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Serbia’s Vampire Town Kisiljevo and the Undead Ruža Vlajna

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Centuries after the vampire panic starting with the death of Petar Blagojević, another vampire was said to haunt the Serbian village, Kisiljevo. Who was Ruža Vlajna and what happened to her?

In the dark heart of Eastern Europe, along the mist-veiled banks of the Danube, lies the unassuming Serbian village of Kisiljevo. While most of the world remembers Kisiljevo for the infamous Petar Blagojević case of 1725, fewer have heard of a more recent and equally unsettling tale: the haunting of a spectral woman known as Ruža Vlajna.

Kisiljevo’s (Кисиљево) long, uneasy relationship with the undead casts a pall over its history, and even in modern times, villagers recall stories of strange apparitions and restless spirits.

A Village Marked by the Undead

Kisiljevo first gained international notoriety in the early 18th century, when Petar Blagojević, believed to have risen from his grave to torment the living, was staked through the heart by terrified townsfolk. This event is widely considered one of the earliest recorded vampire cases in European history and ignited a wave of vampire hysteria across the region.

Read More: Petar Blagojević: The Death That Sparked Europe’s Vampire Panic

But Blagojević was not the only revenant said to haunt this remote riverside community. And some of the last vampire stories coming out of this town are not that long ago at all. 

The Ghostly Legend of Ruža Vlajna

Unlike Blagojević, whose story was penned into the records of Austrian authorities, Ruža’s tale survives through recollections passed down by generations of villagers. According to those who have tried to look further into the vampiric cases from the village, the locals have been hesitant at best to divulge any information about the town gossip. 

The town used to be a river port town of the Danube, but a dam was built to stop flooding in 1971. Although an old village, it has seen its decline in modern times and in 2022, it was said to be 444 residents. The church is one of the oldest parish churches in nabob preserved in Serbia from 1822.

As told by one resident, Mirko Bogičić, Ruža Vlajna’s sinister activity took place within the lifetime of his own grandfather — suggesting that her hauntings occurred well into the 19th or even early 20th century. She was no distant, ancient legend, but a tangible specter of recent memory.

Villagers claimed that Ruža was an old woman who became a vampire after her death. Her nickname used to be Žapunjica and she would announce her otherworldly presence in an unnerving manner in the middle of the day. She would climb up to the attic and throw things around. When people went to investigate what the sounds were, she would be nowhere to be found. She would also be striking the pots hanging from the eaves of homes at night. The metallic clanging was a warning that the restless dead roamed the streets once more.

But perhaps most unnerving was the claim that Ruža Vlajna was seen walking on the surface of the Danube River.

Was Ruža Ever Staked?

Unlike the detailed and grim fate that befell Petar Blagojević, it’s unknown whether Ruža Vlajna’s haunting was ever resolved as the old lore would have it solved. The oral histories passed down in Kisiljevo never confirm whether the villagers dared to stake her corpse or exhume her grave. Perhaps they could never locate it, or perhaps they feared that disturbing her final resting place would only provoke darker consequences.

Who was she though? Her name and life has not been confirmed through anything other than village stories. The house she used to haunt is said to be torn down. When did she die though? There was one man who allegedly went on TV to talk about this who claimed to have seen her in the 1930s. By then, it was said she had already been dead a century. 

Kisiljevo Today: A Town Still Haunted

Though modernity has softened some of Kisiljevo’s superstitions, the town remains indelibly linked to its vampire lore. The sleepy town seems at odds with itself. On one side reluctant to accept its vampiric history, on the other keen to capitalize on it. Stories of restless spirits and inexplicable phenomena still surface from time to time, as though the soil itself remembers.

Ruža Vlajna’s tale endures, not through official records, but through the frightened accounts of villagers reluctant to speak of her after dark. In Kisiljevo, history and horror walk hand in hand — and some legends refuse to die.

Meanwhile, the people of Kisiljevo have many local traditions about death. When a person dies, they keep a lit candle next to the body from the moment of death until the body is placed in the casket at home and perform rituals against evil spirits before placing the body in the coffin. Gold coins were placed over the eyes of the deceased, although today they use regular coins so the dead won’t be broke in the afterlife.

