Growing out of coffins and decaying corpses, vines was a local superstition that marked a vampire grave of those who had died of consumption. This was the case of young Annie Dennett, who was thought to feed on her ailing father.
In the shadowy folds of early 19th-century New England, where superstition clung stubbornly to the edges of even the most respectable communities, tales of vampires didn’t always come cloaked in foreign mystery. Sometimes, they arrive on your neighbor’s doorstep. Or in the family crypt. Or — as in the case of poor Annie Dennett — in the quiet graveyards of rural New Hampshire.
Read More: Check out all ghost stories from USA
While names like Mercy Brown have gained infamy for their role in America’s vampire panic, Annie Dennett’s story is a more obscure, though no less fascinating, chapter of this eerie history. For many years, the Reverend who wrote it down, called her Janey Dennit and she was for a while, quite a mystery. And what makes it particularly noteworthy is the presence of a well-respected minister who not only witnessed her exhumation but left behind a haunting record of the event.
Consumption, Fear, and Desperation
Annies family had been in New England for generations when her ancestors settled in New Hampshire in the mid 1600s. Through their trade as blacksmith, their family was at one point one of the richest in Portsmouth.
She grew up in a house filled with siblings as her parents had eight children, on the high ground in the woods. Her father, Moses, wanted to make his own way and had moved from Portsmouth to Barnstead, working as a tailor.
Like many young people of her time, Annie Dennett succumbed to tuberculosis — the dreaded “consumption” — at just 21 years old in 1807. Tuberculosis was not merely a disease back then; it was an enigma that hollowed out families and devastated entire communities, slowly claiming its victims with a wasting grip that no one could seem to stop.
Faced with its horrors, it’s no wonder that desperate families sometimes turned to folklore for answers. The prevailing belief, particularly in rural parts of New England, held that a deceased relative could, through some malevolent post-mortem influence, drain the life from the living. Rumors started to go around that she could be one of the undead. That night, she rose from her grave and returned to her family to feed on them. This was something that they believed could be the cause of the consumption illness. And when the family started to show symptoms of having it as well, it was also believed that the bodies of the undead held the cure.
And when medicine failed, spades came out.
The Vampire Hunt in Plain Sight
What makes Annie Dennett’s case especially intriguing is its documentation by a man of the cloth. Enoch Hayes Place, a Freewill Baptist minister from Vermont, happened to be in town when Annie’s family made the grim decision to exhume her body in 1810, three years after Annie was dead and buried.
Her father, Moses Dennett, was gravely ill with tuberculosis, and in the absence of a cure, the family clung to the desperate hope that digging up Annie’s remains might reveal signs of vampiric influence — a heart still full of blood, perhaps, or some unnatural preservation of flesh.
Enoch Hayes Place attended the exhumation and recorded the scene in his diary. His words capture both the grim spectacle and the uneasy blending of religious authority with old-world superstition:
“They opened the grave and it was a Solemn Sight indeed. A young Brother by the name of Adams examined the mouldy Specticle, but found nothing as they Supposed they Should…. There was but a little left except bones.”
Unlike some of the more infamous exhumations of the era, Annie Dennett’s disinterment was anticlimactic. No blood-filled heart. No unnatural preservation. Just a young woman’s decayed remains, bones already claimed by the earth. It was noted that there were vines growing in the coffin that were discussed in several of the exhumations of the believed vampiric graves.
The Vampiric Vines
One of the tell tale signs of vampirism was a body not decaying and bodily fluids like blood still found in the organs. Another sign of vampirism here was vines growing on the body.
In 1784, there was a newspaper article from Connecticut about a foreign quack doctor that said that these vines or sprouts growing on the body would also be a cure to burn and consume, often together with other organs.
This we also see with the case in Willington of two bodies in relation to a Mr. Isaac Johnson. There was also a case in Dummerston, Vermont and upstate New York.
It was also a superstition that said when a vine was growing from a coffing to the next (most often another family member), another one would die.The only way to break the curse was to break the vine and dig up the body to burn their vitals.
The ritual, meant to save her ailing father, did nothing. He would, like so many others, eventually succumb to tuberculosis.
