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A Vampire in Ohio: The Strange and Grim Superstition of the Salladay Family

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Seeking new land and a new life, the Salladay family went to Ohio, but brought a silent killer with them: Consumption. Falling into odd superstitions, they believed the only way to stop the disease was to stop the undead from rising from their graves. 

America’s early history is peppered with strange, somber superstitions—rituals born of fear, desperation, and a primal struggle against diseases no one understood. Among these unsettling tales is one from Scioto County, Ohio, in the dead of winter, 1816–17: the tragic and bizarre case of the Salladay family, whose hereditary affliction with tuberculosis led to a desperate, grisly ritual in the hopes of stopping death in its tracks.

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It may not have earned the infamy of New England’s vampire panics, but this haunting episode stands as a potent reminder that superstition knew no borders in early America.

The Vampire Grave in Ohio: The Salladay Cemetery in Scioto County, Ohio, where Samuel Salladay rests alongside his relatives. Source

A Family Cursed by Consumption

The Salladays were Swiss immigrants, part of the wave of European settlers moving westward after the opening of the French Grant, a parcel of land along the Ohio River. It was granted by Congress in March, 1795, to a number of French families who lost their lands at Gallipolis by invalid titles. The river bottoms are well adapted to corn, and on a great part of the hill land small grain and grass could be produced and tempted settlers inland. The name Sallaway is an americanized version of the Swiss German Salathe

Not long after settling in Scioto County, the family fell prey to the disease that had terrified communities for centuries: tuberculosis, then called consumption. It was a cruel, wasting illness, slowly claiming victims with bouts of coughing, fever, and a wasting pallor that convinced many it was the work of a malevolent force rather than mere contagion.

Consumption: Before it had a scientific explanation, TB was a horrifying, slow-moving plague. It wasted the body. Victims grew pale and thin, their cheeks sunken, eyes glassy. They coughed blood. They wheezed and gasped and sometimes appeared to grow stronger just before they died, as if something unnatural were prolonging their suffering. In this time and place, a superstition that it was the work of a vampire sprung out.

After the head of the family and the eldest son succumbed, and others began showing signs of sickness, panic overtook reason.

A Desperate and Macabre Cure

In the depths of the winter of 1816–1817, the Salladay family, surrounded by fearful neighbors, turned to a folk remedy that would be familiar to followers of New England’s vampire lore: the belief that a dead family member might be preying on the living from the grave.

The “cure” was grim. They resolved to exhume one of the deceased, burn certain organs in a ceremonial fire, and do so before the eyes of the surviving family members — an attempt to sever the sinister connection between corpse and kin.

The victim of this desperate rite was Samuel Salladay (1789-1815), one of the earlier victims of consumption who had died during the fall of 1815. His body was disinterred by Major Amos Wheeler of Wheelersburg, an official of standing in the community, lending the macabre event a disturbing legitimacy. A large crowd from the surrounding countryside gathered to witness the ritual, drawn by a mixture of morbid curiosity and communal dread.

Samuel’s entrails were removed and burned upon a fire specially prepared for the rite. The hope was that the ritual would end the spread of disease within the family and grant a reprieve to those still living.

The Folly of Superstition

Unsurprisingly, this desperate act proved futile. Consumption was a highly contagious disease, passed through airborne bacteria, not through supernatural means or malevolent corpses. Despite the burning of Samuel’s remains, the remaining Salladays continued to fall ill, one by one.

In the end, only George Salladay survived the affliction, while the rest of the family perished — victims of both disease and superstition.

Today, no marker or monument commemorates the Salladay ritual, and their story survives largely through scattered historical accounts. Perhaps this was the only vampiric exhumation that happened in Ohio. Although not strictly a New England place, Ohio carried a lot of the earlier settlers by the way people moved west from the east shore, and some of the state used to be a part of Connecticut. 

Samuel Salladay still rests in the Salladay Cemetery in Sand Hill in Scioto County, together with all of his relatives who were never cured from their life-draining disease. 

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References:

New England vampire panic – Wikipedia

https://www.findagrave.com/memorial/197357043/samuel-salladay

https://www.findagrave.com/cemetery/43291/memorial-search?cemeteryName=Salladay+Cemetery&page=1#sr-30710534

Scioto County, Ohio 

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The Vampire of Rachel Burton: Vermont’s Gruesome 18th Century Exhumation

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A cold day in February, the village people in Manchester, Vermont gathered in the square to stop a vampire thought to suck the life out of a young woman. By burying her up and burning her remains, they thought they could fight back the curse of the undead. 

New England, with its brooding forests, craggy hills, and centuries-old graveyards, has long been fertile ground for ghost stories, witch trials, and spectral folklore. But perhaps one of its grimmest and most unsettling chapters comes from a sleepy little village in southern Vermont — Manchester, 1793 — where townsfolk turned on one of their own dead in a desperate bid to halt a creeping, invisible killer: tuberculosis.

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This is the eerie tale of Rachel Burton (née Harris), a woman whose body was unearthed, mutilated, and burned in front of a crowd of hundreds, believed to be a vampire draining the life of her husband’s new wife from beyond the grave. 

The Death of Rachel Harris

In the late 18th century, Captain Isaac Burton, a respected deacon in the local Congregational church, buried his first wife, Rachel Harris, after she succumbed to consumption (the old term for tuberculosis). Consumption was a slow, wasting disease — it could pick off entire families one by one in a cruel, unrelenting sweep. To early New Englanders, it made sense to suspect some supernatural culprit.

