister activity took place within the lifetime of his own grandfather — suggesting that her hauntings occurred well into the 19th or even early 20th century. She was no distant, ancient legend, but a tangible specter of recent memory.
Villagers claimed that Ruža was an old woman who became a vampire after her death. Her nickname used to be Žapunjica and she would announce her otherworldly presence in an unnerving manner in the middle of the day. She would climb up to the attic and throw things around. When people went to investigate what the sounds were, she would be nowhere to be found. She would also be striking the pots hanging from the eaves of homes at night. The metallic clanging was a warning that the restless dead roamed the streets once more.
But perhaps most unnerving was the claim that Ruža Vlajna was seen walking on the surface of the Danube River.
Was Ruža Ever Staked?
Unlike the detailed and grim fate that befell Petar Blagojević, it’s unknown whether Ruža Vlajna’s haunting was ever resolved as the old lore would have it solved. The oral histories passed down in Kisiljevo never confirm whether the villagers dared to stake her corpse or exhume her grave. Perhaps they could never locate it, or perhaps they feared that disturbing her final resting place would only provoke darker consequences.
Who was she though? Her name and life has not been confirmed through anything other than village stories. The house she used to haunt is said to be torn down. When did she die though? There was one man who allegedly went on TV to talk about this who claimed to have seen her in the 1930s. By then, it was said she had already been dead a century.
Kisiljevo Today: A Town Still Haunted
Though modernity has softened some of Kisiljevo’s superstitions, the town remains indelibly linked to its vampire lore. The sleepy town seems at odds with itself. On one side reluctant to accept its vampiric history, on the other keen to capitalize on it. Stories of restless spirits and inexplicable phenomena still surface from time to time, as though the soil itself remembers.
Ruža Vlajna’s tale endures, not through official records, but through the frightened accounts of villagers reluctant to speak of her after dark. In Kisiljevo, history and horror walk hand in hand — and some legends refuse to die.
Meanwhile, the people of Kisiljevo have many local traditions about death. When a person dies, they keep a lit candle next to the body from the moment of death until the body is placed in the casket at home and perform rituals against evil spirits before placing the body in the coffin. Gold coins were placed over the eyes of the deceased, although today they use regular coins so the dead won’t be broke in the afterlife.
In the Alpine foothills in Bavaria, strange boulders mark the landscape. Many legends linger over these mysterious stones, some claiming it was the Devil himself who placed it there.
Said to be cursed forever after mistreating his prisoners, the jailer in Bern’s former prison tower, Käfitier is said to be haunted by the ghost of a monstrous calf.
For decades, parents have told their children to be home before dark in Lafayette, Colorado. The reason being that local lore tells of a vampire rising from his grave in the cemetery. But who exactly was the man behind the story, buried under the tombstone?
Buried in the same place as the Danish kings and queens, a legend about one of the smaller graves haunts the Roskilde Cathedral. It is said that a horse was buried here before any people, and it haunts the graveyard as the three legged helhest, an omen of death.
As a place of dubious drug testing and the place where most lobotomies were done, the Lier Hospital and former asylum was left with a haunted rumor lingering in the decaying walls. Although most of the buildings are now torn down, it is still remembered as one of Norway’s most haunted places.
The Danish ghostly horse spirit Helhest is said to roam around St. Canute’s Cathedral in Odense, Denmark. It is believed seeing the three legged horse is an omen of imminent death.
According to old legends and Danish folklore, there are stories of three legged horses haunting the churches and graveyards in the country. in Saint Olaf’s Church, the spirit of the helhest is said to be the omen of death.
Could it be that the oldest church in Oslo also has the oldest haunting? From legends about a dragon’s den underneath the structure and the ghostly silhouette haunting, the Gamle Aker Church perhaps has more activity than what meets the naked eye.
During a time when Bulgaria was under the Ottoman Empire, there was talk about a vampire haunting the streets of Veliko Tarnovo. The rumours got so bad, that the Islamic rulers had to turn to pagan belief to rid themselves of the bloodthirsty creatures.
In the windswept landscape of Norway’s west coast lies the Utstein Monastery, a site steeped in history and haunting tales. Known as Norway’s best-preserved medieval monastery, its ancient stone walls and iconic Gothic windows whisper stories of faith, love, and loss as well as the ghost of a Lady in White.
In the ancient St. Patrick’s Cathedral in Dublin, there are said to be restless spirits still lingering. One of the more well known is said to be the ghost of Jonathan Swift, perhaps best known as the author of Gulliver’s Travels.
Seeking new land and a new life, the Salladay family went to Ohio, but brought a silent killer with them: Consumption. Falling into odd superstitions, they believed the only way to stop the disease was to stop the undead from rising from their graves.
America’s early history is peppered with strange, somber superstitions—rituals born of fear, desperation, and a primal struggle against diseases no one understood. Among these unsettling tales is one from Scioto County, Ohio, in the dead of winter, 1816–17: the tragic and bizarre case of the Salladay family, whose hereditary affliction with tuberculosis led to a desperate, grisly ritual in the hopes of stopping death in its tracks.
It may not have earned the infamy of New England’s vampire panics, but this haunting episode stands as a potent reminder that superstition knew no borders in early America.
The Vampire Grave in Ohio: The Salladay Cemetery in Scioto County, Ohio, where Samuel Salladay rests alongside his relatives.Source
A Family Cursed by Consumption
The Salladays were Swiss immigrants, part of the wave of European settlers moving westward after the opening of the French Grant, a parcel of land along the Ohio River. It was granted by Congress in March, 1795, to a number of French families who lost their lands at Gallipolis by invalid titles. The river bottoms are well adapted to corn, and on a great part of the hill land small grain and grass could be produced and tempted settlers inland. The name Sallaway is an americanized version of the Swiss German Salathe
Not long after settling in Scioto County, the family fell prey to the disease that had terrified communities for centuries: tuberculosis, then called consumption. It was a cruel, wasting illness, slowly claiming victims with bouts of coughing, fever, and a wasting pallor that convinced many it was the work of a malevolent force rather than mere contagion.
Consumption: Before it had a scientific explanation, TB was a horrifying, slow-moving plague. It wasted the body. Victims grew pale and thin, their cheeks sunken, eyes glassy. They coughed blood. They wheezed and gasped and sometimes appeared to grow stronger just before they died, as if something unnatural were prolonging their suffering. In this time and place, a superstition that it was the work of a vampire sprung out.
After the head of the family and the eldest son succumbed, and others began showing signs of sickness, panic overtook reason.
A Desperate and Macabre Cure
In the depths of the winter of 1816–1817, the Salladay family, surrounded by fearful neighbors, turned to a folk remedy that would be familiar to followers of New England’s vampire lore: the belief that a dead family member might be preying on the living from the grave.
The “cure” was grim. They resolved to exhume one of the deceased, burn certain organs in a ceremonial fire, and do so before the eyes of the surviving family members — an attempt to sever the sinister connection between corpse and kin.
The victim of this desperate rite was Samuel Salladay (1789-1815), one of the earlier victims of consumption who had died during the fall of 1815. His body was disinterred by Major Amos Wheeler of Wheelersburg, an official of standing in the community, lending the macabre event a disturbing legitimacy. A large crowd from the surrounding countryside gathered to witness the ritual, drawn by a mixture of morbid curiosity and communal dread.
