Tag Archives: Móri

Móhúsa-Skotta and her Haunting Companions in the Cold Winter Nights

Advertisements

After dying a cold winter night, a young girl died and rose as the terrifying ghost now known as Móhúsa-Skotta. Together with her companions she was said to be behind terrible accidents, and even deaths.

A ghost said to have plagued Iceland for ages as well as teaming up with other ghosts to create havoc, the legend about the Móhúsa-Skotta has become one of the more well known ghosts in Iceland. 

Read more: Check out all ghost stories from Iceland

Móhús is a small farm in the Stokkseyri district of Eyrarbakki on the south coast of Iceland. Jón ríki Þórðarson (Jón the rich) lived close to the small fishing village. He was famous in the South for his wealth in the late 18th century, and also being the target for the haunting said to be going on in the neighborhood. 

When Jón was young, he was very poor, but grew incredibly rich with little money when he managed to buy land at a very low price only a year after coming to Stokkseyri. Because of how quickly he went from rags to riches, people started to think he had made a deal with the devil to get rich and there is a completely separate legend about some magical pants made of human skin that gave him the money.

But let’s focus on the night the haunting started. Jón first lived in Refstokkur near Ferjunes (Óseyrarnes). At the time when the story was written down in the 19th century, it was deserted. 

One night, a young girl came to him and asked for a place to stay the night. No one knows who she was, where she came from or where she was going. The wind was howling, the night was black and she was both hungry and cold. Jón turned her away and she had to spend the night outside in the cold. She died this night, but although her mortal life was ending, another haunted one was just about to start. After her death, she walked back to Jón’s house and followed him for a long time as a ghost haunting him known as Móhúsa-Skotta.

Female Icelandic Ghosts

One of the popular names for the female ghosts was Skotta that really means to dangle, like hair or a tail. This comes from the traditional Icelandic headwear women wore together with the Faldbúningur dresses worn since the 17th century. Except the ghosts are said to have the headgear on backwards so it streams behind her like a tail. 

The Skotta Ghost: Icelandic woman in the 18th century faldbúningur with the spaðafaldur cap that the Skotta often are described wearing.

Skotta falls under the Old Norse Mythology of a Fylgja, that were supernatural spirits that followed or latched onto people. They could be animals, they could be goddesses or come in dreams. 

But the tales of the Fylga evolved and when we read about Skotta, they were not like totem animals or someone coming with your prophecy like in the old sagas. Icelandic ghosts are often described as being not like apparitions, but in real flesh that interacted with the living. And when we read about Skotta, the female version, she was highly dangerous and also deadly.

Icelandic Ghosts and Ghouls: Fylgja or the draugr ghosts attached themselves to people that they haunted. They could also attach themselves to buildings or even entire towns. Many stories also talk about it being a generational haunting where the ghost decides to haunt all of the descendants of the original person it cursed. Most often the female line of the family. // An illustration to the Icelandic legend of the Skeleton in Hólar Church (Beinagrindin í Hólakirkju). From Icelandic Legends : Collected by Jón Arnason, illustrated by Jules Worms.

The Ghost that Followed

She was called Móhúsa-Skotta because of the place where she haunted, and spent her time tormenting him and playing tricks on him as revenge. After Jón moved west to Móhús, she spoiled everything for him as much as she could and killed livestock both for him and others right in front of him. 

She was so close to him that she gnawed apart one by one the socks on his hamstrings and the laces of his shoes, and it was to such an extent that even though he put on new socks in the morning, they were in pieces by evening. 

At the same time, Jón only wore short ties or strings around his neck as it was said that he did it so that Móhúsa-Skotta would be less likely to strangle him because she would grab the string, not his throat.

It was also attributed to Móhúsa-Skotta that she had made a man go insane in broad daylight in Ranakoti in Stokkseyri. He was found dead and strangled there in a well nearby. Still, they thought of her as tolerable until she teamed up with Sels-Móri, another local ghost that was sort of said to have been her husband.

The Sels-Móri Teams upp with Skotta

In Eyrarbakki in Árnessýsla there is a ghost called Sels-Móri.A Móri is a male ghost in Iceland. When a male is raised from the dead for such a purpose like vengeance, he is not called a ghost, but a Móri. Often the term Fylgja ghost was used interchangeably with the Draug ghost. The female version of this vengeful ghost was called Skotta. Móri means rust brown in Icelandic and the ghosts were named so because of the color of their clothes.

A man named Einar lived in Borg in Hraunshverfi in the late 18th century. He used to give shelter to boys who had come wandering like many other people at that time from the east of Skaftafellsýsla after the Skaftá Fire raged there. This is a multi-year eruption of the volcanic system that began on June 8, 1783. 

It was winter, but when one of the boys asked for lodging, Einar turned him away, just as Jon had once done to the little girl. The boy was both hungry and poorly clothed and stayed outside during the winter night not far from Borg. The next morning he was found dead in a pond or ravine called Skersflóð. 

Although the boy was properly buried, it gradually became clear that he followed Einar and his descendants. It is said in particular that he followed Þuríð and Salgerði, Einar’s sisters’ daughters who lived in Efraseli for a long time. Because he was there the longest, he is called Sels-Móri. 

Read More: Sels-Móri in this story has the same name as another unfortunate soul who ended up haunting for generations. Check out The Sels-Móri or Ghost of Þorgarður Haunting for Generations for the whole story.

Who became a ghost first is uncertain, but when they found each other and teamed up, havoc and unrest ensued. It is not mentioned that he killed any men while he was alone in the heat before he came to the throne of Móhúsa-Skotta as mentioned earlier. 

Sels-Móri and Móhúsa-Skotta Takes Tomas With Them

One winter a man named Tómás in Norðurkot on Eyrarbakki went east to Stokkseyri for Christmas. For the feast he bought smoked meat and by nightfall he was heading home, but stopped somewhere along the way for some reason. 

The next morning he was found dead, dismembered, blue and bloody. He was found in Arnhólma, not far from where Sels-Móri had originally died from exposure. Because he was found ripped to pieces, all blue and bloody, the villagers thought that Sels-Móri and Móhúsa-Skotta had made up their minds to make him like them. 

After that, people saw the three ghosts traveling where before there were only the two, Sels-Móri and Móhúsa-Skotta, and people believed that Tómás had become their third companion. People of Stokkseyri never wanted to go out after twilight in fear of encountering one of the three ghosts that were tormenting the living. Besides, no one wanted to become the fourth ghost. 

Móhúsa-Jón felt the need to intervene in this as far as Móhúsa-Skotta was concerned, who was always considered the worst of the three and was haunting the place because of his actions. He had to get rid of them somehow. 

The Exorcism of the Ghosts

That winter Móhúsa-Jón wrote to Jón Magnússon who worked as a farmer at Þykkvabæjarklaustri, a 10th century cloister. The monastery, which was of the Augustinian order, survived until the Reformation and was long wealthy and influential.