We have the story of her, told by Judge John S. Pettibone (1786-1872). Already from this source, a lot of time had passed. She was a young woman, around 20 and was buried around 1792 and described by the judge as “a fine, healthy, beautiful girl”  before her death. The ritual was described in his History of Manchester manuscript from around 1860 under a section titled Tale of the Demon Vampire.

Within a year of Rachel’s passing, Captain Burton remarried, taking Hulda Powell as his second wife. But it wasn’t long before Hulda, too, began to wither away. She suffered the tell-tale signs: a persistent cough, fatigue, night sweats, and alarming weight loss. The similarity of her symptoms to those of Rachel raised superstitious suspicions. In an era without germ theory, people didn’t understand how tuberculosis spread — but they did know when a deathly pattern felt unnatural.

And in New England folklore, there was a chilling explanation for such tragedies: the dead could feed on the living.

The Vampire Cure for Consumption

According to local belief, if a deceased family member was suspected of preying on their kin, there was only one way to stop them. You had to exhume the corpse and destroy the offending organ — typically the heart or liver — sometimes feeding the ashes to the afflicted, or simply burning them in the hopes of severing the connection between dead and living.

Sources vary about when the exhumation took place. Some say it was around three years after Rachel died. Some say that it was In February of 1793, after Hulda’s health worsened, the townsfolk and Burton’s family settled on this morbid course of action. Rachel Harris’s body would be exhumed, and whatever malevolent hold she had over Hulda would be broken in a public ritual.

Accounts suggest that between 500 and 1,000 people gathered at the graveyard in Manchester to witness the ritual — an astonishing turnout for a remote colonial village, but a testament to the grip of fear and superstition on the community. 

It seems like many places like Manchester, Vermont where Rachel Burton was exhumed and burned on the town square was founded by educated and not really the most superstitious and religious men. This seems to have changed after the Revolutionary War when it was then described as a place of drinking gambling, and superstitions like vampirism. 

Leading the ritual was Timothy Mead, while his relative, Jacob Mead, fired up his blacksmith’s forge nearby. The chilling operation was carried out in broad daylight, with Deacon Burton, a religious leader, presiding over the spectacle.

Rachel’s heart, liver, and lungs were removed, though contemporary accounts do not detail whether there was anything particularly ‘unusual’ about the condition of her remains — though it hardly mattered. The ritual was the important part.

The organs were then placed onto Jacob Mead’s blacksmith’s forge and burned to ash in front of the assembled crowd. As the account from 1860 says: “It was the month of February and good sleighing”. The belief was that by burning the vital organs, they would destroy the vampire’s connection to the living and halt the spread of the disease.

Often in these rituals, the sick would ingest the ashes of the burnt parts, often mixed into a tonic for them to drink. It’s not explicitly said, but it’s likely this also happened here. But for what purpose? Hulda Burton died in September of 1793, just months after the gruesome exhumation. The disease had already claimed her, and no amount of superstitious ceremony could stop it.

But the ritual’s failure did little to dissuade similar practices throughout New England. The vampire panic would continue for decades, culminating in famous cases like Mercy Brown’s exhumation in 1892 — a remarkably similar incident a century later, in the same region.

An Eerie Reminder

Today, there’s little to mark the site where Rachel Harris Burton’s grave was disturbed in Factory Point Cemetery in Manchester. Time and weather have worn away many of the old headstones, and the blacksmith’s forge long since cooled. 

In the cemetery, the Vermont Folklife Center put a sign and marker in 2022, commemorating the story of Rachel Harris Burton. Her grave is noticeable because of the distinctive stone that was carved by Zerubbabel Collins, which was a very famous family of carvers.

But if you find yourself in Manchester, Vermont, wandering one of its ancient cemeteries on a fog-laden evening, spare a thought for poor Rachel — accused in death, desecrated in superstition, and forever part of America’s eerie legacy of vampire panics.

After all, history’s most unsettling tales aren’t always buried as deep as we think.

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References:

MANCHESTER VAMPIRE | William G. Pomeroy Foundation 

Manchester commemorates resident ‘vampire’

Manchester Vampire

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The Jewett City Vampires and the Ray Family in Connecticut

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In the midst of a consumption epidemic ravaging whole families on the coast of New England, the Ray family took drastic measures to save the eldest son from illness. The Jewett City Vampires were believed to be behind the consumption running in the family’s veins. Could burying up the bodies and burning them keep them from feeding on the living?

Buried in the annals of Connecticut history is a lesser-known, chilling chapter of American vampire panic — the unsettling case of the Jewett City Vampires.

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This grim and fascinating story unfolded in the mid-19th century in Jewett City, a quiet mill town in Griswold, Connecticut. And like many such tales, it was rooted not in mythic monsters, but in the all-too-real terror of tuberculosis, known back then by a far more ominous name: consumption.

The Ray Family: A Family Struck by Death

The story centers around the Ray family, whose seemingly cursed lineage became the focus of the town’s fear and superstition. The Rays were a large farming family that were greatly affected by the tuberculosis epidemic ravaging the coast of New England. Between 1845 and 1854, several members of the Ray family died in rapid succession from tuberculosis. In an age before germ theory, the illness seemed almost supernatural — wasting away the victim’s body, leaving them pale, weak, and sunken-eyed, sometimes for years before death.

And in those uncertain days, when science faltered, folklore eagerly filled the void.

The neighbors of Jewett City began to murmur. Surely this wasn’t natural. The idea took hold that perhaps the dead of the Ray family were not resting peacefully in their graves, but rather rising at night to drain the life from their surviving kin.

The Exhumation of The Jewett City Vampires

The first in the family to die of consumption was 24 year old Lemuel Ray in 1845. Then his father, Henry B. Ray followed in 1851 and his brother, 26 year old Elisha Ray in 1853. 

