On the rocky shores of Connecticut, the Sheffield Island Lighthouse in Norwalk is said to be haunted by mysterious music, a blaring foghorn that doesn’t exist and distant cries for help from the island or worse, the deep dark water.
On the edge of Long Island Sound, the Sheffield Island Lighthouse in Norwalk, Connecticut, is a beacon of history and mystery. Built in 1868, this Victorian-style lighthouse stands as a reminder of the bygone era of maritime navigation when the light of the lighthouses along the shore guided passing ships supplying oysters safely to shore.
With its ten rooms and distinct architectural charm, the lighthouse has guided countless ships safely to shore. However, beneath its picturesque facade lies a series of chilling tales and unexplained phenomena that have captured the imaginations of visitors and locals alike.
A Glimpse into History
Sheffield Island Lighthouse was erected to aid navigation through the treacherous waters surrounding the island, a task it performed for over a century. The island itself was initially purchased in the early 1800s by Captain Robert Sheffield, back when the island was known as “White Island”. Sheffield was a war veteran and a man known for his eccentricity and fondness for unusual musical instruments.
Over time, the lighthouse became a critical fixture for seafarers, its light a reassuring presence in the dark, fog-laden nights. In the beginning, the lighthouse had a rather unique system with ten lamps with parabolic reflectors turning using a clockwork mechanism, producing alternating red and white flashes. The system was replaced by a fourth-order Fresnel lens in 1857.
The Ghostly Legends of Sheffield Island Lighthouse
In 1972, the keeper of the lighthouse met an untimely and mysterious end. While watching passing ships through his spyglass, he suddenly collapsed and died, with no clear cause of death ever determined. This incident marked the beginning of the lighthouse’s reputation for being a site of unexplained occurrences.
In 1991, an archaeologist working on site preservation experienced a series of unsettling events. Karen Orawsky was working on Sheffield Island. One day she came to the island by boat. She first heard something that she described as a “hypnotic and mystical music” coming from the island, although she was unable to pinpoint the source.
She then reported hearing distant cries for help, although no one was ever found. Even more bizarre was the sound of a foghorn blaring. A foghorn or fog signal is a device that uses sound to warn vehicles of navigational hazards such as rocky coastlines, or boats of the presence of other vessels, in foggy conditions. This would not have been such a weird thing to hear, except, there being no foghorn on the island. These eerie sounds have fueled speculation that the lighthouse and its surroundings are haunted by restless spirits.
Mystical Music and Mysterious Sounds
The reports of mystical music are not isolated incidents around the Sheffield Island Lighthouse. Numerous visitors have described hearing melodies that seem to float on the wind, vanishing as suddenly as they appear. Some have suggested that these tunes are the spectral echoes of Captain Sheffield’s musical past, a ghostly serenade that defies explanation.
After a paranormal group investigated the island, they also claimed to have met the ghost of a young girl named Abby who has been stuck on the island ever since she died for unknown reasons. Can she be the reason behind the cries for help that visitors have reported on?
The cries for help and the phantom foghorn add to the lighthouse’s spooky reputation. These sounds are often heard during the quiet, still nights, leaving those who hear them with a lingering sense of unease. The lack of any logical source for these noises only deepens the mystery.
The oldest church in San Antonio, Texas is said to be haunted by the spirits of those entombed in it. The San Fernando Cathedral holds many legends and myths, and some of them might be of the paranormal sorts.
Inside of the San Fernando Cathedral, located in the heart of San Antonio, Texas a group of people is renovating the Gothic revival church. When working away, they come across bones entombed inside of the building. The work disturbs the bones’ peace and awakens their spirits. Today, they are still said to haunt the place.
The church stands as a testament to the city’s rich history and cultural heritage, predating the United State as a nation even. Established in 1738 by a group of 15 families from the Canary Islands, it holds the distinction of being the oldest continuously operating religious community in Texas. The cathedral’s Gothic Revival architecture, with its imposing spires and intricate stained-glass windows, has long been a focal point for both worshippers and tourists. It even got a visit from Pope John Paul II in 1987.
In addition to worshippers, there is also a trail of ghost pilgrims that have started to seek out the ghosts that are said to haunt the church.
The History of San Fernando Cathedral
The 56 Canary Islanders came to the New World in 1731 wanting a new life with land and the Spanish title of hidalgo. But they had been lied to, the King of Spain only wanted to send some countrymen to the territories before the French came and claimed it instead.
They had to start from scratch as there was nothing there. That is when they started to build the Cathedral, also known as Cathedral of Our Lady of Candelaria and Guadalupe and named after Spain’s Ferdinand III of Castille. For this reason the interior is an image of the Virgin of Candelaria, the patroness of the Canary Islands.
Perhaps they thought it would keep them safe from the Lipan Apache, who declared war on the Spaniards that had arrived on their land, even before the Canary Island settlers arrived.
Throughout its existence, San Fernando Cathedral has witnessed numerous historical events, including the Battle of the Alamo in 1836.
Remember the Alamo!: The Battle of the Alamo, fought from February 23 to March 6, 1836, was a pivotal event in the Texas Revolution. A group of Texian defenders, including notable figures like James Bowie and Davy Crockett, fortified the Alamo Mission against Mexican forces led by General Antonio López de Santa Anna. Despite a fierce 13-day siege, the Mexican army ultimately overran the Alamo, resulting in the deaths of almost all Texian defenders. This battle became a symbol of resistance and sacrifice, galvanizing Texians to continue fighting for independence, which they ultimately achieved later that year.
Legend has it that Mexican General Santa Anna raised a flag of “no quarter” from the cathedral’s tower, signaling the commencement of the siege. A sign meaning that there would be no prisoners taken and all would die. Today it is considered a war crime. It is said that the Texans only answered by shooting their cannons.
Over the centuries, the cathedral has undergone various renovations and expansions, each adding layers to its storied past.
Unearthed Secrets Within the Church Walls
Back to the story of unearthing the bones said to haunt the church. In 1936, during a significant renovation project, construction workers made a chilling discovery near the cathedral’s altar: bones, nails, and fragments of military uniforms. Many believe these remains belonged to soldiers from the Battle of the Alamo, interred hastily during the tumultuous period. Perhaps it was Davy Crockett and Jim Bowie?
If this burial by Colonel Juan Seguin really happened or not is uncertain. There were no survivors of the battle, and the defenders of Alamo were said to not have been given a proper burial by General Santa Ana and simply burned on pyres or tossed in the river.
This is what has been said was the catalyst for the haunting that has been talked about ever since. But was it only the unearthed bones now haunting the church, or something else that was awakened?
Ghost Stories From the Cathedral
San Fernando Cathedral is reputed to be one of the most haunted locations in the United States. Dark silhouettes have been observed moving silently along the cathedral’s interior, often vanishing when approached.
San Fernando Cathedral: Although a wonderful thing to look at without the light shows, the lights help chase the shadows away. Source: Wikimedia
Some individuals have reported sudden drops in temperature, the faint scent of incense when none is burning, or even the strong smell of rotten eggs. There are also those speaking of the distant echo of disembodied voices during quiet moments.
Orbs in Photographs
Photographs taken inside the cathedral sometimes reveal unexplained orbs of light, which some interpret as manifestations of spiritual energy.
A history from 2007 is put forth to showcase this phenomenon, when a tour-goer went on Halloween and got a picture of a shadowy figure, some say, a face kissing a skull. The church was going through renovations at the time, and according to rumors, the workers inside felt a chill and saw three balls of light hover at the entrance.
Although one of the most retold stories, not many sources provide picture evidence though.
Haunting Legends of the White Horse
Visitors and parishioners have reported a variety of unexplained phenomena, even a white stallion prancing about outside.
When the Apache tribe tried for peace in the 1730s, they dug a hole in the ground and buried their hatchets, quite literally, as well as their arrows and clubs as a sign of a peace offering. They also buried a white horse, still alive. Horses were significant to their culture after the Europeans brought them over, and the white color symbolized peace. They danced around the hole in the ground and enjoyed their peace, even if it was only for a short time.
The Ghost of the Monk Haunting the Church
Witnesses have described encounters with spectral figures clad in monk-like robes, silently traversing the aisles with his hood drawn over his face. This is the ghost most reported seeing and it is said to mostly appear in the back of the church and appears as quickly as he vanishes.
The tradition of burying priests and parishioners was common back in the day, and it’s not a stretch to speculate that a monk is one of the people buried within the foundations of the church. Perhaps he was worshipping in the church, or perhaps helped build it even.
One of the strange rumors from demonologists though, is that this is not a monk at all, but a dark spirit acting like one, and say that whatever you do, you should never follow the figure.
Interior of the Church: San Fernando Cathedral is still a place of worship, even though it has been commercialized through tours, ghost tours being one of those. Perhaps you will see the ghostly monk said to roam there?
The Shadows of a Man
Additionally, the apparition of a man dressed in black has been reported near the back of the church. The story tells of a guest on one of the ghost tours listening to the guide in the church. She felt the stares and when she looked, she saw a man in dark clothes from another time, lurking just behind them, following the tour. In the end, he simply disappeared into thin air.
A true story, or a good marketing strategy from the many ghost tours moving through the church? We will never really know. But according to the legend, this particular shadow of a man has been witnessed by more than one tour-goer, some sources claim six people saw the same..
A Living Monument
Despite its haunted reputation, San Fernando Cathedral remains a vibrant center of faith and community. It hosts regular masses, including the renowned Mariachi Mass on Sundays, blending traditional liturgy with lively musical accompaniment.
Whether one is drawn to its architectural grandeur, its pivotal role in Texas history, or the haunting legends that envelop it, the cathedral offers a profound and captivating experience for all who cross its threshold.
Coming with many different names, Zigu or the Lady of the Privy is said to haunt only one place, the toilet! Although her story started and perhaps ended as a ghost story, there was a time she was worshiped like a God.
If you thought horror stories were confined to haunted houses and cursed forests, think again—because in Chinese folklore, even the bathroom isn’t safe. Meet Zigu (紫姑), also known as Maogu (茅姑), the Lady of the Latrine or the Third Daughter of the Latrine or the Purple Maiden. She’s China’s resident toilet ghost, a tragic spirit lingering in the most unglamorous of places. Calling her a simple ghost is not correct either, as she has been worshiped as a goddess in Chinese folk religion.
