Moon Mausoleum
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The deep and northern valley and fjords of Skagafjörður is said to have been haunted by more than one ghost. One of them was called Skinnpilsa and was sent to torment a man after he broke a promise.
The deep and northern valley and fjords of Skagafjörður is said to have been haunted by more than one ghost. One of them was called Skinnpilsa and was sent to torment a man after he broke a promise.
Hallur, the father of Dean Jón Hallsson of Miklabær, lived for a long time at Geldingaholt farm in Skagafjörður, a deep fjord and valley at the north of Iceland. The Sturlunga Saga mentions a bloody battle there in 1255 during the power struggle between the alliances of the chieftains of the country, which led to the loss of independence in 1262. The place is said to be haunted, perhaps even to this day by a female ghost called Skinnpilsa.
Read more: Check out all ghost stories from Iceland
He had earlier been betrothed to a young woman in the West, but broke his promise to her. Because of this, her relatives sent Hallur a female ghost. She wore red stockings and a leather skirt, and for that reason she was called Skinnpilsa (“Leather-Skirt”).
There were many different types of ghosts in Norse mythology and that the vikings believed in. One of them was the Fylgjur or Fylgja ghost, or Attending Spirits that we can find traces back in Iceland since the 12th century. These were originally a ghost of a very physical substance that interacted with the real world as if they were a part of it still.
Read Also: Check out the Irish Fetch ghost, that has a huge resemblance to the norse Fylgja.
Fylgja attached themselves to people that they haunted. They could also attach themselves to buildings or even entire towns. Many stories also talk about it being a generational haunting where the ghost decides to haunt all of the descendants of the original person it cursed. Most often the female line of the family. Perhaps because of its origin as a female spirit.
In the Fylgjur stories from the middle ages, the spirits could be a beneficial one, almost like a messenger to help with the person’s path of life, some sort of totem animal or guiding spirit. But when the folklorist of Iceland started collecting old oral tales from farmers in the 17th century, the Fylgjur ghosts had drastically changed from its pagan old norse roots, throughout time, religious belief and superstition.
One thing that really changed was the Fylgjur’s purpose of haunting the living, and it was rarely to be of any help. Many stories talk about how they were wronged and it caused their death. They then came back to take revenge and were dangerous, even deadly.
One of the popular names for the female ghosts was Skotta that really means to dangle, like hair or a tail. This comes from the traditional Icelandic headwear women wore together with the Faldbúningur dresses worn since the 17th century. Except the ghosts are said to have the headgear on backwards so it streams behind her like a tail.
Skotta falls under the Old Norse Mythology of a Fylgja, that were supernatural spirits that followed or latched onto people. They could be animals, they could be goddesses or come in dreams.
But the tales of the Fylga evolved and when we read about Skotta, they were not like totem animals or someone coming with your prophecy like in the old sagas. Icelandic ghosts are often described as being not like apparitions, but in real flesh that interacted with the living. And when we read about Skotta, the female version, she was highly dangerous and also deadly.
She roamed widely through Skagafjörður, but had her main dwelling place at Geldingaholt, where she tormented Hallur badly night and day, and no one was able to get rid of her. That is also the main reason she was named after the place Hallur was from, and not where she mainly haunted like most other Skotta’s
Read Also: Another ghost story set in Miklabær, Skagafjörður and named after the place is The Tragic Tale of Miklabæjar-Solveig
She also haunted his people working for him and especially one girl had it worse. She came to her mostly in dreams though. Once she told her that she wanted to see the poet Níels but that it would not be easy because she was afraid of him. The girl said that she could see him somewhere where he could not see her.
Then Níels, who was called “the poet,” undertook a journey and visited Hallur at Geldingaholt. There isn’t really much information about who this poet actually was, or if he actually existed though.
He stayed there three nights without any sign of her. On the fourth evening, around sunset, Níels sat opposite the entrance to the main room and saw Skinnpilsa come into the passage. He began to recite verses, and Skinnpilsa slipped into the wall, with Níels following after her. No one ever knew how that struggle ended, but Níels returned, and Skinnpilsa was never seen again.
Some say that the poet managed to place her in a pit below the farm, but it has been haunted ever since.
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