Tag Archives: New orleans

Ukategorisert

The Casket Girls of New Orleans: Vampires, Mystery, and a French Colonial Haunting

5 Comments
Advertisements

Pale and with blood shot eyes, a group of mysterious women set their foot on Louisiana ground for the first time. Shipped from France, they were the promised girls for the colonial men to be their wives. Who were the Casket Girls? Just innocent women far away from home, or blood thirsty vampires?

In a city saturated with ghost stories, voodoo queens, and haunted mansions, few legends hold as eerie a grip on New Orleans folklore as that of Les Filles à la Cassette — the Casket Girls. Even today, the colonial mail order brides of Louisiana suffer from inaccurate memories and dark legends and it is difficult to separate fact from fiction.. 

Read More: Check out all ghost stories from USA

Their tale, with its whiff of vampirism, colonial intrigue, and the restless dead, is as much a part of the French Quarter’s haunted past as the foggy alleys and crumbling tombs of St. Louis Cemetery. And like all great New Orleans ghost stories, it begins with a boat ride and ends with a coffin.

The Casket Girls: The Les Filles à la Cassette as they were originally called, were a group of women shipped to the colonies in order to marry and grow the colony of New France. They got their name from their little trunks they carried all their belonging in. Years later, the supernatural rumors surrounding these women, doesn’t seem to be letting go.

Daughters of the King or the Women Without a Future

The Casket Girls were a group of mail order brides sent from the old country to New France to populate the colonies, severely lacking European females. It was not the first time the country had sent a shipment of women for this purpose. In the early 18th century, when New Orleans was a young, swampy French colony teeming with soldiers, fortune-seekers, and rogues, women were in short supply. In a move both practical and ominous, the French government arranged for young, virtuous women from convents and orphanages to be shipped to Louisiana to marry settlers and help “civilize” the rough colony.

It was not only to get the men a wife, but a white and European wife, because, as Commissary Jean-Baptiste Dubois Duclos said: “[i]f no French women come to Louisiana, the colony would become a colony of mulastres” (people of mixed race).

The Governor of Louisiana hoped for something like the Filles du Roi of Quebec in New France and Jamestown, that had young gentlewomen volunteering to go to colonies to marry the men in exchange for a dowry by the king. These were seen as proper brides and a welcome addition to creating a new world in the colonies. At first at least, and they too would later be remembered as prostitutes by many. Although much needed, the much needed brides are remembered through a thin veil of misogyny and sexism.

The Pelican Girls Comes to Louisiana

When the southern part of North America started to form as a colony, they needed brides for the frontier men here as well. The first shipments to the French colony in Biloxi in Mississippi on the Pelican in 1704. This was the capital of the French owned North America called La Louisiane. Coming on a boat known as Pelican, the woman was later known as: The Pelican Girls. The women there had been chosen for their virtue and piety. 

The King’s Daughters: The Arrival of the French Girls at Quebec, 1667. This is the type of group they were hoping to get with The Casket Girls.

Their voyage over the Atlantic held them chained together in the ship’s hold and some never made it across and died of yellow fever. After six months at sea where they stopped at Havana for supplies, twenty three women with their nun chaperones arrived. The women were accompanied by three gray nuns called soeurs grises from the charity hospital La Salpêtrière in Paris. 

The women, seeing the harsh conditions and lack of comfort felt tricked and tried to leave. Dirty shacks as houses, deer skin over the windows as curtains and men that were never home. Many of them returned to France, some were denied and forced to marry. In the end, no one wanted to come to Louisiana. They rebelled and refused to cooperate in what was known as the Petticoat Rebellion. 

Comfort Women: Engraved by Pierre Dupin ( 1690-1751 ) after Antoine Watteau, this Departure for the Islands represents the deportation of the “comfort women” to America, to whom the legend ironically invites in these terms: “Come on, we must leave without being asked, Darlings,…”

After the women started to demand a decent living, the French men changed their perspective on them, thinking the women difficult because of their demands. They thought about sending a different set of women. For the next shipments to the colonies, the government went to darker places to pick out the brides. 

A Strange Cargo from France

Then there was the Casket Girls, and there is little documentation that they ever did exist, at least as to how they are remembered in legend. 

258 women were shipped from France to Louisiana between 1719 to 1721. 80 of them came over on La Baleine in 1721 to Mobile bay in Alabama. 29 of them were orphanages, 35 were from poor houses and 194 were convicted criminals from La Force prison. French officials called them “women without futures.” Some of the womens families had even sent them there themselves to be rid of them.

