Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
In the heart of Basel’s old town, amid narrow cobbled streets and Gothic church spires, there lingers a memory too grim to fully fade of the plague and the deaths of thousands of people, rich, poor, young or old, the death didn’t discriminate. It clings to the city like mist to the Rhine, a shadow of death and ancient disease that once brought the living to their knees.
The story’s origin lies in one of Basel’s darkest chapters: the Black Death and it claims that it’s victim will rise from their graves if the city ever needs a warning from the afterlife.
The 14th century was an era of unimaginable horror for Basel as it was for the rest of Europe. In 1314, a virulent wave of the plague swept through the city, carrying away thousands within weeks. The death was swift and cruel — marked by hideous black buboes beneath the arms and around the groin, followed by high fever and swift decline.
The Dance of Death: (1493) by Michael Wolgemut, from the Nuremberg Chronicle of Hartmann Schedel
Thirty-five years later, the plague returned with even greater ferocity. The city’s cemeteries overflowed, and in desperation, the dead were buried hastily in mass graves, especially in the burial grounds surrounding the Predigerkirche (Church of the Preachers).
It was amid this devastation that The Basel Dance of Death (Basler Totentanz) was born. Beautiful art depicting horrible death.
The Dance of Death Mural
In the 15th century, as plague continued to haunt Europe, a long, striking mural was painted along the inside of the cemetery wall near the Predigerkirche. The Dance of Death was no gentle allegory. Here, death came for all, beggar and merchant, soldier and king. They were all depicted as skeletal figures leading the living in a grim, final waltz. It was a stark, public reminder that death makes no distinction of rank or wealth.
Danse Macabre of Basel: Watercolor copy by Johann Rudolf Feyerabend, 1806 : bottom left. Historisches Museum of Basel.
Miraculously, the mural survived the iconoclasm of the Reformation, was restored in the 17th century, and eventually dismantled in 1805, though parts of it survive in reproduction. But the mural’s power was never solely in paint and plaster and it became a living legend, one that the people of Basel claimed could still be seen, in another form, when darkness fell.
The Procession of the Restless Dead
According to local lore, the countless plague victims interred hurriedly in the soil before the Predigerkirche (Church of the Holy Spirit). Today it is a small patch of grass right in front of the church, said to house thousands of people buried after the plague. According to the legend, they do not sleep peacefully.
When Basel stands on the brink of danger, be it war, famine, disease, or other calamity it is said that the plague dead rise from their mass graves. Silently, in the dead of night, they form a ghostly procession, a macabre parade of spectral figures shrouded in rotting shrouds and hollow eyes, marching through the old city streets.
This ghostly cortege begins at the site of the old Dance of Death mural, winds its way through the alleys, and returns to the churchyard before dawn. Some accounts claim that one can hear the faint rattle of bones, the dragging of weary feet, and the mournful tolling of an unseen bell.
In keeping with the ancient mural’s message, the procession is democratic in its horror where peasants, noblemen, clerics, and merchants march side by side, bound by death and decay march.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
The two adjoining cloisters by Basel Cathedral are said to be haunted by a couple of spectres entombed within the building. In the darkness of Basel’s Double Cloister, it is said you can hear the moaning of a man slowly suffocating and feel the unsuspected slap from a man, as mean in death as he was in life.
A lock keeper from the adjacent lock next The Portobello Bar in Dublin is said to be haunting it. Ever since his mistake cost the lives of someone crossing, he is said to be lingering in the area.
In an old sanatorium in Switzerland the ghost of Hermann is said to have been haunting for ages. But who was he when he was alive, and what was his true name before he died in the remote fortress up in the mountains? And is he still haunting the old halls where he never made his recovery?
After his master died at sea, the faithful dog was by his master’s grave, day in and day out. After dying of hunger and grief it is said that the Newfoundland dog is still seen, slipping between the graves at Glasnevin Cemetery in Dublin.
Once, the city of Bern was filled with nuns working and living inside of the city walls. According to ghost stories though, some of them remained, even after the Reformation that closed their convents down. And those stories tell about them being guilty of terrible things with terrible ends.
Seeking new land and a new life, the Salladay family went to Ohio, but brought a silent killer with them: Consumption. Falling into odd superstitions, they believed the only way to stop the disease was to stop the undead from rising from their graves.
Is Cell Number 11 in the former prison for the criminally insane haunted? The attic of the Norwegian Justice Museum in Trondheim, Norway has had many who come out, claiming so.
