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Dun Dreach-Fhoula – The Blood-Soaked Castle of the Reeks

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Said to be found deep in the mountain range MacGillycuddy’s Reeks in Kerry, Ireland, the ruins of Dun Dreach-Fhoula castle is said to be the home of bloodthirsty fairies of the Otherworld. Question is if it’s an ancient legend or a modern hoax. 

The Castle of Tainted Blood or the Castle of The Blood Visage is supposedly a fortress in the mountains in Kerry in Ireland, said to be inhabited and built by the blood sucking and shape-shifting fairies from ancient times.

Read More: Check out all ghost stories in Ireland

But how much truth is the legend of the supposed bloodthirsty fairies? Is it truly as old as the story claims? And what is the truth about its connection to Dracula? Let’s first have a look at what the legend tells. 

The MacGillycuddy’s Reeks: The Coomloughra Horseshoe Loop Walk in Co. Kerry is one of Irelands best ridge walks. It is a strenuous 6 to 7 hour (12 km) hiking trail over several mountain peaks in the MacGillycuddy’s Reeks range including 4 of the top 5 highest mountains in Ireland. Thought to be the place where the ruins of fairy folk with a taste for blood lives. // Photo:Valerie O’Sullivan

The Legend of the Castle of Tainted Blood

High among the jagged slopes of Kerry’s MacGillycuddy’s Reeks, meaning Black Stacks in Irish, it goes on for 19 kilometers from Gap of Dunloe in the east to Glencar in the west. It’s Ireland’s highest mountain range with the highest peak and sharpest ridges. 

 It is said that this is the place where the ruins of Dun Dreach-Fhoula, a fortress of blood and death, is hidden away in the misty mountains. The “Castle of the Blood Visage,” as it translates, was said to guard a lonely mountain pass where few dared to travel. The silence of the peaks, the thick mist that curls around their ancient stones, and perhaps it was the strange crimson hue  of the stone that sometimes stains the walls after rainfall gave rise to whispers of a darker truth. It was said that the very rock itself was cursed, steeped in the blood of the living and haunted by creatures that were neither mortal nor divine.

The legends tell that Dun Dreach-Fhoula was not built by human hands alone. According to the old stories, the fortress was raised by beings from the Otherworld and blood-drinking fae who hid from sunlight and feasted upon travelers who strayed too close. The pass they guarded was more than a road through the mountains; it was a threshold between life and death. 

The Dracula Connection

Bram Stoker: There has been a lot of work connecting vampires and the fame and lore of vampires to Ireland. But how true are these claims? How was the Irish vampiric lore before modern fame?

Now, the legend is not really told as a stand alone story, but it is certainly mentioned when talking about alternative theories to the inspiration behind Dracula. Many have argued that this Irish legend, rather than the history of Vlad the Impaler, may have inspired Bram Stoker’s Dracula. Though Stoker himself claimed otherwise, the rumour about it being more Irish than anything exists and has taken hold in lore since at least the 90s.

He never visited Eastern Europe and relied on travelers’ tales to construct his vampire’s homeland. At the same time, in Dublin’s National Museum, Geoffrey Keating’s History of Ireland was displayed, filled with accounts of undead spirits and ancient chieftains who rose from their graves to drink blood.

One such tale was that of Abhartach, the blood-drinking lord of Irish legend, whose grave was said to exude darkness even in daylight. Around the same period, writer Patrick W. Joyce published a story about this same chieftain, spreading his name throughout Ireland. I

Read More: The Legend of Ireland’s Vampire King Abhartach and the Haunted Giant’s Grave

The words alone, “the place of tainted blood”, seem like something born from Gothic imagination, yet they belong to Ireland’s own folklore. Or does it? Is it really just a piece of Gothic imagination? Some say that the very word Dracula comes from the word, Droch-fhoula. But if we start to dismantle the grammar and linguistic history of the Droch-fhoula, it seems to fall apart. And the question is, does the whole legend of Droch-fhoula fall apart if you take a close look at it?