Cassette: 17th century chest, similar to what the Casket Girls must have been carrying. // Source: Courtesy of the Canadian Museum of History.

These young women, the youngest a 12 year old former sex worker in Paris, arrived from France carrying small rectangles that were rather coffin-shaped luggage trunks called cassettes, meant to hold their modest belongings — linens, and clothes, caps, chemise, stockings. Over time, the word cassette became casquette and was translated from French to casket. 

Mail order Brides: In 1713 a group of 12 women arrived. They were described as ugly and poor with no linen, clothes or beauty vallet The Casket Girls. Rumours circulated that the captain had raped all of them during their voyage. Only three of them married, and that the future mail order bride should be more beautiful than pretty. Image depicting Women coming to Quebec in 1667, in order to be married to the French Canadian farmers. Jean Talon, intendant of New France, and François de Montmorency-Laval, bishop of Quebec, are waiting for the arrival of the women.

To the lonely, desperate colonists, these girls seemed heaven-sent at first, but then, fear and suspicion crept up on them. As the shipment started to give them other than the “virtuous” like the Pelican Girls, the treatment of them also worsened. To the officials in Louisiana, they were appalled by the backstory of the women they had been sent. 

Many complained about their behavior and some men even refused to marry them, although most of The Casket Girls were married within six months of stepping off the ships. Some of the women were also forced to marry. To the more superstitious locals, they seemed to bring with them something… unnatural.

The Casket Girls have later in legends been described as looking more dead than alive when they stepped off the boat. Pale from the lack of sunlight and emancipated after the long months at sea. In the harsh sun, their skin burned quickly and blistered. 

The Vampire Rumors Take Root

Soon after the arrival of the Casket Girls, strange happenings reportedly plagued the colony. Having been picked out from prisons, there was certainly an uptick in crime and prostitution from the little female population. 

Illness swept through the settlements, livestock died under mysterious circumstances, and tales of bloodless corpses began to make the rounds. Was it the humid and harsh environment of Louisiana, or something darker? Legend spoke of bodies found with their throat ripped open and drained of  blood. 

The Vampires at the Old Ursuline Convent

The most persistent version of the story of The Casket Girls claims that the cassettes were taken to the Ursuline Convent in the French Quarter of New Orleans, still an outpost of the colony. The building is still on Chartres Street and is the oldest in the Mississippi Valley. On the first floor, there was an orphanage with classrooms and an infirmary, and the nuns lived on the second floor. On the third floor there was an attic and a couple of living quarters for those in need. 

Ursuline Nuns: Sister Marie-de-Jesus, “Arrival of the Ursulines and the Sisters of Charity in New France,” Painted in 1928. Photo from the Virtual Museum of Canada. This nun order was the first nun order to set their foot and work on the New France colony.

The Ursuline Order came from Rouen in France, to the marshy frontier of New Orleans, or Nouvelle Orleans as it was then. They were said to chaperone a shipment of The Casket Girls when they arrived, but the order has denied their involvement with the mail order brides. 

In 1728, a group of Casket Girls arrived from France. They were taken to the convent for safekeeping until they could find suitable husbands to them, but soon, rumors started to form. Strange sounds were heard at night — rustlings, scratching, and sighs that no mortal throat could make.

The Sealed Attic Mystery

Perhaps the creepiest element of the legend involves the convent’s attic The Casket Girls were said to have been placed in. Some of the nuns were suspicious of the casket-like trunks they traveled in (here the lore has enlarged the trunks). Their suspicion grew when the strange deaths kept happening around the convent. When the nun checked them, the coffins were empty. Some say that the Casket Girls smuggled the vampires to the crescent city of New Orleans in the trunks or that they themselves were the vampires, sleeping in their coffins when the sun was out. 

Local lore insists that after unnerving occurrences and when the nuns discovered that the brides were actually vampires, the nuns moved the cassettes — and possibly something else — to the third-floor attic and sealed the shutters tight with silver nails blessed by the Pope himself to keep them trapped. 800 of these nails to be exact. How the Pope heard about this and sent them from the Vatican is never mentioned though. 

