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Ghosts Haunting Hawaii’s Volcano House and the Volcano Goddess

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The haunted hotel known as The Volcano House in Hawaii is believed to be haunted, not only by ghosts, but also by the goddess of fire and volcanoes.

In the vast expanse of the Hawaiian Islands, where the fiery heart of Pele, the goddess of fire and volcanoes, pulses beneath the earth’s surface, a haunted tale unfolds within the shadows of the Hawai’i Volcanoes National Park with its two active volcanoes, Mauna Loa and Kīlauea. 

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Amidst the rugged landscapes and smoldering craters, the eerie whispers of the past beckon visitors to the historic Volcano House south on The Island of Hawaii.

Hawaii Volcano House: Old Volcano House No. 42 — the building that was used as the Volcano House Hotel from 1877 to 1921.It now houses a gallery for the Volcano Art Center, in Hawaii Volcanoes National Park. // Source: W Nowicki/Wikimedia

The Haunted Volcano House

The Volcano House is today a series of historic hotels built at the summit of the active shield volcano Kīlauea is over 200 000 years old and still erupting. The very word means spewing and refers to the lava that keeps pouring out from it. In 2018 they had to shut down the entire park because of the explosions, toxic ash clouds and earthquakes.

Standing as a silent witness to centuries of volcanic activity on the border of the park, over the Halema’uma’u Crater, the original building holds the legend and history of something much older than the park from 1916.

Kīlauea became a tourist attraction in the 1840s, and businessmen such as Benjamin Pitman and George Lycurgus operated a series of hotels at the rim, including Volcano House, which is the only hotel or restaurant located within Hawaiʻi Volcanoes National Park.

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It was first built in 1846 as a one-room shelter of grass and native ohia wood poles before expanding in 1866. However, the echoes of the past took a haunting turn in 1940 when a fierce fire consumed the original structure, leaving behind only the ashes and the lingering spirits that called it home. Ironically enough a fire started in the kitchen, not by the volcano.

Volcano House: Volcano House Hotel circa 1866, at the edge of Kilauea volcano. Mark Twain stayed here and wrote about it in his book “Roughing It”.

The Ghost of the Elderly Woman at the Volcano House

From the ashes the volcanoes left behind of the original house, rose a new hotel. But with the new hotel came a disturbance in the ethereal realm, and it is said that from then on the hotel became a haunted one. 

Many who have wandered through its halls of both staff working as well as guests staying, have reported encounters with the ghostly apparition of an elderly woman adorned in 1800s attire. She has no name, no history and no one knows who she was.

She is said to wander the corridors, making unexpected appearances in various rooms, as if tethered to the memories that linger within the walls.

The Haunting of Madame Pele

There are also tales of a phantom dog that materializes in the shadows of the Volcano House. There are also tales about how the guests are greeted by a white dog on the road up to the hotel.

Folklore intertwines with the supernatural, and there are speculation that this canine apparition could be a manifestation of Pele herself, the Hawaiian goddess of fire, volcanoes and lightning. Legends where Pele manifests are often accompanied with a dog at her side, or that this is one of her forms.

Where and when the story about guests seeing ghosts came from, no one really knows. Some have put forth the theory that she is the one behind the haunting of the hotel and that the ghost of the dog is just one of the forms her spirit takes on when haunting the place.

Madame Pele: Said to be the Hawaiian goddess of volcanoes and fire. Is she the one haunting the hotel?

The Mythology of Pele

But who is this Pele said to haunt not only one place in Hawaii, but the whole state? Pele is said to be the goddess of volcanoes and fires in Hawaiian religion, but also the creator of the Hawaiian Islands. She is often referred to as Madame Pele or Tūtū Pele  to show respect and known as “She who shapes the sacred land.” Even when the old religion was officially abolished in 1819, people still kept believing in her and her ways found ways to stay in the modern world that was changing Hawaiians ancient ways drastically. 