Now a place you can rent and stay at, the Beck House in Canada is said to be one of the more haunted places. Those who have stayed the night come back with stories of strange encounters, believed to be the ghost of the Beck family members.
Where the Nydegg Church is today, there once used to be a castle. Tales about ghosts lingering around the old Nydegg Castle and the stairs leading up to it still roams. And one of the more infamous and feared ghosts of Bern is the Burgträppe-Balzli.
The Haunted Ruins of Beaupre Castle in Wales is one of the places in Wales said to have been haunted by the wailing spirit and deadly omen of the The Gwrach y Rhibyn, also known as the Hag of Mist.
After a common feud between two men, a ghost was created to torment the people on Hleiðrargarðs farm. Thus, the Hleiðrargarðs-Skotta and her legendary haunting started, some say it even escalated in her starting a plague, killing both cattle and men.
Around 1740 to 1770 there lived in the northern part of Iceland, at Árgerð a farmer named Sigurður Björnsson. People thought of him as a sensible man, although, it is said that once, in early summer of 1764, he went west under the Glacier to trade fish and got into trouble of the ghostly kind. .
Read more: Check out all ghost stories fromIceland
He met a certain man, often said to be Reverend Benedikt Pálsson in Miklagarðu, that he disagreed with about business and a quarrel arose between them, escalating into a fight. Sigurður was strong and forceful in his dealings, and he threw the other under him and gave him some blows. When the man stood up, he swore an oath against Sigurður and said he would repay him before the year was out before he left.
The Creation of The Hleiðrargarðs-Skotta
Since then they were great enemies and fought a fight no one was winning. Once Sigurður got the upper hand over the priest, and the priest took it very badly, and therefore once set out west to Hjarðarholt to visit his brother Gunnar. He was known as the most skilled in magic in the country at that time. Benedikt told him everything about his dealings with Sigurður Björnsson and asked for his aid. Gunnar promised him this, and after that Benedikt rode home.
In the spring Sigurður moved to Hleiðrargarður, for he bore the priest’s oppression badly. That spring someone came to the priests window at Mikligarður and called the priest outside. Gunnar, his brother, had awakened a ghost three nights after she had died. She said he had signed her with the cross and given her the sacrament before she left home. She said she was 25 years old, but that it had been fated for her to live 100 years if all had gone as destined. She immediately asked him what she should do. He said: “Go to Hleiðrargarður and kill Sigurður Björnsson.”
Fylgur/Fylgja: The Old Norse Ghost
There were many different types of ghosts in Norse mythology and that the vikings believed in. One of them was the Fylgjur or Fylgja ghost, or Attending Spirits that we can find traces back in Iceland since the 12th century. These were originally a ghost of a very physical substance that interacted with the real world as if they were a part of it still.
Read Also: Check out theIrish Fetch ghost, that has a huge resemblance to the norse Fylgja.
Fylgja attached themselves to people that they haunted. They could also attach themselves to buildings or even entire towns. Many stories also talk about it being a generational haunting where the ghost decides to haunt all of the descendants of the original person it cursed. Most often the female line of the family. Perhaps because of its origin as a female spirit.
Icelandic Ghosts and Ghouls: Fylgja or the draugr ghosts attached themselves to people that they haunted. They could also attach themselves to buildings or even entire towns. Many stories also talk about it being a generational haunting where the ghost decides to haunt all of the descendants of the original person it cursed. Most often the female line of the family. // An illustration to the Icelandic legend of the Skeleton in Hólar Church (Beinagrindin í Hólakirkju). From Icelandic Legends : Collected by Jón Arnason, illustrated by Jules Worms.
In the Fylgjur stories from the middle ages, the spirits could be a beneficial one, almost like a messenger to help with the person’s path of life, some sort of totem animal or guiding spirit. But when the folklorist of Iceland started collecting old oral tales from farmers in the 17th century, the Fylgjur ghosts had drastically changed from its pagan old norse roots, throughout time, religious belief and superstition.
One thing that really changed was the Fylgjur’s purpose of haunting the living, and it was rarely to be of any help. Many stories talk about how they were wronged and it caused their death. They then came back to take revenge and were dangerous, even deadly.
Female Icelandic Ghosts
One of the popular names for the female ghosts was Skotta that really means to dangle, like hair or a tail. This comes from the traditional Icelandic headwear women wore together with the Faldbúningur dresses worn since the 17th century. Except the ghosts are said to have the headgear on backwards so it streams behind her like a tail.