The Hunt for Droch-fhoula Castle

Now, the tale gets passed around that Droch-fhoula comes from ancient Irish legends. The expression is believed to refer to blood feuds between people or families. Could it also be for a vampire legend native to Ireland?

It looks like this claim comes from Peter Haining and Peter Tremayne in their book The Un-Dead from 1997. According to them, they got the story sent to them in a letter from Cathal Ó Sándair in 1995. It is supposed to be from a lecture delivered by a man called Ó Súilleabháin, the head of the Irish Folklore Commission, who supposedly mentioned a castle called Dún Dreach-Fhola in Magillicuddy’s Reeks inhabited by blood-drinking fairies:


It was Ó Sándair, writing to the authors in April 1995, who also made the observation that Bram might have been guided to use the name of the historical Wallachian hero – Dracula – because it sounded the same as the Irish droch-fhola (pronounced drok’ola), bad blood; he might even have connected the name with a Kerry folk-tale about ‘Dún Dreach-Fhola’ (pronounced drak’ola), the castle of blood visage. The castle was said to be high up in a lonely pass among the Macgillicuddy’s Reeks, a range in Co. Kerry, which contains Ireland’s highest mountain. Ó Sándair may well be right: Seán Ó Súilleabháin, the Kerry-born one time registrar and archivist of the Irish Folklore Commission, mentioned this same oral folk-tale in a lecture at UCD in 1961, prior to the publication of his book on Irish death customs, Caitheamh Aimsire ar Thórraimh, translated into English six years later as Irish Wake Amusements. He said it was told to him in the Macgillicuddy’s Reeks. The story concerns an ‘evil fairy fortress’ – Dún Dreach-Fhola, inhabited by neamh-mhairbh (Un-Dead), who sustained themselves on the blood of wayfarers. Unfortunately there is no reference to the story in Caithreamh [sic] Aimsire ar Thórraimh.
Source: The Un-dead, page 71

Folklorist, Owen Harding believes the origin of the word could come from this word and that the connection comes from a manuscript about another vampiric legend about The Abhartach. An article says: 

“Owen Harding says there was a manuscript published about this legend from an anonymous writer. It was entitled The Abhartach, Dreach-Fhoula. This document was exhibited up till 1868 in none other than Trinity College which Stoker attended. So is it likely that Stoker used this story to base his novel on? Harding believes it is.”

Is it true that these writers got the story from a folklorist who collected Ó Súilleabháin was a folklorist, but there are as of now, no primary sources directly from him about this legend. In fact, an article about his work actually said: Vampires are not to be found in Seán Ó Súilleabháin’s A Handbook of Irish Folklore, published in 1942. So that this part is true is rather dubious. It is also worth noting that both Hauning and Tremayne also wrote a lot of fiction and perhaps were not careful enough in their research. 

Although they are claiming these folklorists and writers have been straight up lying about it and most hits searching for it is a blog post dedicated to expose the story as fabricated and not ancient and local of Kerry at all. So it begs the question, was it more of a mistranslation and confusing old Irish text, or about fabricating them to make stronger claims about Irish connection to Dracula? Or is it really a piece of evidence somewhere, where the tales and ruins of a castle inhabited by blood thirsty fairies exist?

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    Said to be found deep in the mountain range MacGillycuddy’s Reeks in Kerry, Ireland, the ruins of Dun Dreach-Fhoula castle is said to be the home of bloodthirsty fairies of the Otherworld. Question is if it’s an ancient legend or a modern hoax.
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References:

Dun Dreach-Fhoula

dún dreach-fhola | cassidyslangscam 

How Bram Stoker created Dracula with the aid of Irish folklore

More on Irish Vampires – The Bad Blood of Dracula | cassidyslangscam

https://archive.org/stream/CreepyStories/EncyclopediaOfVampireMythology_djvu.txt

‘Ancient’ Vampire Legends from 1997! | cassidyslangscam 

Vampires A Field Guide To The Creatures That Stalk The Night [PDF] [6pe6eq38o090]

https://magiaposthuma.blogspot.com/2008/08/perhaps-little-too-high.html

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The Vanished Valley: The Fairies of Val Gerina

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Once a green paradise, the legend says the fairies protected the people of Val Gerina valley in the Swiss alps. Driven by greed to impress a woman however, the son meant to continue the tradition and friendship with the fairies, brought it all down. 