Although the monastery was closed off for centuries already, Jón Magnússon tended the land and knew a thing or two about these kinds of hauntings and how to get rid of them. He was offered thirty government rigsdaler to come from the farm at Eyrarbakki and end the haunting. 

Móhúsa-Jón paid him half of the prize in advance when he arrived and Jón Magnússon set out to vanquish the ghosts. During that trip, it is believed that Cloister-Jón managed to destroy or exorcize Móhúsa-Skotta and Tómási, because they were never seen on Eyrarbakki after that. 

However, some say that Cloister-Jón took Móhúsa-Skotta east with him, and she almost drowned him and all the crew members who at that time were being transported across the Þjórsá on the Sandhóla ferry. But Cloister-Jón claimed that Móhúsa-Skotta really had been eradicated during his mission. 

But he didn’t manage to do anything about Sels-Móri and because of this, Móhúsa-Jón did not initially want to pay him the remaining half of the salary. According to Cloister-Jón, Sels-Móri was nowhere to be found and that his good name should be enough to believe his words. Móhúsa-Jón didn’t care about all of it anymore, or at least wanted it all over and paid him, although they parted with it no more than contentedly and never reconciled.

But what happened with Sels-Móri? There are those that say that he didn’t get cleansed from the earth and people say that he is alone wandering around Bakkann, howling in the cold wind that killed him, knocking on doors, asking if anyone is willing to let him in. .

Newest Posts

  • Darkey Kelly: The Green Lady of the Liberties
    Was she a Witch or Serial Killer with connection to the Hellfire Club that her legends paint her to be? What was the true story behind Darkey Kelley, said to haunt Dublin as the Green Lady of the Liberties.
  • The Limping Ghost of Fossesholm
    After tragedy struck Birthe Svendsdatter, she threw herself from the window and ended up with a limp and a brain injury. Called Halte-Birthe because of her limp, she is said to haunt Fossesholm Manor to this day.
  • The Aufhocker: The Heavy Vampiric Spirit of Germany
    Feeling like a sudden and invisible burden, the life force of wary travellers were long subjected to the terror of the Aufhocker. A creature between the vampire, werewolf and goblin spirits, the legend of the empty road were long haunted by something heavy.
  • Davy Byrne’s Pub: The Ghost of James Joyce Still Raising a Glass
    Said to appear in the mirror of his favorite place for a pint in Dublin, the ghost of James Joyce is rumored to still linger in Davy Byrne’s Pub.
  • The Tragic Ghost of the Maid Haunting Visnes Hotel
    A maid who once worked at the hotel allegedly took her own life at the old Visnes Hotel, deep in the Norwegian fjords. Now it is said she is lingering in the afterlife in the old rooms she once worked in.
  • The Black Church: Where the Devil Waits in Dublin
    A church with the sinister name The Black Church in Dublin has a legend that claims if you follow the ritual, you will be able to summon the devil.
  • The Nordic Grave Dwelling Haugbúi Draugr (ᛏᚱᛅᚢᚴᛦ)
    An ancient ghost coming from the depths of graves across the nordic countries, the Haugbúi Draugr could be both dangerous and even deadly. Not merely a specter, but the rotten flesh of the dead, the ghosts are remembered as The Walking Dead of the North.
  • The Haunting of Hendrick Street: Dublin’s Most Cursed Corner
    In the dark Hendrick Street in Dublin, there once were two houses said to be some of the most haunted ones in town. Occupied by at least six ghosts, some say they still linger in their old street.
  • The Richmond Vampire and its Mausoleum in Hollywood Cemetery
    In the pre civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse.
  • The Headless Ghosts Haunting Dublin Castle
    Said to be haunted by headless prisoners who tried to capture Dublin Castle, this storied building has shadows lingering in the corners.
  • Most Haunted Places in Bern, Switzerland
    Old cities carry old ghost stories, and Bern in Switzerland is no exception. From the old buildings filled with history to the depth of the Aare river, here are some of the most haunted places in Bern.
  • Serbia’s Vampire Town Kisiljevo and the Undead Ruža Vlajna
    Centuries after the vampire panic starting with the death of Petar Blagojević, another vampire was said to haunt the Serbian village, Kisiljevo. Who was Ruža Vlajna and what happened to her?

References:

Móhúsa-Skotta – An Icelandic Ghost Story | Your Friend in Reykjavik 

https://cleasby-vigfusson-dictionary.vercel.app/word/skotta

Íslenzkar þjóðsögur og æfintýri/Draugasögur/Móhúsa-Skotta – Wikiheimild

Íslenzkar þjóðsögur og æfintýri/Draugasögur/Sels-Móri – Wikiheimild 

The Hörghóll-Móri Raised from the Dead to Kill

Advertisements

A particular violent ghost from Icelandic ghost stories was called The Hörghóll-Móri. Once a drowned man, he was raised from the dead to be sent on a revenge mission to kill a certain farmer. And legend goes, he didn’t stop until he succeeded. 

A man named Jón, son of Símon, lived at Hörghóll in Vesturhóp village. He had a son named Kristján, who was a grown man when this story took place. The hill called Hörghóll can translate into “shrine hillside” and might have been a place of worship for the pagans. In any case it became the location for a violent haunting some centuries ago. 

Read more: Check out all ghost stories from Iceland

One summer Jón the farmer hired a laborer from west of the glacier, named Ívar, and paid him his wages in the autumn. The laborer thought the pay was meager and poorly handled, but there was no changing it. The next winter, Jón’s son Kristján went fishing under the glacier and stayed at the same farm where Ívar was living. One winter’s day, Kristján’s mittens disappeared and could not be found despite much searching. Kristján accused Ívar of causing their disappearance and struck him hard across the face. Ívar took it seemingly calmly and said, “It will be bad for you if I neither repay that blow nor the wages.”

Vesturhópsvatn: Source

In spring Kristján returned home to Hörghóll and stayed with his father the following winter unaware of the plans Ívar had put in motion. Early that winter, many boats were lost under the bay by the glacier and many lost their lives. One day Ívar was walking by the sea where he found a drowned man washed ashore. Some say that the man was only half dead

He cut off one of the man’s arms and raised the dead man back as a revenant, as a Móri. He commanded him to go north to Hörghóll. “What am I to do there?” asked the revenant. “Kill the farmer’s son Kristján and give no one peace at the farm,” said Ívar. Then the ghost vanished and went to follow his new master’s command.

The Undead in Icelandic Folklore

A Móri is a male ghost in Iceland. When a male is raised from the dead for such a purpose like vengeance, he is not called a fylgja or draugr ghost, but a Móri. Often the term Fylgja ghost was used interchangeably with the Draug ghost. The female version of this vengeful ghost was called Skotta. Móri means rust brown in Icelandic and the ghosts were named so because of the color of their clothes.

