Tag Archives: Aboriginal

The Yara-ma-yha-who: Australia’s Daylight Vampire Beneath the Fig Tree

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Not all vampires rise with the moon and dwell in dark castles. Some wait in the heat of the Australian wilderness. Like the monster Yara-ma-yha-who from Aboriginal folklore, found under the Australian Fig Trees. 

In the mythic landscapes of Aboriginal Australian storytelling a devouring creature lurks from the Dreamtime cosmology. The Yara-ma-yha-who belongs to no crypt, no ruined castle, and no midnight hunt. It dwells instead in branches heavy with leaves.

Read More: Check out all ghostly stories from Australia

According to recorded versions of the legend, particularly those preserved by David Unaipon, the Yara-ma-yha-who is a vampiric being from southeastern Aboriginal traditions, notable not only for its grotesque appearance but for the bizarre, cyclical horror of its feeding.

The Thing in the Tree

The Yara-ma-yha-who is often described as a small, red, frog-like humanoid creature, with an enormous head, a wide toothless mouth, and sucker-like appendages on its hands and feet. Its body is unnatural from the outset, evoking something both childlike, absurd and deeply menacing. 

Its preferred habitat is the fig tree. The weary traveler, escaping heat beneath its branches, unknowingly places themselves directly beneath danger. It drains blood using the suckers on its fingers and toes, attaching itself to the body in a manner more parasitic than predatory. 

Dreamtime: also referred to as the Dreaming or Tjukurrpa, which means “to see and understand the law” in the Arrernte language ,is a fundamental concept in Australian Aboriginal culture that encompasses a worldview connecting the human, physical, and sacred realms. It represents the beliefs, knowledge, and values of Aboriginal peoples, often shared through storytelling, art, dance, and ceremonies. Dreamtime stories convey the Creation myths and the ongoing relationship between the Ancestor Spirits and the land, illustrating how these spirits shaped the world and established connections among people and their environment. // Image: Source

After partially draining its victim, however, the Yara-ma-yha-who does something even stranger. Rather than simply kill, it swallows the person whole. It then drinks water, falls asleep, and later regurgitates the victim. The prey emerges alive, but altered, described as shorter and redder than before. This process repeats over successive encounters until the victim becomes shorter and shorter, eventually transformed into another Yara-ma-yha-who. Some say after the third time. 

It is active during the day, not at night.  According to legend, one possible means of surviving an encounter is to play dead until sunset, exploiting the creature’s daytime habits. 

David Unaipon: David Unaipon (1872-1967) was an Aboriginal Australian preacher, inventor, and writer who has been widely credited as the first Aboriginal published author from Point McLeay Mission in South Australia. During the late 1920s Unaipon was frequently described as among the best-known Aboriginal people in Australia and was often called upon by the Australian government to act as the sole spokesperson for the country’s Indigenous population.

Child Warning and Cultural Function

Like many folkloric beings, the Yara-ma-yha-who likely served practical as well as spiritual purposes. Recorded traditions suggest the story may have been used to warn children against wandering, misbehavior, or resting in dangerous places alone. 

The Collector of Tales: After David Unaipon wrote his book, an alleged misunderstanding developed between the author and his publisher. The result was that Unaipon’s collected folklore was published in 1930 by William Ramsay Smith, a Scottish doctor, who presented Unaipon’s work as his own, almost word for word, in Myths & Legends of the Australian Aboriginals. Unaipon’s original manuscript, Legendary Tales of the Australian Aborigines, was finally published, three-quarters of a century late, in 2006.

Scholars and commentators have proposed various speculative inspirations for the Yara-ma-yha-who. Could it perhaps have come with Malay settlers telling about the tarsier primate from Southeast Asia? Or is it perhaps a story spinning on the Thylacoleo carnifex, a carnivorous marsupial that dropped onto its prey from the tree tops.

And somewhere, in the oldest corners of story, where sunlight burns and fig branches sway without wind, there remains the possibility that not every red thing in the leaves is fruit.

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References:

Yara-ma-yha-who – Wikipedia

The Child-Eating Bloodsucker of Aboriginal Australian Nightmares

Dreamtime | Religion and Philosophy | Research Starters

David Unaipon – Wikipedia

The Watcher of Corroboree Rock in Australia and the Mystery it holds

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The ghost photo of Corroboree Rock has captivated the imagination, piquing curiosity about its origins and the stories behind it. The image, said to depict a ghostly apparition close to a rich cultural history of the site, is known for its significance in Aboriginal traditions. What is the truth behind The Watcher of Corroboree Rock?