Deep in the Swiss Alps, where the mountains whisper ancient secrets and the wind carries echoes of forgotten songs, there once existed a valley so green, so lush, it seemed untouched by time or sorrow. This was Val Gerina, a valley close to the Swiss-Italian border in the alps. In Italian sources, it is also known as Valle Aurina. 

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It looks like the Val Gerina valley is found in San Vittore in the Moesa Region, a place hidden away where a lot of the valleys are uninhabited. There is also a Valle Aurina (Ahrntal) in South Tyrol, Italy. Now, it is not certain this is the valley referenced in the story, as the valley in the story vanishes, or at least becomes barren.  Back when the story takes place, it was said to be a lush and fertile land and called The Green One. In the middle of the valley was a lake, and on the shore was a little village. It was a place as beautiful as it was mysterious, veiled in alpine mist and guarded by a legend that has outlived the valley itself: the tale of the fairies of Val Gerina.

A Daily Offering to the Hidden Folk

The story begins with Aimone, an old man who lived in a quiet alpine village on the edge of the valley and owned the lush pastures and fields. Solitary by nature, Aimone was known to carry a bucket of fresh milk every day up the mountain, placing it reverently on a flat stone near the summit. Without fail, by morning, the milk would be gone with not a drop spilled, not a trace left behind.

Villagers grew curious. They whispered about wild animals or spirits, and many tried to follow him to discover the secret. But Aimone, fiercely protective of his daily ritual, always chased them away. None dared question him until his son, Pietro, whose curiosity would prove devastating.

Breaking the Pact

One morning, Pietro trailed his father in secret. He watched as Aimone set down the milk on a large altar-shaped stone beneath a rock and left. Determined to see the truth, Pietro waited and waited… but nothing happened. The milk remained. No fairies, no magic.

Disappointed and confused, Pietro returned home only to discover that his favorite goat had mysteriously died during his absence. Seeing his son’s grief, Aimone finally revealed the truth.

For years, he had been feeding the mountain fairies that lived in a cave on the rock overlooking the valley. In return, they had protected his home, animals, and crops. They were shy, unseen beings, living deep in the caves of the Alps, whose magic depended on being respected and left undisturbed. 

The Fairy of the Alps from 1885, Henri Fantin-Latour

For generations, their family had been feeding the fairies that protected them and their lush valley. By watching the offering, Pietro had broken the unspoken pact, and the fairies had exacted a price.

When Pietro looked at the rock from far away the next day, it was like he saw two lights, almost white shapes that floated along the path leading up to their cave. 

The Seduction of Greed

Years passed. Pietro grew into a young man and fell deeply in love with a woman from the neighboring valley called Lolanda. In some versions she was a foreigner new to town, coming from the city, daughter of a nobleman. She was nothing like the other valley girls and her taste was more luxurious and refined than what Pietro had to offer.. 

To impress her, he gave her a small black stone inlaid with gold. He had been given it by a shepherd coming with a token so rare and exquisite, she was overwhelmed. Encouraged by her reaction, Pietro promised to bring her more. In some versions she asked him to find more, even handing him a spell that would invoke the help of the fairies.

But precious stones do not fall from the sky, and Pietro knew just where to find them: the fairy caves his father had once told him about in whispers.

Determined and emboldened by greed, Pietro stole into the mountains. Armed with an ancient scroll, said to contain a blood-written spell that could compel the fairies to give up their treasures, he ventured into the heart of the cave. There, with trembling hands, he read the incantation aloud.

The Fall of Val Gerina

The moment the final word passed his lips, the cave began to shake. Stones tumbled, winds howled, and the very mountain seemed to scream in fury. The ground split open beneath Pietro’s feet. He tried to flee, but it was too late. The earth collapsed, swallowing him — and the entire valley of Val Gerina — into a silent abyss.

By morning, the valley they knew had vanished.