Pele Goddess of Fire

The volcano itself is believed to be inhabited by a family of fire gods, her siblings being connected with other elements, and there are many stories about her, especially about her being passionate, power hungry and jealous with a fiery temper. 

Legend has it that Pele herself journeyed on her canoe from the island of Tahiti to Hawaiʻi. Some say she came from the mystical floating land Kuaihelani or perhaps even a land said to be “close to the clouds.”

When on her journey, it was said she tried to create fires on different islands, but her sister, Nāmaka, was chasing her, wanting to put an end to her. In the end, the two sisters fought each other and Pele was killed. With this happening, her body was destroyed but her spirit lives in Halemaʻumaʻu on Kilauea. They say, “Her body is the lava and steam that comes from the volcano. 

This is only one of the many stories tying her to the volcano. The locals also sometimes believe that Pele warns the locals about the oncoming eruptions. She can also change form,  appearing as a white dog, old woman with white hair, or as a beautiful young woman in a red muumuu.

The Haunted Volcano House

The Volcano House, perched on the edge of nature’s fiery spectacle, stands as a testament to the complex interplay between history and the supernatural. If Madame Pele is haunting the hotel is uncertain, but it is said that George Lycurgus, who ran the hotel for years and years used to pray to her for the sake of the tourists. Although many park rangers didn’t like how he did it as he kept throwing finished gin bottles into the crater to show her respect. 

As the molten core of Pele continues to shape the island’s destiny, the Volcano House remains a portal to the otherworldly—a place where the veil between the living and the departed is as thin as the wisps of volcanic smoke that rise from the earth below.

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References:

https://www.onlyinyourstate.com/hawaii/volcano-house-haunted-hotel-hi

Kīlauea – Wikipedia

Hawaiʻi Volcanoes National Park – Wikipedia

Volcano House – Wikipedia 

The Dark Side of Christmas: La Befana – Italy’s Christmas Witch

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On an eternal path to greet the baby Jesus, the Italian Christmas Witch, La Befana leaves candy for the children and a question to the grown ups: Who was she really, and could her origins be older than her own tradition perhaps?

The Befana comes by night
With her shoes all tattered and torn
She comes dressed in the Roman way
Long live the Befana!

Italy, with its rich tapestry of folklore and traditions, adds a unique twist to the festive season with the legend of La Befana. This Christmas witch, who predates Santa Claus in Italian tradition, is a figure shrouded in mystery, magic, and a touch of spookiness.

La Befana: a custom in January in Rome”, Italian illustration from 1821 showing children and women at a market stall with a Befana figure.

The Legend of La Befana

La Befana is an old woman, often depicted as a witch with a broomstick, who visits children on the night of January 5th, the eve of the Feast of the Epiphany. According to Italian folklore, she flies through the night sky, delivering gifts to children much like Santa Claus does on Christmas Eve. However, La Befana’s tale is much older and imbued with a darker, more mystical aura.

The origins of La Befana’s legend are diverse and multifaceted, drawing from ancient Roman, pagan, and Christian traditions, sources going back as far as the eighth century. Some say it evolved from the Sabine/Roman goddess named Strenia who symbolizes the new year and the seasonal cycles linked to agriculture, or relating to the harvest of the past year, now ready to be reborn as new.

The Goddess Strenua: a Sabine deity associated with the new year, purification, and health, was often depicted with a snake like the Roman God of medicine, Aesculapius. Her cult was introduced by the Sabine King Titus Tatius, and on new year’s day in ancient Rome, her image and branches of bay laurel from her sacred grove were carried in procession from her shrine to the Arx on the Capitoline Hill. The Romans included Strenua in the annual auspices, seeking her blessings for the coming year, and the ceremonies evolved to include the custom of exchanging gifts on the first day of the New Year, often laurel twigs symbolizing good health that were then burned as incense for Strenua.

