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The Half-Dead Írafells-Móri Haunting For Generations

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Although not even completely dead, an unfortunate boy was resurrected as an undead by a sorcerer to avenge an entire family. For generations the Írafells-Móri plagued, harassed and also took care of the family he was sent to destroy. 

There was a man named Kort, the son of Þorvarður Möðruvellir in Kjós. He was a juryman and a well respected farmer. He was also known to be an extremely haunted man. The ghost that ended up haunting him and his family descendants are mostly known by the name Írafells-Móri. Not only did the ghost haunt the family, but their friends, neighbours and just unfortunate people crossing his path. But seeing that including every instance of haunting and haunted, this article will solely focus on Kort, his children and grandchildren. 

Read More: Check out all ghost stories from Iceland

Kort was married twice. First to Ingibjörg, and the latter Þórdís Jónsdóttir. Ingibjörg was from the north and many had tried to propose to her before Kort, but she refused them all. The suitors became angry when she chose Kort over them and the men in the north went to a sorcerer to curse both Kurt and Ingibjörg. To do this, the sorcerer resurrected a ghost that would do their bidding called a Móri.

A Móri is a male ghost in Iceland. When a male is raised from the dead for such a purpose like vengeance, he is not called a ghost, but a Móri. Often the term Fylgja ghost was used interchangeably with the Draug ghost. The female version of this vengeful ghost was called Skotta. Móri means rust brown in Icelandic and the ghosts were named so because of the color of their clothes.

Raising the Dead for Vengeance

The sorcerer chose for this a young boy, of whom the story says that he had died of exposure outdoors between the farms. When he rose from the dead, he was warm and not even completely dead before being resurrected, and was sent out, ordered to haunt the couple at Möðruvellir and their descendants for nine generations.

The many men who saw the Írafells-Móri described him so that he wears gray trousers below and a brownish coat on the body, with a black broad-brimmed hat on his head, and there was a notch or large gap in the brim above the left eye. When Móri came south he attached himself to Möðruvellir as instructed and killed livestock and spoiled food. But there are no examples of Móri directly killing people.

Icelandic Ghosts and Ghouls: Fylgja or the draugr ghosts attached themselves to people that they haunted. They could also attach themselves to buildings or even entire towns. Many stories also talk about it being a generational haunting where the ghost decides to haunt all of the descendants of the original person it cursed. Most often the female line of the family. // An illustration to the Icelandic legend of the Skeleton in Hólar Church (Beinagrindin í Hólakirkju). From Icelandic Legends : Collected by Jón Arnason, illustrated by Jules Worms.

One winter, Kurt and his wife had two calves that the Írafells-Móri drove over the cliffs the following summer, and they were found dead below. Another time, Kort had a mare and a foal grazing in the home pastures at Möðruvellir. Late in the summer men saw the foal running as if it had gone mad around a stone, and then it fell down dead. When they came to it the foal lay dead with its behind, caught its rectum on the stone and tore all its guts out. This was attributed to Móri.

Unlike most ghosts, the Móri was thought to have not been completely dead before being turned. Because of this, the ghost needed to eat and was even rationed food at both Möðruvellir and when he went to live at Írafell to haunt their son, Magnús Kortsson.

Móri would sometimes sit on the barn floor and gnaw on the milk troughs with his paws or knock them down, splash curd both on Ingibjörg and all over the rafters, or throw turf and stones into the food wherever it was, spoiling it with it if he wasn’t fed. Once they forgot to feed Móri in the evening and in the morning, they saw him sitting in the barn with his hands down in each cheese barrel, both munching on the cheese and sprinkling it with crumbs. After that, they were careful not to forget to feed him.

After this Kort moved away from Möðruvellir and went to Flekkudal in Eyjafjörður, but Móri followed them there and plagued them no less than before until his death in 1821. 

The Haunting of Magnús Kortsson

After the death of Kortur Heitin (1821), Móri first followed his eldest son Magnús, who lived for a long time on Írafell, as mentioned above, and because Móri was the longest attached to it, he was called Írafells-Móri, and that name has since stuck with him.

It seems that there were fewer evil visits before Kort the Elder than to some of his children and grandchildren from his first wife, whether it is because it has been longer since he was alive and those stories have therefore faded from people’s memory or Mór was more concerned with the visits when he began to follow Kort’s children or the third thing that some think is most likely is that he did not dare to wade as much while Kort was alive as after he died.