Where once there was a verdant paradise, now stood only jagged rock and alpine scree. A barren landscape with no life. Pietro was never seen again. Nor were the fairies — if they had ever truly shown themselves at all. 

It is said that no map ever recorded its existence, and no villager could say whether Val Gerina had been real or simply a dream. So, perhaps the Val Gerina mentioned earlier only bares a similar name. 

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The Haunted Legends of Pennard Castle

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Said to have been conjured up by a sorcerer or even the fairy folk themselves, Pennard Castles history is both mysterious and haunted by the sound of the howling witch left in the sandy ruins of the abandoned castle in Wales.

Rising above the windswept coastline of the Gower Peninsula, the crumbling remains of Pennard Castle sit watchfully on their cliff, surrounded by shifting sands and centuries of uncanny legends where only ghosts remain. 

What stands today is little more than weathered stone and silent arches, yet the castle has inspired some of the most unsettling stories in Welsh folklore. Its desolation is not simply the work of time. Locals whisper that Pennard’s downfall began with curses, fairy vengeance, and the dark attentions of a supernatural hag.

Source

A Castle Built in a Night

There is little recorded about the castle and throughout centuries more myths and legends than facts have etched themselves into the mind of the locals. 

Folklore claims Pennard Castle was slowly built with mortar and sweat like its neighbors. Instead, it appeared in a single moonlit night. The fair folk, who were said to haunt the nearby woods and hollows, are sometimes credited with its construction. Sometimes it is said it was a sorcerer who conjured the castle one night to save himself from death by the Normans.

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The ruins of Pennard Castle overlay an earlier Norman earth timber ringwork fortification. The cliffs on the north and west side offered strategic defences, and a stone castle was built in the 1300s. The castle changed hands from the Broase clan to the Mowbray, Despenser, and Beauchamp families.

Exceptionally stormy weather in the 13th and 14th centuries blew large amounts of sand into and around it. The sandy storms damaged the castle structure so much the ones living in it abandoned it. By the 1650s, the historical records talk about the desolate ruins of the castle buried in sand. 

The Curse of the Fair Folk over Pennard Castle

So who were these fair folk said to be the ones building the castle? Along the Parkmill route in the area, you will also find an abundance of Buckthorn, the favourite of the Welsh Faeries, or Lunantisidhe from Irish folklore. Some also say this is a sign of the Welsh version of them and their presence around the castle. 

One of Pennard’s most enduring legends tells of a wedding feast held by the lord of the castle. As he and his guests celebrated, music drifted into the hall from the courtyard. There, the fair folk, or Verry folk, “verry-folks”, the fairies of Gower, were dancing beneath the moon. 

The Verry-Folks: The Gower Peninsula is a region rich in folklore and a particular one because of the present population being by ancestry of English and Flemish as well as Cornish and Welsh. One of its more endearing legends is that of the Gower Verry Volk – fairy folk. Local mythology describes these little people as capricious, lively, and fond of music, dancing and general merriment. // Source

Instead of welcoming them or offering hospitality, the lord reacted with anger and drove them out. Insulted and furious, the fairies cursed the fortress and its master. That same night, winds howled across the coast and a tide of sand rose like a living force. By dawn, the castle was half buried. Within a few short years, so much sand had piled against the walls that Pennard became uninhabitable. Some tales claim that while Pennard was choked by sand, the beaches of Ireland were stripped bare, the grains carried across the sea as part of the curse.

The Hag of Pennard Castle

The legends of Pennard do not end with the fair folk. The castle is also tied to a terrifying spirit known as a Gwrach y Rhibyn, a witch or hag of death whose screeches and cries echo across the cliffs. Like the banshee of Irish folklore, she appears before a death in certain old families, often in the form of a crow-like creature hunched in the shadows. 

Some say that it was the sorcerer who conjured up the castle who invoked her to protect him from the Normans and that she would not let any mortal spend the night in the castle. 

If that were not frightening enough, she is said to physically attack anyone foolish enough to sleep among the ruins. Some versions of the tale say she leaps upon any living soul who beds down inside the castle walls. Others claim she only assaults those from the ancient local lineages she has shadowed for generations. The outcome is seldom good. Those who dared to sleep in Pennard Castle were said to awaken mad, die before morning, or in stranger cases rise as poets, cursed with visions they could never fully express.