More Than Vampires Haunting the Convent: In addition to stories about the Casket Girls, there are also stories about ghosts of soldiers from the War of 1812 haunting the former convent as it was used as a hospital then. Ghost children from the time as an orphanage are heard laughing and playing in the garden. Later, bones from children were dug up on the property. // Source

To this day, it’s said the shutters on the attic’s windows remain closed and secured, even through the fiercest hurricanes. Some claim that attempts to open them have been met with bad luck, death, or worse. Occasionally claim to see pale faces or flickering figures at the darkened windows, said to be the spirit of The Casket Girls or perhaps the starved vampires they turned out to be.

And when tourists pass by the convent at night, many report a lingering sense of being watched — or of catching fleeting movement from the sealed windows above or hearing their footsteps from the third floor, following them through the building. 

The Undead Legacy of the Casket Girls

In the legends, the caskets are often told to fit the girls themselves, being shipped in lockdown. In truth, these trunks they were named after were small so that the women could carry them themselves. The legend of the Ursuline Convent mostly talks about them arriving in 1728, however, historical records claim that only Ursuline nuns came over to New Orleans that year and that the Casket Girls came as mentioned earlier. New Orleans wasn’t founded as a city until 1718-1721. Some even argue that there were no Casket Girls in New Orleans at all. 

In addition, the convent building we see today wasn’t even finished until 1752-1753. So where did the legends come from? Is it simply something made up in the 20th century after the meaning of the words transformed over time? There are, after all, no sources found for the casket girls being vampires until then. 

Some speculate that them being vampires, were something that came from the Anne Rice novels about vampires in New Orleans. 

But the legend is far from dead. There is also a persistent rumor that a group of ghost hunters did some investigation to the legend in the 70s. They turned up dead the next morning, and all the footage they got from their investigation was destroyed and the evidence for the lingering casket girls having anything to do with it, erased. 

New Orleans, a city forever teetering between life and death, has a knack for breathing unholy life into its own legends. Whether born from coincidence, homesick imaginations, or darker forces, the tale of the Casket Girls has never truly been laid to rest.

Newest Posts

References:

The Casket Girls – Women & the American Story

Lonely Colonist Seeks Wife: The Forgotten History of America’s First Mail Order Brides

The History of the Casket Girls of New Orleans 

French ‘Casket Girls’ Were Forced Into the New World to ‘Tame’ the Male Settlers | The Vintage News

Ukategorisert

Jacques St. Germain: New Orleans’ Immortal Vampire Aristocrat

6 Comments
Advertisements

After jumping from a balcony in New Orleans, a woman claimed the host had tried to bite her. After searching his house, police found blood and bloodstained clothes from every time period. Who was this Jacques St. Germain, dubbed the Vampire of New Orleans? And what was the connection to a mysterious immortal aristocrat from Europe?

In a city overflowing with ghost stories, grisly murders, and old-world superstition, few legends endure like that of Jacques St. Germain, the mysterious 20th-century aristocrat believed by some to be an immortal vampire stalking the streets of New Orleans’ French Quarter.

Read More: Check out all haunted stories from USA

His story intertwines with the rich, eerie folklore of the city — a place where fact and legend blur in the mist rising from ancient cobblestones. But before he became the legendary vampire of New Orleans, he was the immortal aristocrat of Europe who dined with kings and queens and watched empires rise and fall. 

French Quarter: A view of historic buildings in New Orleans, reminiscent of the eerie tales surrounding Jacques St. Germain, the city’s legendary vampire and the French Quarter where it is said he roams.

A Familiar, Yet Ageless Name of the Count of St. Germain

To understand how the vampire legend took root, we have to backtrack to the old country who the New Orleans vampire was thought to be. The origins of Jacques St. Germain’s legend trace back to an 18th-century European figure, The Count of St. Germain, a nobleman, alchemist, and alleged immortal who appeared in courts across Europe for decades without ever seeming to age. 

He really was a real man at the European royal courts, but his life and identity was a mystery, even to his peers. He ate at the dinner with kings and queens, philosophers like Voltaire, musicians like Mozart and historians like Casanova. Known for his dazzling charisma, impossible wealth, and claims of ancient wisdom, the Count of St. Germain vanished from records in the late 1700s — though some say he never died.

Count of St. Germain: This mysterious person is largely thought to be a prince of Transylvania, hiding his identity for political protection all his life. Although many speculations have been made, he still remains a mystery.

His background seems shrouded in mystery as well. He was born maybe in 1691 or in the early 1700s. Perhaps by then, he was already centuries old by then. He was perhaps from Spain, Italy or Poland, and his real name is not known as St. Germain’s refusal to give his true name, except maybe to the King of France, Louis the XV as he kept him close at his court. He knew many languages, was a skilled musician, chemist and alchemist. So much so that some believed that he had found the way to an immortal life. 