Írafell in Kjós//Source

It wasn’t just food that Móri needed; he also felt he needed to rest like anyone else, and it is said that after he started following Magnús Kortsson to Írafell where he got his name, he always had to leave a bed space empty for him opposite his own. No one except the ghost was supposed to lie in it. It also had a separate food supply.

Once people needed a place to stay for the night at Írafell. Later that evening, a boy came to the house and asked to stay there. Magnús said he could stay in the house, but had no place but the floor to sleep unless he dared to sleep in the ghost’s bed. The boy accepted and braved himself to get into the bed, but when he fell asleep, something terrible stirred him in his sleep and woke him up. He was unable to sleep well that night.

The next day the weather was bad so that the guests could not travel and had to stay at Írafell another night. That evening, some boys who lived at Írafell and knew Móri and had often been in a fight with him came and stuck knives all around the bed so that the points stuck out everywhere. That night the boy slept soundly and the men were grateful that Móri had not dared to attack him because of the knives.

Once Magnus went to Seltjarnarnes when there was a lot of fishing there, but since he had no regular place on any of the boats, he sailed with them all and sat in different places every day. For two days, he got a seat at farmer Sigurður’s in Hrólfskáli. They all noticed that Magnus was never alone, and on the third morning and they set sail, they started whispering about seeing something looking like a russet wool or ball of hair coming with Magnus. Because they didn’t want to bring any bad luck with them to the sea, and asked him to leave the boat. 

The Haunting of Björn Kortsson

It said Björn Kortsson had twice suffered grievous affliction like his other brothers. Once a man met Björn traveling north, and when they meant to ride past each other his horses shied, and it was the belief of men that they had seen the ghost and feared him, though the man himself did not see him. 

On another occasion it was that the farm at Mýdal in Mosfellssveit stood open one winter evening in moonlight and fair weather. One of the household came from somewhere, and when he came into the doorway he saw a boy further inside the door whom he did not recognize, but thought to himself that this must be Írafells-Móri, from the description he had heard of him. The man now thought to corner Móri inside to handle him and shut the door. Then he let his hands sweep through the doorway and felt as though something came against him, but when he meant to seize it, it slipped away from him again so that he could not grasp it. But early the next morning Björn Kortsson came to Mýdal.

Björn was, like all that family, a good-natured and well respected man. It is said that he was popular with the ladies and at least three sought after him when he was a young man at Hjálmholt. He used to joke that it was Mori they were after, as everyone knew that he was followed. 

As time went on though, Björn joked less and less as madness afflicted him in the later years of his life, and it wasn’t easy to live with him. It seems that a lot of the family members had this mental illness that often accompanies stories of ghosts haunting families. The illness was not seen as natural though, and was blamed on Móri.

The Haunting of Einar Kortsson

Einar Kortsson, who had been living in Tjarnarhús near Lambastaðir for a long time, once left home and was going up to Kjós to find his relatives there. It was early in the winter and when he arrived there it was getting dark. He continued on foot, and arrived after the vigil at Skrauthólar in Kjalarnes. Although Einar was not entirely unfamiliar with the place, he did not want to cause any trouble or wake people up when they were all just asleep. So he decided to look in the barn to see if he could find a place to stay for the night. 

The next morning he excused himself to the townspeople who welcomed him. They did however think that the Mori had made way for their master, as the night before, a cow had broken its neck and was found dead in the same stall Einar went to sleep in. The Mori was also thought to be behind the death of Einar’s favorite horse. One morning late in Einar’s time, Gráni lay dead in the air so tightly in front of the farm door in Tjarnarhúsi that no one could get in or out of him until the door was taken off its hinges. This was thought to have been caused by Móri.

Móri played various other tricks on Einar while he followed him. One was that Einar sometimes became like a disfigured man in the face or like a leper, with eruptions of scabs and boils and scratches as if a cat had clawed him, but if he was asked how he had gotten them he would say nothing about it. At times these eruptions disappeared again, and this was counted among other strange things that are said to follow the Kort family and be attributed to Móri. 

Men also often saw Móri riding around the houses at Einar’s, both the farmhouses and also a shed that he owned, and it was believed that Móri stayed often down by the sea, for many times the dogs there went mad and broke out in barking and noise around the shed, though no men nor animals were seen moving near it.