In 1959, sometimes it says 1956, this famous ghost photo was taken by Reverend R.S. Blance at Corroboree Rock near Alice Springs, Australia. The Presbyterian priest was visiting the area for a spiritual retreat and claimed that nothing was present when he took the picture, emphasizing that he was completely alone in the rugged and remote landscape. When it was developed though, a strange apparition appeared and has sparked debate to this day.

Read More: Check out all ghost stories from Australia

The photo of The Watcher of Corroboree Rock soon sparked intrigue and debate among paranormal enthusiasts and skeptics alike, as many wondered what could have possibly caused the mysterious anomaly captured in the photograph. Investigations into the site revealed a rich cultural history, steeped in Aboriginal lore, which suggested that the rock might be a sacred place, adding another layer to the already captivating story surrounding the mysterious figure that appeared in Reverend Blance’s remarkable photo.

The Watcher of Corroboree Rock: What apparition is appearing at this picture? How much of the legend behind it is true?

What Apparition Appears in the Image?

People see different things in this photo and even this debate is still not finalized. Some see an aboriginal woman in traditional clothing stands among the bushes. Some see a woman wearing a night dress from a different time period. Moreover, some viewers have described the image as resembling an ancient priest.

More intriguingly, the figure appears to be holding something similar to how a person might hold a camera or binoculars, which has led to the charming nickname ‘The Watcher’. This idea opens up the speculation that this apparition could be a glimpse into the future, where someone is actually observing us.

Haunted Legends Behind The Watcher of Corroboree Rock

Do some areas of the landscape retain some form of energy that makes sightings of ghosts and paranormal activity more common than in other places? This intriguing question has fascinated both enthusiasts and skeptics alike for centuries. Many believe that certain locations, such as ancient battlefields, historic homes, or natural sites with unique magnetic properties, are imbued with residual energy from past events or entities.

Corroboree Rock is an unusual rock formation found approximately 50km east of Alice Springs, Northern Territory, Australia. Formed more than 800 million years ago by ancient salt lakes that have long since evaporated, the outcrop is not only a geological marvel but also a registered sacred site, steeped in cultural history. The rock itself is a significant dolomite outcropping, which holds great importance to the Arrernte Aboriginal people, providing a tangible connection to their ancestors and heritage.

Corroboree Rock: The Image of The Watcher at Corroboree Rock was taken close to this rock formation at MacDonnell Ranges. It has long been a sacred place for the Arrente Aboriginal People or the area.

The local Aboriginal community, deeply intertwined with the land, is elusive and don’t really talk about why the area is so important to them. Although the cultural significance is a tightly held secret of the lands senior male traditional owners, it is known that the area was considered spiritually dangerous for Aboriginal women, children and uninitiated men. It is also considered taboo to climb the rock itself. This enigmatic silence adds to the mystique of Corroboree Rock, drawing visitors who are eager to learn more about its sacredness and the rich culture of the Arrernte people.

Missing Woman in the Area?

As well as having ties with the ancient aboriginal people, it is also a part of the Australian wilderness that so many people have disappeared. Many thousands of people go missing in Australia every years, and although almost all cases are solved, there are some that never return home.

This has led to the speculations that this is actually the spirit of one of the women that have gone missing in the area, pointing to that her body is somewhere to be found nearby.

What is the Truth about the Picture?

So what happened in this picture of The Watcher of Corroboree Rock? We know the place it was taken and by who. When looking for evidence that Reverend R.S. Blance actually existed, it turns out he was working in Adelaide. Although not much else is found about his motives and thoughts about the picture he took.

It wouldn’t be difficult to fake this photo with modern photo manipulation software but it would have been nearly impossible to do so in 1959. But do we know for certain that this is how the picture really looked when it was taken, and not only after it was uploaded to the internet?

One possibility is that this is a double exposure of a living person, which is an intriguing photographic technique that combines multiple images into a single frame, creating a unique artistic effect. In 1959, this image would have been captured on film, a medium that was not only popular but also required a certain level of skill and understanding from the photographer to achieve such results. The process of developing film introduced an additional layer of complexity, as the timing, chemicals used, and the environment could all influence the final image.

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References:

The Watcher of Corroboree Rock  

This photo was taken at Corroboree Rock at Alice Springs, Northern Territory, Australia in 1959. What does not seem to be a… – @ghostsandhistory on Tumblr 

Corroboree Rock Ghost | Creativespirits.net