Source

Legend has it that one Carmarthen man, daring to spend the night in the ruined castle, was attacked by the Gwrach. The ghostly figure swooped down upon him, leaving him bruised and bloodied. Though he survived, he was cursed to live the rest of his life as a madman.

The Weeping Woman in the Ruins

Visitors sometimes report the sound of a woman crying among the broken walls when the wind dies and the dunes lie still. Some believe she is a tragic bride, forever mourning a lost love. A maiden reputedly threw herself off nearby Penrice Hill after avenging the death of her lover.

Others insist the weeping maiden is none other than the gwrach herself, changing form as suits her purpose. Whether a spirit of sorrow or a harbinger of death, her presence lingers in the night air, carried over the sands like a lament for the castle and the lives it claimed.

A Place Where Time Does Not Rest

Pennard Castle has long since fallen to ruin, its halls open to the sky and its gates claimed by sand. the rare county flower of Glamorgan extensively on the castle site.

Source

Yet the stories remain. The curses of the fair folk, the deathly hag, the unseen bride, and the chilling fate of those who sleep within its walls all cling to the site as stubbornly as the dunes that smothered it.

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References:

Myths of Pennard Castle, Gower – History Points

Pennard Castle

Pennard Castle | Visitor Information

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The Baobhan Sith: Scotland’s Legendary Bloodthirsty Woman

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In the Scottish Highlands, there have been tales of a bloodthirsty creature, in disguise of a beautiful and seductive woman. The Baobhan Sith, a much older version of the vampire lore as we know of it today, still remains in between the lore and stories we tell ourselves.

In the misty glens and ancient forests of the Scottish Highlands, where the wind carries whispers of forgotten tales and the land itself feels alive with ancient magic, lingers the legend of the Baobhan Sith — a deadly, seductive vampire spirit of Gaelic folklore. 

Sometimes pronounced baa-van shee, her name translates roughly to “fairy woman”, but there is nothing benign about this creature. Beautiful yet malevolent, the Baobhan Sith was said to lure unwary travelers to grisly deaths, draining their blood beneath the cover of night.

Origins in Highland Lore

The Baobhan Sith legend belongs to Scotland’s rich tapestry of fairy and supernatural beliefs, although she might remind us more about a succubus or even a vampire-like creature. Like many creatures of Celtic folklore, she occupies a space between fairy and vampire — both a spirit of nature and a bloodthirsty predator.

The Green Clad: In addition to the Irish Banshee or the Succubus, the Baobhan Sith can also remind about the Scandinavian Huldra or Hylje. Often described as a beautiful green clad woman with animalistic features she hides before seducing men. Although the Huldra is more about luring the men into the mountains. Here from the play Peer Gynt where she is a character.

Folklore suggests the Baobhan Sith would typically appear as an enchanting, green-clad woman with long, flowing hair. But beneath her alluring appearance lay clawed hands and fangs, hidden until she chose to strike. Traditionally, she was said to emerge at night, often in the lonely Highland wilderness, where travelers, hunters, and wanderers might become her prey.

The Lure of Beauty and Dance

According to legend, groups of men traveling or hunting would sometimes wish aloud for the company of women. Their innocent desires would be answered by the sudden appearance of beautiful, ethereal women who seemed to emerge from the mists themselves. The Baobhan Sith would dance with the men — a popular motif in Celtic folklore where the act of dance carries supernatural consequences — and, at the height of merriment, reveal their true nature.

Once the men were entranced, the Baobhan Sith would use their sharp talons to slash at their victims and drink their blood, often leaving lifeless, pale bodies behind by morning. Some versions of the tale describe them feeding in groups, often appearing in fours.

In a similar tale one of the men noticed that the women had deer hooves instead of feet and fled from them. He returned the next morning to find that the other hunters had their “throats cut and chests laid open”.