The Haunting of Kort Kortsson

Not many stories have gone about of hauntings before Kort Kortsson the elder, but men still believe they can fully say that Móri followed him so that harm came both to others and to himself. In the winter of 1833 it so happened that Þorsteinn, a farmer at Þúfukot in Kjós, rowed the winter fishing season at Kjalarnes and went home at Easter, as is the custom of many fishermen whose homes are not far away. 

On that same day Kort Kortsson in Uppkot in Eyrarhverfi also went home, for he too was rowing that season at Kjalarnes. Since Kort was on foot he asked Þorsteinn to carry a few things for him. One of these was a sheepskin coat which Þorsteinn tied behind him. Þorsteinn then continued his way until the roads divided to Þúfukot and Uppkot. Þorsteinn meant to go straight home without stopping at Uppkot, but when he turned his horse onto the path that led home to Þúfukot it seemed to him, and he even thought he heard, that someone seized the sheepskin coat behind him, and in that same moment the horse fell down dead under him. This was blamed on Móri, that he had crushed or killed the horse because he had wanted Þorsteinn to return the sheepskin coat home to Kort.

Kort was like many of his siblings, half-crazed in mind, so that often care had to be taken that he did not do himself harm, which he often tried when he was in such a state. In one such fit he got hold of a knife and cut himself straight across the neck, but then someone came to him and the knife was taken from him. He was then brought to a doctor who healed him and sewed the wound, but since the stitching had been done badly, there was always something odd in Kort’s throat when he swallowed. People believe he died of this wound, which he was continually reopening when madness came over him.

The Haunting of Solveig Kortsdóttir

Solveig, daughter of Kort, married Magnús, a farmer at Hjallasandur on Kjalarnes, and they have lived there for most of their farming life. People say that Móri follows her, as with the other siblings. 

Magnús and she had kept a maidservant named Sigríður. She was once in the kitchen in the evening doing some household work. Then the maid said to her mistress: “What is crawling there on my back?” and looked back over her shoulder at the same time. The housewife said that nothing was crawling on her. But in that same moment the maid fainted where she stood. Then the household came and carried her to her bed. Afterwards the fainting passed off, but then she was seized with terrible vomiting. And just about when the vomiting eased, there was a knocking at the farmhouse door. A farmhand heard it further inside the house and said: “Be off, whoever you are,” for he thought that it was the one who had attacked Sigríður the maid. Then they went to the door, and there was Solveig Kortsdóttir, asking for that same maid who had fainted, for she had some errand with her. People think this was the ghost of Solveig, Írafells-Móri, who pressed so hard upon Sigríður.

Kort’s Grandchildren and the Continuing Haunting of their Family

Magnús at Írafell had four children: two named Guðrún, Guðríður, and Guðmundur. Once, Guðrún fell ill, and Móri came to her where she lay in a single-room dwelling and knocked down all the sets of cups she owned from a shelf above the window in the same room where she lay, and they went, as one might well imagine, into a thousand pieces. 

The other Guðrún married her father’s workman, named Ólafur, and they have long lived at Reykjakot in Mosfellssveit. She was often ill both in mind, as so many of the Kort family have been prone to, and also in body. She has also lost a number of children, and that may well be in part the cause of her ailments. It is said that Móri, especially after the death of Magnús, took up his lodging with the couple Ólafur and Guðrún and that he keeps to himself above a large floor-vat which is sunk halfway into the pantry floor. When Guðrún is ill so that others must take charge of the cooking, it is said that Móri sets a dog’s head upon himself and is ashamed to take his food from any other than Guðrún.

Magnús of Írafell’s son Guðmundur was haunted by Móri no less than his sister Guðríður. One winter, Ásgeir the farmer at Lambastaðir had sent his son Þorvaldur to Reynivellir for instruction under Reverend Ólafur Pálsson, now provost of Gullbringu- and Kjósar-sýsla. Þorvaldur went home shortly before Christmas to spend the holiday with his parents, and it had been arranged that he would be fetched afterwards if anyone happened to travel from Kjós.

One evening at Lambastaðir, Þorvaldur and his mother Sigríður were the only two sleeping in the house. It was late at night and the lights had been put out, when Sigríður suddenly felt unwell and asked her son to light them again. Þorvaldur did so, and when he was finished she asked him to fetch her some water to drink, and to take the light with him so he would not stumble anywhere, although Þorvaldur, though only twelve years old at the time, was not afraid of the dark and did not need it for that reason.