The eldest son in the family, Henry Ray got the disease the year after and panic started to set into the community. Surely there was something supernatural at play? 

In 1854, driven by grief and superstition, the surviving members of the Ray family took a drastic step. According to contemporary accounts, they exhumed the bodies of Lemuel and Elisha from the Jewett City Cemetery on the 8th of May. The remaining and extended Ray family together with their friends and neighbors, gathered in the cemetery to perform the ritual.

At the time, it was believed that if a body was too well-preserved — particularly the heart or vital organs — it meant the deceased was still spiritually active and preying upon the living. In such cases, the suspected vampire’s heart would be cut out and ritually burned to sever the unnatural bond.

Records from the era confirm that at least one body was exhumed and burned on a nearby hill. The hope was that this morbid ritual would stop the deaths within the family and finally lay the restless spirit to peace.

They burned the heart of the corpses in the graveyard and most likely mixed the ashes of it into a mixture for Henry to drink or ingest in some way. This was believed to protect and cure him from the vampiric feeding they believed his brother did. Or was it enough to burn their bodies to keep them rising from their graves at night to feed on their remaining family? The sources of this detail remain inconclusive.

But what happened to Henry? Some say that they don’t know and that Henry most likely lived on and that the ritual cured him. Perhaps this is because his tombstone is not right next to his brothers in the cemetery that people believe it. Other sources claim that he died the same year, only 34 years old. In addition to his demise, his own children and wife also followed shortly. Because, a little further behind his brothers and family, his grave can be seen.

Echoes of a Broader Vampire Panic

What makes the Jewett City Vampire Panic especially significant is that it wasn’t a lone case of morbid superstition — it was part of a broader phenomenon that plagued New England throughout the 18th and 19th centuries.

Between 1790 and 1890, multiple cases of so-called vampire exhumations were documented in Rhode Island, Vermont, Massachusetts, and Connecticut. All were responses to consumption outbreaks that ravaged families and small towns, where fear was a tangible, everyday companion.

The famous Mercy Brown case in 1892 was the last well-documented vampire exhumation in America, but the events in Jewett City nearly forty years earlier reflect just how widespread and desperate these beliefs were.

Modern Discovery and Legacy of Vampire Graves in Connecticut

The graves of the Ray family remained largely undisturbed until 1990, when nearby, another unsettling discovery was made — the now-famous Griswold “J.B.” vampire grave, with remains arranged in a classic anti-vampire configuration: skull and thigh bones crossed beneath it.

Read More: The Griswold Vampire Case and the True Identity of J.B. in the Coffin

Though unconnected officially to the Ray family, the proximity of these two cases in Griswold illustrates just how deep the vampire panic had gripped rural New England communities. Had the Rays heard about the rituals the Walton family had done decades before? Was the contagious disease actually fear?

Today, the Jewett City Cemetery still stands, an unassuming plot of land in a quiet town. Although the original graves from the cemetery were moved in recent years because of a building project. The graves of the Ray family look like they are still buried, six feet under.

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References:

The Jewett City Vampires, Griswold – Damned Connecticut

Jewett City vampires – Wikipedia

Jewett City Vampires – Atlas Obscura

Vampire Case: The Ray Brothers of Jewett City – Locations of Lore

March 8: Death of a Vampire

1854-05-24-Jewett City Vampires – Newspapers.com™ 

Cemetery Holds Tales of Vampires – The New York Times

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The Mercy Brown Vampire Incident in Rhode Island

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When the whole Brown family succumbed to tuberculosis, the townsfolk in New England started to become suspicious. They believed that one of the dead, 19 year old Mercy Brown was behind it all as an undead in the middle of the vampire mass hysteria that seemed to plague the East Coast. 

After a tuberculosis breakout in New England in the late 1800s, there was a mass hysteria growing among the people living there. The cause for tuberculosis was unknown at the time, and in some cases, people thought it was because of supernatural causes. Although the term vampire was not widely used then, this would spread and later be known as the New England Vampire Panic.

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One of the most famous “real-life” vampires from this period was Mercy Brown, a young woman from 1800s Rhode Island who had died of tuberculosis and was believed to be preying on other members of her family as a vampire. 

Following was one of the most well documented cases of exhumation of a corpse to perform rituals and banish the alleged undead manifestation that seemed to have taken hold of her. Contrary to popular belief about being puritanical, the rural New Englanders in the 1800s were not overly religious and 10 percent belonged to church in these parts. They were however superstitious. Many years later, they found her newspaper articles in the belongings of Bram Stoker, who wrote Dracula.

Exeter: The countryside of Rhode Island were plagued with a belief that consumption was caused by the undead, and the locals went through plenty of exhumations of their dearly beloved and used them for rituals trying to cure themselves. // Source: Flickr

History of Mercy Brown: The Last Vampire in America

Mercy Lena Brown lived together with her family in Exeter, Rhode Island, a place populated by Europeans since the mid 1700s. After years of civil war, the number of people living there had dwindled to a few thousand. By some, this was known as Vampire Capital of America. 

The Brown family lived on a small farm in a place with barely fertile soil and were her parents and her four other siblings. People used to call her Lena when she was alive, but has been immortalized as Mercy Brown. Over the years, sickness took the lives of many as an epidemic of tuberculosis swept through the northeastern states. Her 36 year old mother, Mary Eliza was the first to die from consumption as tuberculosis was known back then on December 8, 1883. 

Mercy Brown: A historical portrait of Mercy Brown, the young woman at the center of the New England Vampire Panic.