In a third story the hunters took refuge in a cave. Each of the men said he wished his own sweetheart were there that night, but one of them, named Macphee, who was accompanied by his black dog, said he preferred his wife to remain at home. At that moment a group of young women entered the cave, and the men who had wished for their sweethearts were killed. Macphee was protected by his dog who drove the women from the cave.

The Story of the Men Meeting The Baobhan Sith

The story of the creatures normally goes something like this:

Four hunters, weary from a day in the hills, stumbled upon an old bothy as night fell. Inside, a fire waited, as though expecting them. As flames licked the hearth, one of the men joked, “All we need now are four beautiful women.” The wind answered with a knock.

At the door stood four stunning women in green, their eyes cold and unnatural. The men, smitten and careless, welcomed them in. Laughter turned to song, and song to dancing. One by one, the hunters twirled in the arms of their enchanting guests — all except the eldest, who grew uneasy. The fire flickered, and he caught a glimpse of something crimson.

His blood chilled. One of the women had slit the youngest hunter’s throat, her lips dark with blood. The others fell swiftly, caught in the women’s gaze as sharp nails tore them open.

He bolted into the night, the women following, their voices sweet and terrible. He dove among the iron-shod horses — the one thing they feared. The Baobhan Sith circled, hissing and begging, then cursing him with promises of death.

But dawn came. And with the first pale light, they vanished.

At sunrise, he returned to the bothy. His friends were cold and bloodless. Weeping, he vowed to tell the tale — to warn others of the green-clad death that dances in the Highlands.

The Weakness of Iron and the Protection of Cattle

Much like other fae and vampiric beings of the Celtic world, the Baobhan Sith was believed to have certain weaknesses. Iron was said to repel her, as it does with many fairy creatures in Gaelic folklore. Travelers would carry small iron charms or weapons for protection.

Another tradition claimed that taking refuge among livestock, particularly cattle, could offer safety. The Baobhan Sith was said to be reluctant to approach herds of animals, perhaps owing to their association with fertility and the natural order — realms where spirits of death had no dominion.

The Baobhan Sith in Modern Culture

Though tales of the Baobhan Sith have their roots in oral Highland tradition, the creature has enjoyed a resurgence in recent years, appearing in novels, films, and fantasy games exploring vampire and Celtic mythos. Modern interpretations often emphasize her duality — both tragic and monstrous — reflecting themes of isolation, forbidden desire, and the dangers lurking in the untamed wild.

Ultimately, the Baobhan Sith stands as a chilling reminder of the Highlands’ wild, untamed heart, where the line between beauty and terror is perilously thin. She embodies the folkloric warning against succumbing to temptation, the perils of the night, and the ancient belief that not all is as it seems beneath Scotland’s mist-clad hills.

In the modern world, her legend endures as one of Scotland’s darkest and most alluring vampire myths, a spectral woman in green forever waiting in the shadows for an unwary soul.

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Baobhan sith – Wikipedia

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The Haunted Fairytale of Doon Hill and Fairy Knowe

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Thought to be the gate to the fairy world, The Fairy Tree on top of Doon Hill is said to be haunted by the man that tried to reveal the fairy folk’s secrets. Was he just silenced, or was he taken to the other realm?

Atop the woodlands on Doon Hill in Aberfoyle, Scotland, a solitary Scots pine stands proudly amidst the oaks—a tree with an enchanting reputation as the Fairy Tree. This mystical landmark in East Lothian, believed to mark the entrance to a Fairy Queen’s underground palace, carries with it a ghostly history that traces back to the intriguing Reverend Robert Kirk. 

The Fairy Tree, or Fairy Knowe, perched on the summit of Doon Hill, has long been regarded as a portal to an ethereal realm—a gateway guarded by the mystical beings of the forest of ancient oaks in what has been known as The Fairy Capital ever since a Reverend got curious about the place and tried to reveal its secrets.

Reverend Robert Kirk’s Curiosity

Secret Commonwealth Manuscript Title Page

Reverend Robert Kirk lived in Aberfoyle in the 17th century and would preach about God as well as about fairies when he became minister in 1685 and was dubbed as The Fairy Minister. He was also the seventh son, something also connected with people having supernatural connections or abilities. He was a well educated man and was the first to publish the bible into Gaelic as well as he studied the life and home of the fairies he believed lived on Doon Hill. 