Some believe that Strenua is the origin of “Befana”. In Italian folklore Befana is an old witch that flies around Italy on a broomstick and comes down chimneys on Epiphany Eve (the night of January 5) to deliver gifts.On the twelfth night after the winter solstice, the death and rebirth of nature was celebrated through Mother Nature . The Romans believed that in these twelve nights, female figures flew over the cultivated fields, to propitiate the fertility of future crops, hence the myth of the “flying” figure. According to some, this female figure was first identified in Diana , the lunar goddess not only linked to game, but also to vegetation, while according to others she was associated with a minor divinity called Sàtia (goddess of satiety), or Aboundia (goddess of abundance ). Another hypothesis would connect the Befana with an ancient Roman festival, which always took place in winter, in honor of Janus and Strenia (from which the term “strenna” also derives) and during which gifts were exchanged [9] .

One popular version of the story recounts that La Befana was approached by the Three Wise Men during their journey to find the newborn Jesus after the Betlehem appeared in the sky. They asked for directions, but La Befana, busy with her housework, initially refused to help. Later, feeling remorseful, she tried to find the Wise Men and the baby Jesus, bringing gifts for the child. Unable to find them, she continues to search for Jesus every year, leaving gifts for children in the hope that one of them might be the Christ child.

The Spooky Aspect of La Befana

While La Befana is generally seen as a benevolent figure, her appearance and certain aspects of her legend lend her a spooky, witch-like quality. Dressed in tattered clothes, with a soot-covered face from climbing down chimneys, La Befana’s witch-like appearance contrasts sharply with the jolly figure of Santa Claus.

Her annual visit is not without a touch of fear. Italian children believe that La Befana will leave a lump of coal or dark candy if they have been naughty, rather than the sweets and small gifts she bestows upon the well-behaved. The thought of a witch visiting their home in the dead of night can be as thrilling as it is terrifying for young children.

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Moreover, the image of an old witch flying through the night sky, broomstick in hand, evokes classic Halloween imagery, adding a layer of spookiness to the festive season. The idea that she continues her eternal search for the Christ child, year after year, wandering the dark winter skies, gives her story a haunting, almost ghostly dimension.

La Befana’s Rituals and Traditions

In Italy, the arrival of La Befana is celebrated with various customs and traditions. On the night of January 5th, children hang stockings by the fireplace and leave out food and wine for La Befana, hoping to appease the witch and receive her blessings. The next morning, they eagerly check their stockings for gifts or coal, depending on their behavior over the past year.

Throughout Italy, especially in the regions of Rome and the surrounding Lazio area, towns and cities host Epiphany fairs and parades. Dolls are made of her and effigies are burnt and bonfires are often lit.  One of the most famous celebrations takes place in Urbania, where thousands gather to celebrate La Befana with a grand festival featuring street performers, music, and, of course, the arrival of the Christmas witch herself.

La Befana in Modern Culture

Despite her spooky undertones, La Befana remains a beloved figure in Italian culture. She represents the blending of ancient traditions with modern festivities, embodying the spirit of both giving and penance. There is even a Viva la Befana in Roma at St. Peter’s Square in the mornings.

In recent years, La Befana has also become a symbol of female empowerment and independence, reflecting the strength and resilience of the old woman who braves the winter night alone. La Befana’s tale is a fascinating blend of whimsy, mystery, and a hint of spookiness. As Italy’s Christmas witch, she adds a unique and eerie charm to the festive season, reminding us that the magic of Christmas is not just about joy and light, but also about the mysteries that lurk in the shadows Her story continues to captivate and enchant, ensuring that the Christmas witch will remain an enduring part of Italy’s rich cultural heritage.

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References:

La Befana: an Epiphany tradition in Italy – Wanted in Rome 

Screw Santa Claus and Celebrate Befana, Italy’s Kidnapping Christmas Witch 

La Befana brings holiday treats 12 days after Christmas – The Washington Post