So did the eldest daughter, Mary Olive, six months later on June 6, 1884 when she was 20 years old. She was working as a dressmaker before she got sick. She started having terrible dreams about her life being drawn out of her. 

Two weeks before she died, she joined the church. When she died the whole village came out and sang her favorite hymn, One Sweetly Solemn Thought. Mercy was only a child then and knew little that she would be blamed for her family’s misfortune.

Chestnut Hill Baptist Church: The historic church in Exeter, Rhode Island, near the site of the Mercy Brown vampire legend. //Source: Swampyank/Wiki

After the initial deaths, it seemed like the sickness had passed through their home, but then it came back and struck her 24 year old brother, Edwin. He was seen as a strong and healthy man working as a store clerk, so it was a shock to everyone when he fell ill, becoming sickly and frail. To help, he went to Colorado Springs in hope to be cured by the mineral waters there. 

The Death and Exhumation of Mercy Brown

In 1891 the daughters Marcy got the TB disease as well. She might have had the “galloping” kind that had been inside her for years before it broke out. And when it did, it took her quickly as the doctors told her father that there was nothing to do. 

Before her death, Mercy had worked on a quilt of fabric scraps. The pattern she used is sometimes called the Wandering Foot in Rhode Island and rare. According to superstition it is said that those who sleep under it, will be lost to her family and doomed to wander forever. 

On January 18, 1892, only 19 years old she succumbed to her illness and died. As the ground was frozen, she was put inside a crypt as they had to wait for it to thaw in the spring to bury her. The feelings toward the Brown daughters had shifted, and the whole village never showed up to sing her hymns. They thought something was strange, and that something unnatural was happening. Could it be that little Lena was actually an undead?

Consumption: Before it had a scientific explanation, TB was a horrifying, slow-moving plague. Victims grew pale and thin, their cheeks sunken, eyes glassy. They coughed blood. It was contagious, of course, though no one knew why or how. When one family member died, others often followed. And so the imagination of rural folk—grounded in a stew of folklore, fear, and grim necessity—did what it does best: It reached for reasons. They began to believe that the dead were not staying dead.

The time in Colorado seemed to work for a while for Edwin and he got better. But when he returned when he heard about his sister’s passing, it was like a switch, and he got worse. It is said that he screamed out “she was here,” and “she wants me to come with her,” when he was dreaming. 

People started to talk about the undead, and that there had to be a supernatural cause for all the deaths in the Brown family. Stories about Mercy having been seen walking in the cemetery and through fields started to circulate. 

The last left alive was their father, George Brown and Edwin. George started to get desperate as his only son was withering away as he had already seen his wife and oldest daughter do. He decided to dig up members of his family to check, to appease his neighbour, and maybe, just maybe, save his son.

The Crypt: The eerie, weathered stone structure was the crypt that Mercy Brown was put inside until the ground was thawed enough to bury her. //Source: Flickr

A bunch of the villagers, the local doctor from Wickford called Dr. Harold Metcalf and a reporter from the newspapers went to Exeter’s Chestnut Hill Cemetery and dug the bodies up on March 17 in 1892. It was said that the dr. did not’ believe in the vampire stories, but tagged along to check it out, and would confirm signs of TB in her lungs. George stayed home, not wanting to see his family dug up, but desperate enough for his son to let other people do it. 

Both his wife and his eldest daughter were as expected, but Mercy, who had been buried for a couple of months, looked like she was affected by the undead. She still had blood in her heart and showed almost no sign of decomposition. They also claimed that her position had shifted since they put her down in the coffin. 

The Ritual of the Undead

As the ritual demanded, Mercy’s heart and liver were burned on a nearby rock and the ashes were mixed with a tonic. Where this ritual came from is uncertain. Did it travel from Europe through the immigrants? Was it something they had heard from the Native Americans?

This tonic made of the ashes of his sister was given to the sick Edwin to drink. It was thought to cure his illness that the undead had infested him with. Edwin died of his disease two months later on May 2 and so would two of his younger sisters as well.

The Truth Behind the Legend

After the ritual, the remains of Mercy’s body were buried in the cemetery of the Baptists Church in Exeter. What really happened when they decided to open up her grave? 

Of the decomposition it was a coffin kept in an above crypt  in the winter months in Rhode Island in the two months after her death. Her body had been kept in an almost freezer like environment and slowed the decomposition. 

The Tombstone of Mercy Brown: Gravestone of Mercy L. Brown, marking her death on January 17, 1892, at the age of 19, amidst the vampire hysteria in New England. The stone has probably been replaced over the years.

It  seems like her father didn’t even believe in the stories, he only wanted to appease his neighbors. 

What happened to the other Brown kids though is almost never mentioned. It seems like the other children Jennie Adeline Brown and Myra Frances Brown also died of consumption, although there wasn’t much talk about vampires or the undead then. 

Only Hattie May Brown seemed to have made it out alive and died at 79 in 1954. 

The Enduring Legend and Haunting

George Brown never contracted the illness and lived until 1922. By then he lived to see Calmette and Guerin discover the BCG vaccine that could have cured his family of the very non-supernatural disease they had. 

And for Mercy, her grave is still standing at the same graveyard she was dug up. During Halloween, her grave is guarded as people sometimes try to steal her headstone and vandalize her final resting place. Many rumors and legends have flourished from this cemetery, especially about the strange blue lights hovering over the family plot. She is also said to show up on a particular bridge nearby, followed by the smell of roses. She is also said to show up to the dying, telling them that death isn’t as bad as they think. 