Samuel’s entrails were removed and burned upon a fire specially prepared for the rite. The hope was that the ritual would end the spread of disease within the family and grant a reprieve to those still living.
The Folly of Superstition
Unsurprisingly, this desperate act proved futile. Consumption was a highly contagious disease, passed through airborne bacteria, not through supernatural means or malevolent corpses. Despite the burning of Samuel’s remains, the remaining Salladays continued to fall ill, one by one.
In the end, only George Salladay survived the affliction, while the rest of the family perished — victims of both disease and superstition.
Today, no marker or monument commemorates the Salladay ritual, and their story survives largely through scattered historical accounts. Perhaps this was the only vampiric exhumation that happened in Ohio. Although not strictly a New England place, Ohio carried a lot of the earlier settlers by the way people moved west from the east shore, and some of the state used to be a part of Connecticut.
Samuel Salladay still rests in the Salladay Cemetery in Sand Hill in Scioto County, together with all of his relatives who were never cured from their life-draining disease.
In the Alpine foothills in Bavaria, strange boulders mark the landscape. Many legends linger over these mysterious stones, some claiming it was the Devil himself who placed it there.
Said to be cursed forever after mistreating his prisoners, the jailer in Bern’s former prison tower, Käfitier is said to be haunted by the ghost of a monstrous calf.
For decades, parents have told their children to be home before dark in Lafayette, Colorado. The reason being that local lore tells of a vampire rising from his grave in the cemetery. But who exactly was the man behind the story, buried under the tombstone?
Buried in the same place as the Danish kings and queens, a legend about one of the smaller graves haunts the Roskilde Cathedral. It is said that a horse was buried here before any people, and it haunts the graveyard as the three legged helhest, an omen of death.
As a place of dubious drug testing and the place where most lobotomies were done, the Lier Hospital and former asylum was left with a haunted rumor lingering in the decaying walls. Although most of the buildings are now torn down, it is still remembered as one of Norway’s most haunted places.
The Danish ghostly horse spirit Helhest is said to roam around St. Canute’s Cathedral in Odense, Denmark. It is believed seeing the three legged horse is an omen of imminent death.
According to old legends and Danish folklore, there are stories of three legged horses haunting the churches and graveyards in the country. in Saint Olaf’s Church, the spirit of the helhest is said to be the omen of death.
Could it be that the oldest church in Oslo also has the oldest haunting? From legends about a dragon’s den underneath the structure and the ghostly silhouette haunting, the Gamle Aker Church perhaps has more activity than what meets the naked eye.
During a time when Bulgaria was under the Ottoman Empire, there was talk about a vampire haunting the streets of Veliko Tarnovo. The rumours got so bad, that the Islamic rulers had to turn to pagan belief to rid themselves of the bloodthirsty creatures.
In the windswept landscape of Norway’s west coast lies the Utstein Monastery, a site steeped in history and haunting tales. Known as Norway’s best-preserved medieval monastery, its ancient stone walls and iconic Gothic windows whisper stories of faith, love, and loss as well as the ghost of a Lady in White.
In the ancient St. Patrick’s Cathedral in Dublin, there are said to be restless spirits still lingering. One of the more well known is said to be the ghost of Jonathan Swift, perhaps best known as the author of Gulliver’s Travels.
For a long time, there have been tales about the Dearg Due, the bloodthirsty vampire of Ireland. But how true is the story about the female vampire though, and has it really been told since ancient times?
Hidden for centuries in the shadowed fields of County Waterford is the chilling legend of the Dearg Due, a ghostly figure born of beauty betrayed and a thirst for vengeance that would refuse to die. But the more you peel away from the legend, the more questions you are left with.
Read More: Check out all ghost stories from Ireland
The name Dearg Due is said to mean red bloodsucker or the red thirst according to those who tell about the legend. The entity has been described as a female vampiric demon who seduces men before draining and sucking their blood. And together with The Legend of Ireland’s Vampire King Abhartach and the Haunted Giant’s Grave, it’s one of Ireland’s most well known vampire legends.
The Legend of the Blood Thirsty Dearg Due
Once upon a time, a young woman known for her beauty lived in Ireland. When and where is a bit hazy though. Some say this happened closer to two thousand years ago in pre-christian times. It is said it happened around the area of what is now Waterford City in South-East Ireland. The ancient Celtic name for Waterford was “Cuan na Graí” or “The Harbor of the Sun.” This is the oldest city in Ireland, founded by vikings in the 9th century.
The County Waterford is based on the historic Gaelic territory of the Déise settled in the 4th and 8th century. But who lived there before that as we can see by the many megalithic tombs and ogham stones in the county? Around two thousand years ago when the story is said to have happened?
Waterford, Ireland
She fell in love with a humble farm labourer and dreamed of a simple life by his side. But her father, greedy and cold, bartered her to a cruel chieftain in exchange for land and wealth and she had no say or choice in the matter.
At her wedding, she was dressed in red and gold and it was a huge feast. Her marriage, though, was a tragedy and her husband was both cruel and abusive. Some say that she was locked away in her chambers or a tower. Ensnared in misery, she starved herself in despair to escape her cruel fate. Slowly, she just wasted away.
She was buried near what has been known as Strongbow’s Tree in Waterford, and said to only be visited by her true love who prayed for her return to him. Her husband married a new woman at once, and her father didn’t think about her much in his newfound riches. and in death her grief mutated into something darker.
When the first anniversary of her burial arrived, she rose from the grave, no longer the gentle maiden, but a crimson spectre who returned to the house of her father and the bed of her husband, touching their lips and stealing breath from their bodies as though it were blood.
From that hour onwards she haunted the land, drifting through night mists, luring young men with her sorrow-soft beauty only to drain them utterly of life. The stories differ in how long she roamed the land. Some say ten months to a year. Some say she’s still there, lurking in the dark.
The only safeguard, locals say, was to place heavy stones upon her grave or leave salt at the threshold to keep her from clawing her way out every night to hunt down men for her vengeance. In some versions of the legend, they used her former lover as bait who helped wrap her in blessed twigs to make her rest in her grave designed for her to stay.
The History Behind the Legend
Now, a powerful story that has made its rounds claiming to be ancient roots. But how old is this story, really? Where is Strongbow’s tree, said to be the place she is buried beneath, supposedly in the ruins of an old churchyard.
Strongbow landed in Ireland on 23 August 1170 and attacked Waterford with a force of some two hundred knights and one thousand other troops. There were rumours that Strongbow’s body was secretly taken from Dublin and re-interred in 1177 to the place where he married the Irish princess Aoife. This is said to have been where the Christ Church Cathedral, Waterford was built, and a tree was planted in his memory.
Strongbow: This was actually a nickname to Richard de Clare (c. 1130[1] – 20 April 1176), the second Earl of Pembroke as well as his father’s nickname. He is known for the Normann invasion of Ireland and is said to have died there after an infection.
Now, this version would mean that the tree was planted long after the story was said to have happened. Another version though, links the two legends better. This claims that Strongbow and Aoife were married on August 25 on the shore of the River Suir beneath a great oak tree that came to be known as “Strongbow’s Oak.” It would make sense that ruins of an old churchyard existed here, but why would a pre-christian woman be buried there?
