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The Richmond Vampire and its Mausoleum in Hollywood Cemetery

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In the pre-civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse. 

In Richmond’s historic Hollywood Cemetery, where Confederate generals, U.S. presidents, and thousands of the city’s dead lie beneath elaborate monuments and crumbling headstones, whispers persist of a vampire lurking among the graves. 

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The origins of this legend from Richmond, Virginia, trace back to a real, grim disaster in 1925 — and an even older mausoleum said to house something inhuman that still draw people wanting to check out the alleged vampire lair. 

Vampire Mausoleum: William Wortham Pool’s grave in Hollywood Cemetery is thought to be the vampire lair of the Richmond Vampire. //Source: Wikimedia

The Legend of W.W. Pool Mausoleum

Local legend held that W.W. Pool was no ordinary Richmond citizen. Some versions of the tale claimed Pool was an 18th-century Englishman exiled for vampirism, or a practitioner of the dark arts who had achieved unnatural longevity. His tomb, marked with ominous Masonic symbols and resting in one of Richmond’s oldest graveyards, was said to house either Pool himself or the ancient vampire from the tunnel.

Locals nicknamed the creature “The Richmond Vampire” or “The Hollywood Vampire,” and it became a fixture of local ghost tours and urban legend lore. At first the lore centered just around the grave of this mystic man with only initials inscribed at his tomb. WW, looking almost like fangs. There were also the Masonic and Egyptian elements to the grave, making it stand out. People also thought it was strange that for a grave for a man who died in 1922, it was strange that it had 1913 inscribed. 

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According to one of the stories, a broken glass was found inside the locked and sealed mausoleum. The question was, where did the famed Richmond Vampire go?

Hollywood Cemetery: Variations of the story grew into legend and it has become to be that W.W.Poole is a vampire that haunts Hollywood. Whether the sources mean just the cemetery or if the legend has reached Hollywood, LA yet is not mentioned. Some say he only comes out when there is no moon.

Who was W. W. Pool?

But who really was the man inside the mausoleum? In real life, his name was William Wortham Pool and lived 721 28th St, in Woodland Heights and worked as an accountant. He was in fact not in exile from England, but born in Mississippi and lived seemingly a normal and quiet life. 

He had built the tomb for his wife, Alice who died after an illness in 1913 and as an accountant, he chose to just use his initials, as you paid by the letter. William died and joined her in their mausoleum in 1922 when he died of pneumonia at the age of 75. 

Perhaps for those looking into the story a bit more, it would have ended there, but instead the vampire lore grew. As the Hollywood Cemetery is adjacent to the Virginia Commonwealth University, the story became popular from the 1960s and especially from the 1980s when it grew almost a cult-like group around the mausoleum, and in the end, another tragedy from the town would merge with the story. 

Since 2001, the story of the vampire has been told together with the collapse of the Chesapeake and Ohio Railroad’s Church Hill Tunnel under the neighborhood in the east called Church Hill and is rarely told without. 

The Church Hill Tunnel Collapse

On October 2, 1925, disaster struck as a work crew attempted to reopen the long-abandoned Church Hill Tunnel, a 4,000-foot passage beneath Richmond’s Church Hill neighborhood. They had problems with the tunnels since they started in 1871. The soul was soft and slippery and buildings above it would tilt or sink. Sometimes workers are said to have just vanished. 

During excavation, a section of the tunnel collapsed, burying several workers alive in a sudden, suffocating wave of rock, soil, and debris. A section above the work train collapsed, entombing engineer Tom Mason together with around two or three hundred laborers.

According to legend, when they were building the tunnel, they awakened something evil that lived there and was the reason for the tunnel crashing. 

Church Hill Tunnel: The inside of the eastern entrance to the Church Hill tunnel in Richmond, Virginia, in 1981. The tunnel collapsed in 1925, and is sealed off at this end by the wall visible in the distance. // Source: Wiki

In the chaos that followed, rescuers and onlookers reportedly saw something horrifying: a blood-covered, grotesque figure with jagged teeth and hanging skin, emerging from the rubble, crouching as if feeding over the victims. The creature — with exposed flesh and sharp, animalistic features — allegedly fled from the tunnel, making its way toward Hollywood Cemetery.

Witnesses claimed it disappeared into the Mausoleum of W.W. Pool, a real tomb located within the cemetery, dating back to 1913. This bizarre incident quickly fueled rumors that a vampire had been awakened by the cave-in.

When this version merged with the existing vampire story is uncertain, but some say it was from the start. Historians and folklorists largely attribute the origin of the vampire tale to the tragic story of Benjamin F. Mosby, a 28-year-old railroad worker caught in the tunnel collapse. He had been shoveling coal into the firebox of a steam locomotive of a work train with no shirt on when the cave-in occurred and the boiler ruptured. Mosby, suffering from severe burns and catastrophic injuries, staggered from the wreckage — his flesh hanging from his bones, blood covering his body — and reportedly died shortly afterward at a Grace Hospital. He was buried at Hollywood Cemetery.

The day laborers Richard Lewis and “H. Smith”, Engine 231 and the ten flatcars remain buried inside the tunnel of misery.

Church Hill Tunnel: This is a picture of the western end of the tunnel. It is completely closed off, unlike the eastern end, and there has been speculation that it deserves better upkeep. Over the years, it has been somewhat forgotten and is now overgrown with weeds and tall grasses

Witnesses in the panic and gloom of the disaster likely misinterpreted the ghastly appearance of Mosby’s mortally wounded body as something supernatural. Over time, as Richmond’s storytelling traditions took hold, Mosby’s tragic death merged with older vampire folklore, birthing the legend of the Richmond Vampire.

Yet despite rational explanations and lack of primary sources, the myth persists and contemporary records only state that Mosby died without any of the other details. If not him, what was the thing they say lurked in the tunnels? To this day, people claim strange sightings around Hollywood Cemetery, eerie noises near the Pool Mausoleum, and spectral figures wandering the grounds at night.

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References:

https://web.archive.org/web/20220523135807/https://www.wtvr.com/2013/10/31/holmberg-how-a-vampire-came-to-haunt-a-richmond-cemetery/

https://web.archive.org/web/20230415234115/https://richmondmagazine.com/arts-entertainment/richmonds-reputed-nosferatu/

William Wortham Pool – Wikipedia

Church Hill Tunnel – Wikipedia

A Vampire in Ohio: The Strange and Grim Superstition of the Salladay Family

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Seeking new land and a new life, the Salladay family went to Ohio, but brought a silent killer with them: Consumption. Falling into odd superstitions, they believed the only way to stop the disease was to stop the undead from rising from their graves. 

America’s early history is peppered with strange, somber superstitions—rituals born of fear, desperation, and a primal struggle against diseases no one understood. Among these unsettling tales is one from Scioto County, Ohio, in the dead of winter, 1816–17: the tragic and bizarre case of the Salladay family, whose hereditary affliction with tuberculosis led to a desperate, grisly ritual in the hopes of stopping death in its tracks.

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It may not have earned the infamy of New England’s vampire panics, but this haunting episode stands as a potent reminder that superstition knew no borders in early America.

