Tag Archives: Jack-o’-lantern

Halloween Stories: The Legend of Stingy Jack and the origin of the Jack-o’-Lantern

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The carved pumpkin is perhaps the global symbol of the modern Halloween celebration. But where did this custom come from and what does the Jack-o’-Lantern really represent?

The eerie glow of a carved pumpkin, flickering from a toothy grin, has become an iconic symbol of Halloween on a global scale. Known as the “jack-o’-lantern,” this tradition has its roots deep in ancient folklore where they celebrated Samhain, blending tales of wandering spirits, old-world customs, and the haunting specter of Stingy Jack.

Read Also: Halloween Traditions Across the World

The Jack-o’-lantern is carved mostly from pumpkins these days as the Americans started doing their own versions of the carving tradition brought over by the Irish, Cornish, Scottish and other Celtic cultures. But also other root vegetables like mangelwurzel, rutabaga or turnip have been used over the years. 

The carved faces in the vegetables used to be a way of warding off spirits during the old festivals like Samhain when the door between the living and the dead was especially thin as the summer passed over to winter. The lanterns also helped guide the people doing the Samhain ritual of going house to house for food and drink, the prelude to the modern Trick and Treat. 

The Old Tradition of Jack-o’-Lantern: Image from The Book of Hallowe’en. Caption “No Hallowe’en without a Jack-o’-Lantern.” This picture is from around 1919. // Source

The Art of Carving Vegetable

Although the tradition of pumpkin carving as we know it today dates perhaps a couple of centuries back, the act of cutting out faces in fruits and vegetables dates back millennials, and is a thing around the world. In the northern European Celtic cultures, some speculate that it was a way to symbolize the severed head of your enemies before its connection to Samhain. 

It is worth noting as well, the making of the lanterns was also a practical and cheap way of making use of what you had to shield the lights you lit up in the dark nights. And the faces were a practical and decorative way to make the light shine through, sort of what we do today as well. 

Ghost Turnip: This old carved turnip can be found in the National Museum of Ireland. In 1943 a schoolteacher, Rois Ní Braonáin,teaching near Fintown, Co. Donegal. According to here, they always made them like this around 1900. This plaster-cast model was created and painted by the museum artist, Eileen Barnes. Candles were placed inside the turnips and they were used to frighten people on the night of 31 October. // Source

The Magical Lights of the Will-o’-the-wisps

There are many origin stories about the Jack-o’-lantern as a more supernatural item. Perhaps the oldest ones are connected with the will-o’-the-wisps lights with a lot of legends attached to it. The will-o’-the-wisp, also known as ignis fatuus (foolish fire), is one of the most enduring and mysterious legends across cultures. These eerie, flickering lights appear in marshes, forests, and other desolate places, often just out of reach, luring travelers into danger.

In European folklore, will-o’-the-wisps are ghostly lights that hover just above the ground, often leading those who follow them astray. The name itself comes from “Will of the wisp,” referring to a man named Will or Jack who carried a flickering torch, or wisp, through the night. According to some tales, these lights are the souls of those denied entry to both Heaven and Hell, doomed to wander the Earth in limbo. Their ethereal glow lures the unsuspecting traveler deeper into treacherous bogs and dark woods, where they lose their way or meet their demise.

In England, the will-o’-the-wisp is thought to be a malevolent fairy or spirit, delighting in leading travelers off the safe path and into the depths of the wild. In other versions, the lights are said to be the souls of the dead, restless spirits who died untimely deaths and now seek company in the living. Many old English tales speak of people following the lights, only to end up stranded in dangerous swamps or falling into unseen pits.

Will-o-the-wisp and Snake: A painting from 1823 by Hermann Hendrich (31 October 1854 in Heringen, Thuringia – 18 July 1931), a German painter. The legend of the ignis fatuus lights have spurred many legends, one of them leading up to the Halloween pumpkin lantern.