Now, which oak tree could Strongbow’s Oak be? An interesting point is the Reginald’s Tower in Waterford, built by the Norman invaders. It is said that this was the actual place where they got married. The site is sometimes called Dundory (an Irish word which means “fort of oak”), and hence the tower is occasionally called the Dundory Tower. It is also known as the Ring Tower. It begs the question. Was it a stone tower they ended up building over her grave?
The Haunted Tower: As an article in the Tipperary Free Press from the 9th of April 1851 says, ‘some of those wiseacres who congregate about the tower, verily believe that it must be the old Dane himself come to visit his old castellated mansion …’ Did the haunted vampire legends actually start and evolve here?
That is of course, that it actually was a woman the locals feared was a vampire and buried under stones. But did she ever exist? It is interesting that this so-called ancient legend is first found in writing in 1924 when Dudley Wright wrote in his book Vampires and Vampirism:
At Waterford, in Ireland, there is a little graveyard under a ruined church near Strongbow’s Tower. Legend has it that underneath the ground at this spot there lies a beautiful female vampire still ready to kill those she can lure thither by her beauty.
However, when Montague Summers mentioned this vampire in his book The Vampire in Europe from 1928, he also mentioned that this was a legend the locals had never heard about and he spelled her name, dearg-due. Fast forwarding to Anthony Master’s book, The Natural History of the Vampire, he writes:
In old Ireland there was a traditionally-motivated vampire named the Dearg-due, which means the red blood-sucker. The only way to keep the Dearg-due in its grave was to build a cairn of stones over the top. Another legend claims that there is a female vampire lurking near Waterford. The actual spot is under a ruined church near Strongbow’s tree, and it is to this sinister place that the vampire lures, by her fatal beauty, men with good red blood running in the veins.
The name had suddenly changed and spelled differently. The Strongbow’s Tower was changed into Strongbow’s Tree. But the written foundation for the legend started to be repeated more rapidly. For a full walkthrough of the legend, check out the blog dedicated to debunk theories about the Irish language and history.
So was the legend about the vampiric woman a made up story after the popularity from Dracula published in 1897 and the Irish connection to Bram Stoker? Or was it perhaps something older, something bloodthirsty only held back by a pile of stones?
In the Alpine foothills in Bavaria, strange boulders mark the landscape. Many legends linger over these mysterious stones, some claiming it was the Devil himself who placed it there.
Said to be cursed forever after mistreating his prisoners, the jailer in Bern’s former prison tower, Käfitier is said to be haunted by the ghost of a monstrous calf.
For decades, parents have told their children to be home before dark in Lafayette, Colorado. The reason being that local lore tells of a vampire rising from his grave in the cemetery. But who exactly was the man behind the story, buried under the tombstone?
Buried in the same place as the Danish kings and queens, a legend about one of the smaller graves haunts the Roskilde Cathedral. It is said that a horse was buried here before any people, and it haunts the graveyard as the three legged helhest, an omen of death.
As a place of dubious drug testing and the place where most lobotomies were done, the Lier Hospital and former asylum was left with a haunted rumor lingering in the decaying walls. Although most of the buildings are now torn down, it is still remembered as one of Norway’s most haunted places.
The Danish ghostly horse spirit Helhest is said to roam around St. Canute’s Cathedral in Odense, Denmark. It is believed seeing the three legged horse is an omen of imminent death.
According to old legends and Danish folklore, there are stories of three legged horses haunting the churches and graveyards in the country. in Saint Olaf’s Church, the spirit of the helhest is said to be the omen of death.
Could it be that the oldest church in Oslo also has the oldest haunting? From legends about a dragon’s den underneath the structure and the ghostly silhouette haunting, the Gamle Aker Church perhaps has more activity than what meets the naked eye.
During a time when Bulgaria was under the Ottoman Empire, there was talk about a vampire haunting the streets of Veliko Tarnovo. The rumours got so bad, that the Islamic rulers had to turn to pagan belief to rid themselves of the bloodthirsty creatures.
In the windswept landscape of Norway’s west coast lies the Utstein Monastery, a site steeped in history and haunting tales. Known as Norway’s best-preserved medieval monastery, its ancient stone walls and iconic Gothic windows whisper stories of faith, love, and loss as well as the ghost of a Lady in White.
In the ancient St. Patrick’s Cathedral in Dublin, there are said to be restless spirits still lingering. One of the more well known is said to be the ghost of Jonathan Swift, perhaps best known as the author of Gulliver’s Travels.
One night, the Southern Necropolis Cemetery in Glasgow is filled with children. In their mind they are not playing, they are hunting the horrible vampire that is said to have taken the life of more than one child. The absolute mania of the Gorbals Vampire ended up passing several new laws.
In the heart of Glasgow, Scotland, beneath the looming industrial smokestacks and crowded tenement blocks of the Gorbals district, a strange and unnerving legend took root in the mid-20th century — one that would see dozens of children descend on a graveyard armed with makeshift weapons, hunting for a vampire with iron teeth.
This bizarre incident remains one of Britain’s most famous examples of mass hysteria, though some still whisper that something truly sinister once prowled the crumbling headstones of Southern Necropolis.
Southern Necropolis: Stone gatehouse of Glasgow’s Southern Necropolis cemetery. // Source
The Night of the Vampire Hunt
The legend began one gray, mist-cloaked evening in September 1954 in one of the city’s poorest neighbourhoods, with little to no open spaces for the children to play except from the old cemetery. Rumors had spread like wildfire among the children of the Gorbals district that a seven-foot-tall vampire with glinting iron teeth was stalking the Southern Necropolis cemetery, having allegedly abducted and devoured two young boys.
Within hours, the graveyard was teeming with local children — some as young as five, others in their early teens — armed with sticks, knives, pieces of wood, and stones. They combed the Victorian graveyard in groups, peering behind headstones, ducking into mausoleums, and calling out to each other in hushed voices.
In the back of the graveyard, steelworks were throwing up flames and a sulphur filled smoke covered the sky. It was all giving the scene, casting shadows the children were chasing.
Reports say some adults were also drawn to the scene, though most dismissed the affair as childish nonsense. Yet, the sheer number of armed, determined children — and their insistence that a vampire lurked among the graves — unsettled more than a few bystanders.
Authorities Intervene
As night fell, the cemetery watchman and local police arrived, attempting to disperse the crowds. One of them was PC Alex Deeprose and he couldn’t believe what he was seeing. The children refused to leave, claiming they wouldn’t abandon the graveyard until the vampire was caught or killed.
The Gorbals Vampire was supposedly a seven-foot-tall monster with long metal fangs. They claimed the vampire had captured and eaten two boys and was living in the graveyard.
It took several hours and repeated police patrols to finally send the would-be vampire hunters home. The event made national headlines the following day, alarming both the public and local officials. The next evening, the children was back to hunting down the vampire. Theories abound as to what had caused such a mass outbreak of panic and belief in a blood-drinking monster. It even reached parliament.