While some ghosts haunt grand temples and eerie mansions, Zigu took up residence in the latrine—because apparently, even the afterlife has a dark sense of humor.
And before you write this off as some obscure legend, let’s be clear: toilet ghosts are a whole thing across many Asian cultures. From Japan’s Hanako-san to Korea’s Cheuksin, restrooms seem to be prime real estate for supernatural squatters. But Zigu? She’s one of the oldest, most sorrowful, and eerily venerated toilet ghosts in the game. Perhaps even being the spirit all other toilet ghosts are based on?
The Toilet Goddess of China: Zi gu shen (紫姑神, Chinese Goddess of the toilet) from the “三教源流搜神大全” (Chinese book)
Toilet Gods Across the World
The concept of a toilet god is not as rare as it seems today perhaps. This was a common household deity in both modern and ancient cultures. In Japan it was called Kawaya Kami, often said to be an old man holding a spear. In Korea the toilet god was Cheukshin, known as the young lady of the toilet with a perverse sense of humor.
In New Zealand you had the atua spirits, focusing on the village latrine as the excrement was seen as the food of the dead. In ancient Rome there was Cloacina, the goddess of Rome’s sewage system, invoking her if the sewers became blocked.
They are often associated with health, well-being and fertility. This is because of the history and association of human waste and agriculture. The toilets also used to be a dark and unpleasant place to be and there was a high risk of falling in and drowning, therefore a deity that would protect you was nice to have.
The Legend of Zigu: A Tragic Spirit in the Most Unlikely Place
But unlike many of the other toilet Gods, the Chinese goddess could read like a classic ghost story. Zigu’s story, like many ghostly tales, is steeped in betrayal, suffering, and injustice. Some believe that her cult started in the Shanxi region in North China before spreading during the Tang dynasty (618-907). According to legend, she was a concubine in ancient China, caught in a tragic love triangle that ended in murder.
The Concubine’s Curse
Once upon a time, Zigu was a beautiful and kind-hearted young woman who became a concubine to a high-ranking official or, in some versions, a wealthy nobleman. But as you might expect, his first wife was not amused. The two women lived under the same roof, with Zigu as the younger, more favored companion. Naturally, the wife, seething with jealousy, decided to remove the competition—permanently.
One fateful day, the wife accused Zigu of misconduct, disobedience, or witchcraft, depending on the version of the story. The punishment? She was brutally murdered—but not in a grand hall or a hidden chamber. No, the first wife chose the latrine as the site of her demise, a final act of humiliation meant to degrade Zigu even in death. Her body was either drowned, strangled, or left to rot there, ensuring her restless soul would forever be bound to the filthiest corner of the household. Some versions say that she died of anger.
And bound she was.
From Tragedy to Worship: The Rise of the Latrine Goddess
But here’s where the story takes a turn. Unlike most vengeful spirits, Zigu didn’t stay confined to whispered ghost stories—she became a deity. Toilet gods have been worshipped since the Six Dynasty Period, from early 3rd century AD to late 6th century AD in China. The toilet gods were very popular during the Tang and Song dynasty but have today almost disappeared.
She was not the only toilet goddess, but she was certainly the most popular one. Over time, people began to worship her as a toilet goddess, seeking her blessings for cleanliness, good health, and even fortune-telling.
Yes, you read that right—people used to summon Zigu for divination. This was often done through Fu Ji, often called the Chinese Ouija Board.
On the fifteenth day of the first lunar month, women, especially servants and concubines, would perform rituals to contact her spirit, hoping she would answer their questions about the future. She was a relatable goddess for commoners, and women under the patriarchal society. Some believed she had the power to predict misfortune or reveal hidden secrets.
These rituals often involved lighting incense in the toilet, offering food, and chanting her name. They would make homemade dolls for her and pray to the doll. The motions of the doll were often manifested as automatic writing and used ad fortune telling.
As far as the Ming Dynasty (1368-1644), women were putting faces and skirts on figurines and cleaning the outhouse to welcome here in Beijing. Her rituals died slowly, mostly in the 1930’s in the big cities, then in the 50 and 60s in the more rural areas.
The Lantern Festival: Also known as Shangyuan Festival and Cap Go Meh, is a traditional Chinese festival celebrated on the fifteenth day of the first month in the lunar Chinese calendar, during the full moon. It usually falls in February or early March on the Gregorian calendar and marks the end of the Chinese New Year celebrations. As early as the Western Han dynasty (206 BC–AD 25), it was already a significant festival.
In Search of the Lady of the Privy’s True Story
Some believe that the true identity of Zigu was Consort Qi of the Han dynasty (221-206BC). She was born in Dingtao, Shandong and gave Emperor Gaozu a son, Liu Ruyi, who would become Prince of Zhao. The emperor tried many times to replace Liu Ruyi with the crown prince, Liu Ying unsuccessfully. This made the empress Lü Zhi, her mother, furious.
Qi was said to be beautiful, a great songwriter and weiqi player, a game she played with the emperor in the bamboo forest on the north side of the palace every year. She would win each time and wish for good fortune for the Han dynasty.
After the emperor died, Empress Lü Zhi became the dowager and her son took the throne, she had Qi arrested and imprisoned her, dressing her in prison garb, shaving her head and restraining her in stocks.
She ended up killing both her son and Qi, cutting her limbs off, gouging her eyes, cutting off her tongue, nose, ears and forcing her to drink a poison making her mute and dumb. Then she locked her up in a pigsty and called her a human swine (人彘).
China’s First Empress: She dominated the political scene for 15 years until her death in August 180 BC, and is often depicted as the first woman to have ruled China. Emperor Hui was shocked by his mother’s cruelty and fell sick for a year, and thereafter no longer became involved in state affairs, and gave more power to his mother. As a result, Empress Dowager Lü held the court, listened to the government, spoke on behalf of the emperor, and did everything .
It’s worth noting that most of the information about her comes from not so historically accurate sources. The tale of Empress Empress Lü Zhi, has often been used as an allegory for the supposed danger when women get power, and therefore Lady Qi could be nothing more than a part of that story. The earliest records of Zigu however is in the 5th volume of Yiyuan, A Garden of Marvels (《异苑》), a book of supernatural tales” by Liu Jingshu or Liu Song of the Southern dynasties (420–479).
Some say that her name was He Mingmei from Laiyang, Shandong.This was said to happen during Empress Wu Setian rule. The governor of Shouyang, Li Jing killed He Mei’s husband and looked at her as his concubine. This made her jealous of his chief wife. On the night of the 15th day of the first lunar month during the lantern Festival, Li Jing’s legitimate wife killed her in the toilet.
Because He Mei died with resentment in her heart, she became a ghost. Li Jing often heard her crying when he went to the toilet. The Heavenly Court learned about this and established her as the god of toilets, elevating her from a mere ghost to a goddess.
Who knows what the origin was. Some say that she was not only one person, but a collective of all concubines that had suffered and been maltreated.
Why Bathrooms? The Ghost in the Toilet Trope Across Asia
Zigu isn’t the only supernatural resident lurking around the lavatory—Asian folklore is practically overflowing with bathroom ghosts. There’s something about enclosed spaces, mirrors, and the vulnerability of, well, doing your business, that makes bathrooms the perfect setting for eerie encounters.
Other Famous Toilet Ghosts in Asia:
Japan’s Hanako-san (花子さん) – A little girl ghost who haunts school bathrooms. Knock on the third stall and call her name—if she answers, you might regret it.
South Korea’s Cheuksin (厠神, “Bathroom Goddess”) – A spirit with long hair who lives in the toilet and hates it when you look at her. She’s known to attack people who disturb her.
Japan’s Aka Manto (赤マント) – a malevolent spirit lurking in school bathroom asking if you need red or blue paper. Either choices will leave you dead.
Zigu’s Legacy: The Haunting Echoes of the Past
Zigu’s story is more than just a spooky legend—it reflects the historical oppression of women, particularly concubines and servants, who were often treated as disposable. Her transformation from a murdered woman to a revered deity highlights a shift in how people perceived her suffering. By worshiping her, women acknowledged the injustices she endured and sought her spiritual guidance in a world that rarely gave them power.
Ancient Traditions Dying: Zigu as portrayed in Researches into Chinese Superstitions, a book written by French missionary Henri Doré in 1914 (Fotoe)
Even today, remnants of Zigu’s legacy remain in Chinese culture. While her direct worship has faded, older generations still tell her tale, and echoes of her presence linger in the ghost stories passed down through families.
And who knows? Maybe, late at night, when the wind rattles through an old house and the pipes groan unexpectedly, Zigu is still watching from the shadows of the restroom, waiting for someone to remember her name.
Rattling of chains, Gothic facade and a history of tortured prisoners, riots and murders. The beautifully frightening Ohio State Reformatory is said to be one of USA’s most haunted places.
Standing tall since 1896, the Ohio State Reformatory in Mansfield, Ohio, is a hauntingly beautiful relic of the past, infamous for its Gothic architecture and towering six-story cell block. While it gained cinematic fame as the primary filming location for The Shawshank Redemption, its sinister reputation was well-established long before Hollywood arrived.
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At first sight, the building looks more like a mansion than a prison with its beautiful archers and bright bricks, not one of USA’s most haunted places. But the inside is said to hold old torture chambers where the ghosts of the inmates are said to never have been freed. Even when the tours have ended, it is said that the sounds of rattling chains, the desperate cries of tormented voices and the clunking of church bells are said to echo through the halls.
Ohio State Reformatory: The original architect for the design was Levi T. Scofield from Cleveland, who used three architectural styles; Victorian Gothic, Richardsonian Romanesque and Queen Anne. He was inspired by German castles and wanted to create and awe in the inmates, wanting to reform and raise their spirits.
The History of the Haunted Prison
The prison, also known as the Mansfield Reformatory, started out as a place to send prisoners too old for juvenile corrections, but hadn’t committed crimes severe enough for the Ohio State Penitentiary and the goal was to reform the prisoners so they would get into society easier after serving their sentence and was known for having a high success rate with their program. So what happened to the prison, and how come it is today known as one of America’s most haunted?
The Shawshank Redemption: The reason why the place might look familiar and is so famous is because of the movie from 1993, only a couple of years after the prison shut down. It’s about a man wrongfully convicted of killing his wife and his life inside of the brutal prison system.