Other cultures have their own interpretations of these haunting lights. In Scandinavia, they’re called irrbloss, believed to be the spirits of unbaptized children or the souls of treasure guardians trying to protect their hoards. In Japan, the hitodama are floating flames representing the souls of the recently deceased, drifting away from the body.

In scientific terms, the phenomenon may be explained by the combustion of gasses such as methane and phosphine released by decaying organic matter in marshes. These gasses can spontaneously ignite, producing the flickering lights that have inspired such widespread fear and fascination.

The Story of Stingy Jack

The will-o’-the-wisps soon merged with the story of the lantern, but so did another one that gave its name. The story of the jack-o’-lantern also originates from Irish myth from the mid 18th century. He has also been called Jack the Smith, Drunk Jack and Flakey Jack But who was Jack? In the 17th century, it was common to call men you didn’t know, Jack, in Britain. So a man working at night as a watchman would be known as Jack-of-the-lantern for instance. 

According to legend, a man known as Stingy Jack was a trickster who managed to deceive the Devil himself. Jack invited the Devil to have a drink with him, but when it came time to pay, Jack convinced the Devil to turn into a coin to cover the cost. Instead of using the coin to pay, Jack pocketed it next to a silver cross, trapping the Devil. In exchange for his release, Jack made the Devil promise not to take his soul for ten years.

Ten years later, the Devil returned for Jack, but the cunning man tricked him once again, this time by asking the Devil to climb a tree to pick a piece of fruit. While the Devil was in the tree, Jack carved a cross into the bark, once again trapping him. In exchange for his freedom, the Devil promised never to take Jack’s soul.

However, when Jack eventually died, Heaven refused him entry due to his sinful life, and the Devil, true to his word, wouldn’t claim him either. Left to wander the Earth as a lost soul, Jack was given only a single ember by the Devil to light his way. Jack placed the ember in a hollowed-out turnip, using it as a makeshift lantern as he roamed the afterlife.

In Ireland, people began carving their own turnips and placing candles inside them to ward off Jack’s wandering spirit and other evil entities, Seán na Gealaí’ as it jack-o’-lanterns are called in Irish. This practice, brought to America by Irish immigrants in the 19th century, evolved as the native pumpkin—larger and easier to carve—became the preferred choice for jack-o’-lanterns.

The Jack-o’-Lantern Lights Today

With the rise of electric lights, the tales of Stingy Jack and what happened in the darkness started to fade as the imagination of it was lit up. The custom of cutting out Jack-o’-Lantern for Halloween still persist though. Today, the eerie glow of jack-o’-lanterns is a familiar sight during Halloween, their carved faces a reminder of Stingy Jack’s eternal punishment. Each flickering light serves as a beacon, keeping the spirits at bay while honoring a haunting tale that stretches back through the centuries.

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References:

The Jack-O-Lantern’s Origins 

How Jack O’Lanterns Originated in Irish Myth | HISTORY

The twisted transatlantic tale of American jack-o’-lanterns

Halloween Stories: Hop-tu-Naa and Jinny the Witch from Isle of Man

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The ancient Halloween celebration of Hop-tu-Naa on the Isle of Man has a lot of the old celtic traditions. They also sing about Jinny the Witch, a woman tried for witchcraft centuries ago.

Around the world there are many versions of celebrating the day of the dead and on the British Isles you’ll find many versions stemming from the Celtic Samhain celebrations that turned into the modern Halloween. One the remote Isle of Man, one of them is the Hop-tu-Naa.

Hop-tu-Naa is the traditional Celtic festival celebrated on the Isle of Man every October 31st, marking the beginning of winter and believed to be the oldest unbroken tradition on the island. Rooted in the ancient Gaelic festival of Samhain, Hop-tu-Naa was originally a time when people believed the veil between the living and the dead was thinnest, allowing spirits to roam. 