Blame on American Horror Comics
Authorities were quick to blame American horror comics, such as Tales from the Crypt and Vault of Horror, for filling young minds with terrifying fantasies. In the aftermath of the incident, parents, teachers, and church leaders joined forces to push for the Children and Young Persons (Harmful Publications) Act 1955, which banned the sale of certain horror comics to minors in the UK.
According to the children, it had all started in the playground, and spread from school to school before blowing up like a full blown panic. As Ronnie Sanderson, who was eight and one of the hunters said:
‘The word was there was a vampire and everyone was going to head out there after school. At three o’clock, the school emptied and everyone made a beeline for it. We sat there for ages on the wall, waiting and waiting. I wouldn’t go in because it was a bit scary for me.’
Although the base of the story was that children had been taken by the vampire, there was no records of any missing or murdered children around the time of the incident. A 1953 issue of Dark Mysteries had included a story called The Vampire with the Iron Teeth. Could this be where the hysteria came from? Or was it in fact something much older? There’s no evidence that any of the Glasgow vampire hunters had ever glimpsed an American comic.
A Deeper, Older Fear
Some folklorists have suggested the tale may have deeper roots in Scottish folklore. Tales of iron-toothed witches and ogres appear in old Scottish legends, often as bogeymen figures used to frighten children into good behavior. One such character is the “Jenny wi’ the Iron Teeth,” an old Glasgow nursery bogeywoman said to lurk in dark corners and snatch naughty children. There was also the Iron Man, an ogre that was out for children.
It’s possible that these older, orally transmitted stories resurfaced in a new form amid the poverty and anxiety of post-war Glasgow, where violent deaths, disappearances, and urban legends weren’t uncommon. According to the legend of Jenny, she was hunting for children not wanting to go to bed around Glasgow Green in the early 1800s.
Jenny wi’ the Airn Teeth
Come an tak’ the bairn (child)
Tak’ him to your den
Where the bowgie bides (bogie lives)
But first put baith (both) your big teeth
In his wee plump sides
Was the Gorbals Vampire Ever Real?
No vampire was ever found, and no missing children were officially reported to match the tale. Whether a sinister figure once stalked those fog-drenched graveyards, or whether it was simply the product of fear, folklore, and fertile imaginations remains a mystery.
Corbals Vampire Today: A mural of the Gorbals Vampire by local teenage artist Ella Bryson and Art Pistol street artists, Ejek, in an archway on St Luke’s Place near the Citizens’ Theatre. //Source
But to this day, Glaswegians still recall the night in 1954 when an army of fearless children armed themselves to confront the unknown, determined to drive a bloodthirsty monster from their streets. The Act and laws passed back then are still a thing today.
And at night, beneath the crumbling stones of the Southern Necropolis, some claim you can still feel the weight of ancient legends… and hear the echoes of small, determined footsteps in the dark.
In the Alpine foothills in Bavaria, strange boulders mark the landscape. Many legends linger over these mysterious stones, some claiming it was the Devil himself who placed it there.
Said to be cursed forever after mistreating his prisoners, the jailer in Bern’s former prison tower, Käfitier is said to be haunted by the ghost of a monstrous calf.
For decades, parents have told their children to be home before dark in Lafayette, Colorado. The reason being that local lore tells of a vampire rising from his grave in the cemetery. But who exactly was the man behind the story, buried under the tombstone?
Buried in the same place as the Danish kings and queens, a legend about one of the smaller graves haunts the Roskilde Cathedral. It is said that a horse was buried here before any people, and it haunts the graveyard as the three legged helhest, an omen of death.
As a place of dubious drug testing and the place where most lobotomies were done, the Lier Hospital and former asylum was left with a haunted rumor lingering in the decaying walls. Although most of the buildings are now torn down, it is still remembered as one of Norway’s most haunted places.
The Danish ghostly horse spirit Helhest is said to roam around St. Canute’s Cathedral in Odense, Denmark. It is believed seeing the three legged horse is an omen of imminent death.
According to old legends and Danish folklore, there are stories of three legged horses haunting the churches and graveyards in the country. in Saint Olaf’s Church, the spirit of the helhest is said to be the omen of death.
Could it be that the oldest church in Oslo also has the oldest haunting? From legends about a dragon’s den underneath the structure and the ghostly silhouette haunting, the Gamle Aker Church perhaps has more activity than what meets the naked eye.
During a time when Bulgaria was under the Ottoman Empire, there was talk about a vampire haunting the streets of Veliko Tarnovo. The rumours got so bad, that the Islamic rulers had to turn to pagan belief to rid themselves of the bloodthirsty creatures.
In the windswept landscape of Norway’s west coast lies the Utstein Monastery, a site steeped in history and haunting tales. Known as Norway’s best-preserved medieval monastery, its ancient stone walls and iconic Gothic windows whisper stories of faith, love, and loss as well as the ghost of a Lady in White.
In the ancient St. Patrick’s Cathedral in Dublin, there are said to be restless spirits still lingering. One of the more well known is said to be the ghost of Jonathan Swift, perhaps best known as the author of Gulliver’s Travels.
In one of the oldest inhabited castle in Scotland, Glamis Castle is said to be filled to the brick with ghost stories and legends. According to the stories though, there is seemingly something more monstrous and more blood thirsty said to be sealed inside of the bricked up secret chambers, waiting to get out.
Standing in stoic grandeur amidst the rolling Angus countryside, Glamis Castle has long held a reputation for secrets, shadows, and spectral figures. Known as the childhood home of Queen Elizabeth, the Queen Mother, Glamis or Glammis Castle, in Forfarshire, the seat of Lord Strathmore, is steeped in royal history and ancient nobility — but its corridors also echo with stories far darker than those found in any history book.
Of its many chilling legends, two vampire tales rise above the rest, hinting at unnatural bloodlines and eternal imprisonment behind stone walls. These stories, passed down for generations, have become the cornerstone of Glamis Castle’s macabre mythology.
The Vampire Child: The Sinister Family Secret
At the heart of Glamis Castle’s vampire lore is the enduring whisper of a “vampire child” — a secret so terrible, it was said to be known only to the laird, his heir, and one trusted family retainer in each generation. According to the legend, there is a secret chamber in the castle where the vampire child was placed. There is an old story that guests staying at Glamis once hung towels from the windows of every room in a bid to find the bricked-up suite of the monster. When they looked at it from outside, several windows were apparently towel-less. Though this is more likely due to the owners removing them in order so that the guests would not find the rooms, according to several relatives of the family.
The lords of Glamis. who, according to legend, were drinking and gambling, losing their family fortune. By the mid-17th century, the castle was in ruins. It was inherited by Patrick Lyons, who rebuilt the castle and rehabilitated the family, for which he was made the earl of Strathmore.
According to lore, in the early l800s the first son of the 11th earl of Strathmore was born a hideously deformed, egg-shaped monster with no neck, tiny arms and legs, and a large, hairy torso. According to legend, the child was once born into the Bowes-Lyon family with monstrous characteristics: deformed, unnatural, and blood-hungry. This child, believed to be a vampire or some other unholy being, was hidden away in a sealed chamber within the castle — a room known only to a few and never spoken of publicly.