One of the things happening was when a fire broke out in the Ohio State Penitentiary in Columbus and killed 330 people. Many of the surviving hard criminals were sent to the reformatory building, not really equipped to handle so many prisoners and so many terrible criminals.
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Although the intention was aspirational, the programs and ideas behind the prison began to falter and it turned into a high security prison in the early 60s and 70s, with riots between the prisoners in the overcrowded building, even some fights ending in deaths.
One of the worst punishments that the prisoners had to endure was when they were sent in “The Hole”, a small cell they were put in for days in isolation. One horrible story is when the guards sent inmates to The Hole, and only one came back.
The Haunted Cells: Many died during their stay in the prison. According to those visiting the building, it is haunted and is perhaps even one of the most haunted places in the country. // Source: Wikimedia
The inmates were also put under water torture as well as giving electrical shock, so it’s safe to say that the holistic and reformative idea behind the prison died in the end. The prison operated until 1990, plagued by overcrowding and horrific conditions that claimed the lives of over 200 individuals, including two guards.
The Haunted Legends of Ohio State Reformatory
It’s no surprise that the spirits of former inmates and staff are said to still linger. Paranormal enthusiasts frequently report encounters with ghostly apparitions, sudden cold spots, and disembodied whispers echoing through the dilapidated halls. The smell of something burning is something people blame on the ghosts of those who were moved from Ohio Penitentiary after the fire. Or perhaps it is from the ghost of James Lockhart who killed himself by setting himself on fire and the other inmates could only watch as he slowly burned to death.
Here are some, but far from all ghosts said to haunt Ohio State Reformatory:
The Ghosts in the Basement
One of the ghosts is said to be a 14 year old boy who died there when the place was for minors. He is said to haunt the basement and his shadow is said to glide along the walls. Although the ghost of him is said to be well documented, his life is not, and who is is uncertain. The legend claims that he was murdered by being beaten to death.
Another ghost in the basement there is an entity much darker than the spirit of the young boy. Lurking in the shadows it is also said that the murderer of the boy lingers.
The Hole and the Ghosts still there
Another hotspot for ghosts in the prison is the feared cells, The Hole, where prisoners weren’t allowed to leave for 72 hours, sometimes longer. The around 20 cells had no natural light and the place used to bring the inmates mad.
How many were sent there? Some say over 100, and that most never left it, perhaps even in death?
Solitary Confinement: Living on some bread and water, the prisoners sent to the Hole are said to have gone mad. Some also say that those who died there are still haunting the small cells. // Source: Wikimedia
A horrible history that would make anyone’s blood run cold, but there are also those claiming that the cold feeling you get is also because of the ghosts haunting the place. People claim to feel nauseous as well as something breathing down their neck when visiting the torture chamber.
The Chair Room and the Challenge
There are plenty of rooms that look strange with a harrowing backstory. The Chair Room is a room without windows and just a single chair facing the door like if someone is watching you. What was the room used for? No one really knows. Who sits there?
Some claim that it’s a dark entity haunting the room. They have a thing they do at tours when visitors are allowed to go into the room when it’s dark and sit in the chair. It is said voices whisper in the pitch black or even the chair is said to be vibrating by some kind of force. Some of the visitors claim they have left the room with their body covered in scratches by the entity after provoking it.
The Haunted Cellblocks in Ohio State Reformatory
There are too many ghosts to mention throughout the cell blocks of the prison. Especially the East cell block built in 1910, is said to be haunted because of the many suicide that took place there. At most, it housed over 1200 inmates.
On the 3rd floor of the administration wings are also known for having the sound of footsteps and strange shadows passing by.
One particularly chilling legend tells of a phantom guard who still patrols the corridors, prodding visitors with his spectral nightstick. It is said the guard, Frank Hanger, also known as Mr. Salt was a guard who was killed when he worked down in Solitary Confinement in 1932. He was beaten to death by a three-foot iron rod by prisoners when they tried to escape. Could he still be guarding the inmates?
The Ghost of Helen Glattke
It is not only inmates and guards haunting the former prison if we are to believe the stories. One day in 1950, the Superintendent’s wife, Helen Glattke was in her bedroom on a Sunday morning. The Warden, the Superintendent as well as their families lived in the East Administrative wing. She was married to Arthur Glattke, who worked as the Assistant Superintendent from 1935 to 1959.
She was reaching for a box in the closet where, unbeknownst to her, her husband’s revolver was. It fell down and discharged, shooting her in the lung. It was many days before she died at the hospital, but according to some, she is still here. People don’t really report on seeing her, but they claim they smell the rose water and her White Rain shampoo.
Haunted Prison for those Seeking the Thrill
Today, the Ohio State Reformatory on 100 Reformatory Road is a popular destination for those eager to experience its haunted history firsthand. In the later years the prison has started to lean into its haunted rumors and turned it into a spectacle as a so-called bloody haunted house attraction. There are also guided tours and paranormal investigations offer visitors a chance to step into the shadows of this chilling site, where the echoes of the past still reverberate in the present.
A grave in Dagshai Cemetery is said to be haunted by Mary, a woman haunting the place after people started to chip away at her tombstone for good luck.
In the hills of Himachal Pradesh, Dagshai town stands as a testament to time, bearing witness to a history. The very name of the town means a royal stain, and comes from when the Mughal rulers sent criminals for capital punishment here. A jail was built to house the criminals and the jail was known as Himachal’s black water at that time.
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Situated just 11 kilometers from Solan and perched at over 5,600 meters above sea level, this old cantonment town, though devoid of the typical touristy allure, harbors a story of a ghost said to be haunting the Dagshai Cemetery.
The Mystery of Dagshai’s Haunting
Dagshai primarily comprises an army cantonment, various military structures, a handful of schools, local residences, and a cemetery. It is the cemetery, steeped in history and mystery, that has garnered the most attention, both positive and negative.
The Original Grave: The statue and the grave of Mary Rebecca Weston and her unborn child as it used to be before people started coming for it inside of the Dagshai Cemetery in the pine forest.
Although Dagshai has a notoriously haunted cemetery with a lot of stories, most locals talk about the single ghost haunting the cemetery known as Mary or Mem Ki Qabr by the locals.
A Tale of Love and Tragedy
Dagshai Cemetery is believed to date back to the British colonial era in India when the British made Dagshai into an army cantonment.
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The story goes that a British man named Major George Weston, lived in Dagshai with his wife, Mary Rebecca Weston. While Major Weston practiced medicine, his wife served as a nursing assistant. After years of childlessness, the couple’s fortunes took a turn when they met a wandering Muslim saint who bestowed upon them a blessed amulet. Following this divine intervention, Mary, George’s wife, became pregnant with their first child.
However, fate dealt them a cruel hand, as Mary tragically passed away during the eighth month of her pregnancy on 10th of December in 1909. Grief-stricken and deeply in love, George Weston erected a splendid grave in memory of his beloved wife and their unborn child in Dagshai Cemetery. The exquisite marble used for this poignant structure was imported all the way from England.
Mary’s Misguided Legacy
As the years passed, tales of Mary’s grave possessing miraculous powers began circulating within the region. A misconception took root: if a pregnant woman took a piece of marble from Mary’s grave, she would be blessed with a male child. Consequently, countless visitors flocked to Mary’s resting place, foolishly attempting to disfigure her beautiful monument to avoid giving birth to a daughter. This relentless carving at the grave close to ruined the marble grave. A local woman even started selling marble pieces by mail order.
Chipped Away: Over the years, the grave of Mary in Dagshai Cemetery with the statue started to disintegrate as people sought it out because of the legend. On the grave it was written: “To the sacred and in loving memory of my wife Mary Rebecca Weston, who died at Dagshai 10th December 1909, and our unborn Babe” // Source
Many visitors to the Dagshai Cemetery have claimed to witness the spectral apparition of Mary herself, meandering through the grounds close to her grave. Some suggest that Mary’s spirit may have intervened to protect her and her unborn child’s final resting place, preventing it from further desecration and warding off unwanted visitors.
Protecting Mary’s Legacy in Dagshai Cemetery
Since then, the locals took business into their own hands and started to restore the broken grave and desecrated statue. It got a protective cage over it and inside the grave was fixed back to how it first was made. Perhaps this will help to deter the haunting of Mary herself?
The Acadia National Park is said to be one of the more haunted places in Maine and one of the places said where people see ghost is by the Compass Harbor Nature Trail where the founding father, George Dorr is said to linger.
Acadia National Park is a stunning natural reserve located primarily on Mount Desert Island, the largest offshore island outside of Maine, United States. Established in 1916, it encompasses over 49,000 acres of rugged coastline, lush forests, granite peaks, and pristine lakes.
The park offers a diverse range of outdoor activities, including hiking, biking, bird-watching, wildlife viewing, and scenic drives along the historic Park Loop Road. Acadia is renowned for its iconic landmarks such as Cadillac Mountain, the highest peak in the U.S. Atlantic coast, and Thunder Hole, a natural rock formation where waves crash against the shore with thunderous force. Additionally, the park is home to a rich array of flora and fauna, including moose, black bears, bald eagles, and peregrine falcons.
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Acadia National Park is not only a haven for outdoor enthusiasts but also a place of profound natural beauty and ecological significance. What it also is known for is being one of the most haunted places and one of the ghost stories from the park starts with the man known as the Founding Father of the park.
Acadia National Park: This huge national park in Maine is thought to be haunted by the man that spent his life to make this place a park people could enjoy nature in.
Georg Dorr and His Life in Acadia National Park
One of the ghosts said to wander the trails in Acadia National Park is George Dorr, also known as the Father of Acadia. It is said that he can be seen hiking alongside of you if you take the Compass Harbor Nature Trail.
Not only is George Dorr remembered as one of the ghosts haunting the Acadia National Park he spent his life building, but is also one of the characters known from Bar Harbor ghost stories.
George Bucknam Dorr was born in 1853 in Massachusetts to his parents that had become rich on the textile business that he inherited. They moved to Mount Desert Island when they built the 58 acre house that became known as Old Farm in 1878. This is not to be confused with Storm Beach Cottage, originally a guest cottage from 1879, that was on the estate that he moved into in the later years.
Founding Father of Acadia National Park: George Dorr on the Beachcroft Path at Huguenot Head in Acadia National Park, Maine, United States.