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References:

Mercy Brown vampire incident – Wikipedia

Vampire Mercy Brown | When Rhode Island Was “The Vampire Capital of America”

Grave of Mercy L. Brown | quahog.org 

Mercy Lena Brown (1872-1892) – Find a Grave Memorial 

Have Mercy… – The Rhode Island Historical Society

Mercy Brown was 19 when she died of tuberculosis. Her town thought she was a vampire. 

The Great New England Vampire Panic 

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Echoes in the Abyss: The Ghostly Legacy of Stephen Bishop at Mammoth Cave

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The Mammoth Cave National Park is said to be haunted, by both the spirit of the first tour guide, the slave Stephen Bishop as well as the tuberculosis patients that were put in the caves and died in an experiment. 

Mammoth Cave in Kentucky, US stands as a colossal testament to the wonders that lie beneath the Earth’s surface. Designated as a National Park in 1941, Mammoth Cave National Park beckons adventurers to explore its intricate labyrinth of tunnels, a subterranean world that stretches over 400 miles and remains the largest cave structure ever discovered. 

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Yet, amid the awe-inspiring beauty of this geological marvel, a spectral tale lingers—one that reaches back to a time when Mammoth Cave was more than a park; it was a stage for the haunting legacy of Stephen Bishop, the slave tour guide that are said to haunt it.

Mammoth Cave: The entrance to Mammoth Cave at Mammoth Cave National Park. It doesn’t hold any mammoth remains, but according to stories, it is haunted by the past guides and patients who died.

The Mammoth Cave

But what really is the Mammoth Cave, and what can you find within? No fossils of the woolly mammoth have ever been found in Mammoth Cave, and the name of the cave has nothing to do with this extinct mammal and refer more to the sheer size of it.

Mammoth Cave National Park, located in central Kentucky, is a subterranean wonderland and the longest cave system in the world, boasting over 400 miles of explored passages. This UNESCO World Heritage Site and International Biosphere Reserve is renowned for its stunning underground labyrinth, featuring vast chambers, intricate formations, and unique geological features. 

Above ground, the park encompasses diverse ecosystems, including lush forests and rolling hills, providing habitats for a variety of wildlife. Visitors can embark on guided tours to explore the cave’s depths, learn about its rich history and the ancient Native American artifacts found within, and enjoy outdoor activities such as hiking, camping, and canoeing. 

The Cave Explorer Stephen Bishop

Long before Mammoth Cave received its National Park status, it captivated the curiosity of tourists as a privately owned attraction driven by a grim history of slave labor, the cave tours were led by individuals like Stephen Bishop, a man who transcended the shackles of slavery to become a pioneering explorer within the depths of Mammoth Cave.

Stephen Bishop: A slave who worked at the Mammoth Cave as its guide and explorer who made the basis of what we know of it today. Some people claim he is haunting the cave to this day.

Stephen Bishop (1821-1857) was brought to the caves to work when he was 17 years old by Franklin Gorin, a lawyer who wanted to turn the site into a tourist attraction. Gorin owned Mammoth Cave for just a year before selling it to John Croghan for $10,000, a price that included Bishop. He stayed on for another 19 years, exploring the cave, mapping it out and became a well known explorer and self thought geologist guiding people around the caves. He called the caves a: “A grand, gloomy, and peculiar place.”

He had initially intended to free his wife and son and move to Liberia, but never did. Stephen Bishop was freed the year before his death and was buried close to the cave. What he died of is uncertain, and is said to be of mysterious causes only 37 years old.

The Ghost of Stephen Bishop Haunting the Caves

In the modern era, those who venture into the quiet depths of Mammoth Cave claim to witness the ethereal presence of something strange, often believed to be the spirit of Stephen Bishop. Alone in the inky blackness, explorers report glimpses of his ghostly figure, a spectral guide traversing the same paths he once trod in life. 

A thing the guide does is turn the electric lights off and only speaks to the tour by a light of an oil lantern as they used to do. They call this a blackout and this is when most reports about strange things happening. 

Guides claim to have been shoved by a strange and invisible force, grabbed or touched when no one is around. They have also heard footsteps, but when turning around, there is no one there.

One time when staying in the room called the Methodist Church because the miners used to hold services there, a guide claimed to have seen an entire black family in their group, a strange thing as there were no black people joining their tour when they entered the caves. When he looked away for a second, they were gone. 

The Tuberculosis Patients

Another thing that Dr. Croghan did was to establish Dr. Croghan’s Infirmary after he purchased the caves in 1839. He thought that the cold and subterranean place would be good for the lungs, but it was actually the opposite. Several of his patients’ conditions got worse and three patients died before the experiment shut down a few months after. 

Bishop, the Bransfords , and possibly other enslaved workers built huts in the cave, two of which can still be seen today and the sick lived side by side by the tour guides, becoming a spectacle themselves. 

Tuberculosis Patients: Ten young women and a man posed at a small stone building inside Mammoth Cave where they built huts to accommodate tuberculosis patients. None of them got any better, some of them died and allegedly still haunts the caves.

Croghan died in 1849 from tuberculosis himself. The bodies were taken outside and buried on a stone slab now called Corpse Rock. 

After the infirmary closed down, visitors spoke of hearing the sound of coughing echoing through the cave in the section where the patients once were placed. 

Mammoth Cave, with its grandeur and secrets, holds within its depths the lingering spirits of those who shaped its past. The ghostly legacy of Stephen Bishop, an explorer who dared to unveil the mysteries of the abyss, continues to resonate through the cavernous chambers, where echoes of the past reverberate alongside the drip of stalactites, creating an otherworldly symphony in the subterranean darkness.