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References:

Magia Posthuma: In Search of Peter Plogojowitz’s Grave

Кисиљево — Википедија

Vampirólogos. Peter Plogojowitz

Petar Blagojević – Wikipedia 

The Blood-Soaked Tale of Sava Savanović: Serbia’s Most Famous Vampire

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Hiding in the old watermill in the little Serbian village of Zarožje, one of the most famed vampires from the country is said to reside. The legend of Sava Savanović and his reign of terror has frightened Serbians for centuries, and according to local lore, perhaps for centuries more. 

Hidden deep within the rugged hills of western Serbia, in a remote corner of the Valjevo region, lies a forgotten mill, its timbers splintered and its wheel long since stilled. This is no ordinary ruin — it is the alleged lair of Sava Savanović, Serbia’s most notorious vampire, a sinister figure whose legend has cast a shadow over the Balkans for centuries.

While vampires are often associated with Transylvania and Bram Stoker’s Dracula, Serbia harbors its own blood-curdling stories that continue to live in local legends, and few are as unsettling as that of Sava Savanović.

The Vampires of Zarožje

The story of Sava Savanović centers around an old watermill near the village of Zarožje, perched beside the cold, fast-flowing Rogačica River on the slopes of the Povlen mountain. Today, there are around 600 people left, and it is growing smaller and more abandoned every year. The village is in the midst of forests and meadows and one of the things they have in abundance is potatoes, raspberries and old watermills. 

Zarožje Village: A view of the serene landscape surrounding Zarožje, Serbia, known for its vampire legends. // Wiki

According to local legend, Sava was a reclusive figure who owned the mill centuries ago in a narrow and dark ravine overgrown with tall beech trees. The villagers whispered that he wasn’t quite human — and they were right.

The village was no stranger to vampire legends before the 18th century. According to one, Saint Sava, in order to save people from terror, turned a local vampire into stone. The vampire was then buried, with only his teeth protruding out of the ground, as a warning to the sinners.

The Legend of Sava Savanović

Then it became the reign of Sava Savanović. Not much is known about his life or exactly when this happened, but at least before the mid 18th century. Some say that he was a successful cattle trader and a brave hajducke. According to one version of the legend, Sava Savanović came from the village of Ovčinja, neighboring Zarožje, where he was buried near the ancient walls. He died in the Zarožje mill where he worked, and as a vampire he returned to his old workplace and strangled his heirs. The legends are many, but they all trace back to this one man who became a monster.

Sava Savanović: Imagery often used to advertise for the local legend.

In most versions of the legend, he was unmarried and lived with his brother. In some versions of the legend, he was caught up in a tragic one sided romance. It is said he grew old an ugly, but fell in love with a much younger girl who rejected him time and time again. 

She is in some versions the daughter of a local merchant in the village. One day she was tending to her sheep or cattle, when he again made his advances and proposed. She declined and turned her back to him, angering him so much he pulled his pistol and shot her dead or strangled her.

His brother Stanko saw it all and they started fighting about his weapon. The gunshot attracted shepherds who saw the two men fighting and the dead girl. When Stanko tried to flee, they shot him in the back, thinking he was a thief. Not all versions of the brother die. When the local villagers realized the whole story, they beat Sava to death with hoes and mattocks. In some versions, he shoots himself when he realizes what he did. 

After his death, it was said that Sava Savanović rose from his grave as a vampire. Some versions claimed he was laid to rest in the local cemetery. Some say that because of his crimes, he was buried close to the scene of the crime and the mill. Some say his grave was in a crooked ravine under an elm tree and after years, was forgotten.

The Undead Butterly Vampire

The look of a vampire was far from how they are portrayed in today’s media. His skin blackened by death, but still moving, more monster than man. By night, he would return to the mill and wait for weary travelers and millers seeking to grind their grain. Those unfortunate enough to venture there alone after dark would never be seen again. Sava would reportedly drain his victims of blood, leaving behind only pale, shriveled corpses, their faces twisted in expressions of terror.

Some stories claimed Sava could transform into mist or a black dog, a common motif in Balkan vampire folklore, and that he possessed superhuman strength and speed. The old watermill earned the grim moniker of “the vampire’s lair.”

The villagers decided they had to take action against his reign of terror that had gone on for years and they started to look for his grave again. Some claim that his grave was found in 1880 or around there as the short stories based on these legends were first published that year. 