In fact, there was a son born, Thomas Lyon-Bowes, the first child of Thomas Lyon-Bowes, Lord Glamis, and his wife Charlotte Lyon-Bowes née Grimstead. He is however recorded born and died in October 21, 1821. The stories about the child being “a monster” allegedly started when the unnamed midwife retold it in the local village.
The castle was given to the second son, unlawfully, and the creature, after so many years away became mad. It reportedly died in 1921 or 1941.
Some versions of the tale go further, suggesting that the “secret of Glamis” is that in every generation, one such child is born — cursed or blessed, depending on the point of view — with vampiric traits. Another legend tells that the monster is in Loch Calder near the castle. These children, it is said, never die, but are locked away, immortal and unseen, sustained through blood or other unknowable means. Over time, the corridors of the castle have become riddled with rumors of bricked-up rooms, hollow walls, and windows that can be seen from the outside but do not exist within.
Searches for the supposed secret chamber have never revealed definitive answers — only more questions. But for those thinking that concealing a child inside a room seems to harsh about this family, just think about the tragic case of Nerissa and Katherine Bowes-Lyon, cousins of the queen, listed dead for years, but turned out to live in Earlswood Hospital for mentally disabled people in 1941, classified as: “imbeciles”.
The Blood-Sucking Woman: The Servant Entombed Alive
A separate legend, no less disturbing, tells the story of a serving woman who was caught engaging in a grotesque act of vampirism. According to lore dating back several centuries, the woman was found leaning over the corpse of a fellow servant, her mouth stained red, drinking the blood from the lifeless body.
Horrified, the castle’s occupants did not attempt to destroy her in the traditional methods associated with vampires — no stake, no fire, no silver. Instead, they condemned her to a crueler fate: she was bricked up alive within a hidden room, left to die in solitude, possibly in the very act of waiting for another victim.
Some stories say she remains alive to this day, an immortal vampire trapped inside the walls, forever hungry and vengeful. Those who work at Glamis today have reported unexplained cold spots, sounds of scratching, and even soft crying from behind thick stone walls — perhaps signs of the entombed servant still begging for release.
The Secret Chamber
This part of a secret chamber being haunted is told by many and could have sprung out from an older legend. The origins of this story go back hundreds of years, to an age when the Lyon and Lindsay clan were engaged in a bitter, ongoing feud.
On a cold snowy night, there was a group of Lindsays on the run from other clans and they went to Glamis to seek refuge. Some say it was the Ogilvie who was trying to escape the clutches of their enemies, the Lindsays.
The Earl promised them his protection, but trapped them in a room where he looked inside. Some say that the Earl was working with the Lindsays and caught them and imprisoned them. He never let them out of the 16 feet thick room, and for years, there were banging from the walls, screams and noises coming from them. Even after they were dead and long gone fro hundreds of years, you could still hear their cries through the castle.
The sitting Earl decided to put a stop to the haunting and went into a room where no one went. He opened the door with a key and he was frozen with terror. He closed the door, bricked it up and never spoke about what he saw ever again.
A Castle of Secrets and Shadows
Glamis Castle is no stranger to the paranormal. In addition to its vampire legends, it’s also home to numerous ghost stories — from the Grey Lady thought to haunt the chapel, to the Earl Beardie, cursed to play cards with the Devil for eternity. Yet none are as unsettling — or as persistently whispered about — as the vampire tales that seem woven into the very walls of the building.
Visitors often speak of a strange feeling of being watched, even in empty rooms. Some claim that doors open and close on their own, or that footsteps echo down halls long after the castle has closed for the night. Could one of those footsteps belong to the vampire child, still pacing in darkness? Or is it the blood-sucking servant, endlessly circling her unseen prison?
The castle may gleam proudly by daylight, but as night falls, the questions it refuses to answer begin to stir. And somewhere, in one of its sealed rooms, the undead may still be waiting.
In the Alpine foothills in Bavaria, strange boulders mark the landscape. Many legends linger over these mysterious stones, some claiming it was the Devil himself who placed it there.
Said to be cursed forever after mistreating his prisoners, the jailer in Bern’s former prison tower, Käfitier is said to be haunted by the ghost of a monstrous calf.
For decades, parents have told their children to be home before dark in Lafayette, Colorado. The reason being that local lore tells of a vampire rising from his grave in the cemetery. But who exactly was the man behind the story, buried under the tombstone?
Buried in the same place as the Danish kings and queens, a legend about one of the smaller graves haunts the Roskilde Cathedral. It is said that a horse was buried here before any people, and it haunts the graveyard as the three legged helhest, an omen of death.
As a place of dubious drug testing and the place where most lobotomies were done, the Lier Hospital and former asylum was left with a haunted rumor lingering in the decaying walls. Although most of the buildings are now torn down, it is still remembered as one of Norway’s most haunted places.
The Danish ghostly horse spirit Helhest is said to roam around St. Canute’s Cathedral in Odense, Denmark. It is believed seeing the three legged horse is an omen of imminent death.
According to old legends and Danish folklore, there are stories of three legged horses haunting the churches and graveyards in the country. in Saint Olaf’s Church, the spirit of the helhest is said to be the omen of death.
Could it be that the oldest church in Oslo also has the oldest haunting? From legends about a dragon’s den underneath the structure and the ghostly silhouette haunting, the Gamle Aker Church perhaps has more activity than what meets the naked eye.
During a time when Bulgaria was under the Ottoman Empire, there was talk about a vampire haunting the streets of Veliko Tarnovo. The rumours got so bad, that the Islamic rulers had to turn to pagan belief to rid themselves of the bloodthirsty creatures.
In the windswept landscape of Norway’s west coast lies the Utstein Monastery, a site steeped in history and haunting tales. Known as Norway’s best-preserved medieval monastery, its ancient stone walls and iconic Gothic windows whisper stories of faith, love, and loss as well as the ghost of a Lady in White.
In the ancient St. Patrick’s Cathedral in Dublin, there are said to be restless spirits still lingering. One of the more well known is said to be the ghost of Jonathan Swift, perhaps best known as the author of Gulliver’s Travels.
Centuries after the witch panic in Salem, New England was gripped by another entity – vampires! Thought to crawl out from their graves at night and back to their remaining family to feed and consume the life of them. This has later been known as the New England Vampire Panic The only way to stop them was to dig them up and set them on fire.
In the quiet, frostbitten corners of 19th-century New England—amid snow-capped fields and rickety clapboard farmhouses—a curious darkness was spreading. But it wasn’t witches this time. It wasn’t demons, or ghosts, or devils hiding in the woods. No, what haunted the good, God-fearing folk of Rhode Island, Connecticut, and Vermont was something far stranger.
Vampires.
Not the aristocratic, silk-robed kind with Eastern European accents. Not the seductive, night-stalking vampires of Hollywood imagination. These were homegrown, farm-dwelling, dirt-under-their-nails revenants. According to local belief, they didn’t sip fine blood from crystal goblets. They clawed their way out of graves and siphoned the life from their living kin—not with fangs, but with supernatural persistence.
This wasn’t just a gothic fever dream. It was real. It had a body count, graves empty after their families dug them up and burnt their remains to cure themselves of the curse of the undead. After it swept across the east coast, it was later called the New England Vampire Panic.