The Skotta Ghost: Icelandic woman in the 18th century faldbúningur with the spaðafaldur cap that the Skotta often are described wearing.
Skotta falls under the Old Norse Mythology of a Fylgja, that were supernatural spirits that followed or latched onto people. They could be animals, they could be goddesses or come in dreams.
But the tales of the Fylga evolved and when we read about Skotta, they were not like totem animals or someone coming with your prophecy like in the old sagas. Icelandic ghosts are often described as being not like apparitions, but in real flesh that interacted with the living. And when we read about Skotta, the female version, she was highly dangerous and also deadly.
The Haunting of The Hleiðrargarðs-Skotta
At this time there lived at Krýnastadir, the next farm to Hleiðrargarður, a man named Hallur, called Hallur the Strong; he was second-sighted and had often seen ghosts and dealt with them. It is said that one evening in the autumn following the summer when Sigurður came back from the dried-fish journey, Hallur was standing outside in his farmyard. Then Hallur saw a ghost in the shape of a girl coming along the road; she was small of stature, in a red bodice and a brown skirt that only reached to her knees, with a tasselless cap and short clothing. When the girl saw Hallur, she meant to turn aside, but he stepped in her way and asked who she was. She said her name had been Sigríður Árnadóttir or Sigga. He asked where she came from and where she was going. She said: “To Hleiðrargarður.” “What are you to do there?” “To kill Sigurður Björnsson,” she said. In some versions Hallur struck her across the cheek so that she tumbled down. She then ran on her way, and sparks flew from her steps.
He was a man of great stature and very skilled in magic, but he was also a great enemy of his neighbor Sigurður. Hallur later said that Skotta would not have gone farther had he been a greater friend of Sigurður.
Hleiðargarður is the nearest farm to Sandhólar. One day, during a winter vigil at Sandhólar, a screen window was placed over the bed of an old woman who was in the bathroom. The old woman vaguely hears what is being said on the window and asks who is outside and she hears it said: “Sigga. Sigga” – and is asked at the same time: “Where is Hleiðargarður?” The old woman says that it is the next farm up the hill and then she takes the screen off so that she can see this Sigga. The moonlight was outside and the old woman saw that she was sitting by the window and was squinting at the moon.
That same evening Sigurður lay in his bed, and it so happened that there was a window above it. The other people in the sleeping-room were awake. Sigurður suddenly sprang to his feet and asked: “Who called me?” He was told that no one had called him. He lay down in his bed again and fell asleep, but sprang up again as soon as he had slept and said that surely someone had now called him. He was told again that it was not so. When he had lain a little while, people saw him look out the window and heard him say: “Ah! So that is how it is?”
He went then to the door of the sleeping-room, lifted the open door with one hand, and turned himself aside at the doorway, and people heard him say loudly: “If there is anyone here who wishes to find Sigurður Björnsson, there he is,” and at the same time he pointed with his other hand at a foster-boy or shepard, Hjálmar, who was sitting and carding wool on the bench opposite the doorway.
Immediately the boy was flung off the bench and onto the floor; he rolled about there with commotion and contortions as though he were being strangled. Then Sigurður demanded a whip and flogged the boy all around; then he calmed down a little and was laid up into bed again. His body seemed then swollen and bruised; he suffered such fits three or four times that night, and gradually from then on until early in the winter, when in one such fit the boy died. His corpse seemed greatly swollen and bloated, with plainly visible black finger-marks of the ghost.
After this the ghost followed Sigurður and his children and even all the people of Hleiðrargarður. She liked to walk around Hleiðarður with lighted torches looking for him, but for some years Sigurður avoided her. But he was never with the common people after she came to him. He was often seen in the summers alone walking around the field.
Often second-sighted men saw this girl who was called the Hleiðrargarð-Skotta, named after her cap from which the tail stood up from her head. She was most often seen peering up over some beam, especially in people’s doorways, and a cat was said to flee there at the same time. Sigurður always defended himself against her, but she killed his livestock little by little. Even the sheep at neighboring farms were taken and were so bruised and blue and entirely unfit to eat. She was credited with killing one man, Sigurður of Nes, a good farmer; he fell into epilepsy and died of it.