Icelandic Ghosts and Ghouls: Fylgja or the draugr ghosts attached themselves to people that they haunted. They could also attach themselves to buildings or even entire towns. Many stories also talk about it being a generational haunting where the ghost decides to haunt all of the descendants of the original person it cursed. Most often the female line of the family. // An illustration to the Icelandic legend of the Skeleton in Hólar Church (Beinagrindin í Hólakirkju). From Icelandic Legends : Collected by Jón Arnason, illustrated by Jules Worms.

That evening the ghost came north to Hörghóll, where the lamps were lit. Kristján sat on a bed opposite the entrance to the living room, eating his evening meal from a wooden bowl. They heard something climbing onto the roof outside. Suddenly, Kristján hurled his bowl away and collapsed onto the floor, and all the lamps went out. They tried to relight them with tinder with a wax candle, and succeeded; this time the light held and they saw the horror before them. 

A brownish boy crouched over Kristján as he lay on the floor, but he had only one arm. The ghost glared at the light with dreadful eyes and drew back when the people approached. Kristján then leapt to his feet in a frenzy. An old woman at the farm, named Vigdís, was able to stop him from going after him. Kristján now told about his quarrel with Ívar the winter before, and said Ívar must have sent this haunting against him.

The Hörghóll-Móri Haunting Kristján

At Böðvarshólar, the next farm over, lived a farmer known as a wise man, as many were in those days. Kristján was sent there to be kept safe from the ghost. While he stayed with that farmer, the ghost could not touch him for some reason. 

But then the ghost began wreaking havoc back at Hörghóll, killing livestock and spoiling food. The vengeful ghost rampaged openly through the farm and grew so malicious that everyone fled except the old woman Vigdís. She said she would not bother fleeing from such “dust” and the ghost didn’t harm her. She tended the cows and they were left alone, but other farmers had to care for the sheep, and the ghost preyed upon them. This lasted until the days grew longer and the nights lighter, at which time the sheep-killing ceased.

Now the people sought advice from the priest at Breiðabólstaður about what to do. The priest advised that everyone return home at Easter; he himself would come then and hold household devotions to see how matters stood. 

Fighting the The Hörghóll-Móri

On Easter Monday the people returned, and the priest came, bringing with him the farmer from Böðvarshólar. The priest began to read, but when he finished the gospel, the ghost attacked the house so furiously that the beams creaked. The priest stopped reading, and he and the farmer from Böðvarshólar went outside. They saw the ghost moving about; he avoided them and drew back. 

They pursued him up to the ridge above the farm, called Kjölur. There they caught him and wrestled with him for a while. They could not subdue him entirely, but after that he was much diminished and did no harm, so that people could live at the farm again.

Kjölur: Source

It is also said that the The Hörghóll-Móri weakened after his encounter with a man called Þórður the Strong at Bjarnastaðir. It is said that they fought all night and tore apart a new bridge. Þórður could not get a hold of The Hörghóll-Móri anywhere because he was most like a tangled woolen fleece. Þórður was never the same after that.

Kristján, the farmer’s son, returned home and lived there many years, married, and took over Hörghóll after his father. He could never be left alone, for the ghost always pursued him. Once he was alone on a journey and was later found dead on Vesturhópsvatn, the lake near Hörghóll. 

People attributed his death to the power of the ghost. Since then, the ghost has harmed no one, though people have often thought they saw him, and those from Hörghóll have often been troubled. 

Newest Posts

  • Darkey Kelly: The Green Lady of the Liberties
    Was she a Witch or Serial Killer with connection to the Hellfire Club that her legends paint her to be? What was the true story behind Darkey Kelley, said to haunt Dublin as the Green Lady of the Liberties.
  • The Limping Ghost of Fossesholm
    After tragedy struck Birthe Svendsdatter, she threw herself from the window and ended up with a limp and a brain injury. Called Halte-Birthe because of her limp, she is said to haunt Fossesholm Manor to this day.
  • The Aufhocker: The Heavy Vampiric Spirit of Germany
    Feeling like a sudden and invisible burden, the life force of wary travellers were long subjected to the terror of the Aufhocker. A creature between the vampire, werewolf and goblin spirits, the legend of the empty road were long haunted by something heavy.
  • Davy Byrne’s Pub: The Ghost of James Joyce Still Raising a Glass
    Said to appear in the mirror of his favorite place for a pint in Dublin, the ghost of James Joyce is rumored to still linger in Davy Byrne’s Pub.
  • The Tragic Ghost of the Maid Haunting Visnes Hotel
    A maid who once worked at the hotel allegedly took her own life at the old Visnes Hotel, deep in the Norwegian fjords. Now it is said she is lingering in the afterlife in the old rooms she once worked in.
  • The Black Church: Where the Devil Waits in Dublin
    A church with the sinister name The Black Church in Dublin has a legend that claims if you follow the ritual, you will be able to summon the devil.
  • The Nordic Grave Dwelling Haugbúi Draugr (ᛏᚱᛅᚢᚴᛦ)
    An ancient ghost coming from the depths of graves across the nordic countries, the Haugbúi Draugr could be both dangerous and even deadly. Not merely a specter, but the rotten flesh of the dead, the ghosts are remembered as The Walking Dead of the North.
  • The Haunting of Hendrick Street: Dublin’s Most Cursed Corner
    In the dark Hendrick Street in Dublin, there once were two houses said to be some of the most haunted ones in town. Occupied by at least six ghosts, some say they still linger in their old street.
  • The Richmond Vampire and its Mausoleum in Hollywood Cemetery
    In the pre civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse.
  • The Headless Ghosts Haunting Dublin Castle
    Said to be haunted by headless prisoners who tried to capture Dublin Castle, this storied building has shadows lingering in the corners.
  • Most Haunted Places in Bern, Switzerland
    Old cities carry old ghost stories, and Bern in Switzerland is no exception. From the old buildings filled with history to the depth of the Aare river, here are some of the most haunted places in Bern.
  • Serbia’s Vampire Town Kisiljevo and the Undead Ruža Vlajna
    Centuries after the vampire panic starting with the death of Petar Blagojević, another vampire was said to haunt the Serbian village, Kisiljevo. Who was Ruža Vlajna and what happened to her?

References:

Íslenzkar þjóðsögur og æfintýri/Draugasögur/Hörghóls-Móri (2) – Wikiheimild

https://ismus.is/tjodfraedi/sagnir_aevintyri/1223

The Hörgsland-Móri Haunting Foss á Síðu as a Dog

Advertisements

By the fantastical waterfall Foss á Síðu, south in Iceland, there are rumours about a ghost in the form of a dog that has been haunting a family for nine generations. Although the haunting of the ghost called Hörgsland-Móri started a long time ago, there are still tales about seeing him in the area. 

Foss á Síðu is а historic farm in Iceland with rich history and folklore dating back to the country’s settlement erа in the 9th century. Behind the farm there is the majestic waterfall that people travel long to see. The water flow can be so thin that Foss á Síðu becomes one of Iceland’s upside-down waterfalls on a windy day. One legend around these parts is about а ghost dog named Móri. Some locals believe thаt Móri has disappeared, while others claim thаt the ghost dog still wanders аround the farm аnd waterfall.