In 1691, Reverend Robert Kirk delved into the supernatural with the publication of “The Secret Commonwealth of Elves, Fauns, and Fairies.” This pioneering work sought to unveil the secrets of a magical underworld inhabited by mystical creatures. It has later been seen as one of the most important works about fairy lore and magic.

The work was unlike many publications of the time, not meant to link the magic and folklore to the devil, but more as a genuine interest into the lore and culture of the Scottish community that the Reverend himself had grown up with. 

Although it was meant to educate people about the hidden folks, the fairies are said to have taken offense to a human revealing their secrets. Legend has it that the fairies, often called the Good People or daoine sìth in Scottish Gaelic, displeased with the revelations, took swift action.

The Ghostly Guardian of Doon Hill

The Minister’s Pine:Source

Reverend Kirk met a tragic end on Doon Hill before he was able to publish his findings. Some say he fell and died, while others believe he was spirited away by the very creatures he sought to expose. 

He had a habit of walking in his nightgown to the hill to breathe in the fresh air on summer evenings. But on the evening of May 14th in 1962, he was found dead on the hill.

Did they just want to get rid of the man that was about to expose the fairy world, or did he get to serve the Fairy Queen as a Chaplain and the body the villagers found was only a changeling? Some even question that he is buried in the churchyard at all.

Regardless of the circumstances, the reverend’s spirit is said to linger, forever bound to the Fairy Tree. On certain days, visitors claim to catch glimpses of his ghost, wandering the hillside and standing guard over the entrance to the Fairy Queen’s palace.

Making a Wish on Doon Hill and Fairy Knowe

Reverend Robert Kirk’s pursuit of the supernatural left an indelible mark on the landscape, giving rise to tales of a ghostly guardian and an otherworldly portal. 

Even today people walk up to the tree and some tie a ribbon to the tree as a gift to the fairies as they make a little wish. This is a pagan ritual known as clootie wells and is a cleansing ritual. Because who knows, perhaps the Reverend was right, and this ancient oak tree truly is a gateway to the otherworld of the fairies?

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References:

Spooky spots to visit – Forestry and Land Scotland 

Doon Hill Fairy Tree – Loch Lomond | Trossachs 

https://en.wikipedia.org/wiki/Robert_Kirk_(folklorist)

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The Accursed Mountains of Albania

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The mysterious mountains in Albania is a place known for its myths and legends. Strange tales are told of this place and has been named The Accursed Mountains. 

“I could not help feeling that they were evil things– mountains of madness whose farther slopes looked out over some accursed ultimate abyss.”
– H. P. Lovecraft: At the Mountains of Madness

The Albanian Alps, officially called Prokletije is a breathtaking sight in the Balkans with glacial features, pointed peaks and weathered landscape, stretching from northern Albania, all the way to Kosovo and Montenegro. The lush green valleys and thick forests filled with wolves, old traditional stone villages makes you feel you really are in a fairy tale like place.

But the beauty of the accursed mountains comes with a bittersweet aftertaste when learning what the translated name of the mountain is. In English Prokletije is roughly translated to the Accursed Mountains and has a legend and myth that rests amongst the mountain peaks. And according to legends, it was the devil himself who created the mountains. As the name suggest, the legends surrounding The Accursed Mountains are more sinister than fairytale like.

For more mystical mountains, read about Fengdu Ghost City:

Fengdu Ghost City

The Fengdu Ghost City in China is steeped with the paranormal and cultural afterlife as well as being a big tourist attraction. Weird?

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It is difficult to understand why such a serene place has been dubbed a cursed one, because how could the devil create such a beautiful thing? Anyway, that is the tale, and that is the mountains origin story.

From then on, the mountain range has been cursed and synonymous with blood feuds and bandits as well as natural disasters like avalanches. From 1946 to 1992, the country was under a harrowing communist regime with closed borders to keep people out as well as in. The Accursed Mountains were used as patrolling spots with buried landmines and bunkers for wars. So it’s not only because of its legends they are known as the accursed mountains, but because of their history as well.