Binding the Skotta
When her violence began to grow so fierce, a beggar from under the Glacier came into the district, named Pétur and commonly called Glacier-Pétur. He was very skilled in sorcery, but always used his art well. Pétur said he would help him against this devil, and one night he went away, took the ghost with him, and bound it to a great earth-fast stone in a place between Strjúgsá and Vallir in Saurbær parish, which is called Varmhagi. There the ghost could do no harm for a long time, but its wailing was often heard at night, and men could not go near the place; they would then be struck with nausea, dizziness, and confusion, even in bright daylight. This was said to have been the beginning of the plague in Eyjafjörður.
There is also a version that tells that a certain Jón in Kræklingahlíð promised to bind Skotta if he would marry Sigurður’s daughter. Sigurður promised so, and Skotta was bound in Varmhagi. In Varmhagi there were two grazing houses, one from Saurbær and the other from Háls. While Skotta was bound, cattle were killed in the grazing houses one after the other until everything was dead.
Men say that Sigurður did not fulfill his promise to Jón, and therefore Jón loosened Skotta again. Others say that her bonds must have come loose of themselves, but some say that she is still bound as at first when Jón or Pétur bound her.
Between the years 1806 and 1810 the priest in Saurbær, named Reverend Sigurður, built a sheep-house not far from this place, for the grazing there was good. The first night sheep were housed in this building, one ewe was killed, and more afterward; people found on the sheep the same appearance and signs as on those that the ghost had previously harmed, and so they began to think that its bonds had begun to loosen. But whatever the case, sickness and death in the sheep began to spread gradually throughout Eyjafjörður, and it was called a plague, but for a long time now it has been instilled in people that it cannot have been caused by the ghost.
It is said that once a shepherd-girl from Háls went searching for sheep. She did not come home as usual. A search was made for her, and she was at last found up in the mountains. She was then all blue and bloody, but still alive. She was asked how she had been treated. She said that a woman had led her there. She described this woman so that all knew it was Skotta. Afterwards she died.
Skotta Catches Sigurður
It is said by some that Sigurður kept a covering over himself so that Skotta did not recognize him. Once he was in the trading town and was on his way home again. Someone then called him by his full name. Skotta was present and heard it. She then leapt onto the horse behind him and broke his back. Some say that Sigurður thus lost his life.
It is said that she follows the family of Hleiðrargarður, and some believe they still see her, but she is said to have greatly faded. Some say that ghosts grow in power during the first third of their lifetime, remain steady in the second, and fade in the third, and then die away when they have reached a hundred or 120 years. So perhaps they are finally free from her now?
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
The two adjoining cloisters by Basel Cathedral are said to be haunted by a couple of spectres entombed within the building. In the darkness of Basel’s Double Cloister, it is said you can hear the moaning of a man slowly suffocating and feel the unsuspected slap from a man, as mean in death as he was in life.
A lock keeper from the adjacent lock next The Portobello Bar in Dublin is said to be haunting it. Ever since his mistake cost the lives of someone crossing, he is said to be lingering in the area.
In an old sanatorium in Switzerland the ghost of Hermann is said to have been haunting for ages. But who was he when he was alive, and what was his true name before he died in the remote fortress up in the mountains? And is he still haunting the old halls where he never made his recovery?
After his master died at sea, the faithful dog was by his master’s grave, day in and day out. After dying of hunger and grief it is said that the Newfoundland dog is still seen, slipping between the graves at Glasnevin Cemetery in Dublin.
Once, the city of Bern was filled with nuns working and living inside of the city walls. According to ghost stories though, some of them remained, even after the Reformation that closed their convents down. And those stories tell about them being guilty of terrible things with terrible ends.
Seeking new land and a new life, the Salladay family went to Ohio, but brought a silent killer with them: Consumption. Falling into odd superstitions, they believed the only way to stop the disease was to stop the undead from rising from their graves.
Is Cell Number 11 in the former prison for the criminally insane haunted? The attic of the Norwegian Justice Museum in Trondheim, Norway has had many who come out, claiming so.
Now a place you can rent and stay at, the Beck House in Canada is said to be one of the more haunted places. Those who have stayed the night come back with stories of strange encounters, believed to be the ghost of the Beck family members.
Where the Nydegg Church is today, there once used to be a castle. Tales about ghosts lingering around the old Nydegg Castle and the stairs leading up to it still roams. And one of the more infamous and feared ghosts of Bern is the Burgträppe-Balzli.
The Haunted Ruins of Beaupre Castle in Wales is one of the places in Wales said to have been haunted by the wailing spirit and deadly omen of the The Gwrach y Rhibyn, also known as the Hag of Mist.