The Vampire Grave in Ohio: The Salladay Cemetery in Scioto County, Ohio, where Samuel Salladay rests alongside his relatives. Source

A Family Cursed by Consumption

The Salladays were Swiss immigrants, part of the wave of European settlers moving westward after the opening of the French Grant, a parcel of land along the Ohio River. It was granted by Congress in March, 1795, to a number of French families who lost their lands at Gallipolis by invalid titles. The river bottoms are well adapted to corn, and on a great part of the hill land small grain and grass could be produced and tempted settlers inland. The name Sallaway is an americanized version of the Swiss German Salathe

Not long after settling in Scioto County, the family fell prey to the disease that had terrified communities for centuries: tuberculosis, then called consumption. It was a cruel, wasting illness, slowly claiming victims with bouts of coughing, fever, and a wasting pallor that convinced many it was the work of a malevolent force rather than mere contagion.

Consumption: Before it had a scientific explanation, TB was a horrifying, slow-moving plague. It wasted the body. Victims grew pale and thin, their cheeks sunken, eyes glassy. They coughed blood. They wheezed and gasped and sometimes appeared to grow stronger just before they died, as if something unnatural were prolonging their suffering. In this time and place, a superstition that it was the work of a vampire sprung out.

After the head of the family and the eldest son succumbed, and others began showing signs of sickness, panic overtook reason.

A Desperate and Macabre Cure

In the depths of the winter of 1816–1817, the Salladay family, surrounded by fearful neighbors, turned to a folk remedy that would be familiar to followers of New England’s vampire lore: the belief that a dead family member might be preying on the living from the grave.

The “cure” was grim. They resolved to exhume one of the deceased, burn certain organs in a ceremonial fire, and do so before the eyes of the surviving family members — an attempt to sever the sinister connection between corpse and kin.

The victim of this desperate rite was Samuel Salladay (1789-1815), one of the earlier victims of consumption who had died during the fall of 1815. His body was disinterred by Major Amos Wheeler of Wheelersburg, an official of standing in the community, lending the macabre event a disturbing legitimacy. A large crowd from the surrounding countryside gathered to witness the ritual, drawn by a mixture of morbid curiosity and communal dread.

Samuel’s entrails were removed and burned upon a fire specially prepared for the rite. The hope was that the ritual would end the spread of disease within the family and grant a reprieve to those still living.

The Folly of Superstition

Unsurprisingly, this desperate act proved futile. Consumption was a highly contagious disease, passed through airborne bacteria, not through supernatural means or malevolent corpses. Despite the burning of Samuel’s remains, the remaining Salladays continued to fall ill, one by one.

In the end, only George Salladay survived the affliction, while the rest of the family perished — victims of both disease and superstition.

Today, no marker or monument commemorates the Salladay ritual, and their story survives largely through scattered historical accounts. Perhaps this was the only vampiric exhumation that happened in Ohio. Although not strictly a New England place, Ohio carried a lot of the earlier settlers by the way people moved west from the east shore, and some of the state used to be a part of Connecticut. 

Samuel Salladay still rests in the Salladay Cemetery in Sand Hill in Scioto County, together with all of his relatives who were never cured from their life-draining disease. 

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References:

New England vampire panic – Wikipedia

https://www.findagrave.com/memorial/197357043/samuel-salladay

https://www.findagrave.com/cemetery/43291/memorial-search?cemeteryName=Salladay+Cemetery&page=1#sr-30710534

Scioto County, Ohio 

Legends of Oriental Theater and the Ghosts from The Great Chicago Fire Disaster

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After a devastating fire in the old Iroquois Theater in Chicago around 600 people died trying to escape the flames. Even after the Oriental Theater was built in its place, some still believe the ghost from the fire is haunting the stage. 

The Oriental Theater in the windy city of Chicago is a grand venue that has been entertaining audiences for over 90 years. But behind the grandeur and glitz lies a dark and eerie history, filled with ghostly legends and supernatural stories. 

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Many people believe that the Oriental Theater is one of the most haunted venues in Chicago, with a long list of ghostly sightings and unexplained phenomena. What sets this ghost story apart though is how the haunting origin story is more scary than the haunting itself. And the most deadly haunting happened as soon as this spot in the city was turned into a theater. 

The Nederlander: The theater has had many names and is today called The Nederlander. Before this exact theater were built, another one who burnt is said to have caused the haunting said to go on inside of the building.

The Fire of the Iroquois Theater and Death Alley

The Oriental Theater, formerly known as the Iroquois Theater, opened its doors in 1903 at 24 W. Randolph Street. It was a grand venue, with a seating capacity of over 1,700, and was designed to be the most luxurious theater in the world. The newspaper also advertised with it being fireproof. But just as Titanic was unsinkable, the theater would catch fire as soon as it opened.

Just five weeks after its opening during a performance of a comedy-musical called Mr. Bluebeard starring Eddie Foy, tragedy struck when a fire broke. The show had been a success and the theatre were sold out with extra standing tickets being issued. Most of the spectators were women attending with their children. 

A spark from the stage lights hit the very flammable muslin backdrop and it burst into flames quickly. First, they weren’t too panicked, as they all believed it when they said it would be safe from fire. But then the fire started to spread, and none of the fire prevention equipment seemed to be working.

When the spectators tried to flee the theater, they were unable to locate the exits as they were not labeled and doors were locked. In the staircase people were trampled, crushed or asphyxiated to death. 

When the crew and actors escape in the backscene doors, the cold air caused a fireball that shot out from the stage onto the crowd. Those who managed to find a window or get to the roof jumped to their death. 

There were no fire-alarm box in the building and when the fire department finally arrived, it was already too late. 602 people lost their lives in the 30 minutes blaze, making it one of the deadliest theater fires in history and was remembered as The Great Chicago Fire Disaster.

Hundreds of bodies were piled up in the theater of mostly women and children. It reportedly took over five hours to gather them all, the amount of bodies raging six feet above the ground. The next door space turned into a temporary morgue and hospital. Soon, the alley right next to the theater was called the Death Alley and was remembered as such for a long time.

Ever since there have been rumors about it being haunted and the spirit of the dead lingering in the alley now known as Couch Place. Whispers in the night as well as people feeling the ghostly touch on the shoulders.

So some say that the theater was cursed from the start, but it was certainly not the end though. 

Couch Place: Commonly called the Alley of Death, was the place they place the bodies after the fire and many have experienced strange things in this backstage place of the Chicago theater district. // Source

The Start of Oriental Theater

After the fire, the theater was rebuilt and renamed the Oriental Theater in 1926. In 1988 the Oriental Theater closed down and fell into disrepair,  but it was restored in 1998 and is now a popular venue once again. 

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However, the history of the Iroquois Theater fire has left a lasting impact on the theater, and many believe that it is responsible for the ghostly sightings and unexplained phenomena that occur there.

Ghostly Legends and Reports

There have been many reports of ghostly activity at the Oriental Theater over the years. The ghosts of those who perished in the fire is also said to haunt the newly built theater and people claim to have seen their spirit leaping out from the window onto the street as a death loop. There is also the smell of smoke coming from nowhere that people claim is a remnant lingering from the deadly fire. 

When actors are on stage they report about seeing shadows moving on the balconies. In the fire, they perhaps had it worse, as they were the ones locked inside and were unable to open the doors leading down to the first floor. 