Old Graveyards: A serene graveyard in New Hampshire reflects the eerie history of vampire folklore in early New England that was gripped by fear during the New England Vampire Panic.
A Disease by Any Other Name
To understand how New England came to believe in vampires, we need to talk about tuberculosis—known in the 1800s as consumption.
Before it had a scientific explanation, TB was a horrifying, slow-moving plague. It wasted the body and if you first got infected, there was a two in ten chance of surviving it as there was no cure. Victims grew pale and thin, their cheeks sunken, eyes glassy. They coughed blood. They wheezed and gasped and sometimes appeared to grow stronger just before they died, as if something unnatural were prolonging their suffering.
The White Death: The plague of tuberculosis is a disease that has killed more people than any other microbial pathogen and mummies dating back to the 8000 BCE. Over the years, many attempts to cure it through curious means show desperation. Fresh air, bloodletting, elephant urine, eating wolf livers and human breast milk has from ancient times been tried.
It was contagious, of course, though no one knew why or how. When one family member died, others often followed. Households dropped like dominos. And so the imagination of rural folk—grounded in a stew of folklore, fear, and grim necessity—did what it does best: It reached for reasons.
They began to believe that the dead were not staying dead.
Vampire Lore: In addition to consumption being rooted in a vampiric infliction, you also had rabies that gave strange symptoms and rare genetic disorders like porphyria that gave a sensitivity to sunlight and reddish teeth. Although in the New England Vampire Panic, it was mainly tuberculosis.
The New England Outback
Exactly why New England? After all, tuberculosis was a worldwide problem, why did the vampiric panic happen here, 200 years after the witch craze in Salem not too far from where they would begin to exhume their loved one from their graves?
There are several factors of how this particular lore and New England Vampire Panic started. One has to do with numbers. After years of civil war, the number of people living in Exeter, Rhode Island for instance, had dwindled to a few thousand, scattered across small rural communities. By some, this was later known as Vampire Capital of America and had a high count of exhumations like the case of Mercy Brown.
Contrary to popular belief about being puritanical, the rural New Englanders in the 1800s were not overly religious and 10 percent belonged to church in these parts. Missionaries were sent to these parts to get them back to God’s words as they saw these rural communities living in cultural isolation from the rest of the world..
The belief of the uneducated farmers have taken hold for many in later years. But was it really so? It seems like many places like Manchester, Vermont where Rachel Burton was exhumed and burned on the town square was founded by educated and not really the most superstitious and religious men. This seems to have changed after the Revolutionary War when it was then described as a place of drinking gambling, and superstitions like vampirism.
They were however superstitious and let their beliefs fester side by side with the industrial revolution and modernisation of the society in the cities not far from their farming communities. Also as a small community, there were a lot of relations between the exhumations. Like the case of the exhumation of Nancy Young having relation through marriage to Sarah Tillinghast who was also exhumed the same way. They were neighbors, although the farms were few and far between, family and friends, and like the sickness of consumption, so did the fear of the undead spread and infect through generations and places.
The Curious Case of Mercy Brown
The most infamous case of the New England Vampire Panic took place in 1892, in the icy hills of Exeter, Rhode Island. The Brown family had been ravaged by tuberculosis. First, mother Mary Eliza died. Then daughter Mary Olive. Then son Edwin became ill and left for Colorado in a desperate bid for recovery.
And then Mercy Lena Brown, a 19-year-old girl with dark hair and a shy smile, fell sick and died on January 17, 1892.
Mercy Brown: A historical portrait of Mercy Brown, the young woman at the center of the New England Vampire Panic.
The townsfolk were suspicious. Too many Browns were dying. Someone, or something, must be behind it. They began to murmur. Maybe one of the dead was still feeding. Edwin, now barely hanging on, had to be saved.
So in March—when the ground thawed enough to dig—they exhumed the bodies.
Mary Eliza and Mary Olive had decomposed as expected. But Mercy? Her body, kept in a crypt during the harsh winter, was remarkably intact. Her cheeks had color. There was blood in her heart, clear signs she was the vampire.
The heart and liver were removed and burned. The ashes were mixed into a tonic and given to Edwin to drink. (A sentence that should never be uttered casually, but here we are.)
Did it work? Tragically, no. Edwin died two months later. But Mercy’s story endured, becoming the poster child of the New England Vampire Panic—a real-life tale so haunting that even Bram Stoker, author of Dracula, reportedly took notes.
Mercy wasn’t the only one. According to folklorist Michael Bell, there was around 80 of these types of exhumations. From Maine to Massachusetts to Rhode Island, similar rituals were performed. Perhaps as far west as Minnesota. Not always with a name. Not always with fire. But the goal was the same: stop the dead from killing the living.
The Vampire Next Door in the New England Vampire Panic
These were not “vampires” as we think of them today, but corpses with unfinished business, still feeding on their living relatives from beyond the grave. They drained vitality, not with teeth, but through a metaphysical link. The only cure? Dig up the body, examine it, and if necessary, destroy the vessel.
Some communities in Maine and Plymouth, Massachusetts, opted to simply flip the exhumed vampire facedown in the grave and leave it at that. But in places like Connecticut, Vermont and especially in Rhode Island, they took it one step further.
If the corpse was found unusually fresh, with blood in the heart or organs (a not-uncommon occurrence in cold New England graves and those buried in the winter or put in freezing crypts waiting for the ground to thaw), it was declared the source of the curse. The heart would be removed and burned to ash, sometimes the liver, kidney or other organs were also taken. Often, the ritual was done in secret, other times it was done publicly, sometimes on a blacksmith’s anvil or just on a nearby rock in the cemetery. In many cultures it was believed that the fire in a blacksmith’s anvil was a divine gift and that they had the power to banish evil through their metal and flames.
There were also some cases where vines and sprouts growing from the coffins and bodies were seen as signs of vampiric activity, like we see with the exhumation of Annie Dennett. They believed that the vine or root growing at or by the grave reached the next coffin, another family member would be sick and die. This part of the legend is a bit more difficult to trace back to a particular superstition shared with other places.
As the ritual demanded, their heart and liver were burned on a nearby rock and the ashes were mixed with a tonic and given to the sick relatives to drink. Sometimes it was also said to be smoked or the fumes from the burning were inhaled by those attending.
The Mystery of J.B: Connecticut State Archaeologist, Nick Bellantoni, was excavating the cemetery and found something no one could have expected. Among the graves, one burial in particular captured attention: a coffin marked only with brass tacks, spelling the initials “J.B. 55”. The remains inside had been subject to a post-mortem ritual that hinted unmistakably at vampire panic practices during the New England Vampire Panic. // Photo courtesy of Nicholas Bellantoni
After the ritual, it seems like the rest of the body was reburied. In Woodstock, Vermont, a father exhumed the bodies of his daughters and burned them to save his last surviving child. In Griswold, Connecticut, archaeologists discovered 29 burials in the 1990s—one with the skull and thigh bones rearranged in a skull-and-crossbones pattern. The jaw had been hacked apart. The coffin was inscribed with “JB55,” believed to stand for “John Barber,” a middle-aged man who likely died of TB. The mutilation? A post-mortem attempt to stop the spread of vampirism.