Hop-tu-naa turnip: Intricate designs of carved turnips have become an essential part of the celebration. //Source: Wikimedia

The Celtic Legacy on the Isle of Man

The Manx name for the holiday is Oie Houney. The Manx people is the Gaelic ethnic group from the Isle of Man that once ruled the Norse-Gaelic The Kingdom of the Isles and the Gaelic Dál Riata on the western seaboard of Scotland and north-eastern Ireland and Isle of Man is considered one of the six Celtic Kingdoms. 

The term Hop-tu-naa is from one of the songs they sing during the festival. The term is pure nonsense, and just meant to rhyme. 

Traditions of the Hop-tu-naa

As mentioned, this celebration is singing central, coming from the tradition when waist or mummers went from house to house to perform for gifts, much like the modern Trick or Treating. There is also a traditional Manx Hop-tu-Naa dance, a sort of simple processional dance. 

One of the traditional songs that children sing references Jinny the Witch, a local figure in Manx folklore, adding a unique touch of spooky folklore to the festival. According to Hampton Creer, Jinny’s real name was Joney Lowney from Braddan. She was a poor woman who used to beg her neighbors for food. According to the locals, bad luck followed those who refused her because of her proficiency in black magic. 

She was tried at Bishop’s Court for witchcraft in 1715 and 1716 where her “crime” was stopping the Ballaughton Corn Mill because she was furious about the poor quality of the grain and told the miller. After she had yelled at him, it is said that his machinery mysteriously stopped working. 

The locals thought she had cursed the mill and she was put on trial for witchcraft. She was sentenced to 14 days’ imprisonment, fined £3 and made to stand at the four market crosses dressed in sackcloth. 

In Scotland she may very well have been burn at the stake, but here she lived on for years. One of the many variations of her song goes like this:

Hop-tu-Naa
My mother’s gone away
And she won’t be back until the morning
Jinnie the Witch flew over the house
To fetch the stick to lather the mouse
Hop-tu-Naa
My mother’s gone away
And she won’t be back until the morning
Hop-tu-Naa, Traa-la-laa

Turnip Lanterns

You also had the jack-o-lanterns, or moots, a tradition of putting light inside of carved turnips for the performers and to ward off evil spirits. Although much of the tradition dates back centuries, it seems this tradition dates back to the early 1900s.

The modern version of Hop-tu-Naa has children dressing up, carrying these lanterns and going from house to house for sweets. Now the focus is on how they carve the turnips, but in the past the children would bring the stumps and batter the doors of those who didn’t want to give them money or sweets. 

There’s also a strong focus on seasonal foods, with dishes like “mrastyr,” a mixture of potatoes, parsnips, and fish, traditionally prepared for the night. Any remaining left overs were left outside for the fairies as offerings. They would also set fire to gorse to ward off bad faeries

Power of Divination on Hollantide

As with many of the first day of winter festivals from the British Isles, another central part of the celebration is divination and predicting the future for the coming year. This was because the veil between the worlds was thinnest this night. One tradition involved smoothing out fireplace ashes before bed to see the imprint of a foot in the morning—if the footprint pointed outward, it foretold death, but if inward, it indicated a birth.

Another ritual involved making a “Dumb Cake” (Soddag Valloo) in silence, with young women participating. They would bake the cake on the hearth, eat it quietly, and go to bed walking backwards, hoping to dream of their future husband, who would offer them water in the vision.

Other forms of divination included stealing and roasting a salt herring in silence or holding water and salt while listening to a neighbor’s conversation to divine a future spouse’s name. Some also thought stealing the neighbors herring would tell the future.

Today, Hop-tu-Naa is still celebrated on the Isle of Man with a mixture of ancient customs, turnip carving, and an eerie blend of folklore, continuing to connect modern Manx culture to its deep Celtic roots. The festival’s mysterious and supernatural elements, combined with its long-standing traditions, make it a hauntingly unique way to mark the arrival of winter.

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References:

Manx people – Wikipedia

Hop-tu-Naa (dance) – Wikipedia

Hop-tu-Naa – Wikipedia 

Hop-Tu-Naa: The Celtic festival celebrated every Halloween on the Isle of Man | Sky HISTORY TV Channel