The Wicked Incident

One of the stories told was during a production of the musical Wicked. Ana Gasteyer had the role of Elphaba. In the end of Act I, there is a scene where she learns to fly and smog and fog comes from the auditorium and filling the stage. She told in the writing Celebrity Ghost Stories that she looked to the sides in the wings. They were filled with people, more people than the stagehands of the production used to have there. 

The people didn’t look like crew either, they looked like families, but when she landed and the smoke cleared, there was no one there. 

She also claimed to have seen a woman in the hallways with a boy and a girl, all wearing period clothes. It was first when she asked her dresser about it that she thought they might have been ghosts, as Dec 30. was coming up. 

Could this have been one of the performances she claimed to have seen the ghosts?

Spooky Events and Experiences at Oriental Theater

The Oriental Theater in Chicago is a grand venue that has entertained audiences for over ninety years. In 2018 it was renamed to the James M. Nederlander Theatre, after the founder of Broadway in Chicago.

But behind the glamour and glitz lies a dark and eerie history, filled with ghostly legends and supernatural stories and the danger of fire.

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References:

 The Oriental Theatre, now James M. Nederlander Theatre in Chicago is one of the world’s most haunted places – NBC Chicago
Chicago Hauntings: The Horrors Of The Iroquois Theater Fire That Killed 602 People Downtown In 1903, And Stories About Ghosts Left Behind
Death Alley Near Nederlander Theatre – Windy City Ghosts
Iroquois Theatre Fire: History & Discovery of GhostsIroquois Theatre fire – Wikipedia

The Haunted House of Ludington: A Christmas Ghost Story

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All year round, the residents of the House in Ludington, seem to be plagued by the ghost waking them up from their sleep and watching them from the rocking chair. Around Christmas time, the ghost is said to be the one placing the Christmas Angel on the Christmas Tree. 

In the seemingly quiet and picturesque town of Ludington, Michigan, lies a house shrouded in mystery and ghostly legends. While its exact address is kept secret to protect the privacy of its current residents, this haunted house has been the subject of local lore since the early 1980s. Over the years, tales of eerie occurrences and supernatural events have transformed this unassuming home into a focal point of spine-chilling fascination.

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Ludington, named after James Ludington after developing the logging operations in the village, is a a small town of the Great Lakes at Lake Michigan with pristine beaches, historic lighthouses an forests were people have come for fishing since Colonial times. There are many locations for a ghost story, but there is one house said to have experienced a haunting around Christmas.

Ludington Michigan: Spray towers over the 57-foot-tall Ludington Lighthouse in Michigan as a storm packing winds of up to 81 mph howled across the Midwest and South on Tuesday, Oct. 26. // Source: Jeff Kiessel, Ludington Daily News. Flickr

The Phantom Footsteps

The most persistent and unnerving phenomenon reported by the house’s owners is the sound of creaking stairs. Every morning at precisely 5:15, the unmistakable noise of footsteps ascending the staircase echoes through the silent halls. Despite thorough investigations and countless sleepless nights by the residents, no physical presence has ever been found. This daily occurrence has become a ghostly alarm clock, signaling the presence of an unseen visitor.

Does it still happen? We have not heard otherwise, although, because of the privacy of the residents, there is not much details and facts to go on and the story as found is from the book: Haunted Christmas: Yuletide Ghosts and Other Spooky Holiday Happenings By Mary Beth Crain from 2009

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Another chilling aspect of this haunted house is the sensation of being watched. The owners often report feeling an intense gaze emanating from the corner of the living room, where antique rocking chairs sit. These chairs have been known to rock gently on their own, as if someone or something is quietly observing from a bygone era. The eerie creaking of the chairs as they move by themselves adds to the house’s unsettling atmosphere.

The Christmas Haunting

One of the most intriguing and seasonal phenomena in the haunted house of Ludington occurs every Christmas, a time for quiet and joy for others, but a haunting experience for the residence. The owners meticulously decorate their tree, placing the angel at the top as the final touch as in most houses in America. However, each year, without fail, the angel is mysteriously repositioned. No one has ever seen it happen, but each morning, the angel sits perfectly atop the tree, as if placed by an invisible hand, before the residents themselves get a chance to put it on top.

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Local gossip and old neighborhood tales provide a clue to this particular haunting. Decades ago, a kindly neighbor had made it a tradition to climb a ladder and place the angel on the Christmas tree for the owners of the house. Why? As an acto of kindness? As a prank? 

This annual act continued until the neighbor’s death. Strangely enough, it was after his passing that the angel began to appear on the tree by itself, leading many to believe that his spirit continues the tradition from beyond the grave.

The Christmas Angel: Put on the top of the tree, the Christmas Angel seems to be haunted as it seems to get there by itself. Could it be the ghost of a past resident or perhaps a neighbor putting it there as a ghost?

A Brief History of Christmas Trees

The tradition of decorating Christmas trees dates back to the 16th century in Germany, where devout Christians would bring decorated trees into their homes. This came from an even older pre-christian tradition in Europe of the Yuletide and midwinter celebration for the pagans. 

The custom spread across Europe and eventually to America, where it became an integral part of the holiday season. The act of placing an angel or star atop the tree symbolizes the Archangel Gabriel or the Star of Bethlehem, guiding the wise men to the birthplace of Jesus. In the haunted house of Ludington, this tradition has taken on a supernatural twist, blending holiday cheer with eerie mystery.

The Haunting of House of Ludington

The haunted house of Ludington, with its spectral footsteps, self-rocking chairs, and mysteriously moving furniture, offers a captivating glimpse into the supernatural. The annual Christmas haunting, where an unseen hand places the angel atop the tree, adds a poignant and ghostly touch to the festive season. Whether it’s the spirit of a benevolent neighbor or a lingering echo of the past, the ghostly presence in this house ensures that Christmas in Ludington is a season of both wonder and spine-tingling mystery.

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References:

https://www.google.com/books/edition/Haunted_Christmas/bmspe3bb7ggC?hl=en&gbpv=1&dq=the+old+ludington+victorian+reportedly&pg=PA120&printsec=frontcover 

Ludington, Michigan – Wikipedia

Blood in the Soil: The Chilling Tale of the New England Vampire Panic

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Centuries after the witch panic in Salem, New England was gripped by another entity – vampires! Thought to crawl out from their graves at night and back to their remaining family to feed and consume the life of them. This has later been known as the New England Vampire Panic The only way to stop them was to dig them up and set them on fire. 

In the quiet, frostbitten corners of 19th-century New England—amid snow-capped fields and rickety clapboard farmhouses—a curious darkness was spreading. But it wasn’t witches this time. It wasn’t demons, or ghosts, or devils hiding in the woods. No, what haunted the good, God-fearing folk of Rhode Island, Connecticut, and Vermont was something far stranger.

Vampires.

Not the aristocratic, silk-robed kind with Eastern European accents. Not the seductive, night-stalking vampires of Hollywood imagination. These were homegrown, farm-dwelling, dirt-under-their-nails revenants. According to local belief, they didn’t sip fine blood from crystal goblets. They clawed their way out of graves and siphoned the life from their living kin—not with fangs, but with supernatural persistence.