So he went for the water into the kitchen, leaving the lamp in the parlor and the parlor door open, so that the glow reached into the kitchen. He filled a glass and was about to go back when, as he turned around, he saw a strapping boy come out of the anteroom into the kitchen, though neither of the doors there had been closed the evening before. The boy stood in the glow of the lamp bareheaded, with a broad-brimmed hat in his hand, wearing a brownish coat, raising his eyebrows roguishly and grinning at Þorvaldur. They looked one another in the eyes for a short while, for Þorvaldur said he had not been afraid of him but studied him closely, and he still remembers how it seemed to him that the boy’s whole face was covered with hair. But when Þorvaldur took his eyes off him, he was overcome with dizziness so that the water spilled from the glass.

Then a sheepdog that had been lying in the parlor leapt up with a terrible barking, running through the kitchen and out into the home-field, and several other dogs joined in, keeping it up for a long time. The next day two men came down from Kjós to fetch Þorvaldur, and one of them was Guðmundur Magnússon, who was then living at Káraneskot. People then felt sure that it had been Írafells-Móri whom Þorvaldur had seen that night.

Einar Kortsson had four daughters; two of them are normal, one suffers from a limb-wasting disease, and the fourth is thought not to be quite right in the head. Her name is Guðrún, she is sixteen years old, and until now nothing had been found amiss with her. She often complains that “the wretch Móri” is teasing her, pinching her, or otherwise tormenting her. Recently she developed an ailment in her knee which lasted a long time, and she herself said that it had come about because Móri had shoved her so that she fell on a stone with her knee. And just as she blames Móri for all these mishaps of hers, so there is talk that he is also the cause of the girl’s want of understanding, since she is considered little more than a half-wit, and this is thought to be in keeping with various other assaults of Móri against members of the Kort family.

Descendants of Kort: The picture above shows Kristinn Magnússon, Guðrún Pétursdóttir, his wife, and Pétur Kristinsson, their son. // Source

Kristinn Magnússon (1827-1893) was the son of Solveig Kortsdóttir (1796-1865). Kristinn was a well-known shipowner and shipbuilder. Móri, never did anything horrific when they tjey reached this part of the descendants. He was more of a nuisance to the family according to Kristinn. He told people they had to feed him like they would any other adult and as his ancestors had done before him. He would spill his food and make a big mess as per usual. Kristinn spoke often of the boy, as he called him. He never seemed to bother him, but his presence was often with Kristinn and if we are to believe the legends, perhaps still are, although in a more faded presence in the family members branching out in Iceland like a tree.

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References:

Íslenzkar þjóðsögur og æfintýri/Draugasögur/Írafells-Móri – Wikiheimild

Sagnaþættir úr Engey – Heimasíða Benedikts Jóhannessonar

Írafellsmóri – Ferlir 

The Sels-Móri or Ghost of Þorgarður Haunting for Generations

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A family cursed by a ghost called Sels-Móri was said to be haunted for nine generations in 18th and 19th century Iceland. Targeting the women in the family, it is said that it was the ghost that drove them all mad. 

What sticks out from Icelandic ghost stories, was that often, the ghost was not just a shadow or whisper, creaking in the walls or lurking in the corner of the eyes. The Icelandic ghosts were often like flesh and blood and dangerous. Not only could they hurt you, they could follow you and your family, plaguing them with misfortune, and like the ghost story of Sels-Móri or the ghost of Þorgarður, was behind madness that seemed to be passed down in the families. 

Read More: Check out all ghost stories from Iceland

A ghost story spanning over generations as well as travelling over the entire country is the story of Móri of Sel, where the story was said to have started. The story features an Icelandic ghost called a fylgja from 19th century Iceland, that has roots back to the Viking age. And to understand the concept of this rather long family saga, it could be helpful to how the fylgja evolved and operated through time. 

Fylgur/Fylgja: The Old Norse Ghost

There were many different types of ghosts in Norse mythology and that the vikings believed in. One of them was the Fylgjur or Fylgja ghost, or Attending Spirits that we can find traces back in Iceland since the 12th century. These were originally a ghost of a very physical substance that interacted with the real world as if they were a part of it still. 

Read Also: Check out the Irish Fetch ghost, that has a huge resemblance to the norse Fylgja. 

Fylgja attached themselves to people that they haunted. They could also attach themselves to buildings or even entire towns. Many stories also talk about it being a generational haunting where the ghost decides to haunt all of the descendants of the original person it cursed. Most often the female line of the family. Perhaps because of its origin as a female spirit. 