When he was alive he used to work with John D. Rockefeller in the early 1900s Gilded Age and worked tirelessly to make the Acadia National Park into what it is today. He loved the idea of preservation and gave away money and land, and it is said that his trustees had to hide away money so there would be enough for a funeral when he died. For a time he only accepted a salary of a dollar a day as the park custodian.
Old Farm Estate Ruins on Compass Point Nature Trail
He lived on his family estate known as Old Farm on Compass Point outside Bar Harbor as a lifelong bachelor. You can reach this trail by taking Route 3, walk perhaps half a mile towards the water through the woods.
In his final years he started to go blind and worried about Old Farm and the future of Acadia National Park. He died on the Compass Harbor Nature Trail at the age of 91 in 1944. His ashes scattered over Bar Harbor.
His estate was destroyed soon after his death as it was no heir to take over it. He never married or had children as the park was his life and he donated his 30 room mansion to the park. But the world war still roared and the government expenses for parks were thin, leaving the old farm to ruin.
Old Farm Trail: Long stone steps leading to the top of the hill at Compass Harbor, Acadia National Park, Mount Desert Island, Maine. What remains of George Dorr’s Old Farm Estate lies at the top of the steps. // Source: Wikimedia
In 1951 the once grand home was demolished. It is said you can walk through the remains of the estate today, although there is nothing but ruins left that are now reclaimed by the park.
The National Park Service decided to tear it down rather than conserve it. No one was speaking up for the park after George was gone.
The Ghost on the Trail
But how is this man connected to the haunted rumors going on along this trail? The details are vague, and the debate about if it is is just his essence and spirit left in the park or if he actually is haunting it is up for debate.
In life he was a strong believer in Transcendentalism and the connection between nature and humanity and a very spiritual man. To this day visitors claim to have seen the ghost of George Dorr going through the trail together with his caretaker.
According to Marcus Libbizi, the author documenting most rumors about the ghost stories from the island as well as the rest of the Acadia National Park describes the sightings like this:
A dark man wearing blue appears for a moment before vanishing. The ghost looks like it is stalking hikers on the trail.
But is it really George Dorr haunting the trail going as a loop through Compass Harbor? According to some, it is in fact the caretaker that walked with him on the day he died, watching from the woods.
The Ghosts of Oldfarm
But who was this caregiver? According to the texts, it was John Rich who stayed by Dorr’s side when he died. But according to rumors, the duo is not the only one haunting the premise.
It is also said that a female spirit is haunting them when she appears on the overgrown avenue and passes through the forest and the ruins of the old estate. She walks all the way to the shore to the tip of Dorr Point before disappearing into the sea.
Built in a magical place both for the Christians as well as the druids that once owned the land, the Kinnitty Castle in Ireland houses ghosts that might be older than the castle itself.
North of the Irish Slieve Bloom Mountains lies Kinnitty Castle, a place where centuries of history have intertwined with tales of ghostly apparitions and supernatural phenomena. This gothic revival castle from the 19th century is steeped in history and mystery that the locals deem as haunted.
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Even the village of Kinnitty, or Cionn Eitigh as it is in Irish, is steeped in legend. The name is from an old story about the head of a princess buried underneath it. A nearby pyramid was built by the Bernard family who resided in the castle, also giving the place a curious feel.
A History Engraved in Time
Kinnitty Castle’s history dates back to ancient times when the O’Carroll clan first erected a castle at Glinsk around 350 AD. Simultaneously, on the same site, an abbey was founded by St. Finian, a disciple of St. Brendan of Clonfert. These early structures bore witness to centuries of tumultuous events.
In 1209, the original castle fell victim to destruction at the hands of Murtagh O’Brien, only to be rebuilt by the Normans in 1213. Ely O’Carroll later reclaimed it, holding the territory until the arrival of Cromwell and the turbulent times that followed.
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The present Kinnitty Castle took shape in 1630 when William O’Carroll constructed it on the site of the former abbey. Subsequently, during the plantation of Offaly, English forces confiscated the castle in 1641. In 1663, Colonel Thomas Winter was granted these lands by King Charles II in recognition of his military service. The Winter family eventually sold the property to the Bernards of County Carlow in 1764.
Kinnitty Castle: The haunted castle that is standing today is built from the 1600s. But there have been stories about it being haunted for much longer than that.// Source: Larry Goodwin/Flickr
In 1811, Lady Catherine Hutchinson, wife of Colonel Thomas Bernard, enlisted the renowned Pan Brothers to transform the building into a castellated mansion. However, the castle faced a devastating setback in 1922 when it was burned by Republican forces.
For nearly four decades, the castle served as a Forestry Training Centre until its purchase in 1994, after which it was transformed into a luxurious 37-bedroom hotel, welcoming guests from near and far.
The Hauntings of Kinnitty Castle
Kinnitty Castle is not only a repository of history but also a haven of ghostly legends. Situated in ‘The Haunted Triangle’ of Ireland, which also includes Leap Castle and Charleville Castle. Like the other Irish castles with its haunted legends, Kinnitty Castle has earned a reputation for its spectral residents.
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Many staff and guests are claiming to have heard or seen something paranormal in the castle. Even their Tripadvisor is filled with guests commenting about the strange things that happened during their stay. Guests can hear breathing in their room, shadows are dancing in the corner of their eyes and the TV is changing channels by itself. There is not only one ghost said to haunt the castle, and here is an intro to some of the more talked about.
The Guest of Monk Hugh
One tale that lingers within its walls is that of Monk Hugh or sometimes only referred to as the monk of Kinnitty. During the Norman era, an Augustinian Abbey was established near the castle, and remnants of the abbey still grace the estate, including the famous High Cross and Abbey wall.
Legend has it that Monk Hugh’s spirit roams the castle and the ruins of the Abbey to ensure the preservation of this historical era and safeguard the abbey and castle to this day. Who this ghost was when he was alive is unknown and many different legends have been told. Some say that he took his own life, something unthinkable for a monk seeking salvation.
He has also been seen wandering in the banquet hall and in the Dungeon Bar. People claim his appearance is a tall man dressed in a black robe with a face without any features. He has even said to have been talking to the staff and guests.
The Ghost of the Little Girl in the Geraldine Room
Also in the attic it is said that a ghost is haunting the castle and there is even a hotel room named after her ghost. Guests staying have talked about hearing little footsteps over the floor and have even seen something that looks like a little girl. She is also talked about looking like a red mist hovering above peoples beds at night.
Sometimes she is laughing, sometimes she is crying. She is often seen with the ghostly woman in white, and people speculate that she may have been a child out of wedlock when the staff and guests start to speculate.
The Lady in White
No European castle is complete without a Lady in White. Guests and staff have seen her in the same room as the little girl as well as the rooms on the first and second floor. They believe she must be the ghost of Lady Catherine Hutchinson who was behind most of the castle renovations.
The Circle of Stones
There are also strange stones around 650 acres from the castle. People that have passed claim to have seen strange shadows and little lights they can’t pinpoint were coming from around them.
A Druid Haunting: Circle of Stones Behind Kinnitty Castle
The stone is perhaps a druid altar from pagan time, and one can only start to speculate about the forces that made the druid build one there.
This is also one of the things that make Kinnitty Castle a part of the Haunted Triangle of this place, the other two points being Leap Castle and Charleville. These grounds once belonged to the druids and perhaps some of them still linger.
Whether these tales are rooted in fact or woven from the fabric of folklore, Kinnitty Castle’s haunted reputation adds an air of mystery to its already captivating history. Visitors are invited to explore its storied past and perhaps encounter the echoes of another time, lingering in the corridors of this enchanting Irish castle.
In the end, Kinnitty Castle stands as a testament to Ireland’s rich and complex history, where each stone has witnessed centuries of events, both earthly and otherworldly.
“An Episode of Cathedral History” by M. R. James, published in 1914, is an example of gothic horror that blends scholarly intrigue with supernatural dread. The story unfolds in an English cathedral town where the renovation of an old cathedral disturbs a long-forgotten tomb. This disturbance unleashes an ancient, malevolent entity that wreaks havoc on the town. It has often been deemed a vampire story. The story’s strength lies in its ability to evoke a palpable sense of unease, using the cathedral’s history and the unsettling presence within its walls to explore themes of hidden evil and the consequences of uncovering dark secrets.
An Episode of Cathedral History by M. R. James (1914)
There was once a learned gentleman who was deputed to examine and report upon the archives of the Cathedral of Southminster. The examination of these records demanded a very considerable expenditure of time: hence it became advisable for him to engage lodgings in the city: for though the Cathedral body were profuse in their offers of hospitality, Mr. Lake felt that he would prefer to be master of his day. This was recognized as reasonable. The Dean eventually wrote advising Mr. Lake, if he were not already suited, to communicate with Mr. Worby, the principal Verger, who occupied a house convenient to the church and was prepared to take in a quiet lodger for three or four weeks. Such an arrangement was precisely what Mr. Lake desired. Terms were easily agreed upon, and early in December, like another Mr. Datchery (as he remarked to himself), the investigator found himself in the occupation of a very comfortable room in an ancient and “cathedraly” house.
One so familiar with the customs of Cathedral churches, and treated with such obvious consideration by the Dean and Chapter of this Cathedral in particular, could not fail to command the respect of the Head Verger. Mr. Worby even acquiesced in certain modifications of statements he had been accustomed to offer for years to parties of visitors. Mr. Lake, on his part, found the Verger a very cheery companion, and took advantage of any occasion that presented itself for enjoying his conversation when the day’s work was over.
One evening, about nine o’clock, Mr. Worby knocked at his lodger’s door. “I’ve occasion,” he said, “to go across to the Cathedral, Mr. Lake, and I think I made you a promise when I did so next I would give you the opportunity to see what it looks like at night time. It’s quite fine and dry outside, if you care to come.”
“To be sure I will; very much obliged to you, Mr. Worby, for thinking of it, but let me get my coat.”
“Here it is, sir, and I’ve another lantern here that you’ll find advisable for the steps, as there’s no moon.”
“Anyone might think we were Jasper and Durdles, over again, mightn’t they?” said Lake, as they crossed the close, for he had ascertained that the Verger had read Edwin Drood.
“Well, so they might,” said Mr. Worby, with a short laugh, “though I don’t know whether we ought to take it as a compliment. Odd ways, I often think, they had at that Cathedral, don’t it seem so to you, sir? Full choral matins at seven o’clock in the morning all the year round. Wouldn’t suit our boys’ voices nowadays, and I think there’s one or two of the men would be applying for a rise if the Chapter was to bring it in—particular the alltoes.”