Although it is today known as the New England Vampire Panic, the people at the time didn’t use this terminology as the term was not commonly used in the community. But when the newspapers and outsiders started to look at the phenomenon, they classified it as vampire lore because of the similarities about the lore in eastern Europe dating back to the tenth century.
There are many versions about where the vampire lore that struck the New England coast around this time. According to residents of Exeter, Rhode Island, they claimed they got the exhumations tradition from the Native Americans that certainly had their own vampire lore. But what about the European connection?
Vampire Lore in the World: Although New England cultivated its own vampire belief, it certainly wasn’t the first. Across the ocean in Europe, the fear of the vampires in eastern Europe took hold in the 1700 and worked its way west. In Europe the wooden stake was said to be the thing banishing the vampire. In America, they burned their organs showing signs of vampirism.This illustration comes from an 1851 book by Paul Feval titles “Les Tribunaux secrets” and was created by René de Moraine.
In this time, there was also a Vampire panic in Europe, especially eastern and central Europe. German and Slavic immigrants are said to have brought their lore and superstitions with them in the 18th century. There were Hessian mercenaries that served in the Revolutionary War and Palatine Germans colonized Pennsylvania. There were also Germans and different eastern Europeans traveling through the area as healers, bringing with them the ideas of the undead and exhumation as a cure for the terrible diseases the townsfolk didn’t yet understand.
The Science Arrives too Late for Many
The New England Vampire Panic began to wane by the early 20th century, as germ theory and modern medicine began to explain disease in ways people could trust. TB was finally understood as a bacterial infection, not a curse.
In the meantime, there were as many as 80 exhumed graves we know of, but there were probably many more. For example, in 1862, reports of vampirism swept the community of Saco, Maine so strongly that almost every deceased resident was dug up and reburied, allegedly. Every corpse was, apparently, a suspect.
But the New England Vampire Panic hadn’t been entirely irrational. These were desperate people watching their families die horribly. They didn’t have the benefit of science. They had folk remedies, tradition, and fear—and so they reached for the most ancient tool humans possess: storytelling.
And in the dark corners of New England, those stories had fangs.
List of Vampire Cases of the New England Vampire Panic
In the Alpine foothills in Bavaria, strange boulders mark the landscape. Many legends linger over these mysterious stones, some claiming it was the Devil himself who placed it there.
Said to be cursed forever after mistreating his prisoners, the jailer in Bern’s former prison tower, Käfitier is said to be haunted by the ghost of a monstrous calf.
For decades, parents have told their children to be home before dark in Lafayette, Colorado. The reason being that local lore tells of a vampire rising from his grave in the cemetery. But who exactly was the man behind the story, buried under the tombstone?
Buried in the same place as the Danish kings and queens, a legend about one of the smaller graves haunts the Roskilde Cathedral. It is said that a horse was buried here before any people, and it haunts the graveyard as the three legged helhest, an omen of death.
As a place of dubious drug testing and the place where most lobotomies were done, the Lier Hospital and former asylum was left with a haunted rumor lingering in the decaying walls. Although most of the buildings are now torn down, it is still remembered as one of Norway’s most haunted places.
The Danish ghostly horse spirit Helhest is said to roam around St. Canute’s Cathedral in Odense, Denmark. It is believed seeing the three legged horse is an omen of imminent death.
According to old legends and Danish folklore, there are stories of three legged horses haunting the churches and graveyards in the country. in Saint Olaf’s Church, the spirit of the helhest is said to be the omen of death.
Could it be that the oldest church in Oslo also has the oldest haunting? From legends about a dragon’s den underneath the structure and the ghostly silhouette haunting, the Gamle Aker Church perhaps has more activity than what meets the naked eye.
During a time when Bulgaria was under the Ottoman Empire, there was talk about a vampire haunting the streets of Veliko Tarnovo. The rumours got so bad, that the Islamic rulers had to turn to pagan belief to rid themselves of the bloodthirsty creatures.
In the windswept landscape of Norway’s west coast lies the Utstein Monastery, a site steeped in history and haunting tales. Known as Norway’s best-preserved medieval monastery, its ancient stone walls and iconic Gothic windows whisper stories of faith, love, and loss as well as the ghost of a Lady in White.
In the ancient St. Patrick’s Cathedral in Dublin, there are said to be restless spirits still lingering. One of the more well known is said to be the ghost of Jonathan Swift, perhaps best known as the author of Gulliver’s Travels.
Sitting on your chest, crushing you in your sleep, The Alp of Germanic Folklore was said to be a vampiric entity after people’s life force. But where did this creature come from?
In the dark hours between dusk and dawn, when restless dreams twist and turn through the minds of sleepers, a sinister being from old German folklore is said to descend upon its victims. Known as the Alp, this malevolent supernatural creature doesn’t haunt abandoned castles or misty graveyards — instead, it invades the fragile realm of sleep itself, leaving terror and suffocation in its wake.
Read more: Check out all ghost stories from Germany
A figure of nightmares dating back to medieval Europe, the Alp exists in the shadowy intersection between spirit, demon, and vampire. Sometimes a seductive human, a butterfly, a pig in a magical hat, it has long served as a terrifying explanation for the most intimate of fears: what comes for us when we are most vulnerable, in our beds, under the cover of night.
The Alp And Mare: An Alp is typically male, while the mara and mart appear to be more feminine versions of the same creature. The Alp, in many cases, is considered a demon, but there have been some instances in which the Alp is created from the spirits of recently dead relatives, more akin to a spirit or ghost.
A Creature of the Night
But what was an Alp? There are so many variations of this legend, but mostly it’s a male entity, often the spirit of a recently deceased man. It is also seen in connection to the Germanic Elf, or the otherworldly or underworld creatures.
It could also be the spirit of a woman who died as a sinner and pregnant. It was also believed that she could create the Alp if she ate something unclean or something that had dwarf spit on it. She could also create an Alp if she did inappropriate gestures during pregnancy or frightened a dog or horse during it.
Unlike the towering monsters of other myths, the Alp is an insidious tormentor, striking unseen and unfelt until its victim is gripped by an unnatural terror in the midst of sleep. It’s traditionally described as a malevolent spirit or goblin-like being, often invisible, though sometimes appearing in grotesque, human-like forms or even taking on the shape of a cat, dog, snake, or butterfly.
Shapeshifter: The Alp may change into a cat, pig, dog, snake or a small white butterfly and can fly like a bird and ride a horse. The Alp always wears a hat, known as a Tarnkappe which is simply a hat or veil that gives the Alp magic powers and the ability to turn invisible while worn. The hat is visible no matter what shape the Alp takes. An Alp who has lost this hat will offer a great reward for its safe return. The Alp also possesses an “evil eye” whose gaze will inflict illness and misfortune. Removing or damaging this eye also removes the Alp’s malicious intentions.
The Alp’s most feared ability, however, is its power to induce terrifying sleep paralysis — what folklore once called a “nightmare” (the term originally referring not to a bad dream, but to the demon itself).
Victims would wake to find themselves unable to move or cry out, an invisible weight pressing down on their chest as a suffocating dread filled the room. They might hear the Alp’s breath, feel its claw-like fingers at their throat, or see shadowy shapes moving just beyond the edge of reason.
