An online magazine about the paranormal, haunted and macabre. We collect the ghost stories from all around the world as well as review horror and gothic media.
Said to suck the life out of her siblings, the young girl, Nancy Young was believed to be a vampire after she died of consumption in Foster, Rhode Island. To stop the curse of the undead, the family exhumed her body to put it on fire.
Said to suck the life out of her siblings, the young girl, Nancy Young was believed to be a vampire after she died of consumption in Foster, Rhode Island. To stop the curse of the undead, the family exhumed her body to put it on fire.
When people think of America’s “vampire panics,” their minds often drift to the misty graveyards of rural New England — where names like Mercy Brown and Sarah Tillinghast have secured their place in eerie folklore. But lurking in the shadows of this unsettling chapter of history is a lesser-known, yet equally tragic figure: Nancy Young Foster of Rhode Island.
Though her story didn’t make international headlines like Mercy Brown’s, it’s a haunting reminder of the desperate lengths 19th-century families went to when death came knocking — and refused to leave.
Rhode Island: Along the rocky shores of Rhode Island State, a lot of vampire legends took form, driving people to exhume their dead and beloved from their graves to rid themselves of the curse of the undead they believed sucked the life out of their family.
Consumption and a Curse in Foster, Rhode Island
In the 1800s, consumption, now known as tuberculosis, was ravaging families across New England. In an age before germ theory was understood, when one family member after another fell ill with the same wasting sickness, superstition often filled the void left by medical ignorance. In some rural communities, it was believed that a deceased loved one, buried in the local cemetery, was feeding on the life force of the living from beyond the grave.
She was the oldest daughter of Levi and Anna Young, living together on their farm straddling between Rhode Island and Connecticut, just a few miles from where Sarah Tillinghast farm in Exeter was. She was managing the accounting on their land filled with her siblings and an inherited slave called Elija. They had arrived on the farm in 1806 and produced corn and other produce.
Read More: Check out the story about Sarah Tillinghast that share a very similar story
Nancy, a young woman likely in her late teens or early twenties, reportedly succumbed to tuberculosis on the sixth of April, 1827 and buried her in the newly walled off burial ground close to the farm. She was one of the first in her family to be buried in this lot, but soon the number of grave would grow.
After her death, other members of her family began to exhibit the same harrowing symptoms and now it consumed Nancy’s sister, Almira— persistent coughs, bloodied handkerchiefs, sunken eyes, and a ghostly pallor. Fear took hold as she was slowly withering away from something they didn’t know the cause of.
One day, Levi found his daughter in her room, claiming to feel better. She told him about her seeing Nancy in her dreams at night, telling her they soon would be together. Something about this vision made Levi so concerned he went to the elders for advice. They came to the conclusion that it had to be Nancy, returning from her grave in the night to feed the life out of her sister.
According to many legends, it is said that Nancy came back to haunt more than one of her seven siblings, sucking their blood every night she climbed out of her grave. But it seems like Almira was the only one actually sick in this timeframe and not all of them died of consumption before they took drastic measures to stop the disease from spreading.
A Grim Exhumation
Though details of the exact year and names of those involved have grown hazy with time, local lore holds that Nancy’s body was exhumed by her desperate family and neighbors. Convinced that she was the source of their suffering — a vampire preying on them from the grave — they undertook a grisly ritual to sever the connection.
Leading them was Levi and Nathan Lennox, often called Doc according to some of the online sources. Although appearing in more than one online retelling, there really isn’t much documentation to fact check his existence and is probably just an added detail for the legend. He was, according to the stories, not a doctor, but the locals trusted him knowing about strange things and superstitions, like what to do with an undead.
As was customary in such cases, her heart was likely removed and burned, either at the gravesite or in a nearby blacksmith’s forge, a common element in these folk cures. It was believed that by destroying the heart, the vampire’s hold over the family would be broken, and the sickness would be halted. In some versions of the story, they burned the whole body, scattering the ashes.