They were now at the south-west door. As Mr. Worby was unlocking it, Lake said, “Did you ever find anybody locked in here by accident?”
“Twice I did. One was a drunk sailor; however he got in I don’t know. I s’pose he went to sleep in the service, but by the time I got to him he was praying fit to bring the roof in. Lor’! what a noise that man did make! said it was the first time he’d been inside a church for ten years, and blest if ever he’d try it again. The other was an old sheep: them boys it was, up to their games. That was the last time they tried it on, though. There, sir, now you see what we look like; our late Dean used now and again to bring parties in, but he preferred a moonlight night, and there was a piece of verse he’d coat to ’em, relating to a Scotch cathedral, I understand; but I don’t know; I almost think the effect’s better when it’s all dark-like. Seems to add to the size and height. Now if you won’t mind stopping somewhere in the nave while I go up into the choir where my business lays, you’ll see what I mean.”
Accordingly Lake waited, leaning against a pillar, and watched the light wavering along the length of the church, and up the steps into the choir, until it was intercepted by some screen or other furniture, which only allowed the reflection to be seen on the piers and roof. Not many minutes had passed before Worby reappeared at the door of the choir and by waving his lantern signalled to Lake to rejoin him.
“I suppose it is Worby, and not a substitute,” thought Lake to himself, as he walked up the nave. There was, in fact, nothing untoward. Worby showed him the papers which he had come to fetch out of the Dean’s stall, and asked him what he thought of the spectacle: Lake agreed that it was well worth seeing. “I suppose,” he said, as they walked towards the altar-steps together, “that you’re too much used to going about here at night to feel nervous—but you must get a start every now and then, don’t you, when a book falls down or a door swings to?”
“No, Mr. Lake, I can’t say I think much about noises, not nowadays: I’m much more afraid of finding an escape of gas or a burst in the stove pipes than anything else. Still there have been times, years ago. Did you notice that plain altar-tomb there—fifteenth century we say it is, I don’t know if you agree to that? Well, if you didn’t look at it, just come back and give it a glance, if you’d be so good.” It was on the north side of the choir, and rather awkwardly placed: only about three feet from the enclosing stone screen. Quite plain, as the Verger had said, but for some ordinary stone panelling. A metal cross of some size on the northern side (that next to the screen) was the solitary feature of any interest.
Lake agreed that it was not earlier than the Per pendicular period: “but,” he said, “unless it’s the tomb of some remarkable person, you’ll forgive me for saying that I don’t think it’s particularly noteworthy.”
“Well, I can’t say as it is the tomb of anybody noted in ‘istory,” said Worby, who had a dry smile on his face, “for we don’t own any record whatsoever of who it was put up to. For all that, if you’ve half an hour to spare, sir, when we get back to the house, Mr. Lake, I could tell you a tale about that tomb. I won’t begin on it now; it strikes cold here, and we don’t want to be dawdling about all night.”
“Of course I should like to hear it immensely.”
“Very well, sir, you shall. Now if I might put a question to you,” he went on, as they passed down the choir aisle, “in our little local guide—and not only there, but in the little book on our Cathedral in the series—you’ll find it stated that this portion of the building was erected previous to the twelfth century. Now of course I should be glad enough to take that view, but—mind the step, sir—but, I put it to you—does the lay of the stone ‘ere in this portion of the wall (which he tapped with his key), does it to your eye carry the flavour of what you might call Saxon masonry? No, I thought not; no more it does to me: now, if you’ll believe me, I’ve said as much to those men—one’s the librarian of our Free Libry here, and the other came down from London on purpose—fifty times, if I have once, but I might just as well have talked to that bit of stonework. But there it is, I suppose every one’s got their opinions.”
The discussion of this peculiar trait of human nature occupied Mr. Worby almost up to the moment when he and Lake re-entered the former’s house. The condition of the fire in Lake’s sitting-room led to a suggestion from Mr. Worby that they should finish the evening in his own parlour. We find them accordingly settled there some short time afterwards.
Mr. Worby made his story a long one, and I will not undertake to tell it wholly in his own words, or in his own order. Lake committed the substance of it to paper immediately after hearing it, together with some few passages of the narrative which had fixed themselves verbatim in his mind; I shall probably find it expedient to condense Lake’s record to some extent.
Mr. Worby was born, it appeared, about the year 1828. His father before him had been connected with the Cathedral, and likewise his grandfather. One or both had been choristers, and in later life both had done work as mason and carpenter respectively about the fabric. Worby himself, though possessed, as he frankly acknowledged, of an indifferent voice, had been drafted into the choir at about ten years of age.
It was in 1840 that the wave of the Gothic revival smote the Cathedral of Southminster. “There was a lot of lovely stuff went then, sir,” said Worby, with a sigh. “My father couldn’t hardly believe it when he got his orders to clear out the choir. There was a new dean just come in—Dean Burscough it was—and my father had been ‘prenticed to a good firm of joiners in the city, and knew what good work was when he saw it. Crool it was, he used to say: all that beautiful wainscot oak, as good as the day it was put up, and garlands-like of foliage and fruit, and lovely old gilding work on the coats of arms and the organ pipes. All went to the timber yard—every bit except some little pieces worked up in the Lady Chapel, and ‘ere in this overmantel. Well—I may be mistook, but I say our choir never looked as well since. Still there was a lot found out about the history of the church, and no doubt but what it did stand in need of repair. There was very few winters passed but what we’d lose a pinnicle.” Mr. Lake expressed his concurrence with Worby’s views of restoration, but owns to a fear about this point lest the story proper should never be reached. Possibly this was perceptible in his manner.
Worby hastened to reassure him, “Not but what I could carry on about that topic for hours at a time, and do when I see my opportunity. But Dean Burscough he was very set on the Gothic period, and nothing would serve him but everything must be made agreeable to that. And one morning after service he appointed for my father to meet him in the choir, and he came back after he’d taken off his robes in the vestry, and he’d got a roll of paper with him, and the verger that was then brought in a table, and they begun spreading it out on the table with prayer books to keep it down, and my father helped ’em, and he saw it was a picture of the inside of a choir in a Cathedral; and the Dean—he was a quick-spoken gentleman—he says, ‘Well, Worby, what do you think of that?’ ‘Why,’ says my father, ‘I don’t think I ‘ave the pleasure of knowing that view. Would that be Hereford Cathedral, Mr. Dean?’ ‘No, Worby,’ says the Dean, ‘that’s Southminster Cathedral as we hope to see it before many years.’ ‘In-deed, sir,’ says my father, and that was all he did say—leastways to the Dean—but he used to tell me he felt reelly faint in himself when he looked round our choir as I can remember it, all comfortable and furnished-like, and then see this nasty little dry picter, as he called it, drawn out by some London architect. Well, there I am again. But you’ll see what I mean if you look at this old view.”
Worby reached down a framed print from the wall. “Well, the long and the short of it was that the Dean he handed over to my father a copy of an order of the Chapter that he was to clear out every bit of the choir—make a clean sweep—ready for the new work that was being designed up in town, and he was to put it in hand as soon as ever he could get the breakers together. Now then, sir, if you look at that view, you’ll see where the pulpit used to stand: that’s what I want you to notice, if you please.” It was, indeed, easily seen; an unusually large structure of timber with a domed sounding-board, standing at the east end of the stalls on the north side of the choir, facing the bishop’s throne. Worby proceeded to explain that during the alterations, services were held in the nave, the members of the choir being thereby disappointed of an anticipated holiday, and the organist in particular incurring the suspicion of having wilfully damaged the mechanism of the temporary organ that was hired at considerable expense from London.
The work of demolition began with the choir screen and organ loft, and proceeded gradually eastwards, disclosing, as Worby said, many interesting features of older work. While this was going on, the members of the Chapter were, naturally, in and about the choir a great deal, and it soon became apparent to the elder Worby—who could not help overhearing some of their talk—that, on the part of the senior Canons especially, there must have been a good deal of disagreement before the policy now being carried out had been adopted. Some were of opinion that they should catch their deaths of cold in the return-stalls, unprotected by a screen from the draughts in the nave: others objected to being exposed to the view of persons in the choir aisles, especially, they said, during the sermons, when they found it helpful to listen in a posture which was liable to misconstruction. The strongest opposition, however, came from the oldest of the body, who up to the last moment objected to the removal of the pulpit. “You ought not to touch it, Mr. Dean,” he said with great emphasis one morning, when the two were standing before it: “you don’t know what mischief you may do.” “Mischief? it’s not a work of any particular merit, Canon.” “Don’t call me Canon,” said the old man with great asperity, “that is, for thirty years I’ve been known as Dr. Ayloff, and I shall be obliged, Mr. Dean, if you would kindly humour me in that matter. And as to the pulpit (which I’ve preached from for thirty years, though I don’t insist on that), all I’ll say is, I know you’re doing wrong in moving it.” “But what sense could there be, my dear Doctor, in leaving it where it is, when we’re fitting up the rest of the choir in a totally different style? What reason could be given—apart from the look of the thing?” “Reason! reason!” said old Dr. Ayloff; “if you young men—if I may say so without any disrespect, Mr. Dean—if you’d only listen to reason a little, and not be always asking for it, we should get on better. But there, I’ve said my say.” The old gentleman hobbled off, and as it proved, never entered the Cathedral again. The season—it was a hot summer—turned sickly on a sudden. Dr. Ayloff was one of the first to go, with some affection of the muscles of the thorax, which took him painfully at night. And at many services the number of choirmen and boys was very thin.
Meanwhile the pulpit had been done away with. In fact, the sounding-board (part of which still exists as a table in a summer-house in the palace garden) was taken down within an hour or two of Dr. Ayloff’s protest. The removal of the base—not effected without considerable trouble—disclosed to view, greatly to the exultation of the restoring party, an altar-tomb—the tomb, of course, to which Worby had attracted Lake’s attention that same evening. Much fruitless research was expended in attempts to identify the occupant; from that day to this he has never had a name put to him. The structure had been most carefully boxed in under the pulpit-base, so that such slight ornament as it possessed was not defaced; only on the north side of it there was what looked like an injury; a gap between two of the slabs composing the side. It might be two or three inches across. Palmer, the mason, was directed to fill it up in a week’s time, when he came to do some other small jobs near that part of the choir.