The renowned historian Giacomo Girolamo Casanova wrote of St. Germain in his memoir: “This extraordinary man, intended by nature to be the king of impostors and quacks, would say in an easy, assured manner that he was three hundred years old, that he knew the secret of the Universal Medicine, that he possessed a mastery over nature, that he could melt diamonds, professing himself capable of forming, out of ten or twelve small diamonds, one large one of the finest water without any loss of weight. All this, he said, was a mere trifle to him. Notwithstanding his boastings, his bare-faced lies, and his manifold eccentricities, I cannot say I thought him offensive. In spite of my knowledge of what he was and in spite of my own feelings, I thought him an astonishing man as he was always astonishing me.”

At the Royal Court: The Count of St. Germain knew a lot of the inner circle at the royal court in France. Here, pictured a reading of Voltaire’s L’Orphelin de la Chine (a tragedy about Ghengis Khan and his sons, published in 1755), in the salon of Madame Geoffrin

Already then he claimed to be centuries old and sold women liquids that supposedly would make them younger and stop the aging process. He would not be seen eating anything, but only drinking this mysterious tea. He claimed to have had conversations with Cleopatra and the Queen of Sheba and been present at countless historical milestones like the council of Nicea and the wedding in Cana when he turned water into wine. He was also rumored to be involved in helping Catherine the Great seize the throne, being employed by the French King although speculations about him being a spy were ever present. 

The Transylvanian Prince Theory: Prince Ferenc Rákóczi II (1676–1735) was a Hungarian nobleman who played a significant role for independence from Habsburg rule. Despite his efforts, the uprising ultimately failed, leading Rákóczi into exile in France. Some speculate that Count of st. Germain was one of his sons with a hidden identity for his protection.

At a party at the manor of Madame de Pompadour, who was the mistress of the king of France in 1760, Countess von Gregory approached him. She thought he was the son of a man she had known in 1710, but discovered that it was the same man, and he hadn’t aged a bit. A French ambassador from Venice called Rameau testified that he had known St. Germain in 1710 and that he had still looked like a man in his fifties.

In a letter from Horace Walpole, the 4th Earl of Oxford, he describes Comte St. Germain with: “An odd man, who goes by the name of Comte St. Germain. He had been here these two years, and will not tell who he is, or whence, but professes that he does not go by his right name.  He sings, plays on the violin wonderfully, composes, is mad, and not very sensible. He is called an Italian, a Spaniard, a Pole; a somebody that married a great fortune in Mexico, and ran away with her jewels to Constantinople, a priest, a fiddler, a vast nobleman. The Prince of Wales has had unsatiated curiosity about him, but in vain.”

In 1779 he moved to Germany and spent time with Prince Karl of Hesse-Kassel. He said he was 88 years old and the son of Prince Ragoczy of Transylvania, who had lost his throne. Some have claimed him to be his youngest son born in Bohemia and that his parents were Prince Franz-Leopold Ragoczy, of Transylvania and Princess Charlotte Amalia of Hesse-Wahnfried.  Then he was placed as an infant under the care of the last Medici family, Gian Gastone. 

According to records, he died February 27 in 1784, but there were sightings of him long before he reached New Orleans. But did he really die? According to more than one source, he kept appearing throughout different times, never aging at all. 

The Active Afterlife of the Count of St. Germain

Some would even venture that Comte de St. Germain was not his first life, and that he had been alive long before the 1700s, perhaps even since the time of Christ. Historian and philosopher Voltair allegedly said about him: “He is a man who knows everything and who never dies.”

In 1785 he was known to reside in Germany, befriending Anton Mesmer, the pioneer hypnotist and it was said that he had given Mesmer the ideas of it. He was also chosen as the Freemasonry representative for the annual 1785 convention. in their own records.

He went back to France after the taking of Bastille and was a counsel to Comtesse d’Adhémar who last saw him in 1822, not looking a day older. She wrote in 1821: “I have seen Saint-Germain again, each time to my amazement. I saw him when the queen [Antoinette] was murdered, on the 18th of Brumaire, on the day following the death of the Duke d’Enghien, in January, 1815, and on the eve of the murder of the Duke de Berry.”

Storming of Bastille: According to some records, Count st. Germaine appeared and told about the danger of the oncoming revolution.