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This wasn’t just a gothic fever dream. It was real. It had a body count, graves empty after their families dug them up and burnt their remains to cure themselves of the curse of the undead. After it swept across the east coast, it was later called the New England Vampire Panic.

Old Graveyards: A serene graveyard in New Hampshire reflects the eerie history of vampire folklore in early New England that was gripped by fear during the New England Vampire Panic.

A Disease by Any Other Name

To understand how New England came to believe in vampires, we need to talk about tuberculosis—known in the 1800s as consumption.

Before it had a scientific explanation, TB was a horrifying, slow-moving plague. It wasted the body and if you first got infected, there was a two in ten chance of surviving it as there was no cure. Victims grew pale and thin, their cheeks sunken, eyes glassy. They coughed blood. They wheezed and gasped and sometimes appeared to grow stronger just before they died, as if something unnatural were prolonging their suffering.

The White Death: The plague of tuberculosis is a disease that has killed more people than any other microbial pathogen and mummies dating back to the 8000 BCE. Over the years, many attempts to cure it through curious means show desperation. Fresh air, bloodletting, elephant urine, eating wolf livers and human breast milk has from ancient times been tried.

It was contagious, of course, though no one knew why or how. When one family member died, others often followed. Households dropped like dominos. And so the imagination of rural folk—grounded in a stew of folklore, fear, and grim necessity—did what it does best: It reached for reasons.

They began to believe that the dead were not staying dead. 

Vampire Lore: In addition to consumption being rooted in a vampiric infliction, you also had rabies that gave strange symptoms and rare genetic disorders like porphyria that gave a sensitivity to sunlight and reddish teeth. Although in the New England Vampire Panic, it was mainly tuberculosis.

The New England Outback

Exactly why New England? After all, tuberculosis was a worldwide problem, why did the vampiric panic happen here, 200 years after the witch craze in Salem not too far from where they would begin to exhume their loved one from their graves?

There are several factors of how this particular lore and New England Vampire Panic started. One has to do with numbers. After years of civil war, the number of people living in Exeter, Rhode Island for instance, had dwindled to a few thousand, scattered across small rural communities. By some, this was later known as Vampire Capital of America and had a high count of exhumations like the case of Mercy Brown. 

Contrary to popular belief about being puritanical, the rural New Englanders in the 1800s were not overly religious and 10 percent belonged to church in these parts. Missionaries were sent to these parts to get them back to God’s words as they saw these rural communities living in cultural isolation from the rest of the world.. 

The belief of the uneducated farmers have taken hold for many in later years. But was it really so? It seems like many places like Manchester, Vermont where Rachel Burton was exhumed and burned on the town square was founded by educated and not really the most superstitious and religious men. This seems to have changed after the Revolutionary War when it was then described as a place of drinking gambling, and superstitions like vampirism. 

Read More: The Vampire of Rachel Burton: Vermont’s Gruesome 18th Century Exhumation

They were however superstitious and let their beliefs fester side by side with the industrial revolution and modernisation of the society in the cities not far from their farming communities. Also as a small community, there were a lot of relations between the exhumations. Like the case of the exhumation of Nancy Young having relation through marriage to Sarah Tillinghast who was also exhumed the same way. They were neighbors, although the farms were few and far between, family and friends, and like the sickness of consumption, so did the fear of the undead spread and infect through generations and places.

The Curious Case of Mercy Brown

The most infamous case of the New England Vampire Panic took place in 1892, in the icy hills of Exeter, Rhode Island. The Brown family had been ravaged by tuberculosis. First, mother Mary Eliza died. Then daughter Mary Olive. Then son Edwin became ill and left for Colorado in a desperate bid for recovery.

And then Mercy Lena Brown, a 19-year-old girl with dark hair and a shy smile, fell sick and died on January 17, 1892.

Mercy Brown: A historical portrait of Mercy Brown, the young woman at the center of the New England Vampire Panic.

The townsfolk were suspicious. Too many Browns were dying. Someone, or something, must be behind it. They began to murmur. Maybe one of the dead was still feeding. Edwin, now barely hanging on, had to be saved.

So in March—when the ground thawed enough to dig—they exhumed the bodies.

Mary Eliza and Mary Olive had decomposed as expected. But Mercy? Her body, kept in a crypt during the harsh winter, was remarkably intact. Her cheeks had color. There was blood in her heart, clear signs she was the vampire.

The heart and liver were removed and burned. The ashes were mixed into a tonic and given to Edwin to drink. (A sentence that should never be uttered casually, but here we are.)

Read More: Check out The Mercy Brown Vampire Incident in Rhode Island 

Did it work? Tragically, no. Edwin died two months later. But Mercy’s story endured, becoming the poster child of the New England Vampire Panic—a real-life tale so haunting that even Bram Stoker, author of Dracula, reportedly took notes.

Mercy wasn’t the only one. According to folklorist Michael Bell, there was around 80 of these types of exhumations. From Maine to Massachusetts to Rhode Island, similar rituals were performed. Perhaps as far west as Minnesota. Not always with a name. Not always with fire. But the goal was the same: stop the dead from killing the living.

The Vampire Next Door in the New England Vampire Panic

These were not “vampires” as we think of them today, but corpses with unfinished business, still feeding on their living relatives from beyond the grave. They drained vitality, not with teeth, but through a metaphysical link. The only cure? Dig up the body, examine it, and if necessary, destroy the vessel.

Some communities in Maine and Plymouth, Massachusetts, opted to simply flip the exhumed vampire facedown in the grave and leave it at that. But in places like Connecticut, Vermont and especially in Rhode Island, they took it one step further. 

If the corpse was found unusually fresh, with blood in the heart or organs (a not-uncommon occurrence in cold New England graves and those buried in the winter or put in freezing crypts waiting for the ground to thaw), it was declared the source of the curse. The heart would be removed and burned to ash, sometimes the liver, kidney or other organs were also taken. Often, the ritual was done in secret, other times it was done publicly, sometimes on a blacksmith’s anvil or just on a nearby rock in the cemetery. In many cultures it was believed that the fire in a blacksmith’s anvil was a divine gift and that they had the power to banish evil through their metal and flames.

There were also some cases where vines and sprouts growing from the coffins and bodies were seen as signs of vampiric activity, like we see with the exhumation of Annie Dennett. They believed that the vine or root growing at or by the grave reached the next coffin, another family member would be sick and die. This part of the legend is a bit more difficult to trace back to a particular superstition shared with other places.

Read More: The Curious Case of Annie Dennett and the Vampiric Vines 

As the ritual demanded, their heart and liver were burned on a nearby rock and the ashes were mixed with a tonic and given to the sick relatives to drink. Sometimes it was also said to be smoked or the fumes from the burning were inhaled by those attending. 

The Mystery of J.B: Connecticut State Archaeologist, Nick Bellantoni, was excavating the cemetery and found something no one could have expected. Among the graves, one burial in particular captured attention: a coffin marked only with brass tacks, spelling the initials “J.B. 55”. The remains inside had been subject to a post-mortem ritual that hinted unmistakably at vampire panic practices during the New England Vampire Panic. // Photo courtesy of Nicholas Bellantoni

After the ritual, it seems like the rest of the body was reburied. In Woodstock, Vermont, a father exhumed the bodies of his daughters and burned them to save his last surviving child. In Griswold, Connecticut, archaeologists discovered 29 burials in the 1990s—one with the skull and thigh bones rearranged in a skull-and-crossbones pattern. The jaw had been hacked apart. The coffin was inscribed with “JB55,” believed to stand for “John Barber,” a middle-aged man who likely died of TB. The mutilation? A post-mortem attempt to stop the spread of vampirism.