The season was undoubtedly a very trying one. Whether the church was built on a site that had once been a marsh, as was suggested, or for whatever reason, the residents in its immediate neighbourhood had, many of them, but little enjoyment of the exquisite sunny days and the calm nights of August and September. To several of the older people—Dr. Ayloff, among others, as we have seen—the summer proved downright fatal, but even among the younger, few escaped either a sojourn in bed for a matter of weeks, or at the least, a brooding sense of oppression, accompanied by hateful nightmares. Gradually there formulated itself a suspicion—which grew into a conviction—that the alterations in the Cathedral had something to say in the matter. The widow of a former old verger, a pensioner of the Chapter of Southminster, was visited by dreams, which she retailed to her friends, of a shape that slipped out of the little door of the south transept as the dark fell in, and flitted—taking a fresh direction every night—about the Close, disappearing for a while in house after house, and finally emerging again when the night sky was paling. She could see nothing of it, she said, but that it was a moving form: only she had an impression that when it returned to the church, as it seemed to do in the end of the dream, it turned its head: and then, she could not tell why, but she thought it had red eyes. Worby remembered hearing the old lady tell this dream at a tea-party in the house of the chapter clerk. Its recurrence might, perhaps, he said, be taken as a symptom of approaching illness; at any rate before the end of September the old lady was in her grave.
The interest excited by the restoration of this great church was not confined to its own county. One day that summer an F.S.A., of some celebrity, visited the place. His business was to write an account of the discoveries that had been made, for the Society of Antiquaries, and his wife, who accompanied him, was to make a series of illustrative drawings for his report. In the morning she employed herself in making a general sketch of the choir; in the afternoon she devoted herself to details. She first drew the newly-exposed altar-tomb, and when that was finished, she called her husband’s attention to a beautiful piece of diaper-ornament on the screen just behind it, which had, like the tomb itself, been completely concealed by the pulpit. Of course, he said, an illustration of that must be made; so she seated herself on the tomb and began a careful drawing which occupied her till dusk.
Her husband had by this time finished his work of measuring and description, and they agreed that it was time to be getting back to their hotel. “You may as well brush my skirt, Frank,” said the lady, “it must have got covered with dust, I’m sure.” He obeyed dutifully; but, after a moment, he said, “I don’t know whether you value this dress particularly, my dear, but I’m inclined to think it’s seen its best days. There’s a great bit of it gone.” “Gone? Where?” said she. “I don’t know where it’s gone, but it’s off at the bottom edge behind here.” She pulled it hastily into sight, and was horrified to find a jagged tear extending some way into the substance of the stuff; very much, she said, as if a dog had rent it away. The dress was, in any case, hopelessly spoilt, to her great vexation, and though they looked everywhere, the missing piece could not be found. There were many ways, they concluded, in which the injury might have come about, for the choir was full of old bits of woodwork with nails sticking out of them. Finally, they could only suppose that one of these had caused the mischief, and that the workmen, who had been about all day, had carried off the particular piece with the fragment of dress still attached to it.
It was about this time, Worby thought, that his little dog began to wear an anxious expression when the hour for it to be put into the shed in the back yard approached. (For his mother had ordained that it must not sleep in the house.) One evening, he said, when he was just going to pick it up and carry it out, it looked at him “like a Christian, and waved its ‘and, I was going to say—well, you know ‘ow they do carry on sometimes, and the end of it was I put it under my coat, and ‘uddled it upstairs—and I’m afraid I as good as deceived my poor mother on the subject. After that the dog acted very artful with ‘iding itself under the bed for half an hour or more before bed-time came, and we worked it so as my mother never found out what we’d done.” Of course Worby was glad of its company anyhow, but more particularly when the nuisance that is still remembered in Southminster as “the crying” set in.
“Night after night,” said Worby, “that dog seemed to know it was coming; he’d creep out, he would, and snuggle into the bed and cuddle right up to me shivering, and when the crying come he’d be like a wild thing, shoving his head under my arm, and I was fully near as bad. Six or seven times we’d hear it, not more, and when he’d dror out his ‘ed again I’d know it was over for that night. What was it like, sir? Well, I never heard but one thing that seemed to hit it off. I happened to be playing about in the Close, and there was two of the Canons met and said ‘Good morning’ one to another. ‘Sleep well last night?’ says one—it was Mr. Henslow that one, and Mr. Lyall was the other. ‘Can’t say I did,’ says Mr. Lyall, ‘rather too much of Isaiah xxxiv. 14 for me.’ ‘xxxiv. 14,’ says Mr. Henslow, ‘what’s that?’ ‘You call yourself a Bible reader!’ says Mr. Lyall. (Mr. Henslow, you must know, he was one of what used to be termed Simeon’s lot—pretty much what we should call the Evangelical party.) ‘You go and look it up.’ I wanted to know what he was getting at myself, and so off I ran home and got out my own Bible, and there it was: ‘the satyr shall cry to his fellow.’ Well, I thought, is that what we’ve been listening to these past nights? and I tell you it made me look over my shoulder a time or two. Of course I’d asked my father and mother about what it could be before that, but they both said it was most likely cats: but they spoke very short, and I could see they was troubled. My word! that was a noise—’ungry-like, as if it was calling after someone that wouldn’t come. If ever you felt you wanted company, it would be when you was waiting for it to begin again. I believe two or three nights there was men put on to watch in different parts of the Close; but they all used to get together in one corner, the nearest they could to the High Street, and nothing came of it.
“Well, the next thing was this. Me and another of the boys—he’s in business in the city now as a grocer, like his father before him—we’d gone up in the choir after morning service was over, and we heard old Palmer the mason bellowing to some of his men. So we went up nearer, because we knew he was a rusty old chap and there might be some fun going. It appears Palmer ‘d told this man to stop up the chink in that old tomb. Well, there was this man keeping on saying he’d done it the best he could, and there was Palmer carrying on like all possessed about it. ‘Call that making a job of it?’ he says. ‘If you had your rights you’d get the sack for this. What do you suppose I pay you your wages for? What do you suppose I’m going to say to the Dean and Chapter when they come round, as come they may do any time, and see where you’ve been bungling about covering the ‘ole place with mess and plaster and Lord knows what?’ ‘Well, master, I done the best I could,’ says the man; ‘I don’t know no more than what you do ‘ow it come to fall out this way. I tamped it right in the ‘ole,’ he says, ‘and now it’s fell out,’ he says, ‘I never see.’
“‘Fell out?’ says old Palmer, ‘why it’s nowhere near the place. Blowed out, you mean’; and he picked up a bit of plaster, and so did I, that was laying up against the screen, three or four feet off, and not dry yet; and old Palmer he looked at it curious-like, and then he turned round on me and he says, ‘Now then, you boys, have you been up to some of your games here?’ ‘No,’ I says, ‘I haven’t, Mr. Palmer; there’s none of us been about here till just this minute’; and while I was talking the other boy, Evans, he got looking in through the chink, and I heard him draw in his breath, and he came away sharp and up to us, and says he, ‘I believe there’s something in there. I saw something shiny.’ ‘What! I dare say!’ says old Palmer; ‘well, I ain’t got time to stop about there. You, William, you go off and get some more stuff and make a job of it this time; if not, there’ll be trouble in my yard,’ he says.
“So the man he went off, and Palmer too, and us boys stopped behind, and I says to Evans, ‘Did you really see anything in there?’ ‘Yes,’ he says, ‘I did indeed.’ So then I says, ‘Let’s shove something in and stir it up.’ And we tried several of the bits of wood that was laying about, but they were all too big. Then Evans he had a sheet of music he’d brought with him, an anthem or a service, I forget which it was now, and he rolled it up small and shoved it in the chink; two or three times he did it, and nothing happened. ‘Give it me, boy,’ I said, and I had a try. No, nothing happened. Then, I don’t know why I thought of it, I’m sure, but I stooped down just opposite the chink and put my two fingers in my mouth and whistled—you know the way—and at that I seemed to think I heard something stirring, and I says to Evans, ‘Come away,’ I says; ‘I don’t like this.’ ‘Oh, rot,’ he says, ‘give me that roll,’ and he took it and shoved it in. And I don’t think ever I see anyone go so pale as he did. ‘I say, Worby,’ he says, ‘it’s caught, or else someone’s got hold of it.’ ‘Pull it out or leave it,’ I says. ‘Come and let’s get off.’ So he gave a good pull, and it came away. Leastways most of it did, but the end was gone. Torn off it was, and Evans looked at it for a second and then he gave a sort of a croak and let it drop, and we both made off out of there as quick as ever we could. When we got outside Evans says to me, ‘Did you see the end of that paper?’ ‘No,’ I says, ‘only it was torn.’ ‘Yes, it was,’ he says, ‘but it was wet too, and black!’ Well, partly because of the fright we had, and partly because that music was wanted in a day or two, and we knew there’d be a set-out about it with the organist, we didn’t say nothing to anyone else, and I suppose the workmen they swept up the bit that was left along with the rest of the rubbish. But Evans, if you were to ask him this very day about it, he’d stick to it he saw that paper wet and black at the end where it was torn.”
After that the boys gave the choir a wide berth, so that Worby was not sure what was the result of the mason’s renewed mending of the tomb. Only he made out from fragments of conversation dropped by the workmen passing through the choir that some difficulty had been met with, and that the governor—Mr. Palmer to wit—had tried his own hand at the job. A little later, he happened to see Mr. Palmer himself knocking at the door of the Deanery and being admitted by the butler. A day or so after that, he gathered from a remark his father let fall at breakfast that something a little out of the common was to be done in the Cathedral after morning service on the morrow. “And I’d just as soon it was to-day,” his father added; “I don’t see the use of running risks.” “‘Father,’ I says, ‘what are you going to do in the Cathedral to-morrow?’ And he turned on me as savage as I ever see him—he was a wonderful good-tempered man as a general thing, my poor father was. ‘My lad,’ he says, ‘I’ll trouble you not to go picking up your elders’ and betters’ talk: it’s not manners and it’s not straight. What I’m going to do or not going to do in the Cathedral to-morrow is none of your business: and if I catch sight of you hanging about the place to-morrow after your work’s done, I’ll send you home with a flea in your ear. Now you mind that.’ Of course I said I was very sorry and that, and equally of course I went off and laid my plans with Evans. We knew there was a stair up in the corner of the transept which you can get up to the triforium, and in them days the door to it was pretty well always open, and even if it wasn’t we knew the key usually laid under a bit of matting hard by. So we made up our minds we’d be putting away music and that, next morning while the rest of the boys was clearing off, and then slip up the stairs and watch from the triforium if there was any signs of work going on.