Then he took on a new identity and Albert Vandam wrote: “He called himself Major Fraser, lived alone and never alluded to his family. Moreover he was lavish with money, though the source of his fortune remained a mystery to everyone. He possessed a marvelous knowledge of all the countries in Europe at all periods. His memory was absolutely incredible and, curiously enough, he often gave his hearers to understand that he had acquired his learning elsewhere than from books. Many is the time he has told me, with a strange smile, that he was certain he had known Nero, had spoken with Dante, and so on.”

The Vampire Reaches New Orleans

So how did this European aristocrat end up in New Orleans centuries later? According to the legend, by boat. In 1902, a man bearing the same name arrived in New Orleans. Like his supposed predecessor, Jacques St. Germain was described as charming, urbane, impossibly wealthy, and oddly ageless. He threw extravagant parties at his home on Royal Street, where guests marveled at the fine wines and exotic art — though curiously, no one ever saw him eat.

Jacques St. Germain knew many languages and captivated his audience with tales from hundreds of years ago, strangely with so much detail, you would almost believe he was there. 

The Terrifying Incident on Royal Street

It was said Jacques St. Germain was only observed drinking what appeared to be red wine. He claimed to be a descendant of the Comte and people pointed out the physical resemblance from portraits. Some started to wonder if it could be him. He was said to be a charming womanizer, often venturing out to the French Quarter to meet young women. 

The legend took a sinister turn when a young woman, invited to his home one evening, fled the house in terror. Some say that she jumped out from the second-story of his house. She was either a prostitute or one of the guests at one of his lavish parties he had invited to his balcony. 

Royal Street: The iconic mall building on Royal Street in New Orleans, the street where Jacques St. Germain, the vampire of New Orleans are said to have lived. // Source: Falkue/

According to police reports, she claimed that Jacques St. Germain had tried to bite her neck to draw blood. She escaped by leaping from a second-story window and running to the authorities, battered and terrified.

When police arrived at the house, St. Germain was nowhere to be found. What they did discover was deeply disturbing: bloodstains everywhere and all of his belongings gone. There were wine bottles filled not with wine, but with human blood. The incident sent ripples through the community, and though a warrant was issued for his arrest, Jacques St. Germain was never seen again. Or… perhaps he was. 

A Haunting Presence in New Orleans Lore

Since his disappearance, stories of a pale, well-dressed gentleman seen walking the French Quarter at night have persisted. There are reports about him up until the 1970s. Richard Chanfray was the man who claimed to be the Count in the 1970s.

During the 1970s, Chanfray began appearing on television, claiming to be the count and supposedly demonstrating the ability to transmute boring old lead into gold in front of an audience. However, Chanfray later died by suicide in 1983.

New Orleans: 1039-1041 Royal St. where it is said that Jacques St. Germain lived.

Witnesses describe a tall figure in old-fashioned clothing, speaking in a strange, antiquated accent, vanishing into alleyways or slipping into buildings long abandoned.

Some local historians and paranormal enthusiasts believe Jacques St. Germain to be one and the same as the immortal Count of St. Germain, relocating from Europe to America in search of fresh hunting grounds. Others remain sceptical, as there are no police reports found from the incident, and not a trace of him ever having lived on Royal Street.

Today, his supposed Royal Street residence still stands, a stop on many New Orleans ghost tours, with guides recounting the legend of the vampire aristocrat whose thirst for blood was hidden behind a facade of sophistication and charm. One of the second floor windows is bricked up, said to be the one the woman jumped from. 

Whether an immortal alchemist, an old-world vampire, or simply a creation of New Orleans’ love for the macabre, Jacques St. Germain remains one of the city’s most enduringly eerie legends. If you find yourself walking Royal Street on a misty evening, keep an eye out for the elegant stranger with a pale complexion and ageless face — and if he offers you a drink, you might want to politely decline.

Newest Posts

References:

Jacques St. Germain, The Infamous Louisiana Vampire

Jacques St. Germain, Vampire of the French Quarter – Locations of Lore

A closer look at Jacques de St. Germain | Author Lyn Gibson 

The Bizarre True Story Of The Count Of Saint Germain – Grunge

Walpole, Horace. Letters of Horace Walpole. Vol. 1. New York: G.P. Putnam’s Sons, 1890:Letters of Horace Walpole — Volume I by Horace Walpole | Project Gutenberg.
Jacques St. Germain, Vampire of the French Quarter – Locations of Lore