Read More: The Griswold Vampire Case and the True Identity of J.B. in the Coffin 

Where did the Vampire Lore come from?

Although it is today known as the New England Vampire Panic, the people at the time didn’t use this terminology as the term was not commonly used in the community. But when the newspapers and outsiders started to look at the phenomenon, they classified it as vampire lore because of the similarities about the lore in eastern Europe dating back to the tenth century. 

There are many versions about where the vampire lore that struck the New England coast around this time. According to residents of Exeter, Rhode Island, they claimed they got the exhumations tradition from the Native Americans that certainly had their own vampire lore. But what about the European connection? 

Vampire Lore in the World: Although New England cultivated its own vampire belief, it certainly wasn’t the first. Across the ocean in Europe, the fear of the vampires in eastern Europe took hold in the 1700 and worked its way west. In Europe the wooden stake was said to be the thing banishing the vampire. In America, they burned their organs showing signs of vampirism. This illustration comes from an 1851 book by Paul Feval titles “Les Tribunaux secrets” and was created by René de Moraine.

In this time, there was also a Vampire panic in Europe, especially eastern and central Europe. German and Slavic immigrants are said to have brought their lore and superstitions with them in the 18th century. There were Hessian mercenaries that served in the Revolutionary War and Palatine Germans colonized Pennsylvania. There were also Germans and different eastern Europeans traveling through the area as healers, bringing with them the ideas of the undead and exhumation as a cure for the terrible diseases the townsfolk didn’t yet understand. 

The Science Arrives too Late for Many

The New England Vampire Panic began to wane by the early 20th century, as germ theory and modern medicine began to explain disease in ways people could trust. TB was finally understood as a bacterial infection, not a curse.

In the meantime, there were as many as 80 exhumed graves we know of, but there were probably many more. For example, in 1862, reports of vampirism swept the community of Saco, Maine so strongly that almost every deceased resident was dug up and reburied, allegedly. Every corpse was, apparently, a suspect.

But the New England Vampire Panic hadn’t been entirely irrational. These were desperate people watching their families die horribly. They didn’t have the benefit of science. They had folk remedies, tradition, and fear—and so they reached for the most ancient tool humans possess: storytelling.

And in the dark corners of New England, those stories had fangs.

List of Vampire Cases of the New England Vampire Panic

1793 – The Vampire of Rachel Burton: Vermont’s Gruesome 18th Century Exhumation

1799 – The Rhode Island Vampire and the Legend of Sarah Tillinghast 

1810 – The Curious Case of Annie Dennett and the Vampiric Vines 

1816-1817 – A Vampire in Ohio: The Strange and Grim Superstition of the Salladay Family 

1817 – The Case of Frederick Ransom: The Woodstock Vampire

1827 – The Legend of the Vampire Nancy Young Rising from her Grave 

1843 – The Griswold Vampire Case and the True Identity of J.B. in the Coffin

1854 – The Jewett City Vampires and the Ray Family in Connecticut

1874 – The Restless Dead of Rhode Island: The Vampiric Legend of Ruth Ellen Rose

1892 – The Mercy Brown Vampire Incident in Rhode Island 

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References:

Food For The Dead The Vampires

Bioarcheological and biocultural evidence for the New England vampire folk belief 

The Great New England Vampire Panic

New England vampire panic – Wikipedia 

The Vampire of Rachel Burton: Vermont’s Gruesome 18th Century Exhumation

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A cold day in February, the village people in Manchester, Vermont gathered in the square to stop a vampire thought to suck the life out of a young woman. By burying her up and burning her remains, they thought they could fight back the curse of the undead. 

New England, with its brooding forests, craggy hills, and centuries-old graveyards, has long been fertile ground for ghost stories, witch trials, and spectral folklore. But perhaps one of its grimmest and most unsettling chapters comes from a sleepy little village in southern Vermont — Manchester, 1793 — where townsfolk turned on one of their own dead in a desperate bid to halt a creeping, invisible killer: tuberculosis.

Read More: Check out all ghost stories from USA

This is the eerie tale of Rachel Burton (née Harris), a woman whose body was unearthed, mutilated, and burned in front of a crowd of hundreds, believed to be a vampire draining the life of her husband’s new wife from beyond the grave. 

The Death of Rachel Harris

In the late 18th century, Captain Isaac Burton, a respected deacon in the local Congregational church, buried his first wife, Rachel Harris, after she succumbed to consumption (the old term for tuberculosis). Consumption was a slow, wasting disease — it could pick off entire families one by one in a cruel, unrelenting sweep. To early New Englanders, it made sense to suspect some supernatural culprit.

We have the story of her, told by Judge John S. Pettibone (1786-1872). Already from this source, a lot of time had passed. She was a young woman, around 20 and was buried around 1792 and described by the judge as “a fine, healthy, beautiful girl”  before her death. The ritual was described in his History of Manchester manuscript from around 1860 under a section titled Tale of the Demon Vampire.

Within a year of Rachel’s passing, Captain Burton remarried, taking Hulda Powell as his second wife. But it wasn’t long before Hulda, too, began to wither away. She suffered the tell-tale signs: a persistent cough, fatigue, night sweats, and alarming weight loss. The similarity of her symptoms to those of Rachel raised superstitious suspicions. In an era without germ theory, people didn’t understand how tuberculosis spread — but they did know when a deathly pattern felt unnatural.

And in New England folklore, there was a chilling explanation for such tragedies: the dead could feed on the living.

The Vampire Cure for Consumption

According to local belief, if a deceased family member was suspected of preying on their kin, there was only one way to stop them. You had to exhume the corpse and destroy the offending organ — typically the heart or liver — sometimes feeding the ashes to the afflicted, or simply burning them in the hopes of severing the connection between dead and living.

Sources vary about when the exhumation took place. Some say it was around three years after Rachel died. Some say that it was In February of 1793, after Hulda’s health worsened, the townsfolk and Burton’s family settled on this morbid course of action. Rachel Harris’s body would be exhumed, and whatever malevolent hold she had over Hulda would be broken in a public ritual.

Accounts suggest that between 500 and 1,000 people gathered at the graveyard in Manchester to witness the ritual — an astonishing turnout for a remote colonial village, but a testament to the grip of fear and superstition on the community. 

It seems like many places like Manchester, Vermont where Rachel Burton was exhumed and burned on the town square was founded by educated and not really the most superstitious and religious men. This seems to have changed after the Revolutionary War when it was then described as a place of drinking gambling, and superstitions like vampirism. 

Leading the ritual was Timothy Mead, while his relative, Jacob Mead, fired up his blacksmith’s forge nearby. The chilling operation was carried out in broad daylight, with Deacon Burton, a religious leader, presiding over the spectacle.

Rachel’s heart, liver, and lungs were removed, though contemporary accounts do not detail whether there was anything particularly ‘unusual’ about the condition of her remains — though it hardly mattered. The ritual was the important part.