Source

A Móri is a male ghost in Iceland. When a male is raised from the dead for such a purpose like vengeance, he is not called a ghost, but a Móri. Often the term Fylgja ghost was used interchangeably with the Draug ghost. The female version of this vengeful ghost was called Skotta. Móri means rust brown in Icelandic and the ghosts were named so because of the color of their clothes.

Read More: Check out all ghost stories from Iceland

The ghost in Síða in Skaftafellssýsla southeast of Iceland is called the Hörgsland-Móri or Bergs-Móri. This is not because he was originally sent to Hörgsland, nor because of Reverend Bergur, the person he ended up being linked to, but because he is thought to follow the Berg family. Reverend Bergur was the last of them at Hörgsland and the ghost is said to have followed him from there. The origin of the ghost goes back further and is therefore somewhat unclear.

The Hörgsland-Móri Cursed to Haunt a Family like a Dog

It is said that there was a priest at Arnarbæli (1676–89) named Oddur Árnason. His wife was Katrín, the daughter of Reverend Jón Daðason, who had served there before him. Oddur and Katrín had at least two children, a boy and a girl named Ingibjörg. One winter, the priest had ridden across the ice, and the boy, who was very fond of his father, ran after him, fell into a hole in the ice, and drowned. 

“Reverend Oddur found no joy in being there, besides other things that displeased him,” says Dean Jón Halldórsson. Both rumor and record suggest that the “displeasure” at Arnarbæli was that his wife had previously been betrothed to another man, but had broken her promise to him and chosen another. Because of this, the man she betrayed sent her a curse: a ghost in the form of a dog named Móri, who was to haunt her and her descendants to the ninth generation. 

In some versions it is actually the Reverend Oddur who sends the ghost after Katrín allegedly divorced him after their son’s death where the man was never the same. Was it actually their son they raised from the dead who came back to haunt his own family?

Reverend Oddur later received the parish of Kálfatjörn south-west in the country, where he remained until his death in 1705. 

The Mori Haunting his Descendants

His daughter Ingibjörg married Jón Ísleifsson, sheriff in Skaftafellssýsla (1721–26), a well known scoundrel. 

Their daughter Katrín married Reverend Jón Bergsson the elder of Kálfafell in Síða, dean of the western part of Skaftafellssýsla from 1754 to 1773. It was believed that Móri caused his death, for stories claim that Reverend Jón died suddenly at Eyrarbakki.

Icelandic Ghosts and Ghouls: Fylgja or the draugr ghosts attached themselves to people that they haunted. They could also attach themselves to buildings or even entire towns. Many stories also talk about it being a generational haunting where the ghost decides to haunt all of the descendants of the original person it cursed. Most often the female line of the family. // An illustration to the Icelandic legend of the Skeleton in Hólar Church (Beinagrindin í Hólakirkju). From Icelandic Legends : Collected by Jón Arnason, illustrated by Jules Worms.

Their only son, Bergur, was later minister at Kirkjubæjarklaustur, and he also lived at Prestbakki and Foss, but in the end he was at Hörgsland, where he died and where the ghost got his most well known name. 

It was said that whenever quarrels arose between Reverend Bergur and his wife, Móri was seen at the farm, and people thought he was the cause of their disputes. After the couple’s deaths, he followed their daughters; as soon as the eldest died, the next inherited him, and she soon became half-mad. He had many daughters, and Móri followed all of them, and still follows them, according to local tales. 

The Fading Ghost by Foss á Síðu

The story was first written down as the ghost reached the fifth generation of the family haunting, after attaching himself to their ancestress Katrín, their great-great-great-grandmother although there aren’t many stories told about his time then.

One of the sisters, Þorbjörg, was married to a man known as the hospital-keeper. It is said that she “portioned out” food to Móri. People claimed that at holiday feasts, when she served, she would slip whole sides of mutton down by her thigh; they were never seen again, and it was believed that Móri took them all.

Image: Mathieu Poumeyrol/Wikimedia

Before the ghost reached the ninth generation of haunting, the people of Síða said he had grown so faded that he looks from behind like nothing more than a wisp of steam. Because of this, opinions are divided as to whether he will endure as long as was foretold. There are no remarkable stories of his doing harm outside that family, but he has sometimes been glimpsed when one of their kin was on the road. He is not accused of having killed anyone for a long time, except possibly members of the family itself, and it is widely said that he caused madness among many of them.

So the question is, did he finally reach the ninth generation, or did he simply fade away? 

Newest Posts

  • Darkey Kelly: The Green Lady of the Liberties
    Was she a Witch or Serial Killer with connection to the Hellfire Club that her legends paint her to be? What was the true story behind Darkey Kelley, said to haunt Dublin as the Green Lady of the Liberties.
  • The Limping Ghost of Fossesholm
    After tragedy struck Birthe Svendsdatter, she threw herself from the window and ended up with a limp and a brain injury. Called Halte-Birthe because of her limp, she is said to haunt Fossesholm Manor to this day.
  • The Aufhocker: The Heavy Vampiric Spirit of Germany
    Feeling like a sudden and invisible burden, the life force of wary travellers were long subjected to the terror of the Aufhocker. A creature between the vampire, werewolf and goblin spirits, the legend of the empty road were long haunted by something heavy.
  • Davy Byrne’s Pub: The Ghost of James Joyce Still Raising a Glass
    Said to appear in the mirror of his favorite place for a pint in Dublin, the ghost of James Joyce is rumored to still linger in Davy Byrne’s Pub.
  • The Tragic Ghost of the Maid Haunting Visnes Hotel
    A maid who once worked at the hotel allegedly took her own life at the old Visnes Hotel, deep in the Norwegian fjords. Now it is said she is lingering in the afterlife in the old rooms she once worked in.
  • The Black Church: Where the Devil Waits in Dublin
    A church with the sinister name The Black Church in Dublin has a legend that claims if you follow the ritual, you will be able to summon the devil.
  • The Nordic Grave Dwelling Haugbúi Draugr (ᛏᚱᛅᚢᚴᛦ)
    An ancient ghost coming from the depths of graves across the nordic countries, the Haugbúi Draugr could be both dangerous and even deadly. Not merely a specter, but the rotten flesh of the dead, the ghosts are remembered as The Walking Dead of the North.
  • The Haunting of Hendrick Street: Dublin’s Most Cursed Corner
    In the dark Hendrick Street in Dublin, there once were two houses said to be some of the most haunted ones in town. Occupied by at least six ghosts, some say they still linger in their old street.
  • The Richmond Vampire and its Mausoleum in Hollywood Cemetery
    In the pre civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse.
  • The Headless Ghosts Haunting Dublin Castle
    Said to be haunted by headless prisoners who tried to capture Dublin Castle, this storied building has shadows lingering in the corners.
  • Most Haunted Places in Bern, Switzerland
    Old cities carry old ghost stories, and Bern in Switzerland is no exception. From the old buildings filled with history to the depth of the Aare river, here are some of the most haunted places in Bern.
  • Serbia’s Vampire Town Kisiljevo and the Undead Ruža Vlajna
    Centuries after the vampire panic starting with the death of Petar Blagojević, another vampire was said to haunt the Serbian village, Kisiljevo. Who was Ruža Vlajna and what happened to her?