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References:

Stephen Bishop (cave explorer) – Wikipedia 

https://www.smithsonianmag.com/history/enslaved-tour-guide-stephen-bishop-made-mammoth-cave-must-see-destination-it-today-180971424

Mammoth Cave National Park Harbors More Than A Few Ghost Stories  

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The Haunted Hospital del Tórax de Terassa

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The old Hospital for respiratory illnesses in Spain are said to be haunted by the patients that suffered a slow and painful death. The Hospital del Tórax de Terassa has since been abandoned, but people keep finding strange and disturbing things that maybe should be left in the darkness. 

This eerie hospital is said to be home to a ghost that has been lurking around its halls for years. People have reported strange occurrences and unexplainable sightings that suggest this hospital is indeed haunted.

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A hospital that is said to be haunted is the Hospital del Tórax de Terassa in Catalonia, Spain that opened in 1952 closed in 1997 and was abandoned for years until 2004 when the city decided to remodel the building to be used for a residence wing as well as a location for horror movies. 

Recovery Center in the La Pineda Forest

The hospital used to be a hospital that specializes in respiratory illnesses for patients in Catalonia like lung cancer, fibrosis and the much feared tuberculosis and was when it opened the largest hospital in Europe that treated tuberculosis. And even if the illness was about to be practically eradicated, there were still a fair amount of cases in Spain in the 50s of the white plague. 

Abandoned Building: The Haunted Hospital del Tórax de Terassa or Sanatori de Terrassa is thought to be haunted by the patients that jumped to their death. //Source: Enric/wikimedia

The patients were in deep pain suffering a very slow and painful death trying to get better in the fresh air of the La Pineda forest close to Barcelona in an area known as Llano del Buen Aire. The city of Tarrasa was the city with the lowest incidence of tuberculosis in Catalonia as well.  

Hospital del Tórax de Terassa was primarily a recovery center and the climate the place gave was the perfect setting for the 18 month recovery process from tuberculosis. The terraces on every floor were perfect for the patients to sit outside in and breathe in the fresh air the place had to offer. 

Although Hospital del Tórax de Terassa was in a fresh place, it was a desolate place far away from the city, and the patients had to be months separated from their loved ones. 

The hospital from the 50s had around 1500 rooms that separated the lower-class from the upper-class. In 1970, when the tuberculosis patients slowly declined, the place was turned into a general hospital. 

The Use of Hospital del Tórax de Terassa

A sanatorium is an old name for specialized hospitals that were made for specific ailments. They were often built in the countryside with plenty of fresh air in a healthy climate isolated from the outside world. Sanatoriums across Europe and America were very popular to treat tuberculosis until the discovery of antibiotics. 

Read more: Check out all of our ghost stories from old hospitals like Hauntingly Beelitz-Heilstätten Hospital, Gonjiam Psychiatric Hospital or Hauntings at the Weston State Hospital or the Trans-Allegheny Asylum

It could however also be a place for people to heal from things like alcoholism, nervous diseases like hysteria or emotional exhaustions. After medical advances the us of sanatoriums declined and many were abandoned in the mid 1900s often and has since gained a haunted reputation. 

The Nurses Caring for the Patients

The workload for the staff at Hospital del Tórax de Terassa must have been overwhelming, and there were around 50 nurses and nuns to take care of the over 1000 patients everyday that sometimes needed constant care. 

The caretakers and nurses at the hospital was a community of 25 Carmelite nuns that joined the hospital in 1954. Nuns have often a history of being the caretakers at hospitals, sanatoriums, orphanages and the likes in catholic countries like Spain, especially in the past.

The nuns left the hospital 20 years later though, due to the poor management of the hospital by the owners. Instead they hired inexperienced students from the nursing school that oftentimes took way more over their heads than they could offer in terms of being qualified to treat tuberculosis. 

The Many Deaths in “The Jungle”

For years the Hospital del Tórax de Terassa had the highest numbers of suicides in Spain. In one week when it was really bad, 21 people took their own lives while admitted to the hospital. 

The reasons for why varied. Some were just in so much pain that they weren’t able to take it anymore. Some were on a lot of drugs or some sort of psychosis. Some were just clinically depressed because of their long stay far away from anything as the patients were isolated completely from the world and the only form of contact was through the telephone and radio. 

It could also be because their family just dumped them there and they had nowhere to go once they were let out. Some knew that they would never be better and decided they would slowly waste away in the hospital bed. 

The legend says that the patients jumped from the ninth floor and into the garden. This garden was nicknamed The Jungle because of the horrible screams that could be heard before another body hit the ground.  

The Jungle is said to be a haunted place by the former patients of Hospital del Tórax de Terassa that jumped to their death even to this day. According to legend it is said you can still hear their dying last screams from falling or the excruciating moans and pain from those that didn’t immediately die from the fall. 

The Dark Magic Done in The Chapel

The 9th floor and the garden outside is not the only place the ghosts are haunting in the former sanatorium. According to those investigating they have found strange paranormal activity in the old chapel. 

According to some legends, there was dark magic going on inside of the chapel done by the people working there as well as some of the patients. Some claim it was even a place for satanic rituals, as many abandoned buildings are accused of.

Although whether that is true or not, has never really been found out.   

The Fetus in a Jar and Other Strange Things Left Behind

It is not only ghosts that creeps people out about the former hospital as it is also a location that serves those wanting a perfect place to shoot a horror movie as the place is now used as the Audiovisual Park of Catalonia.  

There are also creepy remains from the time it served as a hospital. In 2004 the police arrested a young man with something horrible in his possession found at the hospital. He had a fetus sealed in a jar filled with formaldehyde that he claimed he found on the 5th floor. 

Who the fetus came from, why it was on the 5th floor of Hospital del Tórax de Terassa and to what purpose, no one knows. 