Hidden in the valleys of Switzerland, the Neu-Bechburg Castle is said to be haunted by the Robber Knight, Junker Kuoni who was walled up inside a secret chamber in the castle.
High above the town of Oensingen in Switzerland’s canton of Solothurn, the brooding ruins of Neu-Bechburg Castle watch over the valley like a silent sentinel for centuries. It has been the home of knights and Barons, the seat of the Bishop of Basel before falling from grace, becoming a poor house and an inn among other things.
Read More: Check out all ghost stories from Switzerland
Oensingen is in the Swiss Plateau at the foot of the Jura Mountains with green forests as far as the eye can see. Yet Neu-Bechburg Castle’s ancient stones carry more than just the weight of history over the Roggen River — they harbor a dark legend that has plagued the castle for centuries: the curse of the robber knight Kuoni.
Neu-Bechburg Castle: The haunting ruins of Neu-Bechburg Castle in Switzerland, where the legend of the Robber Knight Kuoni endures.
The Bandit Knight Junker Kuoni of Neu-Bechburg Castle
Neu-Bechburg Castle was built in 1250 by the Lord of Bechburg before changing hands several times. It went to the Counts of Frohburg, Nidau, Thierstein, Kyburg and Buchegg. It used to be the most important place in Switzerland in Roman times. In 1415, the castle and lordship were sold to Bern and Solothurn. In 1463, the castle became the full property of Solothurn and a bailiff’s seat was established.
Swiss jura: Scenic view of the lush Swiss landscape surrounding the Neu-Bechburg Castle, where the legend of the Robber Knight Kuoni unfolds.
In the 14th century, Neu-Bechburg was home to Junker Kuoni, an infamous knight-turned-bandit who ruled the surrounding lands through violence and fear. Tales of his cruelty spread swiftly — of caravans ambushed on mountain roads, travelers vanishing into the forests, and innocent villagers stripped of their meager belongings. His crimes grew so terrible that even his fellow nobles could no longer tolerate his presence.
According to legend, Kuoni’s reign of terror ended in a fittingly grim fashion. Betrayed by his own men and captured by the local townsfolk, the robber knight was bricked up alive within the castle walls, left to die slowly in suffocating darkness.
There is also a much more detailed version of the story, telling that the knight was actually taken by the plague. It came to the village and the locals feared for it spreading. Some say they confined him in a small house on the south side of the fortified tower, in what was the tower guard’s house. Some sources said he was fed through a narrow slit, getting more and more sick and he eventually died. And after he died, this slit was also walled up.
When or where in the castle has various sources telling different things. It is said that it was in the east or south tower and it happened in 1408. Maybe. Did he die because the people around him wanted to put an end to his cruel ways, or was it actually a deadly disease he succumbed to?
Since that day, Neu-Bechburg has never truly been at rest.
The Haunting of Neu-Bechburg Castle
The Neu-Bechburg Castle changed owners several times and, in 1635, it temporarily became the seat of the Bishop of Basel. It fell into ruins when the French invaded and the place lost its place and importance, before being restored again. In 1835 it was acquired by Johannes Riggenbach. His son Friedrich restored the castle from 1880 onwards now owned by the Neu-Bechburg Castle Foundation.
Visitors to the crumbling fortress speak of chilling drafts in sealed rooms, disembodied whispers in the dead of night, and an oppressive presence that clings to certain corridors. Electrical equipment fails and photographs turn black. He also occasionally plays small pranks, locks doors, and otherwise mostly wanders through the castle.
Castle caretaker, Patrick Jakop has said of his own experiences when he heard footstep above him:
“I went up the stairs as fast as I could. I was upstairs for a few seconds, but there was no one there. I searched every cupboard, but there was simply no one,”
During a Brazilian wedding being celebrated at the Bechburg, the water pipe to the well was blocked. A voodoo priestess was among the guests. She told Jacob that an unhappy soul was lurking in the pipe. “I called out to the spirit in the well: If you don’t like it here, then just go away,” the castle warden continues. And lo and behold: “There was a gurgling, a bang, and a sudden rush of water. The pipe was clear again.”
Neu-Bechburg Castle: illuminated at night, a haunting sentinel over the valleys of Switzerland, tied to the legend of the Robber Knight, Junker Kuoni.
