At the cusp of a vengeful ghost and a vampiric entity, the Kuntilanak of Indonesia, or the Pontianak as she is called in Malaysia, is after both vengeance and to devour her victims.
In Indonesia, particularly on the islands of Java and Kalimantan, there exists one of Southeast Asia’s most haunting and widely feared spirits known as the Kuntilanak. She is said to be the restless ghost of a woman who died during childbirth or in a violent circumstance, forever trapped between life and death. In Malayan folklore where the story is also told, she is called the Pontianak.
Read More: Check out all ghost stories from Indonesia and Malaysia
Her domain is said to be in hollow banana trees and if you smell the sweet scent of Jasmine or the frangipani flower, it might just be the ghost of a woman who died in childbirth. And she might be after your blood.
The Woman in White of Southeast Asian
The Kuntilanak is believed to originate in the spirit of a woman who died while pregnant or during childbirth. There are different variations of the legend throughout Asia, as we will get more into later. In traditional belief, dying in such a vulnerable state without completing the life cycle left the soul restless and unanchored.
The Kuntilanak is often depicted as a long-haired woman dressed in white as an astral female spirit. In modern media, she is often portrayed as a Woman in White. Often, her dress is depicted as blood-smeared. It is also often a traditional kebaya or funeral shroud.
She lures in unsuspecting men to devour and sometimes also for some sort of revenge. Some say that the phantom is an invention of Malay wives who wanted to discourage their husbands from random sexual encounters with women that they met on the road at night. Or perhaps it acts as some sort of subconscious warning to men to leave women alone at night.
Signs that a Kuntilanak is nearby include the sound of an infant crying and the smell of plumeria flower followed by the smell of decay.
The Vampiric Creature of the Night
Another thing the Kuntilanak spirit is depicted as, is a monstrous transformation when she has lured her prey, more like a beast or type of vampire than a ghost.
The Kuntilanak suddenly turns and reveals that her back is hollow, much like the Sundel bolong the prostitute ghost with her large gaping hole on her back.
Another version of this figure depicts her as a woman with long, sharp fangs and fingernails that she is said to use to feed on her victims, digging them into their stomachs and devouring their organs and blood. In some versions, she is also said to have wings she can fly away with making a ke-ke-ke sound as it flies.
The Ghost in the Tree
Banana trees are by nature hollow at the center. In Javanese and Malay belief these hollows are places where spirits can dwell. The Kuntilanak is said to hide in the hollows of banana trees, emerging at night or when someone passes too close. This is why it’s advised to ask permission from the spirits and guardians before entering a jungle. Kuntilanak are also said to favor certain trees as their “dwelling places,” such as the hibiscus tree, which grows leaning to the side (popularly called “waru doyong”).
When she appears, her wail is a long, high-pitched cry that carries over fields and villages, chilling listeners with its sorrow and fury. Those who hear the cry are believed to be marked by her presence.
The legend holds that the Kuntilanak may call out a person’s name, drawing them nearer with a voice that sounds familiar, kind, or beckoning. They usually announce their presence through baby cries. It’s said that if the cry is loud, she is far away, but if it is soft, then she is nearby. It is also said that if you hear a dog/wolf howl she is far away, but if it’s whimpering, she is nearby.
According to Javanese beliefs and traditions , a kuntilanak will not harm a pregnant woman if she always carries nails, knives, and scissors with her whenever she travels. This is why scissors, needles , and knives are often placed near a baby’s crib. According to Malay beliefs as well, sharp objects like nails can ward off attacks by the Pontianak.
Kuntilanak can be subdued by plunging a sharp nail into the top of her head. Sometimes the story goes that she doesn’t die from this, but once again becomes a normal woman. Sometimes even a good wife. Although, be careful to never remove the nail ever again as she will go back to her old ways.
The Malayan Pontianak
As mentioned, the Kuntilanak of Indonesia is also called Pontianak in Malaysia. But what exactly is the difference? There are many Malay ghost myths, remnants of old animist beliefs that have been shaped by Hindu-Buddhist cosmology and later Muslim influences. Some ghost concepts such as the female vampires pontianak and penanggal are shared throughout the region. Often these two names are conflated to one being, just in different languages.
There are some things that are more quintessential Malayan lore though than you would find in Indonesia. The Pontianak is similar to another entity found in Malayan folklore, the Langsuir. This is a vampiric ghost of a woman who died in childbirth in Malaysia is often connected with the stories of the Pontianak where the Langsuir is the ghost of the mother who died in childbirth, and the Pontianak is the child who died in stillbirth. Modern popular culture often confuses the pontianak with its mother the lang suir. However, traditional myth is clear that the pontianak is the ghost of a dead baby and not a pregnant woman.
There are also some traditions for the Malay Pontianak that are followed. To prevent this ghost to form, as with its mother the lang suir, a needle is placed in each of the corpse’s hands and a hen’s egg under each armpit. The Pontianak is also said to locate their prey by sniffing clothes that are left out to dry, which is the reason Malay’s refuse to keep their clothes outside at night. Also whistling after night is said to draw evil spirits.