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References:

El terrorífico Hospital del Tórax: ¿leyenda o realidad?
Hospital del Tórax de Terrassa
Hospital del Tórax (Tarrasa) – Wikipedia, la enciclopedia libre
Hospital Torax de Terrassa – Sant Miquel de Gonteres, Spain – Atlas Obscura
The 10 most famous haunted houses in Spain — idealista

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The Haunted Preventorio de Aigües in Alicante

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The former wellness hotel and sanatorium called Preventorio de Aigües is said to have healing thermal water as well as the ruins of the buildings are said to have attracted ghosts. This abandoned building close to Alicante is popular with paranormal seekers and ghosts alike. 

Among the many haunted places around the world, Haunted Hospital in Spain is known for its eerie atmosphere. The ghost that is said to linger in the hospital has been a topic of discussion for horror enthusiasts for a long time. 

Read more: Check out all of our ghost stories from Spain

The hospital has a dark history, and it’s not hard to imagine the spirits of those who perished there still wandering through its corridors.

The Time as a Wellbeing Hotel

This 19th century building high up in the mountains 25 kilometers from the city of Alicante in Spain was originally built as a luxury hotel in Aguas de Busot by Count de Casa de Rojas and Marquis de Bosh for the rich and wealthy. 

The hotel was known as Hotel Miramar Winter Station and was built out with many buildings, chapels, a casino, a playground and sport facilities. It was a state of luxury, and the guests were all from high society where even the King and Queen of Spain visited.

Haunted Building: the Preventorio de Aigües now abandoned is thought to be haunted by the children that used to live there when it was used as a sanatorium//Source: Jesús Alenda/wikimedia

Today the only building still standing from it is the building from 1816 designed by the architect Pedro Garcia Faria and the once glorious place is now only an abandoned shell of what it once was. And throughout the years, it truly was a lot.   

The Civil War Closed the Door of the Hotel

But the story took a sharp turn in the later years. In 1930 the luxury hotel closed its doors as a hotel and spa. According to the stories, it is said that the owner, Marquis de Bosch lost the hotel in a poker game.

At the end of the Spanish Civil War in 1936, Preventorio de Aguas de Busot was turned into a sanatorium for children. The idea was to take uninfected children and keep them away to prevent them from being infected as well as to accommodate orphans. 

When the disease started to die out the hospital was abandoned in the late 1960s and remains so to this day. 

The Building as a Sanatorium

A sanatorium is an old name for specialized hospitals that were made for specific ailments. They were often built in the countryside with plenty of fresh air in a healthy climate isolated from the outside world. Sanatoriums across Europe and America were very popular to treat tuberculosis until the discovery of antibiotics. 

Read more: Check out all of our ghost stories from old hospitals like Hauntingly Beelitz-Heilstätten Hospital, Gonjiam Psychiatric Hospital or Hauntings at the Weston State Hospital or the Trans-Allegheny Asylum

It could however also be a place for people to heal from things like alcoholism, nervous diseases like hysteria or emotional exhaustions. After medical advances the use of sanatoriums declined and many were abandoned in the mid 1900s often and has since gained a haunted reputation. 

The Healing Thermal Water

The water in the area was thought to contain healing properties all the way back to Roman times and it is also chronicled by Arabs that resided in Spain in medieval times. 

They have talked about the good water in the hot springs found in the area, making it a perfect spot for a wellbeing hotel. It is also a place perfect for where mysterious things happen.

The Haunting in the Abandoned building

Now the building is abandoned and the only visitors are those seeking out the paranormal rumors and trying to investigate if they are true or not. In 2005 they tried to install some fences around the place, but no fences have ever held the most intense people out. 

People that have visited the place say that you can find many secret tunnels from the war leading as far to the neighboring town called Campello. There is even paperwork from both the time it served as a hotel as well as a hospital where even old patient files lie scattered around in the ruins. They have also come back claiming to have seen a ghost or two. 

Inside the old hospital it is said you can hear whistles while a translucent figure is climbing the ruined stairs.

It is said the place is haunted by the children that ended their life here, even though there are not really any recordings of deaths related to tuberculosis in the building. The legend persists and there are many who claim to have seen the ghosts of children around the ruins. 

Although no one really died of tuberculosis, there were recorded deaths of fires, sunstrokes and falls. 

The Woman in White

It is also said that a woman in white is seen crying when calamities approach. According to the legend, she could be seen in the reflection in a mirror that hung by the stairs to the first floor.  If you saw her laughing and crying at the same time, it was all good. But if you saw her only sobbing it meant something bad was going to happen. 

She is most often seen walking around the building at night and some claim that was  the wife of the Count of Casas Rojas, the former owner of the hotel and spas. Some of the variations of the legends says that she used to reside inside of a mirror, but when the mirror broke, she escaped and is now walking freely around.

According to the locals, the staff that used to work there used black magic in the church in the building and there are rumors that the place was also the place for a sect with ill intentions. 

The Future of the Sanatorium

Through the knocked down fences, the dark building stands looming on the hill. 

What will happen with the building is unclear, as it has been the topic of debate and in court for decades now. Some want to construct a hotel again, perhaps turn it into a museum. Some even want to tear the entire building to the ground. 