The organs were then placed onto Jacob Mead’s blacksmith’s forge and burned to ash in front of the assembled crowd. As the account from 1860 says: “It was the month of February and good sleighing”. The belief was that by burning the vital organs, they would destroy the vampire’s connection to the living and halt the spread of the disease.

Often in these rituals, the sick would ingest the ashes of the burnt parts, often mixed into a tonic for them to drink. It’s not explicitly said, but it’s likely this also happened here. But for what purpose? Hulda Burton died in September of 1793, just months after the gruesome exhumation. The disease had already claimed her, and no amount of superstitious ceremony could stop it.

But the ritual’s failure did little to dissuade similar practices throughout New England. The vampire panic would continue for decades, culminating in famous cases like Mercy Brown’s exhumation in 1892 — a remarkably similar incident a century later, in the same region.

An Eerie Reminder

Today, there’s little to mark the site where Rachel Harris Burton’s grave was disturbed in Factory Point Cemetery in Manchester. Time and weather have worn away many of the old headstones, and the blacksmith’s forge long since cooled. 

In the cemetery, the Vermont Folklife Center put a sign and marker in 2022, commemorating the story of Rachel Harris Burton. Her grave is noticeable because of the distinctive stone that was carved by Zerubbabel Collins, which was a very famous family of carvers.

But if you find yourself in Manchester, Vermont, wandering one of its ancient cemeteries on a fog-laden evening, spare a thought for poor Rachel — accused in death, desecrated in superstition, and forever part of America’s eerie legacy of vampire panics.

After all, history’s most unsettling tales aren’t always buried as deep as we think.

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References:

MANCHESTER VAMPIRE | William G. Pomeroy Foundation 

Manchester commemorates resident ‘vampire’

Manchester Vampire

The Jewett City Vampires and the Ray Family in Connecticut

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In the midst of a consumption epidemic ravaging whole families on the coast of New England, the Ray family took drastic measures to save the eldest son from illness. The Jewett City Vampires were believed to be behind the consumption running in the family’s veins. Could burying up the bodies and burning them keep them from feeding on the living?

Buried in the annals of Connecticut history is a lesser-known, chilling chapter of American vampire panic — the unsettling case of the Jewett City Vampires.

Read More: Check out all ghost stories from USA

This grim and fascinating story unfolded in the mid-19th century in Jewett City, a quiet mill town in Griswold, Connecticut. And like many such tales, it was rooted not in mythic monsters, but in the all-too-real terror of tuberculosis, known back then by a far more ominous name: consumption.

The Ray Family: A Family Struck by Death

The story centers around the Ray family, whose seemingly cursed lineage became the focus of the town’s fear and superstition. The Rays were a large farming family that were greatly affected by the tuberculosis epidemic ravaging the coast of New England. Between 1845 and 1854, several members of the Ray family died in rapid succession from tuberculosis. In an age before germ theory, the illness seemed almost supernatural — wasting away the victim’s body, leaving them pale, weak, and sunken-eyed, sometimes for years before death.

And in those uncertain days, when science faltered, folklore eagerly filled the void.

The neighbors of Jewett City began to murmur. Surely this wasn’t natural. The idea took hold that perhaps the dead of the Ray family were not resting peacefully in their graves, but rather rising at night to drain the life from their surviving kin.

The Exhumation of The Jewett City Vampires

The first in the family to die of consumption was 24 year old Lemuel Ray in 1845. Then his father, Henry B. Ray followed in 1851 and his brother, 26 year old Elisha Ray in 1853. 

The eldest son in the family, Henry Ray got the disease the year after and panic started to set into the community. Surely there was something supernatural at play? 

In 1854, driven by grief and superstition, the surviving members of the Ray family took a drastic step. According to contemporary accounts, they exhumed the bodies of Lemuel and Elisha from the Jewett City Cemetery on the 8th of May. The remaining and extended Ray family together with their friends and neighbors, gathered in the cemetery to perform the ritual.

At the time, it was believed that if a body was too well-preserved — particularly the heart or vital organs — it meant the deceased was still spiritually active and preying upon the living. In such cases, the suspected vampire’s heart would be cut out and ritually burned to sever the unnatural bond.

Records from the era confirm that at least one body was exhumed and burned on a nearby hill. The hope was that this morbid ritual would stop the deaths within the family and finally lay the restless spirit to peace.

They burned the heart of the corpses in the graveyard and most likely mixed the ashes of it into a mixture for Henry to drink or ingest in some way. This was believed to protect and cure him from the vampiric feeding they believed his brother did. Or was it enough to burn their bodies to keep them rising from their graves at night to feed on their remaining family? The sources of this detail remain inconclusive.

But what happened to Henry? Some say that they don’t know and that Henry most likely lived on and that the ritual cured him. Perhaps this is because his tombstone is not right next to his brothers in the cemetery that people believe it. Other sources claim that he died the same year, only 34 years old. In addition to his demise, his own children and wife also followed shortly. Because, a little further behind his brothers and family, his grave can be seen.

Echoes of a Broader Vampire Panic

What makes the Jewett City Vampire Panic especially significant is that it wasn’t a lone case of morbid superstition — it was part of a broader phenomenon that plagued New England throughout the 18th and 19th centuries.

Between 1790 and 1890, multiple cases of so-called vampire exhumations were documented in Rhode Island, Vermont, Massachusetts, and Connecticut. All were responses to consumption outbreaks that ravaged families and small towns, where fear was a tangible, everyday companion.

The famous Mercy Brown case in 1892 was the last well-documented vampire exhumation in America, but the events in Jewett City nearly forty years earlier reflect just how widespread and desperate these beliefs were.

Modern Discovery and Legacy of Vampire Graves in Connecticut

The graves of the Ray family remained largely undisturbed until 1990, when nearby, another unsettling discovery was made — the now-famous Griswold “J.B.” vampire grave, with remains arranged in a classic anti-vampire configuration: skull and thigh bones crossed beneath it.

Read More: The Griswold Vampire Case and the True Identity of J.B. in the Coffin

Though unconnected officially to the Ray family, the proximity of these two cases in Griswold illustrates just how deep the vampire panic had gripped rural New England communities. Had the Rays heard about the rituals the Walton family had done decades before? Was the contagious disease actually fear?

Today, the Jewett City Cemetery still stands, an unassuming plot of land in a quiet town. Although the original graves from the cemetery were moved in recent years because of a building project. The graves of the Ray family look like they are still buried, six feet under.

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References:

The Jewett City Vampires, Griswold – Damned Connecticut

Jewett City vampires – Wikipedia

Jewett City Vampires – Atlas Obscura

Vampire Case: The Ray Brothers of Jewett City – Locations of Lore

March 8: Death of a Vampire

1854-05-24-Jewett City Vampires – Newspapers.com™ 

Cemetery Holds Tales of Vampires – The New York Times

The Griswold Vampire Case and the True Identity of J.B. in the Coffin

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Dug up after his first burial, the mysterious grave of J.B haunted New England as one of its vampire graves from the New England vampire panic. Who was this man, and what happened to make his friends and family dig him up and rearrange his bones, actually turning him in his grave?