An interesting thing is how the Pontianak stopped showing up in modern media for a long time in Malay media. Films about her had mostly stopped being produced by the 1970s and in the 1990s, the Malaysian government censored horror films. These laws were relaxed in the 2000s, which brought on another wave of films, including the feminist Pontianak Harum Sundal Malam. She once again became something shared in media and culture to this day.
The City of Pontianak
Pontianak, capital city of Indonesia’s West Kalimantan province, shares its name with the fearsome monster. Perhaps a little confusing, the Indonesian city is given the Malayan name for it.
Pontianak is said to have been founded in 1771 as a Malay fishing village, near a delta on the trade route of the Kapuas River. The legend of the city of Pontianak holds that the city began as an old trading station, infested with ghosts until Syarif Abdurrahman Alkadrie and his army drove them away with cannon fire.
Read More: The City of Pontianak and the Vampiric Ghost its Named After
He also cut down all of the trees they could be hiding in, then constructed a mosque and a palace on the site. These buildings became the city and the seat of the Pontianak Sultanate. Holiday celebrations often include firing bamboo cannons to pay tribute to the Sultan.
Some claim that the vanquishing of the ancient creature in Pontianak was a metaphor about how the area entered to a place of a more modern era, ridding itself of old superstition in order to take on new ones. But old stories are hard to get rid of completely. And if they are still firing cannons, did she vanish at all?
Newest Posts
- The Headless Ghost of Buck Jones: Dublin’s Restless Sheriff
Haunting Jone’s Road in Dublin, a headless horseman is said to roam after his life turned dark after scheming peers. And the former Dublin Sheriff, Buck Jones has become one of Ireland’s most well known headless horseman ghosts. - John Kavanagh’s ‘The Gravediggers’: A Pint with the Dead
Next to the Glasnevin Cemetery in Dublin, there is a pub called John Kavanagh’s ‘The Gravediggers’, where they went to have a pint after working at the cemetery. Rumor has it that the pub is haunted by those buried next door. - The Armenian Vampire Dakhanavar of the Valleys
Said to be a protector of the Valleys in Armenia, the Dakhanavar vampire hides in the caves in the mountains, waiting for intruders to quench his thirst. - Connolly Station: The Soldier Who Waits for a Train That Never Comes
Could the Connolly Station in Dublin be haunted? Some claim that the ghosts of the victims from the Dublin Bombing in world war two could still be lingering near the tracks. - The Headless Undead in the Ruffinihaus Courtyard
Once a place for executions, the place the Ruffinihaus in Munich, Germany is built upon is said to be haunted. It is said that in the dead of night, the undead rises from their graves, still carrying their heads the executioners took. - The Ghost of Könizwald, Bern: The Ghost of General Robert Scipio von Lentulus
Where the former country estate Campagne Mon Repos in Bern once was, the ghostly council of the military leader from General Robert Scipio von Lentulus was given in times of unrest. Is he still haunting the Könizwald woods, even after his estate is gone? - The Alter Südfriedhof Cemetery and the Ghost of the Munich Eskimo Tragedy
One of the old cemeteries in Munich said to be haunted is the Alter Südfriedhof, or the old south cemetery. According to lore, the ghostly voices of the so-called Eskimo Tragedy are still heard at night. - The Uhaml Forest Spirit of Without a Face
In the darkness of night and under the foliage cover of the forest, the demonic spirit of Uhaml is said to roam. The only way to escape it is getting out of the forest faster. - Gwrach y Rhibyn – The Hag of the Mist Haunting the Welsh Waters
In the shadows between ghost, creature and witch, the Welsh Gwarch y Rhibyn has been given many names. Like a Banshee she has been said to be a deadly omen, often called The Hag of the Mist because of her presence in wet areas, or the Hag of the Dribble because of the versions where her mouth is dripping with blood. - The Hofbräuhaus and the Ghost of A Munich Man in Heaven
Unhappy with the lack of beer in heaven, the Bavarian angel never returned when sent on a mission back on earth. To this day, he sits at The Hofbräuhaus bar in Munich, enjoying his brew. - The Demonic Omen of Disaster at Mödling Castle Hill
Sometimes called the Devil’s Stone, the ruins of the former Mödling Castle is said to be haunted by a demonic bird-like entity, screeching at night as an omen of death and disaster. - The Brewer Haunting Nockherberg and the Beer Garden in Munich
Could a beer festival be haunted? Many have spoken about the ghost of an old brewer at Nockherberg haunting the beer festival, creating havoc to retaliate to what his descendants did to his brew.
References:
Kuntilanak
The Indonesian Frontier Town Named for a Jungle Vampire – JSTOR Daily
Kuntilanak – Wikipedia bahasa Indonesia, ensiklopedia bebas
(DOC) INDONESIAN GHOST KUNTILANAK IN FOLKLORE AND MASS CULTURE
Pontianak
The Indonesian Frontier Town Named for a Jungle Vampire – JSTOR Daily
If Singapore has a lion, why should Pontianak not have a ghost? – National – The Jakarta Post
The ultimate survival guide to Malaysian superstitions and ghosts
Ghosts in Malay culture – Wikipedia