References:

Íslenzkar þjóðsögur og æfintýri/Draugasögur/Hörgslands-Móri – Wikiheimild

Scholars’ Mine Icelandic Folklore and the Cultural Memory of Religious Change

Explore Foss Á Síðu: Iceland’s Majestic Waterfall аnd Tranquil Farm Right by the Ring Road – Buubble

The Ghost of the Hay at Hvítárvellir on the White Floor

Advertisements

On the night before her wedding, a girl was tracked down by a ghost sent to kill her. Who was behind the haunting, and where did the ghost go after their encounter?

Once there was a farmhand at Hvítárvellir who is not himself named, nor is it said who his master was. Hvítárvellir is an old large farm and mansion in Borgarfjörður at the mouth of the Hvítá River. The land was considered one of the most valuable lands in the country and was, among other things, one of the largest salmon fishing grounds in Borgarfjörður.

Read More: Check out all ghost stories from Iceland

As an old farm with a long history, there have been more than one ghost passing through the place. But unlike the more vengeful ghost of Stormhöttir and the Hvítárvellir-Skotta that caused misery, accidents and even deaths, the spectre that became known as the Ghost of the Hay, was a more tragic figure. 

The Ghost of the Hay

Before he came back as a ghost, he was a gardener at Hvítárvellir and harvested all the hay, and he had plenty of work, for there was then a large herd of cattle, both cows and steers. This man with no name set his heart on a girl at the farm. Although the farm has a pretty good record of those who have lived there throughout the years, she also remains nameless. 

Hvítárvellir: The Farm in Borgarfjörður around the turn of the century in 1897, which WG Collingwood drew during the summer when he was traveling around the country.// Source

Alas, she did not want to have the gardener and she rejected him. Because of this the man became depressed and isolated himself from the others and only focused on his work that was done as it always had been. Now, no one wanted him, and he wanted no one. 

One day, he was found hanged in his own neckerchief in one of the haystacks. People believed that he had taken his own life out of grief because he could not have the girl. She had meanwhile become betrothed to another man.

Life went on, and on the evening before her wedding, the weather was fine and the moonlight bright. The girl still had things to get in order for her wedding in the morning, like finishing her bridal shoes. She said to a maid at Hvítárvellir that she should come with her out to the doorway of the house to keep her company as she worked on her shoes, since the night was so fair and bright outside and it was not yet the time when people lit lamps. 

They sat on the doorstep for a while, the bride-to-be working on the shoes and the other maid relaxing beside the bride-to-be until the maid got sleepy and yawned before calling it a night. The bride-to-be sat still as before and finished the shoes. When she had completed them she happened to look out and saw a man coming up from below the field. 

He looked rather imposing, and he did not greet her. She addressed him first and asked who he was. According to the sources, he introduced himself, but there are no signs of her knowing or recognizing him. He claimed he had business with her. She said: “It is good then that I was not in bed since you have business with me, but what is your business now?” 

“I intend to kill you,” he said.

 “I think you will not do that,” she said, “and now do either this: go to the lowest and worst hell, or go to the damned north to a hayfield and row there for eternity. You will have nothing else from me.” 

“I’ll rather go north to the hayfield a thousand times,” said the ghost, and he quickly turned and went there, and clairvoyant men have often seen him rowing there. After that the girl was entirely free of him and she was married in the morning.

It is, in short, common talk that although it is often stormy at Hvítárvellir, as in many places in that district, never there does hay break apart in the yard if neither stones nor people are put on it, and men credit this to the ghost who lies on the hay and protects the hayyard from all hay damage, provided that he may be alone on the stack. But if people lie there on the hay or put stones on it, it is said that the hay breaks apart and is whirled away down to the fence-lines. 

Hvítárvellir around 1900: Then used as a dairy school in what was called the Baron’s House, which is on the far left in the picture. The building was moved in 1925 to Hvítárbakki, Borgarfjörður.

Once when the weather grew stormy there were in the hayyard at Hvítárvellir two haystacks among others, one newly stacked of loose and light meadow hay and unturfed, but the other compact and settled hay, turfed and well cared for. But all the same, all the turf and stones were flung off the latter haystack as if they were thrown, and the hay itself was scattered everywhere, while the newly piled hay was not disturbed in the least.

The Icelandic Ghost of Vengeance

About this ghost it is quite remarkable that he is one of the few who does good and not evil. A Móri is a male ghost in Iceland. When a male is raised from the dead for such a purpose like vengeance, he is not called a ghost, but a Móri. Often the term Fylgja ghost was used interchangeably with the Draug ghost. The female version of this vengeful ghost was called Skotta. Móri means rust brown in Icelandic and the ghosts were named so because of the color of their clothes.

Icelandic Ghosts and Ghouls: Fylgja or the draugr ghosts attached themselves to people that they haunted. They could also attach themselves to buildings or even entire towns. Many stories also talk about it being a generational haunting where the ghost decides to haunt all of the descendants of the original person it cursed. Most often the female line of the family. // An illustration to the Icelandic legend of the Skeleton in Hólar Church (Beinagrindin í Hólakirkju). From Icelandic Legends : Collected by Jón Arnason, illustrated by Jules Worms.

Who was this ghost that came to her door the night before her wedding? Was it the man who took his own life, or perhaps a ghost he raised as revenge before leaving the world himself? There has also been speculation that the ghost who lies on the hay is the Skotti or the Hvítárvellir-Skotti that were mentioned earlier. Some also say that it is Stormhöttur who guards the hay there, as is mentioned regarding the Hvítárvellir-Skotta. But that’s another story.