Icelandic Ghosts and Ghouls: An illustration to the Icelandic legend of the Skeleton in Hólar Church (Beinagrindin í Hólakirkju). From Icelandic Legends : Collected by Jón Arnason, illustrated by Jules Worms.

In the Fylgjur stories from the middle ages, the spirits could be a beneficial one, almost like a messenger to help with the person’s path of life, some sort of totem animal or guiding spirit. But when the folklorist of Iceland started collecting old oral tales from farmers in the 17th century, the Fylgjur ghosts had drastically changed from its pagan old norse roots, throughout time, religious belief and superstition. 

One thing that really changed was the Fylgjur’s purpose of haunting the living, and it was rarely to be of any help. Many stories talk about how they were wronged and it caused their death. They then came back to take revenge and were dangerous, even deadly. 

Sels-Móri or Þorgarður

The story starts with a completely different family than the one that ended up being cursed. It starts with the life and death of the ghost itself. There once was a married couple that lived at a farm near the river Elliðá, not too far from Reykjavik. 

The story was compiled by Jón Árnason from stories circulated in the southwest of Iceland). Valgerður Jónsdóttir (1771–1856) and Hólmfríður Þorvaldsdóttir (1812–1876) are also listed as sources. There are at least 18 people by name, and at least 15 are verified historical people.

The farm had a worker named Þorgarðurand it was rumored that the wife had an affair with him. The farmer often had to go out for trivial tasks while Þorgarður was back home alone with her and this got people talking.

One winter night there was a horrible storm when the farmer was out working and tending to his livestock. He didn’t come home the following night and a search party was put together. The next morning they went to look for him and found him dead in the river and it  looked like a murder.

Elliðaá: The salmon river near Reykjavík from ca 1900 where the whole story about the Sels-Móri started.

Þorgarður was immediately suspected of this because of his reputation, and most believe that he actually did it. Even though he denied that he had killed his master, he was sentenced according to what the story says, either death by hanging or paying up with some fines and he should be allowed to redeem his life with a sheep fee. However, he didn’t have the money. 

At that time there lived a man named Jón at Seli in Seltjarnarnes east of Reykjavik, known as a diplomatic statesman with a kind heart. Þorgarður went to Jón and begged him to save his life and get out of the sentence. 

Jón was reluctant to do so at first, but Þorgarður vowed to serve him and his descendants as long as he had the strength and age. Jón, touched by the man’s plight, agreed to help and began to count the ransom on the table that Þorgarður needed to escape hanging.

When Jón counted the money, his wife Guðrún entered the living room and asked what he was doing with all the money. Jón said he was going to save the life of the man. She asked him not to do that foolish thing and swept up all the money in her apron with one hand.

Jón changed his mind and agreed with his wife. When she walked out of the room with the money in her apron she looked at Þorgard and said: “Let each one suffer for his actions.” 

Þorgard answered: “There will be no parting with us here; therefore it is no more than for me to see that my farewell follows you and your family to the ninth point.”

Then Þorgarður went away and was captured by the authorities, either in Iceland or abroad. It is believed that he was hanged in Kópavogur and that after his death, he immediately went back and sought out the Selsjóns as a fylgja ghost. 

The Hauntings for Nine Generations

As he had promised, he followed them wherever they went, especially the wife. Guðrúna was then both despondent and delirious and haunted for the rest of her life. Because this ghost was attached to Sel for a long time, he was called Sels-Móri. 

A Móri is a male ghost in Iceland. When a male is raised from the dead for such a purpose like vengeance, he is not called a ghost, but a Móri. Often the term Fylgja ghost was used interchangeably with the Draug ghost. The female version of this vengeful ghost was called Skotta. Móri means rust brown in Icelandic and the ghosts were named so because of the color of their clothes.

Sel in Seltjarnarnes: Source

The Selsjóns couple had one daughter named Þorgerður that would be the next victim of Sels-Móri’s haunting. She married Halldór Bjarnason, a prominent farmer in Skildinganes. As well as inheriting her parents’ estates, she also inherited Sels-Móri of her family they called ættarfylgja, meaning something like an ancestral ghost.  

They had a son, Bjarni í Sviðholt, and it looks like the Sels-Móri skipped the male descendant of the family and he lived in peace. He was probably one of the members of the legal court whom the law speaker Magnús Ólafsson appointed later to the Alþing of Öxará, 1798.