Several mediums and ghost hunters have tried to get to the bottom of it. Even in modern times, technology seems to falter in the castle’s shadow. In 2002, a Swiss television crew set out to film a historical documentary at Neu-Bechburg. When they brought X-ray equipment to scan what was believed to be Kuoni’s burial niche, the machinery inexplicably failed — screens flickered to black, batteries drained without cause, and strange, muffled knocks came from the walls.
Read More: Check out all ghost stories from haunted castles around the world
The tale of the robber knight is not the only thing said to haunt the castle and not the only horrible death if we are to believe the rumours. There was a dungeon in the east tower, and the so-called witch’s cage in the west tower. The stories vary from children claiming to have seen a ghost to visitors reporting a weeping woman in the castle fountain.
The Truth of the Robber Knight
What are the facts we’re dealing with when talking about Kuoni? There is no historical evidence of him having existed, and there is no physical evidence that he is in fact walled up inside a wall of the castle. And when we talk about the bubonic plague, we often talk about it hitting Switzerland in 1349 when the plague reached Bern, Zürich, Basel and Saint Gallen.
To this day, locals claim the spirit of Kuoni stalks the ruins, restless and bitter. He’s blamed for sudden gusts that snuff out lanterns, the sharp, metallic scent of blood in the air on misty nights, and eerie, unexplained noises when the castle is supposedly empty. The legend endures — a whispered warning to those who dare trespass in Neu-Bechburg’s shadow.
For in these ancient stones, it seems, Kuoni’s curse lives on.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
The two adjoining cloisters by Basel Cathedral are said to be haunted by a couple of spectres entombed within the building. In the darkness of Basel’s Double Cloister, it is said you can hear the moaning of a man slowly suffocating and feel the unsuspected slap from a man, as mean in death as he was in life.
A lock keeper from the adjacent lock next The Portobello Bar in Dublin is said to be haunting it. Ever since his mistake cost the lives of someone crossing, he is said to be lingering in the area.
In an old sanatorium in Switzerland the ghost of Hermann is said to have been haunting for ages. But who was he when he was alive, and what was his true name before he died in the remote fortress up in the mountains? And is he still haunting the old halls where he never made his recovery?
After his master died at sea, the faithful dog was by his master’s grave, day in and day out. After dying of hunger and grief it is said that the Newfoundland dog is still seen, slipping between the graves at Glasnevin Cemetery in Dublin.
Once, the city of Bern was filled with nuns working and living inside of the city walls. According to ghost stories though, some of them remained, even after the Reformation that closed their convents down. And those stories tell about them being guilty of terrible things with terrible ends.
Seeking new land and a new life, the Salladay family went to Ohio, but brought a silent killer with them: Consumption. Falling into odd superstitions, they believed the only way to stop the disease was to stop the undead from rising from their graves.
Is Cell Number 11 in the former prison for the criminally insane haunted? The attic of the Norwegian Justice Museum in Trondheim, Norway has had many who come out, claiming so.
Now a place you can rent and stay at, the Beck House in Canada is said to be one of the more haunted places. Those who have stayed the night come back with stories of strange encounters, believed to be the ghost of the Beck family members.
Where the Nydegg Church is today, there once used to be a castle. Tales about ghosts lingering around the old Nydegg Castle and the stairs leading up to it still roams. And one of the more infamous and feared ghosts of Bern is the Burgträppe-Balzli.
The Haunted Ruins of Beaupre Castle in Wales is one of the places in Wales said to have been haunted by the wailing spirit and deadly omen of the The Gwrach y Rhibyn, also known as the Hag of Mist.
The Hospital of the Five Wounds in Seville, Spain is said to be haunted by both the many victims of the plague as well as a vicious nun called Sister Ursula that was so horrible towards her patients, she is cursed to be stuck in her afterlife as a ghost.
In 1965 Manuel Moreno was admitted to Hospital of the Five Wounds and had snuck out in the corridor to smoke in secret. He suddenly felt cold and the cigarette went out. When he turned he was faced to face with a nun looking at him disapprovingly. Scared, he ran off, knowing that it was a ghost he had encountered and ran to tell the nurses. They didn’t believe him, and the superior nun told him, “do you see how it is not good to smoke?”. Since that day, Moreno never touched a cigarette, but countless eyewitnesses would go on to see the ghosts that are said to haunt the Hospital of Five Wounds.