Newest Posts

  • Darkey Kelly: The Green Lady of the Liberties
    Was she a Witch or Serial Killer with connection to the Hellfire Club that her legends paint her to be? What was the true story behind Darkey Kelley, said to haunt Dublin as the Green Lady of the Liberties.
  • The Limping Ghost of Fossesholm
    After tragedy struck Birthe Svendsdatter, she threw herself from the window and ended up with a limp and a brain injury. Called Halte-Birthe because of her limp, she is said to haunt Fossesholm Manor to this day.
  • The Aufhocker: The Heavy Vampiric Spirit of Germany
    Feeling like a sudden and invisible burden, the life force of wary travellers were long subjected to the terror of the Aufhocker. A creature between the vampire, werewolf and goblin spirits, the legend of the empty road were long haunted by something heavy.
  • Davy Byrne’s Pub: The Ghost of James Joyce Still Raising a Glass
    Said to appear in the mirror of his favorite place for a pint in Dublin, the ghost of James Joyce is rumored to still linger in Davy Byrne’s Pub.
  • The Tragic Ghost of the Maid Haunting Visnes Hotel
    A maid who once worked at the hotel allegedly took her own life at the old Visnes Hotel, deep in the Norwegian fjords. Now it is said she is lingering in the afterlife in the old rooms she once worked in.
  • The Black Church: Where the Devil Waits in Dublin
    A church with the sinister name The Black Church in Dublin has a legend that claims if you follow the ritual, you will be able to summon the devil.
  • The Nordic Grave Dwelling Haugbúi Draugr (ᛏᚱᛅᚢᚴᛦ)
    An ancient ghost coming from the depths of graves across the nordic countries, the Haugbúi Draugr could be both dangerous and even deadly. Not merely a specter, but the rotten flesh of the dead, the ghosts are remembered as The Walking Dead of the North.
  • The Haunting of Hendrick Street: Dublin’s Most Cursed Corner
    In the dark Hendrick Street in Dublin, there once were two houses said to be some of the most haunted ones in town. Occupied by at least six ghosts, some say they still linger in their old street.
  • The Richmond Vampire and its Mausoleum in Hollywood Cemetery
    In the pre civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse.
  • The Headless Ghosts Haunting Dublin Castle
    Said to be haunted by headless prisoners who tried to capture Dublin Castle, this storied building has shadows lingering in the corners.
  • Most Haunted Places in Bern, Switzerland
    Old cities carry old ghost stories, and Bern in Switzerland is no exception. From the old buildings filled with history to the depth of the Aare river, here are some of the most haunted places in Bern.
  • Serbia’s Vampire Town Kisiljevo and the Undead Ruža Vlajna
    Centuries after the vampire panic starting with the death of Petar Blagojević, another vampire was said to haunt the Serbian village, Kisiljevo. Who was Ruža Vlajna and what happened to her?

References:

Íslenzkar þjóðsögur og æfintýri/Draugasögur/Heygarðsdraugurinn á Hvítárvöllum – Wikiheimild

Hvítárvellir – Wikipedia, frjálsa alfræðiritið 

The Half-Dead Írafells-Móri Haunting For Generations

Advertisements

Although not even completely dead, an unfortunate boy was resurrected as an undead by a sorcerer to avenge an entire family. For generations the Írafells-Móri plagued, harassed and also took care of the family he was sent to destroy. 

There was a man named Kort, the son of Þorvarður Möðruvellir in Kjós. He was a juryman and a well respected farmer. He was also known to be an extremely haunted man. The ghost that ended up haunting him and his family descendants are mostly known by the name Írafells-Móri. Not only did the ghost haunt the family, but their friends, neighbours and just unfortunate people crossing his path. But seeing that including every instance of haunting and haunted, this article will solely focus on Kort, his children and grandchildren. 

Read More: Check out all ghost stories from Iceland

Kort was married twice. First to Ingibjörg, and the latter Þórdís Jónsdóttir. Ingibjörg was from the north and many had tried to propose to her before Kort, but she refused them all. The suitors became angry when she chose Kort over them and the men in the north went to a sorcerer to curse both Kurt and Ingibjörg. To do this, the sorcerer resurrected a ghost that would do their bidding called a Móri.

A Móri is a male ghost in Iceland. When a male is raised from the dead for such a purpose like vengeance, he is not called a ghost, but a Móri. Often the term Fylgja ghost was used interchangeably with the Draug ghost. The female version of this vengeful ghost was called Skotta. Móri means rust brown in Icelandic and the ghosts were named so because of the color of their clothes.

Raising the Dead for Vengeance

The sorcerer chose for this a young boy, of whom the story says that he had died of exposure outdoors between the farms. When he rose from the dead, he was warm and not even completely dead before being resurrected, and was sent out, ordered to haunt the couple at Möðruvellir and their descendants for nine generations.

The many men who saw the Írafells-Móri described him so that he wears gray trousers below and a brownish coat on the body, with a black broad-brimmed hat on his head, and there was a notch or large gap in the brim above the left eye. When Móri came south he attached himself to Möðruvellir as instructed and killed livestock and spoiled food. But there are no examples of Móri directly killing people.

Icelandic Ghosts and Ghouls: Fylgja or the draugr ghosts attached themselves to people that they haunted. They could also attach themselves to buildings or even entire towns. Many stories also talk about it being a generational haunting where the ghost decides to haunt all of the descendants of the original person it cursed. Most often the female line of the family. // An illustration to the Icelandic legend of the Skeleton in Hólar Church (Beinagrindin í Hólakirkju). From Icelandic Legends : Collected by Jón Arnason, illustrated by Jules Worms.

One winter, Kurt and his wife had two calves that the Írafells-Móri drove over the cliffs the following summer, and they were found dead below. Another time, Kort had a mare and a foal grazing in the home pastures at Möðruvellir. Late in the summer men saw the foal running as if it had gone mad around a stone, and then it fell down dead. When they came to it the foal lay dead with its behind, caught its rectum on the stone and tore all its guts out. This was attributed to Móri.

Unlike most ghosts, the Móri was thought to have not been completely dead before being turned. Because of this, the ghost needed to eat and was even rationed food at both Möðruvellir and when he went to live at Írafell to haunt their son, Magnús Kortsson.

Móri would sometimes sit on the barn floor and gnaw on the milk troughs with his paws or knock them down, splash curd both on Ingibjörg and all over the rafters, or throw turf and stones into the food wherever it was, spoiling it with it if he wasn’t fed. Once they forgot to feed Móri in the evening and in the morning, they saw him sitting in the barn with his hands down in each cheese barrel, both munching on the cheese and sprinkling it with crumbs. After that, they were careful not to forget to feed him.

After this Kort moved away from Möðruvellir and went to Flekkudal in Eyjafjörður, but Móri followed them there and plagued them no less than before until his death in 1821. 

The Haunting of Magnús Kortsson

After the death of Kortur Heitin (1821), Móri first followed his eldest son Magnús, who lived for a long time on Írafell, as mentioned above, and because Móri was the longest attached to it, he was called Írafells-Móri, and that name has since stuck with him.

It seems that there were fewer evil visits before Kort the Elder than to some of his children and grandchildren from his first wife, whether it is because it has been longer since he was alive and those stories have therefore faded from people’s memory or Mór was more concerned with the visits when he began to follow Kort’s children or the third thing that some think is most likely is that he did not dare to wade as much while Kort was alive as after he died.

Írafell in Kjós//Source

It wasn’t just food that Móri needed; he also felt he needed to rest like anyone else, and it is said that after he started following Magnús Kortsson to Írafell where he got his name, he always had to leave a bed space empty for him opposite his own. No one except the ghost was supposed to lie in it. It also had a separate food supply.