“Well, that same night I dropped off asleep as sound as a boy does, and all of a sudden the dog woke me up, coming into the bed, and thought I, now we’re going to get it sharp, for he seemed more frightened than usual. After about five minutes sure enough came this cry. I can’t give you no idea what it was like; and so near too—nearer than I’d heard it yet—and a funny thing, Mr. Lake, you know what a place this Close is for an echo, and particular if you stand this side of it. Well, this crying never made no sign of an echo at all. But, as I said, it was dreadful near this night; and on the top of the start I got with hearing it, I got another fright; for I heard something rustling outside in the passage. Now to be sure I thought I was done; but I noticed the dog seemed to perk up a bit, and next there was someone whispered outside the door, and I very near laughed out loud, for I knew it was my father and mother that had got out of bed with the noise. ‘Whatever is it?’ says my mother. ‘Hush! I don’t know,’ says my father, excited-like, ‘don’t disturb the boy. I hope he didn’t hear nothing.’
“So, me knowing they were just outside, it made me bolder, and I slipped out of bed across to my little window—giving on the Close—but the dog he bored right down to the bottom of the bed—and I looked out. First go off I couldn’t see anything. Then right down in the shadow under a buttress I made out what I shall always say was two spots of red—a dull red it was—nothing like a lamp or a fire, but just so as you could pick ’em out of the black shadow. I hadn’t but just sighted ’em when it seemed we wasn’t the only people that had been disturbed, because I see a window in a house on the left-hand side become lighted up, and the light moving. I just turned my head to make sure of it, and then looked back into the shadow for those two red things, and they were gone, and for all I peered about and stared, there was not a sign more of them. Then come my last fright that night—something come against my bare leg—but that was all right: that was my little dog had come out of bed, and prancing about making a great to-do, only holding his tongue, and me seeing he was quite in spirits again, I took him back to bed and we slept the night out!
“Next morning I made out to tell my mother I’d had the dog in my room, and I was surprised, after all she’d said about it before, how quiet she took it. ‘Did you?’ she says. ‘Well, by good rights you ought to go without your breakfast for doing such a thing behind my back: but I don’t know as there’s any great harm done, only another time you ask my permission, do you hear?’ A bit after that I said something to my father about having heard the cats again. ‘Cats?‘ he says; and he looked over at my poor mother, and she coughed and he says, ‘Oh! ah! yes, cats. I believe I heard ’em myself.’
“That was a funny morning altogether: nothing seemed to go right. The organist he stopped in bed, and the minor Canon he forgot it was the 19th day and waited for the Venite; and after a bit the deputy he set off playing the chant for evensong, which was a minor; and then the Decani boys were laughing so much they couldn’t sing, and when it came to the anthem the solo boy he got took with the giggles, and made out his nose was bleeding, and shoved the book at me what hadn’t practised the verse and wasn’t much of a singer if I had known it. Well, things was rougher, you see, fifty years ago, and I got a nip from the counter-tenor behind me that I remembered.
“So we got through somehow, and neither the men nor the boys weren’t by way of waiting to see whether the Canon in residence—Mr. Henslow it was—would come to the vestries and fine ’em, but I don’t believe he did: for one thing I fancy he’d read the wrong lesson for the first time in his life, and knew it. Anyhow, Evans and me didn’t find no difficulty in slipping up the stairs as I told you, and when we got up we laid ourselves down flat on our stomachs where we could just stretch our heads out over the old tomb, and we hadn’t but just done so when we heard the verger that was then, first shutting the iron porch-gates and locking the south-west door, and then the transept door, so we knew there was something up, and they meant to keep the public out for a bit.
“Next thing was, the Dean and the Canon come in by their door on the north, and then I see my father, and old Palmer, and a couple of their best men, and Palmer stood a talking for a bit with the Dean in the middle of the choir. He had a coil of rope and the men had crows. All of ’em looked a bit nervous. So there they stood talking, and at last I heard the Dean say, ‘Well, I’ve no time to waste, Palmer. If you think this’ll satisfy Southminster people, I’ll permit it to be done; but I must say this, that never in the whole course of my life have I heard such arrant nonsense from a practical man as I have from you. Don’t you agree with me, Henslow?’ As far as I could hear Mr. Henslow said something like ‘Oh well! we’re told, aren’t we, Mr. Dean, not to judge others?’ And the Dean he gave a kind of sniff, and walked straight up to the tomb, and took his stand behind it with his back to the screen, and the others they come edging up rather gingerly. Henslow, he stopped on the south side and scratched on his chin, he did. Then the Dean spoke up: ‘Palmer,’ he says, ‘which can you do easiest, get the slab off the top, or shift one of the side slabs?’
“Old Palmer and his men they pottered about a bit looking round the edge of the top slab and sounding the sides on the south and east and west and everywhere but the north. Henslow said something about it being better to have a try at the south side, because there was more light and more room to move about in. Then my father, who’d been watching of them, went round to the north side, and knelt down and felt of the slab by the chink, and he got up and dusted his knees and says to the Dean: ‘Beg pardon, Mr. Dean, but I think if Mr. Palmer’ll try this here slab he’ll find it’ll come out easy enough. Seems to me one of the men could prise it out with his crow by means of this chink.’ ‘Ah! thank you, Worby,’ says the Dean; ‘that’s a good suggestion. Palmer, let one of your men do that, will you?’
“So the man come round, and put his bar in and bore on it, and just that minute when they were all bending over, and we boys got our heads well over the edge of the triforium, there come a most fearful crash down at the west end of the choir, as if a whole stack of big timber had fallen down a flight of stairs. Well, you can’t expect me to tell you everything that happened all in a minute. Of course there was a terrible commotion. I heard the slab fall out, and the crowbar on the floor, and I heard the Dean say, ‘Good God!’
“When I looked down again I saw the Dean tumbled over on the floor, the men was making off down the choir, Henslow was just going to help the Dean up, Palmer was going to stop the men (as he said afterwards) and my father was sitting on the altar step with his face in his hands. The Dean he was very cross. ‘I wish to goodness you’d look where you’re coming to, Henslow,’ he says. ‘Why you should all take to your heels when a stick of wood tumbles down I cannot imagine’; and all Henslow could do, explaining he was right away on the other side of the tomb, would not satisfy him.
“Then Palmer came back and reported there was nothing to account for this noise and nothing seemingly fallen down, and when the Dean finished feeling of himself they gathered round—except my father, he sat where he was—and someone lighted up a bit of candle and they looked into the tomb. ‘Nothing there,’ says the Dean, ‘what did I tell you? Stay! here’s something. What’s this? a bit of music paper, and a piece of torn stuff—part of a dress it looks like. Both quite modern—no interest whatever. Another time perhaps you’ll take the advice of an educated man’—or something like that, and off he went, limping a bit, and out through the north door, only as he went he called back angry to Palmer for leaving the door standing open. Palmer called out ‘Very sorry, sir,’ but he shrugged his shoulders, and Henslow says, ‘I fancy Mr. Dean’s mistaken. I closed the door behind me, but he’s a little upset.’ Then Palmer says, ‘Why, where’s Worby?’ and they saw him sitting on the step and went up to him. He was recovering himself, it seemed, and wiping his forehead, and Palmer helped him up on to his legs, as I was glad to see.
“They were too far off for me to hear what they said, but my father pointed to the north door in the aisle, and Palmer and Henslow both of them looked very surprised and scared. After a bit, my father and Henslow went out of the church, and the others made what haste they could to put the slab back and plaster it in. And about as the clock struck twelve the Cathedral was opened again and us boys made the best of our way home.
“I was in a great taking to know what it was had given my poor father such a turn, and when I got in and found him sitting in his chair taking a glass of spirits, and my mother standing looking anxious at him, I couldn’t keep from bursting out and making confession where I’d been. But he didn’t seem to take on, not in the way of losing his temper. ‘You was there, was you? Well, did you see it?’ ‘I see everything, father,’ I said, ‘except when the noise came.’ ‘Did you see what it was knocked the Dean over?’ he says, ‘that what come out of the monument? You didn’t? Well, that’s a mercy.’ ‘Why, what was it, father?’ I said. ‘Come, you must have seen it,’ he says. ‘Didn’t you see? A thing like a man, all over hair, and two great eyes to it?’
“Well, that was all I could get out of him that time, and later on he seemed as if he was ashamed of being so frightened, and he used to put me off when I asked him about it. But years after, when I was got to be a grown man, we had more talk now and again on the matter, and he always said the same thing. ‘Black it was,’ he’d say, ‘and a mass of hair, and two legs, and the light caught on its eyes.’
“Well, that’s the tale of that tomb, Mr. Lake; it’s one we don’t tell to our visitors, and I should be obliged to you not to make any use of it till I’m out of the way. I doubt Mr. Evans’ll feel the same as I do, if you ask him.”
This proved to be the case. But over twenty years have passed by, and the grass is growing over both Worby and Evans; so Mr. Lake felt no difficulty about communicating his notes—taken in 1890—to me. He accompanied them with a sketch of the tomb and a copy of the short inscription on the metal cross which was affixed at the expense of Dr. Lyall to the centre of the northern side. It was from the Vulgate of Isaiah xxxiv., and consisted merely of the three words—
Unhappy with the lack of beer in heaven, the Bavarian angel never returned when sent on a mission back on earth. To this day, he sits at The Hofbräuhaus bar in Munich, enjoying his brew.
Sometimes called the Devil’s Stone, the ruins of the former Mödling Castle is said to be haunted by a demonic bird-like entity, screeching at night as an omen of death and disaster.
Could a beer festival be haunted? Many have spoken about the ghost of an old brewer at Nockherberg haunting the beer festival, creating havoc to retaliate to what his descendants did to his brew.
After her public death in the tower of the Munich Frauenkirche, many have claimed to have seen the ghost of Fanny appearing at her death anniversary wearing white.
What really happened around the Pollingsried Chapel, and its supposed plague cemetery? Is there really a curse around the area? As far as the ringing of the bells can be heard?
Searching for its name, the utburd ghost from Norwegian folklore haunts the forests, waters and houses its parents left them to die. For the most part, they remained in folk tales, but sometimes, the stories about the dead children got real life consequences.