When they dug him up, they found his body as he had died. They staked his heart with a hawthorne stake as the ritual demanded. When they staked him, a butterfly flew out from his corpse and the priest was not quick enough to pour holy water in time. The butterfly or moth in Serbian folklore is often thought to be the vampire soul, and if the butterfly escapes, it can possess another person. 

After this, it was the butterfly that plagued the people, suffocating newborns across western Serbia for 30 years. Perhaps it found another host. Some say that the spirit or revenant of the butterfly or Sava Savanović even does to this day. 

Serbia’s Historical Vampire Hysteria

The legend of Sava Savanović didn’t exist in isolation. Serbia was a hotbed of vampire hysteria during the 18th century, with well-documented cases like Arnold Paole and Petar Blagojević. These incidents were taken so seriously that Austrian authorities performed official exhumations and issued written reports on suspected vampires, fueling Europe’s growing fascination with the undead.

Read More: Check out more about the vampire cases of Petar Blagojević and Arnold Paole

It’s interesting that we don’t really know if the legend of Paole and Blagojević or Savanović came first. But for Serbians, Savanović is certainly the most well known and considered Serbian’s first vampire where a lot of popular culture is based on the legend. As the story of Paole and Blagojević became known through Austrian reports in German, and is therefore much more known in the west. 

The Jagodići’s Watermill’s Real-Life Legacy

Milovan Glišić: (1847–1908) was a Serbian writer.

The infamous watermill of Zarožje, believed to be Sava’s lair, stood for centuries as a chilling monument to the legend. This is where he lived or where he snuck in to feed on people sleeping inside.  Located in the Valjevo region, it remained a link to Serbia’s vampiric past 3 kilometers from the Bajina Bašta-Valjevo road. There is a legend that vampires are found around mills in Serbia, especially in Roman myths. This is also the case with the small town of Grocka in Podunavlje in Serbia. 

Sava Savanović’s legend was immortalized in Milorad Pavić’s 1880 novella “After Ninety Years”, widely considered Serbia’s first vampire novel. As he was from the neighboring village, Valjevo, he probably heard this and other vampire stories growing up. 

For the last several decades the watermill associated with Savanović has been owned by the Jagodić family, and is usually called “Jagodića vodenica” (Jagodići’s watermill) and was in operation until the 1950s. After it closed it became a tourist location and slowly broke down. 

The legend  was later adapted into the cult horror-comedy film “Leptirica” (The She-Butterfly) in 1973. The film, with its eerie soundtrack, desolate forest setting, and nightmarish vampire figure, remains a cornerstone of Balkan horror cinema.

In January 2010, the city of Valjevo selected the mythical Sava Savanović as the touristic mascot of the city and the entire Kolubara region because the writer Milovan Glisic was from there. Zarožje and Valjevo are on the opposing sides of the Povlen mountain, but both claim Savanović as their brand. The local community of Zarožje threatened to sue the city, but ultimately only reported to the police in Bajina Bašta that Savanović was “stolen from them”.

In 2012, the mill tragically collapsed, sparking fears among villagers that Sava’s spirit had been released once again and the sale of garlic boomed as people became genuinely worried. The local council even humorously issued a public statement warning residents to hang garlic and holy crosses to ward off the vampire’s wrath — a folkloric custom deeply rooted in the region’s superstitions.

Plans were set in motion to rebuild the mill as a tourist attraction, preserving the story for future generations while still paying respect to its eerie history. By December 2022, the mill was renovated, but wasn’t operational (“dry docked”). The doors of the “watermill of fear” are always open. Despite the lack of roads, organization, guides and still unfinished structure, by 2022 some 16,000 people were visiting the watermill yearly.

Wiki

But what do the locals think about it today? Many feel conflicted and the church even warned about using such an evil entity as the trademark, even for tourism. Many don’t like the dark shadow it casts, either because of the fear about the legend, or the silliness of it all. Some think the legend was created by thieves in the 19th century to scare villagers and prevent them from looking into it when they were breaking into people’s homes. 

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References:

Vampire Sava Savanovic Is On The Loose, Serbian Village Council Warns (Seriously) | HuffPost UK News

Сава Савановић још чека да постане бренд

The Vampire of Zarožje: The Legend of Sava Savanović

Ko je bio taj Sava Savanović? – ČASOPIS KUŠ!