An Appetite for Blood and Breath
The Alp was believed to feed on both the life essence and the blood of its victims, not unlike a vampire. It was said to drink the milk of nursing women and, disturbingly, sometimes the blood from their nipples. Livestock were not safe either — cows found mysteriously drained of milk were often blamed on the Alp’s nocturnal visits.
Another chilling feature of the Alp legend is its association with dreams themselves. The creature was thought to control a sleeper’s dreams, turning them dark and violent, manipulating the victim’s mind as it fed upon their fear.
Nightmare: A haunting depiction of the Alp, a malevolent creature from German folklore, tormenting a sleeping woman in her bed. the German word Alpdruck (literally ‘elf-oppression’) means ‘nightmare’. There is also evidence associating elves with illness, specifically epilepsy. In the early modern period, elves are described in Northern Germany as doing the evil bidding of witches; Martin Luther believed his mother to have been afflicted in this way.
Its favorite targets were said to be those in states of emotional turmoil, the ill, and the vulnerable. It would even sometimes fixate on specific individuals, tormenting them night after night, sometimes also sexually, like a Succubus and Incubus.
Defending Against the Alp
German folklore offered a variety of protective measures against the Alp’s predations. One common method involved placing a broomstick under the pillow, a shoe at the side of the bed with the toes pointing towards the door, or an iron horseshoe hung nearby — symbols meant to confuse or repel the spirit.
It was also believed that calling the Alp by its name could banish it, though given its invisibility and secretive nature, discovering the true identity of an Alp was often impossible.
From Dwarf to Demon: In Teutonic myth and folklore, Alp were considered friendly elf-like beings which lived in the mountains, but eventually turned more negative and malevolent. They were likened more to the moss people or mountain dwelling dwarfs until becoming closer to demonic.
Another curious belief held that binding one’s hair before sleep or keeping the bedroom door slightly ajar would prevent the creature from entering, as the Alp was a creature of rules and compulsions, easily deterred by simple tricks or obstacles.
Echoes in the Modern World
Many modern scholars and folklorists view tales of the Alp as early cultural interpretations of sleep paralysis, a phenomenon still experienced worldwide today. The suffocating weight, inability to move, hallucinated figures, and overwhelming terror described in Alp encounters mirror accounts of sleep paralysis episodes in astonishing detail.
Yet even with the benefit of modern science, the age-old fear persists. There’s something uniquely unsettling about the idea of being helpless within your own home, your own bed — and perhaps that’s why the legend of the Alp continues to cast a long, dark shadow in the collective memory of Europe.
In the Alpine foothills in Bavaria, strange boulders mark the landscape. Many legends linger over these mysterious stones, some claiming it was the Devil himself who placed it there.
Said to be cursed forever after mistreating his prisoners, the jailer in Bern’s former prison tower, Käfitier is said to be haunted by the ghost of a monstrous calf.
For decades, parents have told their children to be home before dark in Lafayette, Colorado. The reason being that local lore tells of a vampire rising from his grave in the cemetery. But who exactly was the man behind the story, buried under the tombstone?
Buried in the same place as the Danish kings and queens, a legend about one of the smaller graves haunts the Roskilde Cathedral. It is said that a horse was buried here before any people, and it haunts the graveyard as the three legged helhest, an omen of death.
As a place of dubious drug testing and the place where most lobotomies were done, the Lier Hospital and former asylum was left with a haunted rumor lingering in the decaying walls. Although most of the buildings are now torn down, it is still remembered as one of Norway’s most haunted places.
The Danish ghostly horse spirit Helhest is said to roam around St. Canute’s Cathedral in Odense, Denmark. It is believed seeing the three legged horse is an omen of imminent death.
According to old legends and Danish folklore, there are stories of three legged horses haunting the churches and graveyards in the country. in Saint Olaf’s Church, the spirit of the helhest is said to be the omen of death.
Could it be that the oldest church in Oslo also has the oldest haunting? From legends about a dragon’s den underneath the structure and the ghostly silhouette haunting, the Gamle Aker Church perhaps has more activity than what meets the naked eye.
During a time when Bulgaria was under the Ottoman Empire, there was talk about a vampire haunting the streets of Veliko Tarnovo. The rumours got so bad, that the Islamic rulers had to turn to pagan belief to rid themselves of the bloodthirsty creatures.
In the windswept landscape of Norway’s west coast lies the Utstein Monastery, a site steeped in history and haunting tales. Known as Norway’s best-preserved medieval monastery, its ancient stone walls and iconic Gothic windows whisper stories of faith, love, and loss as well as the ghost of a Lady in White.
In the ancient St. Patrick’s Cathedral in Dublin, there are said to be restless spirits still lingering. One of the more well known is said to be the ghost of Jonathan Swift, perhaps best known as the author of Gulliver’s Travels.
References:
An online magazine about the paranormal, haunted and macabre. We collect the ghost stories from all around the world as well as review horror and gothic media.
In the Alpine foothills in Bavaria, strange boulders mark the landscape. Many legends linger over these mysterious stones, some claiming it was the Devil himself who placed it there.
Said to be cursed forever after mistreating his prisoners, the jailer in Bern’s former prison tower, Käfitier is said to be haunted by the ghost of a monstrous calf.
For decades, parents have told their children to be home before dark in Lafayette, Colorado. The reason being that local lore tells of a vampire rising from his grave in the cemetery. But who exactly was the man behind the story, buried under the tombstone?
Buried in the same place as the Danish kings and queens, a legend about one of the smaller graves haunts the Roskilde Cathedral. It is said that a horse was buried here before any people, and it haunts the graveyard as the three legged helhest, an omen of death.
As a place of dubious drug testing and the place where most lobotomies were done, the Lier Hospital and former asylum was left with a haunted rumor lingering in the decaying walls. Although most of the buildings are now torn down, it is still remembered as one of Norway’s most haunted places.
The Danish ghostly horse spirit Helhest is said to roam around St. Canute’s Cathedral in Odense, Denmark. It is believed seeing the three legged horse is an omen of imminent death.
According to old legends and Danish folklore, there are stories of three legged horses haunting the churches and graveyards in the country. in Saint Olaf’s Church, the spirit of the helhest is said to be the omen of death.
Could it be that the oldest church in Oslo also has the oldest haunting? From legends about a dragon’s den underneath the structure and the ghostly silhouette haunting, the Gamle Aker Church perhaps has more activity than what meets the naked eye.
During a time when Bulgaria was under the Ottoman Empire, there was talk about a vampire haunting the streets of Veliko Tarnovo. The rumours got so bad, that the Islamic rulers had to turn to pagan belief to rid themselves of the bloodthirsty creatures.
In the windswept landscape of Norway’s west coast lies the Utstein Monastery, a site steeped in history and haunting tales. Known as Norway’s best-preserved medieval monastery, its ancient stone walls and iconic Gothic windows whisper stories of faith, love, and loss as well as the ghost of a Lady in White.
After dying for the cause of Irish Independence, it is said the ghost of Lord Edward is haunting the pub he is buried close to and bears his name.
In the ancient St. Patrick’s Cathedral in Dublin, there are said to be restless spirits still lingering. One of the more well known is said to be the ghost of Jonathan Swift, perhaps best known as the author of Gulliver’s Travels.
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