Perhaps one of the most well known figures from Irish mythology is the Banshee, the omen of death, wailing as death comes to a house. But where does she come from? And what does she want from the dead?
Before meeting a vampire in Transylvania, a short story places Jonathan Harket facing the undead outside of Munich. Could it have a connection to the village that according to legend, vanished suddenly in the middle ages.
One of the dark entities on the emerald island, there is the Death Coach who comes to collect the souls of the dead. Pulled by headless horses, the Cóiste Bodhar stops at nothing before its mission is complete, and misfortune happens upon those getting in its way.
In 1687, the ghost of a murdered child started to testify against its mother in northern Norway and people took it seriously. Today, the Utburd of Skåvoll or the Nille-case is remembered as the ghost story that condemned a woman to her death.
Have a look at some of the most haunted places in Dublin, from the mysteries of the Hellfire Club, churches where you can supposedly summon the devil and the dead lingering in the dusty libraries and colleges.
The Lady in Red is said to haunt the Mizpah Hotel in Tonopah, Nevada. Murdered in her room, she whispers sweet words and leaves pearls to guests staying the night. But what actually happened to her?
In the former silver mining town of Tonopah in Nevada, the Mizpah Hotel stands as a striking relic of the early 1900s, when Nevada’s mining boom attracted prospectors and travelers from far and wide to the Silver State.
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Between 1901 and 1921, Tonopah drew thousands of people working to get around $121 million worth of mostly silver ore from mines — especially in the hills directly behind the Mizpah Hotel. There were tons of rags to riches stories back then, although it also left a couple of ghost stories.
The History of The Mizpah Hotel
The Mizpah opened in 1907, designed as a luxury escape for weary miners and well-heeled visitors in Queen of the Silver Camps as the town was called. Originally it had been a saloon there and it was the first permanent building in the town. The hotel was named after the biblical term “watchtower,” and was supposed to be a safe haven for travelers.
The Mizpah Hotel: The hotel in the old mining town is said to be haunted by a lady in red. According to the story, a woman was murdered there and has been lingering ever since. JERRYE & ROY KLOTZ MD/Wikimedia
There are many stories about the hotel and how it ties into the wild west. According to legend, Wyatt Earp kept the saloon, Jack Dempsey was a bouncer, and Howard Hughes married Jean Peters at the Mizpah. Although all of these stories are most likely tall tales, the hotel has adapted them and named rooms and the bar after them all.
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Known for its solid granite walls, Victorian furnishings, and Nevada’s first electric elevator, this five-story hotel set the standard for Western opulence. After being restored to the original glory it is called the finest stone hotel in the desert. It is not only known as a historic hotel though, but a haunted one as well.
The Lady In Red Haunting the Mizpah Hotel
However, amid the grandeur lies a darker, blood-stained tale. The most famous legend tied to the Mizpah Hotel is that of the Lady in Red, a ghostly resident who many believe perished on the fifth floor.
According to local lore, she was a woman of beauty and charm, known for entertaining guests in her elegant suite. Because as many hotels used to be, this hotel also operated as a brothel. Or at least, working girls lived there, although the hotel was outside of the city’s red light districts around Main Street. The Mizpah was never a brothel officially, so could the Lady in Red have been a “kept lady” or even a mistress instead of a prostitute? In any case, there she lived and possibly worked. And if we are to believe the legends, this is also where she died.
Tragically, she met a violent end when an ex-lover, or perhaps a jealous patron, strangled her in a moment of rage, shattering her necklace, spilling pearls across the floor—and sealing her spirit to the hotel forever.
The Lady in Red: The Mizpah Hotel has accepted the legend of the lady in red as part of their legacy and you will find portraits of her as well as a room named after her.
In some versions she was a wife who cheated on her husband in the hotel. He found out when he missed his train and went back to her. Finding her in the arms of another, he killed her in rage.
Her name is now lost, if she ever did exist. Some call her Rose and it was most likely her prostitute name. According to some her name was actually Evelyn May Johnston born in Baltimore in 1879 and died on January 2, 1914.
There are no official documents supporting this however, and there isn’t even certain that a murder like hers ever happened at the hotel. Where this name and dates came from is uncertain. Some versions of the story claim she arrived in town in the 1920s so the story varies.
But the stories about her are thriving and growing, and those staying in the hotel, check out claiming that she is still lingering there.
The Haunting of Mizpah Hotel
The Lady in Red is said to make her presence known in eerie yet strangely affectionate ways. Male guests often report hearing a soft whisper in their ear, especially when alone in the hotel’s old-fashioned elevator, as if the Lady in Red is still escorting her guests to her chambers.
Some have even found small pearls under their pillows, believed to be remnants of her broken necklace. While unsettling, her spirit is described as warm, with a kind and welcoming presence that mirrors her rumored generosity in life.
The boudoir belonging to her was eventually split into three rooms. 504 is now called the Lady in Red room, but it is actually in room 502 that most strange things have been reported.
Other Ghosts Haunting the Hotel
The Mizpah Hotel also has reports of other spectral sightings, including apparitions in the hallways and cold spots felt throughout the building.
Some are saying that they can hear the sound of phantom children running around in the hotel hallways, especially on the third floor. When they look into the hall, there is no one there though, and when they call the front desk to complain about the children, the front desk tells them there are no children staying at the hotel for the night.
Staff also passes around stories about two men who linger in the basement. People speculate that they must have died when one of the subterranean tunnels in the mines nearby collapsed. There are said that several miners are haunting the hotel, still looking for silver.
A Haunted Night at Mizpah Hotel
Now fully restored to its former glory, the Mizpah Hotel attracts visitors from around the world who come for both its luxurious ambiance and the thrill of its hauntings. You can today stay at the Lady in Red Suite and there is a portrait of a Lady in Red on the wall as a homage to the in house legend.
And the guest book of the hotel tells it all. Perhaps after a stay here, you too will have something to make an entry on in the book of ghosts.
Dark legends surrounds The Detroit Masonic Temple, casting long shadows over the city of Detroit. Built by the mysterious Freemasons, the building has since spun its own legends and ghost stories within its walls. But how much of it is actually true?
The Detroit Masonic Temple, towering 16 floors and holding over 1,000 rooms, is one of the largest Masonic Temples in the world, its Gothic architecture looming over Detroit’s skyline in Michigan.
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Built in 1926 in the Cass Corridor neighborhood of the city as a meeting place for Freemasons, its intricate layout of concealed passageways, hidden staircases, and secretive meeting halls reflect the mystique of its origins. It was also designed a large cathedral, several chapels, two stylish ballrooms, hotel facilities, a library, a massive drill hall, and a 4,000-seat auditorium.
The Detroit Masonic Temple: Built in 1922 in Detroit, Michigan, United States, is listed on the US National Register of Historic Places (NRHP). It was designed by architect George Mason. // Source: Einar Einarsson Kvaran aka Carptrash/Wikimedia
The Freemasons and the Legends of Detroit Masonic Temple
There are a lot of details about the Detroit Masonic Temple that has spun legends. The trowel placing the cornerstone was the same George Washington used for the cornerstone of the Capitol Building in DC. And cornerstones is a genre of conspiracy theories in itself, hiding different secrets.
Freemasons: The Masonic Square and Compasses.
Even today it serves as the meeting place to masonic organizations like the York Rite Sovereign College of North America, the Scottish Rite and the Order of the Eastern Star as well as sports teams. The fact that it belongs to a masonic organization in a gothic looking building makes the site even more haunting and conspiracy theories overflow around these clubs.
The Masons are a spiritual fraternity with lodges across the world dating back to the 13th century. The organizations are known for dabbling in the ancient mysteries of Eleusis, esoteric knowledge, initiation rituals, and shared secrets. Could it be that it is more than a secretive gentleman’s club?
It was saved from closing down by Jack White of the White Stripes who wanted to help pay back the help they gave to his mother when they gave her a job working as an usher in the theater. It captivates and unsettles, with the cold stonework and long, echoing hallways shrouded in an air of enigma and secrecy.
George D. Mason and his Urban Legend
George DeWitt Mason: (July 4, 1856 – June 3, 1948) was an American architect in Detroit. An urban legend claim he is haunting Detroit Masonic Temple.
One of the most enduring legends surrounding the Detroit Masonic Temple involves its architect, George D. Mason, who, according to urban lore, poured his heart and fortune into the building.
Originally from Syracuse in New York, he moved in his youth to Detroit where he worked as an architect for the rest of his life. A number of Mason’s works, either by himself or as part of Mason & Rice, are listed on the National Register of Historic Places.
But what about the urban legend that lingers within the walls of the building he designed? According to the stories, financial troubles and his wife leaving him allegedly drove him to despair, leading to the claim that Mason leapt from the Temple’s rooftop, haunted by the ruin his dream had caused him.
But did this really happen though? Many news outlets have retold the legend, so it must be true, right? Seems like it only is a legend though. According to official records, Mason died in his home in the Wilshire Apartments building on June 3, 1948. He was then 91 years old and buried in the Evergreen Cemetery in Detroit, and his wife never left him.
Even how many times the legend about George D. Mason is debunked, the haunted legends from the Detroit Masonic Temple persist.
While records do not confirm this tale, the ghost of a man ascending the stairs to the rooftop has reportedly been spotted by guests and staff alike, his ghostly footsteps punctuating the silence of the Temple’s upper floors. It is also said that the door to the roof is somehow always unlocked, even though the staff makes sure to lock it every night.
The building’s long hallways and shadowed rooms have only added to its ghostly reputation, attracting paranormal enthusiasts and ghost hunters from around the world. Many visitors have reported unnerving encounters throughout the Detroit Masonic Temple—shadowy figures drifting down dimly lit corridors, faint whispers from vacant rooms, and an unsettling feeling of being watched.
Some say they’ve seen mysterious lights flickering in windows or heard soft footsteps echoing in the vast halls late at night. The eerie vibes are only intensified by stories of ritualistic activity within its walls, remnants of the Masonic gatherings that took place over the decades, adding a layer of mystique that blurs the line between history and the supernatural. It begs the question: Just like with the Freemasons, how much more about the Detroit Masonic Temple is still a dark secret?
An online magazine about the paranormal, haunted and macabre. We collect the ghost stories from all around the world as well as review horror and gothic media.