What happened to the remains they burned though? As custom often stated, it was common to either mix the ashes into a tonic given to the sick to drink. Some sources claim that the fumes of the smoke coming from her remains were inhaled by the family to cure themselves from the family curse of the vampiric infliction.
The details and confirmation to the details surrounding her exhumation and what happened to her remains are still up for debate.
An Obscure, Enduring Legend
Unlike the Mercy Brown case, Nancy Young Foster’s story wasn’t splashed across the newspapers of New England or abroad. Instead, it lingered quietly in local oral history, passed down in hushed tones and fireside tales.
There are some written accounts of it, one from a newspaper in 1936, from the Pawtuxet Valley Gleaner in 1892 and most of what we know today is from the works of Michael E. Bell who researched the many cases of exhumation based on the vampire legends, written down in his work Food For the Dead: On the Trail of New England’s Vampires.
Now, the legend has taken hold in many variations, and some versions of the legend claim that nothing was done to Nancy, there was no ritual, no staking of the body or burning of the organs. Some say that she is still out there.
But what of Nancy’s siblings? Almira died of tuberculosis the 19th of August in 1828, only 17 year old. Their brother Olney died a couple of years later when he was 29, of what, it doesn’t really say, but it’s likely it was from consumption as well. Many of the Young siblings died young. Huldah died when she was 23 in 1836, Caleb died in 1843 when he was 26 and Hiram in 1854 when he was 35. Two other brothers lived to be older but also succumbed. Only their youngest daughter, Sarah seemed to be the one to escape the illness and lived to an older age.
The Vampire Legacy of Rhode Island
Today, her name surfaces mostly in the footnotes of vampire lore enthusiasts and paranormal historians, but in her time, Nancy’s fate was another somber reminder of how death and superstition wove themselves into the everyday lives of New Englanders.
Foster: The Swamp Meadow Bridge in Foster, Rhode Island. // Source: Basheer Tome/ Wikimedia
Her gravestone is still on her family plot, tipped after all these years and all this ruckus surrounding her burial.
If you ever find yourself wandering the old burial grounds of Foster, Rhode Island, take a moment to listen. In the heavy silence of dusk, with the chill of fog threading through the trees, you might just feel the lingering sorrow of a girl accused of preying on her own blood, buried twice — once in earth, and again beneath the weight of forgotten superstition.
A maid who once worked at the hotel allegedly took her own life at the old Visnes Hotel, deep in the Norwegian fjords. Now it is said she is lingering in the afterlife in the old rooms she once worked in.
An ancient ghost coming from the depths of graves across the nordic countries, the Haugbúi Draugr could be both dangerous and even deadly. Not merely a specter, but the rotten flesh of the dead, the ghosts are remembered as The Walking Dead of the North.
In the dark Hendrick Street in Dublin, there once were two houses said to be some of the most haunted ones in town. Occupied by at least six ghosts, some say they still linger in their old street.
In the pre civil war Hollywood Cemetery in Richmond, Virginia, the mausoleum of W.W Pool is said to be the grave of The Richmond Vampire. A more recent urban legend is now also connected with The Church Hill Tunnel collapse.
Old cities carry old ghost stories, and Bern in Switzerland is no exception. From the old buildings filled with history to the depth of the Aare river, here are some of the most haunted places in Bern.
Centuries after the vampire panic starting with the death of Petar Blagojević, another vampire was said to haunt the Serbian village, Kisiljevo. Who was Ruža Vlajna and what happened to her?
Said to be the mass burial place for the dead Irish Independence rebels from 1798, the Croppie’s Acre in Dublin is said to be haunted by their lingering souls.
Once a green paradise, the legend says the fairies protected the people of Val Gerina valley in the Swiss alps. Driven by greed to impress a woman however, the son meant to continue the tradition and friendship with the fairies, brought it all down.
Haunted by its former Fellows, Trinity College in Dublin is said to be filled with eerie spirits where even the bell tolls after dark when the shadows take over campus.
4 Comments »