“Код Саве си био? И по ведром дану тамо је тама и чују се гласови”: У селу СРПСКОГ ВАМПИРА влада СТРАХ (ФОТО)

Zarožje – Wikipedia

Sava Savanović – Wikipedia

Vodenica Save Savanovića u Zarožju i danas uliva strah meštanima: “ČUJU SE ČUDNI ZVUCI, PROLAZI SAMO KO MORA”

Arnold Paole: The Soldier, the Vampire, and the Blood-Soaked Village of Medveđa

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One of the first vampires that sparked the vampire panic throughout Europe in the 18th century, was Arnold Paole. A former soldier in the Serbian village Medveđa, often nicknamed Vampire Zero. 

Tucked away in the shadowed valleys of what was once the Habsburg-occupied Balkans, in a small Serbian village named Medveđa, a chilling tale took hold in the early 18th century. In late 1731, a field surgeon from the Austro-Hungarian Regiment, Johannes Flückinger went all the way to the Serbian village Medvegya on the border. A series of deaths had been reported and people were frightened that it was because of vampires. 

Flückinger traced the deaths many years back to what was believed to be Vampire Zero, a soldier called Arnold Paole. Arnold Paole’s story was so disturbing, so widespread, that it sparked one of the earliest vampire panics in the Western world, and left a trail of unease that still lingers in Balkan folklore to this day.

A Soldier Haunted by the Undead

Years before Flückinger made his reports, Arnold Paole was an Albanian soldier stationed on the frontiers of the Ottoman Empire. The hajduks were seen as either bandits or freedom fighters during the Ottoman Empire depending on what side you were looking from. After the Habsburg takeover, they were recruited for border protection in exchange for land. While serving in Greece or Turkey (accounts differ), Paole reportedly fell victim to a vampire attack. He sometimes mentioned Gossowa which might have been Kosovo. 

Terrified of becoming one himself after death, Paole sought to protect his soul. He allegedly tracked down the creature that had bitten him, killed it, and consumed a portion of its grave dirt, a ritual believed to ward off vampirism.

After leaving military service, Paole came to the village of Medveđa, a town located in the Jablanica District of southern Serbia. It’s uncertain if this is were he was born and returned, or someplace new he settled. There, he lived a relatively quiet life, but his peace was short-lived. In 1726, Paole died in an accident and some sources claim he fell from a hay wagon, others that he broke his neck. He was buried in consecrated ground, and life in Medveđa carried on.

That is, until the strange deaths began.

Illustration of a Hungarian Hajduk, from an 1703 book from Bavaria.

Within weeks to forty days after his death, villagers began reporting night-time visitations by Paole’s ghostly figure, pale and bloated, attacking them in their homes. Four villagers at least complained that he had come to them at night. Several residents fell ill and died in rapid succession. Fear gripped the village, and suspicion turned inevitably to vampirism.

The Exhumation and Horrifying Discovery

A local tribunal, terrified by the events and well-versed in vampire lore, ordered Paole’s exhumation, something the administration, or hadnack allowed. When his coffin was opened, those present reportedly recoiled in horror. His body, though buried for over a month, showed no signs of decay. His skin was ruddy, his nails and hair appeared to have grown, and fresh blood stained his lips. Fresh blood poured from his eyes, ears and nose.

This, according to folklore tradition, was the unmistakable sign of a vampire.

Read Also: Not too far from this village around the same time, another Serbian border town struggled with another case of vampirism that would reach the ear of western European as well. Read about Petar Blagojević: The Death That Sparked Europe’s Vampire Panic

Without hesitation, the villagers drove a wooden stake through Paole’s heart. Eyewitnesses claimed he let out an audible groan and a stream of fresh blood gushed from his mouth. His corpse was then burned to ashes and scattered.

A Second Outbreak of Vampirism

For around five years, the peace was restored to the village, although the fear lingered. That was until the vampire infection started to spread as a new epidemic happened in the winter of 1731. 

The villagers believed that the cattle Paole had bitten before his own destruction had risen as vampires themselves. Although they were slaughtered, it was too late, and they believed the infected cattle further created 17 new vampires who had eaten the animals. 