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References:


El preventorio de Aigües de Bussot – Mitos y Leyendas en la provincia de Alicante
Leyendas urbanas: fantasmas en Alicante – Hoja del Lunes
Blog escrito desde Alicante: PREVENTORIO AGUAS DE BUSOT (2ª PARTE)
El preventorio de Aigües, lugar maldito donde habita lo paranormal
El abandonado preventorio de Aigües de Busot: sanatorio de tuberculosos
El Preventorio de Aguas de Busot en Alicante | Excursiones
Preventorio de Aguas de Busot: Siniestro Levante | Traveler
Preventorio de Aguas de Busot – Wikipedia, la enciclopedia libre
Road trip through the gloomiest haunted houses in Spain
Visiting Spain’s Most Haunted Locations | Right Casa Estates

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The Ghosts of the White Plague Haunting the Alfaguara Sanatorium

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In the ruins of Alfaguara Sanatorium, also known as The Berta Hospital in Spain they tried as many sanatoriums did, to cure tuberculosis. It is said the victims of the white plague are still haunting the ground as well as the founder of the hospital.  

One of the smallest haunted hospitals in Spain is known for its long history of ghost sightings and paranormal activity. This hospital has been abandoned for many years and has become a popular destination for ghost hunters and thrill-seekers alike.

In Granada there was a sanatorium that was built in 1923 to help with the rising problem of tuberculosis in wartime at the beginning of the 20th century and operated as a hospital until it closed in 1940. 

Read more: Check out all of our ghost stories from Spain

At the hospital’s inauguration the archbishop, the military governor and representatives of the city council of Granada with a large audience helped open the hospital. The furniture was even donated by Queen Victoria Eugenia who served as the president of the Red Cross for Ladies. Later the hospital was abandoned and forgotten except for the ghosts said to roam in the ruins. 

The Old Alfaguara Sanatorium

A sanatorium is an old name for specialized hospitals that were made for specific ailments. They were often built in the countryside with plenty of fresh air in a healthy climate isolated from the outside world. Sanatoriums across Europe and America were very popular to treat tuberculosis until the discovery of antibiotics. 

Tuberculosis was one of the deadliest illnesses in Europe at the turn of the century and was often known as the white plague and is one of the oldest diseases we have proof of.

Read more: Check out all of our ghost stories from old hospitals like Hauntingly Beelitz-Heilstätten Hospital, Gonjiam Psychiatric Hospital or Hauntings at the Weston State Hospital or the Trans-Allegheny Asylum

It could however also be a place for people to heal from things like alcoholism, nervous diseases like hysteria or emotional exhaustions. After medical advances the use of sanatoriums declined and many were abandoned in the mid 1900s often and has since gained a haunted reputation. 

Trying to Cure Tuberculosis

The Alfaguara Sanatorium was built with the money of a German Lady, Berta Wilhelmi, a philanthropist and was also known as the Berta Hospital. It was built in the area of what is now known as the heart of the Sierra de Huetor Natural Park in the mountain range, surrounded by Mediterranean and pine forest and fresh air in the mountains, something that was especially good for tuberculosis patients. 

Berta Wilhelmi was a businesswoman and philanthropist who had settled in Granada in 1870 when she was a child after moving from Heilbronn, Germany after the family mill had burnt to the ground and they went to Spain to start again. 

She had a brother who was named Luis who passed away from tuberculosis when he was only 12 years old and to cure people from it was close to her heart. 

This is why she invested a huge amount of her personal fortune into building a hospital that could help prevent further death from this disease. 

The Berta Hospital

Together with some doctors they built a new hospital to help with the rise of tuberculosis in the region. Tuberculosis was a dangerous illness at this time and spread fast in the overcrowded time of the early industrialization of the world and the approaching civil war that turned it into an epidemic. 

Most patients didn’t pay for their stay as it was first and foremost a philanthropic project for Berta and those who did pay paid three pesetas for their board at the hospital. 

The small hospital of Alfaguara Sanatorium was made to house 24 patients, and they also made a preventorium to house children in addition later. They stayed in their own pavilion named after Berta’s own son that passed away in 1925. 

She was well known for this type of work, and had also founded schools and was the director for the hospital until her death in 1934. And for the believers of the paranormal, some claim that her ghost is still roaming the place and looking out for it. 

The Ruins of the Hospital

The ruins of the building of Alfaguara Sanatorium are pretty hidden away and are today mostly rubbles and ruins you have to reach by foot up the mountain. 

The rumors say the sanatorium closed down for unknown reasons. What we do know is that the Spanish Civil War was raging at the time and the hospital was very close to one of the fronts and trenches by the Toriles fort near the town of Cogollos.

At one point in 1939 the hospital had more than 60 armed soldiers inside the compound and the scars of the Civil War in Spain are still felt by the nation where thousands of people died for their ideologies.

In the postwar times it was completely abandoned, but has been protected as a part of the forest conservation program of the Natural Park where it is in. 

The Ghosts of the Alfaguara Sanatorium

Today Alfaguara Sanatorium is known as a haunted place that draws hiking ghost hunters to see the ruins for themselves and do an investigation of the place. People that have visited claim to have seen ghostly silhouettes in the ruins and heard voices of the people that used to live there. 

Who are the ghosts that are said to haunt the place? A fact is that many of the tuberculosis patients didn’t make it, and some claim that it is the spirits of the patients taken by the white plague that is haunting the place. 

Considering Alfaguara Sanatorium role in the Spanish Civil War as well, some speculate that there were victims of war that ended their days inside of the hospital.  

Could it be Berta herself who is haunting her old hospital she poured her passion and love into just to see it crumble just a couple of decades after she built it?  

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References:

Se cumplen cien años del sanatorio de la Alfaguara

SANATORIO ANTITUBERCULOSO DE ALFAGUARA – GRANADA

Sanatorio y Dispensario de la Alfaguara – Wikipedia, la enciclopedia libre

Road trip through the gloomiest haunted houses in Spain

Berta Wilhelmi y el sanatorio antituberculoso de la Alfaguara | Gomeres