He had many children and was known to be friendly and a good guy, thinking perhaps that they were free of the haunting. They still knew about the Sels-Móri, and he was in those days often called Sviðholt’s ghost, but very often he was still associated with the name Þorgarður. But the ghost returned to haunt the female descendants. 

Bjarni’s second daughter, whose name was Úríður, married Benedikt Björnsson, a student from Hítardal, who has been a priest in Fagranes for a long time. She was the greatest clairvoyant, but such adversity came upon her that she became half-crazy and sometimes angry with everything and difficult to live with. Although the ghost of Sels-Móri was almost part of life in Icelandic folklore culture, her insanity was too much for her husband.

As a result, she divorced her husband and her sister Ragnheiður took her in who was married with a school teacher at Bessastaðir called Jón Jónsson. The teachers and families of Bessastaðaskóli often lived in or close to the school. Today this is residence of the President of Iceland and has always been important in the history of the nation and has always been the seat of chieftains and high officials.

Read more: Another famous ghost is said to still linger at Bessastaðir. Check out Apollonia Schwartzkopf the Ghost at Bessastadir

Úríður died there after a time of unstable paranoia. She would claim that a viper was stinging her and that another woman called Ingibjörg was stabbing her with a cobbler’s needle. This was believed to refer to a woman who lived with her and her husband before they separated. This woman actually became his second wife after the divorce, so it begs to question what really happened before she was sent to her sister.  

Bessastaðir, Álftanes.// Source

They all believed that their ancestral ghost Sels-Móri who was the one behind her insanity. Úriði is said to have said during her fits of insanity that she should have said: “My sister, it’s better to stab me,”

It looks like her sister, Ragnheiður, was mostly free of the haunting, although the Sels-Móri was blamed when he caused the destruction of a mail boat that was lost in 1817 because her first husband sailed with it. Sels-Móri was also the cause of the late Þórður Bjarnason’s death, in Sviðholt; it is still said that he had haunted the children of Ragnheiður, especially her son, Björn.

Ragnheiðar’s children, Especially Bjarna Rector

It should be mentioned here at the same time that Bjarni Halldórsson in Sviðholt had a sister named Jórunn who seems to have had almost a parallel haunting in addition to her ancestral one. She was very fair and beautiful and a man in Álftanes asked her to marry him. But she thought that he was beneath her and she rejected him. She would however never be rid of him.

He promised he would cling to her and her family, even if he was unable to get to her as a wife. She married one named Eyjólf, and had a baby girl. They hadn’t been together for long when it became apparent that Jórunn had mental issues, which only increased as time went by, and in the end, she went completely insane. This was believed to be because of the curse of the suitor she rejected as well as the curse their family already was struggling with. 

Her daughter Þorgerðr grew up and married Eggert Bjarnason, who was at that time the priest at Snæfoksstaðir (Klausturhólum) in Grímsnes. She then went east with him and they had children together and it seemed to be fine. Perhaps they had escaped the curse by moving away? 

Time passed until Jórunn, Þorgerðr’s mother, died. There was no evidence of that illness in Þorgerði during her mother’s lifetime, as she had never come south since she went east, and it is said that Reverend Eggert was warned not to let her go south and never come beyond Sog or Álfvattan and would not blame her then. 

But when Jórunn á Skógtjörn died, it is said that Þorgerður begged her husband to go south with her to mourn her mother and he finally agreed. They had come south over Hellisheiði, south into Fóelluvötn above Helliskot when the curse hit her. According to the stories she was struck with a a dizzy spell and that she was never the same again. She had inherited Sels-Móri. They also believed that her mother’s ghost and fylgidraugur, had met her daughter there and followed her from then on as long as she lived

Breaking the Generational Curse and Haunting

She didn’t live very long however, and she died shortly after going south. The children of Reverends Eggerts and Þorgerður didn’t fare well with either, and two of their daughters were also said to have gone crazy, as so many of the women in their family line had done before them. 

But Sels-Móri made a promise all those generations ago, and after the ninth generation, the curse was lifted and the family line, if there still is someone around, is said to be finally free from it. 

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References:

Íslenzkar þjóðsögur og æfintýri/Draugasögur/Sels-Móri eða Þorgarður – Wikiheimild 

(PDF) Icelandic Fylgjur Tales and a Possible Old Norse Context 

Chapter 3 The Fylgjur of Iceland: Attendant Spirits and a Distorted Sense of Guardianship