When people think of America’s vampire folklore, names like Mercy Brown often rise to the top. But lurking deeper in the shadowy annals of New England’s vampire panic is the strange and unsettling case of a man identified only by his initials: J.B. His grave, discovered in 1990 in Griswold, Connecticut, became the centerpiece of a chilling historical mystery that hints at the desperate and fearful superstitions of rural 19th-century America.

Read More: Check out all ghost stories from USA

But who was J.B? And what happened back then that was so horrifying, they had to dig his corpse up to make sure that he would stay dead?

A Grim Discovery in the Griswold Woods

In 1990, three young boys playing near a gravel pit in Griswold stumbled upon something macabre — a collection of human bones near a sand and gravel mine. When they told their mothers what happened, they didn’t believe it, but when they returned with a skull.

The police first thought it had something to do with the serial killer, Michael Ross, but they soon realized that the bones were from something much older. What was initially believed to be the remains of a modern crime victim quickly turned into an archaeological investigation when it was determined that the bones belonged to an early 19th-century graveyard known as the Walton Family Cemetery.

Photo courtesy of Nicholas Bellantoni

Connecticut State Archaeologist, Nick Bellantoni, was excavating the cemetery and found something no one could have expected. Among the graves, one burial in particular captured attention: a coffin marked only with brass tacks, spelling the initials “J.B. 55”. The remains inside had been subject to a post-mortem ritual that hinted unmistakably at vampire panic practices. The skeleton had been exhumed and carefully reburied with its head decapitated and put on the chest. Its thigh bones were placed in a cross beneath the skull — a classic “skull and crossbones” arrangement used in old folklore to prevent the dead from rising.

Photo courtesy of Nicholas Bellantoni

This was no accident. This was a deliberate act meant to keep something sinister at bay.

The New England Vampire Panic: Death’s Superstitious Grip

The grave of J.B can easily be seen together with a string of exhumations in the New England area during the 19th century as a part of the vampire panic that grew forth after a tuberculosis epidemic broke out, that made even the most logical man hunting for the undead.

During the 18th and 19th centuries, tuberculosis (then called “consumption”) was an incurable and terrifying disease. It slowly wasted away its victims, hollowing them out until death. In the face of its horrors, rural communities often turned to folklore for explanations.

One deeply held belief was that when several family members fell ill in succession, it might be the work of a vampire among the dead — a family member or neighbor who, from beyond the grave, was spiritually draining the living. 

To stop them, they thought they had to dig them up and perform a ritual on the undead. Signs of vampirism were blood left in their organs, unnatural lack of decomposition, their hair and nails growing and bloated bellies, looking like they had recently fed. If some of these signs were present in the grave, they believed that they were a part of the undead and vampires. The grim solution? Exhume the suspect’s body and perform a ritual to stop them.

This often involved cutting out and burning the heart, decapitating the body, or rearranging the skeleton to prevent it from rising. The Griswold case suggests this very ritual was carried out on poor J.B who had been exhumed around five years after his death and where they removed his heart in an attempt to stop the undead from rising and feeding on the living. 

Who Was J.B. and What Happened to his Grave?

Despite modern forensic analysis, the identity of J.B. remain a mystery for decades. Archaeologists and historians placed the burial in the 1830s to 1840s, based on coffin construction and burial artifacts. Forensic examination of the bones revealed that J.B. was a middle-aged man who had indeed suffered from tuberculosis. His bones bore signs of the disease’s toll — lesions on the ribs characteristic of pulmonary tuberculosis.

Photo courtesy of Nicholas Bellantoni

The practice of marking coffins with initials was common in the period, but unfortunately, no surviving burial records from Griswold matched those initials, and no contemporary accounts of a local vampire panic in the area have yet surfaced. Yet the condition of the grave makes it clear: someone believed J.B. was a threat from beyond the grave.

When scientists revisited the case, they turned to a farmer named John Barber. Next to him, where a grave marked IB45 containing a female around 45-55 years old. Could it be a family laid to rest next to each other? There was also a grave marked NB 13, suggesting a father son relationship. Something an obituary from 1826 supports. This was for the 12 year old Nicholas Barber where they also mentioned his father, John Barber. This was also confirmed through DNA testing. 

Face of the Vampire: Using DNA extracted from a skull, a forensic artist created a facial reconstruction of a man believed to be a vampire from the 18th century. Using 3D facial reconstruction software, a forensic artist determined that JB55 likely had fair skin, brown or hazel eyes, brown or black hair and some freckles, according to a statement. (Image credit: Parabon Nanolabs, Virginia Commonwealth University)

Most often, the organs to those accused of vampirism were cut out and burned. Most often it was the heart, or perhaps the kidneys. Often, it wasn’t years before they dug them up, so what happened if there were no organs left?

When the townspeople opened his grave, his body was probably a skeleton already. To get to his decomposing heart, they most likely broke open his ribs to remove it, removed his head and put it back together. His heart and organs were most likely burnt. Most often the undead showed these signs of something being wrong, but what if there were nothing to take?

If there were no organs to take, the separation of the skull from the body was a part of the ritual instead, many that have looked into the case have hypothesized. The rituals craved for people to ingest the ashes of what they cremated, but we simply don’t know what really happened when they exhumed J.Bs body.

It is also said that there were no signs of tuberculosis in the other bodies found near J.B in the cemetery. So for what reason did they dig him up?

Fear Beyond the Grave of John Barber

The story of J.B. of Griswold is a chilling reminder of the power of fear, folklore, and superstition that seems so foreign and barbaric to people not believing in them. In a time before germ theory and antibiotics, death crept so relentlessly through small communities that people were willing to embrace the macabre to protect the living.

Today, the remains of J.B. are studied and preserved as part of Connecticut’s archaeological history, but his story — or rather, the silence of it — still haunts the annals of New England folklore. His grave stands not just as a testament to a forgotten life, but to the uneasy marriage of death and superstition that once gripped early America.

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References:

New England ‘Vampire’ Was Likely a Farmer Named John 

DNA Testing Reveals the Putative Identity of JB55, a 19th Century Vampire Buried in Griswold, Connecticut

Bioarcheological and biocultural evidence for the New England vampire folk belief

The Restless Dead of Rhode Island: The Vampiric Legend of Ruth Ellen Rose

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Dead as a young girl, the family of Ruth Ellen Rose believed her to be one of the undead, a vampire rising from her grave every night to feed on her siblings, slowly dying of the same disease she did. To stop this, they decided to dig her body up and carve her heart out. 

In the hushed woodlands and misted graveyards of 19th-century New England, terror did not always arrive in the night — sometimes it crept in through the sickroom window, carried on the breath of a wasting cough. One such unfortunate to fall victim to this grim tradition was Ruth Ellen Rose, a 15-year-old girl whose short, tragic life and eerie afterlife have lingered in Rhode Island folklore ever since.

Read More: Check out all ghost stories from USA

Born in 1859 in Exeter, Rhode Island, Ruth Ellen Rose lived — and died — in the heartland of America’s so-called Vampire Panic. New England, though a landscape of tidy farmsteads and Puritan steeples, harbored a persistent, unshakable fear: that the dead could rise from their graves, not in bodily form, but as a spiritual parasite, draining the life from their surviving kin. Consumption, what we now know as tuberculosis, ravaged families so regularly that superstitions took root like stubborn weeds.