The locals held night watches and people started talking about leaving their homes and lives in the village for good. 

Another investigation was ordered. This time by Austrian authorities attempting to quell the region’s vampire hysteria. When the contagion physician Glaser arrived in Medveđa on 12 December, Initially he was there as an expert on contagious diseases, but he found no known causes that would explain the deaths in a scientific way. In 1732, military surgeon Johannes Flückinger was dispatched to Medveđa to document the situation.  

His chilling report detailed numerous exhumations, finding corpses in an unnaturally preserved state, blood at their mouths, and signs of vampiric transformation.

One of the first victims was Milica, A 50 or 60 year old woman. Glaser reports that the locals considered Milica to have been one of those to start the epidemic. Milica had come to the village from Ottoman-controlled territories six years before. The locals’ testimony indicated that she had always been a good neighbour and that, to the best of their knowledge, she had never “believed or practiced something diabolic”. However, she had once mentioned to them that, while still in Ottoman lands, she had eaten two sheep that had been killed by vampires. In real life she had been lean and slim, but after her death, looked plump and like she had eaten more than in life. 

Also the 20 year old woman, Stana was believed to have started the epidemic. She died after a three day illness two months before the surgeon arrived with her newborn baby. The baby had been buried behind the fence of where Stana lived as the baby hadn’t lived long enough to be baptized and was half eaten by dogs. She had admitted that when she was in Ottoman-controlled lands, she had smeared herself with vampire blood as a protection against vampires she thought was stalking her, as these had been very active there.

The sick had complained of stabs in the sides and pain in the chest, prolonged fever and jerks of the limbs. They also struggled to breathe. According to Flückinger’s report, by 7 January, 17 people had died within a period of three months (the last two of these apparently after Glaser’s visit)

Stanojka was a 20 year old wife of a hajduk who claimed to have been visited at night and choked by Miloje, a 25 year old son of a hajduk who had died nine weeks earlier. She died three days later of the disease. When they exhumed her 18 days after her death, fresh blood poured from her nose and her internal organs, skin and nails looked tough and fresh. Flückinger did point out that there was a finger-length red patch under the woman’s right ear, without, however, drawing a connection with bloodsucking.

An eight day old child that had been in the grave for 90 days, but looked fresh. As did the 16 year old son of a Haiduk after being dug up nine weeks after death. He also died of an illness in three days.  Joachim, another son of haiduk 15 or 17 years old, had the same story of a three day illness before dying, with signs of vampirism after being in the grave for eight weeks and four days. 

But there were people who didn’t fit the pattern of their corpse looking fresh. Milosava, a  30 year old woman and the wife of a hajduk was found with her eight week old child. Although their graves were like those of the vampires nearby, their bodies were completely decomposed. Rade a 24 year old man and the servant of a haiduk, was found completely decomposed. 

Also among the dead:

Miloje: A 14 year old boy

Petar: 15 year old boy

Vučica: 9 year old boy

Ružica: a 40 year old woman. 

The dead were dispatched with stakes, beheaded and burned, following the grisly protocols of local custom.

The Birth of European Vampire Hysteria

The Arnold Paole incident and Flückinger’s official report from January in 1732 he called “About the so-called vampire or bloodsucker, as seen in Medvedja, in Serbia, on the Turkish border on January 7, 1732.”, spread quickly through European intellectual circles, feeding an insatiable curiosity for vampire lore. It was one of the first recorded cases to feature systematic investigation, written documentation, and public execution of suspected vampires — long before Bram Stoker’s Dracula or even the Gothic literature of the 19th century.

The case of Arnold Paole cemented the Balkans as the epicenter of vampire mythology and inspired a wave of vampire-related pamphlets, academic debates, and terrified imaginings across Europe.

Criticism of the Investigation and Vampire Report

Although a man of science, was Flückinger’s report on the ongoings really a reliable one?

For once it was the blatant xenophobia and classicism of the report. Serbia had for centuries been the land of Turks and had been closed off for many Europeans. Their language, religion, culture and folklore differed greatly from the German and Austrian ways and when they met, it was close to a colonial meeting. A them versus us.

 Besides, the border town was a farming one, ravaged by war and poverty. He had no problem labeling the peasants and foreigners as vampires and let them be taken by the vampire panic that swept through town. But the wealthier Hungarian families, like the wife and her newborn baby, were let off the hook and reburied without any disturbances in consecrated ground. Making his own belief in his report sway. 