Once people needed a place to stay for the night at Írafell. Later that evening, a boy came to the house and asked to stay there. Magnús said he could stay in the house, but had no place but the floor to sleep unless he dared to sleep in the ghost’s bed. The boy accepted and braved himself to get into the bed, but when he fell asleep, something terrible stirred him in his sleep and woke him up. He was unable to sleep well that night.

The next day the weather was bad so that the guests could not travel and had to stay at Írafell another night. That evening, some boys who lived at Írafell and knew Móri and had often been in a fight with him came and stuck knives all around the bed so that the points stuck out everywhere. That night the boy slept soundly and the men were grateful that Móri had not dared to attack him because of the knives.

Once Magnus went to Seltjarnarnes when there was a lot of fishing there, but since he had no regular place on any of the boats, he sailed with them all and sat in different places every day. For two days, he got a seat at farmer Sigurður’s in Hrólfskáli. They all noticed that Magnus was never alone, and on the third morning and they set sail, they started whispering about seeing something looking like a russet wool or ball of hair coming with Magnus. Because they didn’t want to bring any bad luck with them to the sea, and asked him to leave the boat. 

The Haunting of Björn Kortsson

It said Björn Kortsson had twice suffered grievous affliction like his other brothers. Once a man met Björn traveling north, and when they meant to ride past each other his horses shied, and it was the belief of men that they had seen the ghost and feared him, though the man himself did not see him. 

On another occasion it was that the farm at Mýdal in Mosfellssveit stood open one winter evening in moonlight and fair weather. One of the household came from somewhere, and when he came into the doorway he saw a boy further inside the door whom he did not recognize, but thought to himself that this must be Írafells-Móri, from the description he had heard of him. The man now thought to corner Móri inside to handle him and shut the door. Then he let his hands sweep through the doorway and felt as though something came against him, but when he meant to seize it, it slipped away from him again so that he could not grasp it. But early the next morning Björn Kortsson came to Mýdal.

Björn was, like all that family, a good-natured and well respected man. It is said that he was popular with the ladies and at least three sought after him when he was a young man at Hjálmholt. He used to joke that it was Mori they were after, as everyone knew that he was followed. 

As time went on though, Björn joked less and less as madness afflicted him in the later years of his life, and it wasn’t easy to live with him. It seems that a lot of the family members had this mental illness that often accompanies stories of ghosts haunting families. The illness was not seen as natural though, and was blamed on Móri.

The Haunting of Einar Kortsson

Einar Kortsson, who had been living in Tjarnarhús near Lambastaðir for a long time, once left home and was going up to Kjós to find his relatives there. It was early in the winter and when he arrived there it was getting dark. He continued on foot, and arrived after the vigil at Skrauthólar in Kjalarnes. Although Einar was not entirely unfamiliar with the place, he did not want to cause any trouble or wake people up when they were all just asleep. So he decided to look in the barn to see if he could find a place to stay for the night. 

The next morning he excused himself to the townspeople who welcomed him. They did however think that the Mori had made way for their master, as the night before, a cow had broken its neck and was found dead in the same stall Einar went to sleep in. The Mori was also thought to be behind the death of Einar’s favorite horse. One morning late in Einar’s time, Gráni lay dead in the air so tightly in front of the farm door in Tjarnarhúsi that no one could get in or out of him until the door was taken off its hinges. This was thought to have been caused by Móri.

Móri played various other tricks on Einar while he followed him. One was that Einar sometimes became like a disfigured man in the face or like a leper, with eruptions of scabs and boils and scratches as if a cat had clawed him, but if he was asked how he had gotten them he would say nothing about it. At times these eruptions disappeared again, and this was counted among other strange things that are said to follow the Kort family and be attributed to Móri. 

Men also often saw Móri riding around the houses at Einar’s, both the farmhouses and also a shed that he owned, and it was believed that Móri stayed often down by the sea, for many times the dogs there went mad and broke out in barking and noise around the shed, though no men nor animals were seen moving near it.

The Haunting of Kort Kortsson

Not many stories have gone about of hauntings before Kort Kortsson the elder, but men still believe they can fully say that Móri followed him so that harm came both to others and to himself. In the winter of 1833 it so happened that Þorsteinn, a farmer at Þúfukot in Kjós, rowed the winter fishing season at Kjalarnes and went home at Easter, as is the custom of many fishermen whose homes are not far away. 

On that same day Kort Kortsson in Uppkot in Eyrarhverfi also went home, for he too was rowing that season at Kjalarnes. Since Kort was on foot he asked Þorsteinn to carry a few things for him. One of these was a sheepskin coat which Þorsteinn tied behind him. Þorsteinn then continued his way until the roads divided to Þúfukot and Uppkot. Þorsteinn meant to go straight home without stopping at Uppkot, but when he turned his horse onto the path that led home to Þúfukot it seemed to him, and he even thought he heard, that someone seized the sheepskin coat behind him, and in that same moment the horse fell down dead under him. This was blamed on Móri, that he had crushed or killed the horse because he had wanted Þorsteinn to return the sheepskin coat home to Kort.

Kort was like many of his siblings, half-crazed in mind, so that often care had to be taken that he did not do himself harm, which he often tried when he was in such a state. In one such fit he got hold of a knife and cut himself straight across the neck, but then someone came to him and the knife was taken from him. He was then brought to a doctor who healed him and sewed the wound, but since the stitching had been done badly, there was always something odd in Kort’s throat when he swallowed. People believe he died of this wound, which he was continually reopening when madness came over him.

The Haunting of Solveig Kortsdóttir

Solveig, daughter of Kort, married Magnús, a farmer at Hjallasandur on Kjalarnes, and they have lived there for most of their farming life. People say that Móri follows her, as with the other siblings. 

Magnús and she had kept a maidservant named Sigríður. She was once in the kitchen in the evening doing some household work. Then the maid said to her mistress: “What is crawling there on my back?” and looked back over her shoulder at the same time. The housewife said that nothing was crawling on her. But in that same moment the maid fainted where she stood. Then the household came and carried her to her bed. Afterwards the fainting passed off, but then she was seized with terrible vomiting. And just about when the vomiting eased, there was a knocking at the farmhouse door. A farmhand heard it further inside the house and said: “Be off, whoever you are,” for he thought that it was the one who had attacked Sigríður the maid. Then they went to the door, and there was Solveig Kortsdóttir, asking for that same maid who had fainted, for she had some errand with her. People think this was the ghost of Solveig, Írafells-Móri, who pressed so hard upon Sigríður.

Kort’s Grandchildren and the Continuing Haunting of their Family

Magnús at Írafell had four children: two named Guðrún, Guðríður, and Guðmundur. Once, Guðrún fell ill, and Móri came to her where she lay in a single-room dwelling and knocked down all the sets of cups she owned from a shelf above the window in the same room where she lay, and they went, as one might well imagine, into a thousand pieces. 