But the very fact that the ritual occurred, and that it was recorded by a minister, speaks volumes about the cultural grip these beliefs held even in “enlightened” New England. Science and folklore shared uneasy quarters in early America, and when grief met fear, it often leaned toward the old ways.
A Forgotten Chapter in New England’s Vampire Lore
While Mercy Brown’s story would capture international attention decades later, Annie Dennett remains largely forgotten — a footnote in folklore studies, though no less telling. Her story illustrates that these rituals weren’t isolated anomalies but part of a broader, if uneasy, social custom. The fear of consumption and its deadly march through families often blurred the line between superstition and faith.
And perhaps, most chillingly, it shows how even ministers weren’t immune to the lure of old beliefs when confronted with death’s relentless hand.
Newest Posts
- The Devil’s Castle in the Aubinger Lohe and the Hidden Treasure
Said to be the location of a hidden treasure, the old nobles from the Devil’s Castle in the Bavarian hills are said to roam the forest, still searching for it. - The Devil’s Footprint in Frauenkirche in Munich
Inside one of Munich’s landmark churches, something devilish is said to be stamped on the floor. In the middle of the room, a black footprint is clearly seen, named The Devil’s Footprint, as he was said to have left it there. - The Cursed Black Cat at Promenadeplatz in Munich
Once the house of a greedy grain speculator, the haunted house at Promenadeplatz in Munich is said to be haunted by the man in the form of a cat, as penance after a curse drove him to ruin. - The Kuntilanak and the Pontianak: Vampiric Ghosts of the Banana Tree
At the cusp of a vengeful ghost and a vampiric entity, the Kuntilanak of Indonesia, or the Pontianak as she is called in Malaysia, is after both vengeance and to devour her victims. - The City of Pontianak and the Vampiric Ghost its Named After
How haunted is a city to be named after its ghosts? This is the case of the Indonesian city of Pontianak, said to have been haunted by the fearsome ghosts known as the Pontianak or the Kuntinalak ghosts, thirsting for blood and vengeance. - The Lady in White Haunting Ebersberg Forest
Said to haunt the area around The Hubertus Chapel in the vast Ebersberg Forest in Bavaria, Germany, the Lady in White is seeking revenge for those refusing her a ride. But is she truly the only thing haunting this old and mystic forest? - The Plague Dance and the Dragon who Brought it to Munich
Once, a plague ridden Lindworm was said to crawl out from the darkness, and attack the people of Munich. After defeating the dragon, and ridding themselves of the plague, a ceremonial dance has been danced through the city for over 500 years. - The Plague Visits Munich at Alter Peter Church
Fantastical legends foretelling the Black Plague exist throughout Europe that would leave whole cities without any living. In Munich, Germany, a legend talks about a mysterious black hooded figure at the cemetery of St. Peter’s church being the omen of death. - Langsuyar: The Night Vampire of Malay Folklore
From the despair of a mother dying in childbirth, a blood thirsty spirit rises in her place. With her alluring appearance and ability to transform into flying entities, she is one of the feared vampires from Malay folklore. - Ghostly Kittens at Radlsteg in Munich
After being drowned in the river by Radlsteg in Munich, it is said that the ghosts of the discarded cats are still roaming and following passerby’s. - The Lady in Black at the Munich Residenz and the Wittelsbach Curse
Before their deaths, members of the royal Wittelsbach family claimed to have seen the mystical Lady in Black appearing to them. Although the woman behind the black clothing is a mystery, her message has been clear: in the soon future, you will die. - The Walled Up Man’s Echoes at Sendlinger Tor
From within the old city gate, Sendlinger Tor in Munich, it is said that the voice of the ghost is haunting its remains. If you listen carefully, it is said the laments of the man walled up inside of the gate lingers.
References:
Vampires – American Myths, Legends, and Tall Tales: An Encyclopedia of American Folklore
http://apps.vampiresgrasp.com/Blog/?d=01/2010
Food for the Dead: On the Trial of New England’s Vampires 2011933367, 9780819571700 – DOKUMEN.PUB