It is a sparsely populated place, home to Albanians as well as Serbs, Bosniaks and montenegrins. It is a secluded place that is cut off from the rest of the world for weeks during the winter months. This is a place where the shepherds take their flock during the summer rather than staying for a the whole years.

The Legend of the Brothers and the Fairy

The legend of it being the devil himself who created these mountains is not the only legend of why this mountain range is supposedly cursed. The other legend is steeped much more in Albanian folklore than Christian religion and really comes out from a fairytale.

The Fairy Myth: According to legend, the name is from that one fairy tale were the mother of hunters cursed a fairy from Albanian folklore.

A long time ago three brothers went out hunting. Up in the mountains they met a fairy. The brothers found her so beautiful and wanted her. This turned into a fight about who saw her first, who she belonged to and escalated to become quite violent. So violent that it ended in their death.  

The fairy was watching from afar, but had no way of helping and couldn’t choose for them. She hoped for an agreement, but when her brothers died, she ran and hid behind the peaks of the mountain.

The Accursed Mountains

Days went by for the mother without a word from the sons. When none of the brothers returned from their hunting trip, their mother took up the search. She went up to the mountains and found all of her sons dead. She wailed as she buried her sons, her cries echoing through the mountain range. 

The fairy heard her and went to her and told her what happened, that it was because of her that they had argued and died. But the mother didn’t want to hear the reason and only looked at the fairy as the cause of their death. The mother cursed both the fairy and the mountains, blaming them for her son’s deaths. And ever since then, the place has been called the Accursed Mountains and known for its mystery. 

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An interesting story hidden under the name of Prokletije Mountains 

ballad, folklore, gothic romance, music

The Mysterious Meaning of the Ballad: Maiden in the Moor Lay

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One of the more haunting and mysterious ballads of the middle ages is the ballad of the Maiden in the Moor Lay.

The poem of the moor lady has only been preserved in one manuscript found in the Bodleian library in Oxford and tells the strange tale of something that can remind of a haunting of a maiden. The ballad was once set to a melody that are now forever lost along with the name of the author. Probably we will never know what the song is really about and who this lady can be. It is probably from the fourteenth century and this is the lyrics:

Old English

Maiden in the mor lay–
    in the mor lay–
Seuenyst fulle, seuenist fulle.
Maiden in the mor lay–
    in the mor lay–
Seuenistes fulle ant a day.

Welle was hire mete.
wat was hire mete?

The primerole ant the–
      the primerole ant the–
Welle was hire mete.
Wat was hire mete?
    The primerole ant the violet.

Welle was hire dring.
wat was hire dring?
    The chelde water of the–
    the chelde water of the–
Welle was hire dring.
Wat was hire dring?
    The chelde water of the welle-spring.

Welle was hire bour.
wat was hire bour?
    The rede rose an the–
    The rede rose an the–
Welle was hire bour.
wat was hire bour?
  The rede rose an the lilie flour.

English Translation

Maiden in the moor lay,
    In the moor lay–
Seven nights full, seven nights full.
Maiden in the moor lay-

In the moor lay–
Seven nights full and a day.

Good was her meat.
What was her meat?
    The primrose and the–
    The primrose and the–
Good was her meat.
What was her meat?
    The primrose and the violet.

Good was her drink.
What was her drink?
    The chilled water of the–
    The chilled water of the–
Good was her drink.

What was her drink?
    The chilled water of the well spring.

Good was her bower.
What was her bower?
    The red rose and the–
    The red rose and the-
Good was her bower.
What was her bower?
    The red rose and the lily flower.

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Who was the maiden, or rather what was she? Christians claim her as Virgin Mary to make it more holy, folklore claim her as something older. Perhaps a germanic water sprite, a fairy. Some interpret the maiden as an ordinary girl, perhaps even a ghost? That is probably lost to history and both the origin of the song as well as the original melody is something we can only guess.

Musical version of Maiden in the Moor Lay

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