The other Guðrún married her father’s workman, named Ólafur, and they have long lived at Reykjakot in Mosfellssveit. She was often ill both in mind, as so many of the Kort family have been prone to, and also in body. She has also lost a number of children, and that may well be in part the cause of her ailments. It is said that Móri, especially after the death of Magnús, took up his lodging with the couple Ólafur and Guðrún and that he keeps to himself above a large floor-vat which is sunk halfway into the pantry floor. When Guðrún is ill so that others must take charge of the cooking, it is said that Móri sets a dog’s head upon himself and is ashamed to take his food from any other than Guðrún.

Magnús of Írafell’s son Guðmundur was haunted by Móri no less than his sister Guðríður. One winter, Ásgeir the farmer at Lambastaðir had sent his son Þorvaldur to Reynivellir for instruction under Reverend Ólafur Pálsson, now provost of Gullbringu- and Kjósar-sýsla. Þorvaldur went home shortly before Christmas to spend the holiday with his parents, and it had been arranged that he would be fetched afterwards if anyone happened to travel from Kjós.

One evening at Lambastaðir, Þorvaldur and his mother Sigríður were the only two sleeping in the house. It was late at night and the lights had been put out, when Sigríður suddenly felt unwell and asked her son to light them again. Þorvaldur did so, and when he was finished she asked him to fetch her some water to drink, and to take the light with him so he would not stumble anywhere, although Þorvaldur, though only twelve years old at the time, was not afraid of the dark and did not need it for that reason.

So he went for the water into the kitchen, leaving the lamp in the parlor and the parlor door open, so that the glow reached into the kitchen. He filled a glass and was about to go back when, as he turned around, he saw a strapping boy come out of the anteroom into the kitchen, though neither of the doors there had been closed the evening before. The boy stood in the glow of the lamp bareheaded, with a broad-brimmed hat in his hand, wearing a brownish coat, raising his eyebrows roguishly and grinning at Þorvaldur. They looked one another in the eyes for a short while, for Þorvaldur said he had not been afraid of him but studied him closely, and he still remembers how it seemed to him that the boy’s whole face was covered with hair. But when Þorvaldur took his eyes off him, he was overcome with dizziness so that the water spilled from the glass.

Then a sheepdog that had been lying in the parlor leapt up with a terrible barking, running through the kitchen and out into the home-field, and several other dogs joined in, keeping it up for a long time. The next day two men came down from Kjós to fetch Þorvaldur, and one of them was Guðmundur Magnússon, who was then living at Káraneskot. People then felt sure that it had been Írafells-Móri whom Þorvaldur had seen that night.

Einar Kortsson had four daughters; two of them are normal, one suffers from a limb-wasting disease, and the fourth is thought not to be quite right in the head. Her name is Guðrún, she is sixteen years old, and until now nothing had been found amiss with her. She often complains that “the wretch Móri” is teasing her, pinching her, or otherwise tormenting her. Recently she developed an ailment in her knee which lasted a long time, and she herself said that it had come about because Móri had shoved her so that she fell on a stone with her knee. And just as she blames Móri for all these mishaps of hers, so there is talk that he is also the cause of the girl’s want of understanding, since she is considered little more than a half-wit, and this is thought to be in keeping with various other assaults of Móri against members of the Kort family.

Descendants of Kort: The picture above shows Kristinn Magnússon, Guðrún Pétursdóttir, his wife, and Pétur Kristinsson, their son. // Source

Kristinn Magnússon (1827-1893) was the son of Solveig Kortsdóttir (1796-1865). Kristinn was a well-known shipowner and shipbuilder. Móri, never did anything horrific when they tjey reached this part of the descendants. He was more of a nuisance to the family according to Kristinn. He told people they had to feed him like they would any other adult and as his ancestors had done before him. He would spill his food and make a big mess as per usual. Kristinn spoke often of the boy, as he called him. He never seemed to bother him, but his presence was often with Kristinn and if we are to believe the legends, perhaps still are, although in a more faded presence in the family members branching out in Iceland like a tree.

Newest Posts

  • Darkey Kelly: The Green Lady of the Liberties
    Was she a Witch or Serial Killer with connection to the Hellfire Club that her legends paint her to be? What was the true story behind Darkey Kelley, said to haunt Dublin as the Green Lady of the Liberties.
  • The Limping Ghost of Fossesholm
    After tragedy struck Birthe Svendsdatter, she threw herself from the window and ended up with a limp and a brain injury. Called Halte-Birthe because of her limp, she is said to haunt Fossesholm Manor to this day.
  • The Aufhocker: The Heavy Vampiric Spirit of Germany
    Feeling like a sudden and invisible burden, the life force of wary travellers were long subjected to the terror of the Aufhocker. A creature between the vampire, werewolf and goblin spirits, the legend of the empty road were long haunted by something heavy.
  • Davy Byrne’s Pub: The Ghost of James Joyce Still Raising a Glass
    Said to appear in the mirror of his favorite place for a pint in Dublin, the ghost of James Joyce is rumored to still linger in Davy Byrne’s Pub.
  • The Tragic Ghost of the Maid Haunting Visnes Hotel
    A maid who once worked at the hotel allegedly took her own life at the old Visnes Hotel, deep in the Norwegian fjords. Now it is said she is lingering in the afterlife in the old rooms she once worked in.
  • The Black Church: Where the Devil Waits in Dublin
    A church with the sinister name The Black Church in Dublin has a legend that claims if you follow the ritual, you will be able to summon the devil.
  • The Nordic Grave Dwelling Haugbúi Draugr (ᛏᚱᛅᚢᚴᛦ)
    An ancient ghost coming from the depths of graves across the nordic countries, the Haugbúi Draugr could be both dangerous and even deadly. Not merely a specter, but the rotten flesh of the dead, the ghosts are remembered as The Walking Dead of the North.
  • The Haunting of Hendrick Street: Dublin’s Most Cursed Corner
    In the dark Hendrick Street in Dublin, there once were two houses said to be some of the most haunted ones in town. Occupied by at least six ghosts, some say they still linger in their old street.
  • The Richmond Vampire and its Mausoleum in Hollywood Cemetery
    In the pre civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse.
  • The Headless Ghosts Haunting Dublin Castle
    Said to be haunted by headless prisoners who tried to capture Dublin Castle, this storied building has shadows lingering in the corners.
  • Most Haunted Places in Bern, Switzerland
    Old cities carry old ghost stories, and Bern in Switzerland is no exception. From the old buildings filled with history to the depth of the Aare river, here are some of the most haunted places in Bern.
  • Serbia’s Vampire Town Kisiljevo and the Undead Ruža Vlajna
    Centuries after the vampire panic starting with the death of Petar Blagojević, another vampire was said to haunt the Serbian village, Kisiljevo. Who was Ruža Vlajna and what happened to her?

References:

Íslenzkar þjóðsögur og æfintýri/Draugasögur/Írafells-Móri – Wikiheimild

Sagnaþættir úr Engey – Heimasíða Benedikts Jóhannessonar

Írafellsmóri – Ferlir