Her Mother was Mary Taylor from the Dixon and Peckham family, but she died in 1866. Her father, William G. Rose was a farmer, mill superintendent, and first president of the Exeter Grange. He was also a lieutenant colonel in the Rhode Island militia. He remarried to Mary Ann Griswold Morrarty. Her former husband had been from the Tillinghast family, and this would likely be one of the things that sealed Ruth’s fate. 

Ruth’s illness was slow and torturous and came in waves. By 1874, at just 15, she succumbed to the wasting disease. But death, in the fearful lore of Exeter, was not always an ending.

A Family Cursed by Blood

Not long after Ruth’s death her siblings began to show the telltale signs of consumption. She had a lot of them, and although many of them lived long lives, there were some who died earlier. Like Emma Tillinghast, her step sister who died of consumption, although her death is most often noted to be in 1870 when she was 16. This epidemic also took the lives of their infant little brothers Horace and Edwin. In most documents, Ruth is not even listed in the flock of children so the details of the story sometimes become lost to legends.

William Greene Rose

And rumors swirled. William Rose, Ruth’s father, was not just a grieving parent. Whispers claimed he dabbled in Druid rituals, dark rites passed down from the Old World. At least that is how the stories about him have evolved until today. Local legend still speaks of an ancient stone altar, hidden in the woods of Peace Dale, upon which he was said to perform secret sacrifices to halt the spread of the mysterious illness plaguing his bloodline.

Perhaps it was superstition, or perhaps it was grief twisted into madness, but that same year, William disinterred his daughter’s body. He cut out Ruth’s heart himself and consigned it to the flames in an attempt to stop the curse of the undead. The ash was scattered, a desperate and macabre remedy meant to sever the supernatural link between the dead and the dying.

A Legacy of Unearthed Daughters

Ruth’s tragic end was not without precedent. The tale takes a darker turn when one examines her stepmother’s lineage. Mary, her stepmother, used to be a Tillinghast and this family came with stories of vampires. Stukely Tillinghast, whose own daughter, Sarah Tillinghast, had perished of consumption decades earlier — and was similarly suspected of preying on her family from beyond the grave. The echoes of that old curse seemed to pass through generations like a genetic illness, or perhaps, in the eyes of those fearful villagers, a vampiric inheritance.

Read More: Check out the whole story of The Rhode Island Vampire and the Legend of Sarah Tillinghast 

Thus, it wasn’t merely disease that haunted these families, but their own shared history, where graves were never truly at rest and tragedy was expected to call twice.

An Unquiet Grave

Today, Ruth Ellen Rose lies in an unmarked grave in South Kingstown Historical Cemetery #11, colloquially known as Rose’s Lot. Or perhaps she’s not there at all, as her grave has never been found. Her father and stepmother’s headstones remain standing, weathered but intact, while Ruth’s resting place is conspicuously absent of any enduring marker. Perhaps it was lost to time — or perhaps deliberately left nameless to deny the restless dead a tether to this world.

George Rose Lot

The land itself retains a peculiar unease. Locals have spoken of strange happenings in the overgrown cemetery — flickering lights, phantom footsteps, and the sound of a distant, rasping cough when no one else is near. Some say that Ruth’s spirit lingers still, denied peace by the violence of her end and the stain of her family’s fear.

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References:

Food for the Dead: On the Trial of New England’s Vampires 2011933367, 9780819571700 – DOKUMEN.PUB

https://www.findagrave.com/memorial/6505849/william-greene-rose

The Vampires of Rhode Island: Not Unfamiliar With This Plague. Ruth Ellen Rose, 15, Exeter 1874 – The Avocado

The Haunted Halls of Pacific Isle Mortgage

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In the unassuming looking office building Pacific Isle Mortgage, workers have been complaining about a ghost disturbing their work. Running around the hallways and pranking the employees, the ghosts are said to be of the mischievous sort. 

In Pearl City, Hawaii, along the busy stretch of Kamehameha Highway, sits the unassuming office building of Pacific Isle Mortgage. Little do people just pass through that this building is one of the most haunted buildings on Oahu island. 

Read More: Check out all ghost stories from the USA

At first glance, this two-story structure at 379 Kamehameha Highway, Suite B, appears to be just another typical business location, where the daily grind of paperwork and phone calls fills the air. However, those who have spent time within its walls know that something far more unsettling lies beneath the surface.

Source

Unseen Presences at the Pacific Isle Mortgage

For years, employees working in this building have reported strange and eerie occurrences that defy explanation. It all began innocuously enough—lights flickering, a door inexplicably swinging shut on its own—but the activity soon escalated, leaving those who work here in a constant state of unease.

Read also: Another office building thought to be haunted in Hawai’i is the Atlas Insurance Building in Honolulu

One of the most unnerving experiences happened to a woman who was working late one evening. As she sat at her desk, diligently reviewing documents, she felt a strange sensation. At first, it was just a light touch, as if a gentle breeze had brushed past her. But then, she distinctly felt someone playing with her hair, gently tugging at the strands as though a playful child were standing behind her. Heart pounding, she spun around in her chair, only to find the room empty, her hair swaying slightly from the invisible touch.

Echoes of Laughter

The building’s spectral inhabitants are not always so subtle. On more than one occasion, the faint sound of children laughing has echoed through the hallways, a chilling contrast to the otherwise quiet and professional atmosphere. Workers have reported hearing the patter of small footsteps running down the corridors, accompanied by gleeful giggles, yet no children are ever seen. These phantom children seem to delight in playing unseen games, their presence felt but never fully understood.

Read Also: The Haunted Wipro Office Building of Kolkata’s Salt Lake City

In one particularly unsettling incident, an employee arrived early to work, only to hear the unmistakable sound of children’s laughter emanating from the second floor. Convinced that she was the first to arrive, she cautiously ascended the stairs, her heart racing with each step. But when she reached the top, the laughter abruptly stopped, leaving behind an eerie silence. The office was as it should be—empty and still, save for the lingering sense that she was not alone.

A Building with a Past?

What could be the source of these paranormal disturbances? Some speculate that the building may have been constructed on land with a history, perhaps the site of a forgotten tragedy or a place where spirits were left restless. There really isn’t much to go on regarding the building’s history. The place itself was built in 1970.

Could it be that where the Pacific Isle Mortgage now stands, used to be a sacred heiau from ancient times? Others believe that the spirits may be tied to the objects or people that have passed through the office over the years, their energies lingering long after they have moved on.

Despite the unnerving experiences, the employees of Pacific Isle Mortgage continue their work, albeit with a heightened awareness of the building’s haunted nature. The playful, and sometimes mischievous, spirits have become an unsettling part of the office’s daily life—a reminder that even in the most mundane places, the supernatural may be closer than we think.

So, the next time you pass by 379 Kamehameha Highway, take a moment to consider the unseen occupants who share this space with the living. Perhaps, if you listen closely, you might even hear the distant echoes of laughter, a reminder that the spirits at Pacific Isle Mortgage are always near, watching and waiting.

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References:

Pacific Isle Mortgage, Pearl City | Roadtrippers

The 9 Most Haunted Places on O‘ahu