But what really happened? In many of the instances, the supposed signs of vampirism, could easily be explained by natural stages of decomposition. Like the bloating on the woman that had once been slim, as gasses amasses in the body after death. 

Some modern scholars think the disease was splenic fever, and there is some evidence that something like this spread among sheep in the area in the summer of 1731. Some speculated about rabies, although this illness is perhaps too well known that trained surgeons would have explained it as vampirism. Even at the time, people had science to explain what happened. Christian Reiter, a prominent Viennese forensic scientist, believes that behind all these cases was an anthrax epidemic, a common phenomenon in the past in the periods during and after the war. Anthrax is a bacterial disease that is transmitted from infected animals to humans and is often fatal.

Medveđa’s Lingering Curse

Today, the village of Medveđa remains largely forgotten by the world, a quiet patch of Serbian countryside. But those who know their vampire history understand its significance. The ghost of Arnold Paole, the soldier turned predator, continues to cast a long and uneasy shadow over vampire folklore.

In the dead of night, when the wind howls through ancient graveyards under a blood-red moon, one might refuse to believe that the deaths were the works of vampires, but the effect it had on modern folklore through the Balkans, and even the rest of Europe, were certainly real. 

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References:

Medveđa – Wikipedia

Decomposing Bodies in the 1720s Gave Birth to the First Vampire Panic

The Origins of Vampire Stories in the Christian-Islamic Borderlands 

https://web.archive.org/web/20060315125133/http://www.vampgirl.com/visum.html

Petar Blagojević: The Death That Sparked Europe’s Vampire Panic

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The staking of Petar Blagojević was one of the first well documented vampire cases in modern Europe. The attention to this vampire plaguing the Serbian village caused the vampire panic that would last way into the next century, perhaps even to this day. 

Next to the Danube River and Silver Lake, the Serbian villagers in Kisiljevo are gathering around a particular grave. As they lift the coffin lid, panic erupts around them. It was like they feared, their once good neighbour and friend had turned into a vampire, an undead. With their wooden stakes held high, they pierced his heart and watched as the blood he had taken from his victim flooded out of his months-old corpse.

In the shadowy heart of 18th-century Serbia, nestled in the village of Kisiljevo, a terrifying legend took root — one that would ignite a vampire hysteria across Europe and shape the foundations of modern vampire folklore as we know it. At the center of this unnerving tale was Petar Blagojević, a simple villager whose death in 1725 was only the beginning of the true horror.

A Quiet Death… Followed by Unsettling Whispers

Petar Blagojević’s life, by all accounts, was unremarkable in comparison to the more famous vampires like Dracula’s Vlad Tepes or Madame Bathory. He was an ordinary man in a rural Serbian village, during a time when superstition clung to the edges of everyday life. But it was his death — and what followed — that would make him infamous.

He was born in Kisilova village, then on the far outskirts of the Hapsburg Empire, in 1662 and grew up to be a farmer like the rest of the villagers. Kisilova (Kisiljevo), a hamlet in the Serbia region that was returned to the Ottomans after the Treaty of Belgrade (1795) and briefly transferred from Ottoman into Austrian hands after the Treaty of Passarowitz. It was like many other post-war places, food shortage, epidemic diseases and an identity crisis between the Catholics and the Orthodox Serbs. 

But for the farmer, life went on, Ottoman or Austrian. He married, had children and lived a life without huge ripples until his death in 1725 of unknown causes. It is said he was buried with the usual Roman Catholic ceremonies.

Shortly after Blagojević’s burial, villagers began dying under mysterious and alarming circumstances after a mysterious illness took hold of them just the day before their death. In the span of eight days, nine people perished, each claiming on their deathbeds to have been throttled in the night by Blagojević himself, risen from the grave. Some say that it happened over two days. 

To make matters more terrifying, it was said that Blagojević visited his widow after the funeral, asking for his opanci shoes. She is said to have fled the village and moved away right after. 

It was also said that he returned home to his son and demanded food. The first day he came, he gave him what he asked for, but he came again and the son didn’t want anything to do with him. When his son refused, his father brutally murdered him by biting him and drinking his blood. 

The Vampire Hysteria Takes Hold

In the early 18th century, the concept of the vampire in Eastern European folklore was already entrenched, and people believed that entire villages had been taken by vampires during the Ottoman rule. But Blagojević’s case brought it into sharp, horrifying focus. Terrified, the villagers demanded action and petitioned the local Austrian authorities for permission to exhume Blagojević’s corpse.

Austrian official and Kameral Provisor, Ernst Frombald, stationed in Kisiljevo, reluctantly agreed, documenting the entire event in a chilling report now considered one of the earliest recorded vampire incidents in European history. In his written record, he used for the first time the Serbian word, Vampire that would take hold in most European languages unchanged going forward. 

The case of Blagojević was brought to his attention, ten weeks after his death. Some say he was only dead a few days before the exhumation. Some sources place the exhumation to April. Frombald is said to have wanted to wait for orders from Belgrad, but feared there would be an uproar if he didn’t act fast. 

The Unearthed Horror of Vampires

When Blagojević’s grave was opened, the villagers, the Veliko Gradiste priest who tagged along and Frombald alike recoiled at what they saw. 

The body was unnaturally well-preserved. The hair and beard had continued to grow. Fresh blood stained the mouth and lips and the skin appeared ruddy and flush, as if alive. He said: “First of all, I did not smell the faintest odor normally characteristic of the dead. With the exception of the nose, which is about to fall off, is completely fresh… Not without wonder I saw fresh blood in his mouth, which according to common observation he had sucked from the people he had killed.”

These ghastly signs, interpreted through the lens of superstition, confirmed to the villagers that Blagojević had become a vampire. Even an erection was present as the account says: “and there were other wild signs, which I omit here out of great respect.”

Without hesitation, they drove a wooden hawthorn stake through his heart. According to witnesses, fresh blood spurted from the wound, and an audible groan escaped the corpse’s lips. The villagers then burned the body to ash — a time-honored method of purging a vampire from the earth.

His victims were also reburied with garlic and whitethorn placed with each corpse in their grave so they wouldn’t come back as vampires. 

A Panic Spreads Across Europe

What might have remained a grim village legend took on a life of its own when Frombald’s detailed report reached Austrian authorities in Belgrade, and from there, Vienna. Authorities didn’t really care about what happened, but the mass media certainly did. The account was printed first in Wienerisches Diarium before several newspapers across Europe wrote about it as well, sparking a wave of vampire hysteria in the early 18th century.

Similar exhumations and suspected vampire cases soon surfaced in Serbia, Romania, and Hungary. These incidents — notably the cases of Arnold Paole and Jure Grando — fueled the burgeoning obsession with the undead, leading to widespread vampire panics and numerous official investigations sanctioned by the Habsburg monarchy.

The First “Modern” Vampire

Petar Blagojević’s case holds a particularly important place in vampire lore. His story, meticulously documented and widely circulated, became one of the foundational tales contributing to Europe’s fascination with vampires.

The details of his death and supposed return share eerie similarities with characteristics later popularized in literature and pop culture. But what really happened during his death? Some have tried to attribute his death to a disease, perhaps he was patient zero of the illness that took away his so called victims lives. 

What happened with his family is uncertain though. Did his wife run away, and was his son murdered by biting him to death, or was he as well taken by the mysterious illness?

What Really Happened to Blagojević and the Vampire Panic

If it wasn’t vampires, what happened then? After centuries of urbanization, space for the dead started to become more limited ever since the 11th century really. Corpses were buried closer to the living and higher up, not really decomposing in peace as they should. The stench of decomposing flesh from overfilled tombs was warned about in the bigger cities in Europe and with it came horrible diseases like the plague, smallpox and dysentery. 

All it needed was a heavy rainstorm or dog burying in the shallow graves for them to rise from their graves, someone looking not nearly decomposed as the living wanted them to look. 

After the reformation, the notions of saints weren’t a thing anymore, and those corpses that would have been seen as holy centuries back perhaps, were now something demonic and evil. 

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References:

Decomposing Bodies in the 1720s Gave Birth to the First Vampire Panic

Kisiljevo Cemetery – Atlas Obscura

Priča o Petru Blagojeviću ili kako je srpska riječ “vampir” ušla u evropske jezike – Moja Hercegovina