Today the building that was once a hospital called Hospital de las Cinco Llagas that means The Hospital of the Five Wounds is used to host the Andalucian Parliament in Seville, Spain. It is also known as Hospital de la Sangre, which means Hospital of Bloods.
Read more: Check out all of our ghost stories from Spain
You can find this old building between the Arab Walls and the Basilica de la Macarena in Seville. At the time of construction Hospital of the Five Wounds was the biggest in Spain and it was in its day the biggest hospital in Europe together with the Hospital Mayor of Milan in Filerete.
The building is old and was first started in the 1500s as a hospital for women. So the only patients were women, with the exception for poor men that had nowhere to go. But that would all have to wait when the plagues started ravaging Spain the following centuries.
The Plague and the Hospital of Blood
Throughout the years, the hospital was the place that faced the consequences of the illness, wars and death. The second half of the 17th century in Spain was particularly hard with drought, plagues and intense rainfall that worsened the life and health of the people.
Seville was the most affected city in the country of this disease and it is estimated that a quarter of Seville’s population died during the plague, and the hospital was where everyone was brought. Of the around 25 000 of the plague patients that passed through the hospital only around 3000 walked out alive. Even the staff couldn’t live through the pandemic and more than 800 priests died, and 80 percent of the doctors that tried to cure them.
Although the Hospital of the Five Wounds is huge, the sickness was so many that the dead were piled on the esplanade and in the huge courtyards of the hospital. It was after this horrible plague that the hospital started to get known for its second name, The Hospital de la Sangre.
Closing the Hospital of the Five Wounds
Bad economy and another plague hit the Hospital of the Five Wounds in the 19th century and different wars also affected the hospital that had to lay off staff on several occasions due to the economy.
The Hospital of the Five Wounds: Today the former hospital is used for the Parlamento de Andalucía. (Antiguo Hospital de las cinco llagas)//Source: Anual/wikimedia
The building functioned as a hospital until 1972. For years after, the grand building in the style of Spanish Renaissance was left abandoned. The place was huge, but it was in a terrible state not fit for modern hospitals.
In 1992 they started to restore the Hospital of the Five Wounds to be used once again and the Parliament in Andalucia moved into it.
Hauntings at the hospital
For many years there were unexplainable and strange events that happened. Over the years there have been a lot of investigations into the haunted rumors of the Hospital of the Five Wounds. It is even said there worked a security guard there that refused to make his rounds at night alone in the building.
Even the former president of the parliament, Plácido Fernández Viagas claimed to have experienced something paranormal while working as an elected member in the building.
It was said that the Hospital of the Five Wounds was haunted by soldiers that died from their war wounds, plague victims, women that died giving birth. Together they have formed a sense of presence in the old building, still wandering the halls they thought would help them heal from their ailments.
The Ghost of Sister Ursula
The most impressive thing about the Hospital of the Five Wounds is without the church with its latin cross. The hospital was run by an order of nuns of the Order Charity.
The paranormal activity was blamed on the legend of Sister Ursula. She was a nun of the Order of Charity that used to work in the hospital when the plague ravaged the city during the 17th century, and we have written accounts that she was there around 1734 and 1738.
She is no longer a healing nun though, and roams the hall of Hospital of the Five Wounds to scare and seek to cause pain to those in the building. Apparently she was a ruthless and abominable soul while she was alive, even though she was at the hospital to nurse.
According to the stories, she demanded inhuman discipline from those around her and was cold and heartless with a bad temperament. Many of her patients would die just right after she had been attending to them. Some of them were not even terminally ill.
According to the legend, she died during the plague and started appearing in the corridors at night. She was still dressed in her habit and carried a set of keys on her belt that would rattle and make a ruckus as she roamed the halls.
This was witnessed in a June day in 1968 when the 40 year old Antonio Rodríguez was in a hospital bed and spotted the nun:
“it was late, the pain in my leg did not let me sleep and I was awake, in front of me, right in front of my bed something began to “shine” which I called my attention, little by little a human body was formed that wore a habit, it was a transparent nun who began to walk down the hall, the metallic jingle of her key ring full of keys resounding, as if she were doing a round on the sick…”
Especially right after the Hospital of the Five Wounds closed down in 1972 it was said by the neighbors that they saw a nun wearing ancient clothes wandering around the hospital. Perhaps she was confused about where everyone went off to and not having anyone to bother anymore. Perhaps the fact that the parliament moved into the building suits her perfectly.
Scratching sounds from the chimney, plague victims left for dead and floating heads, the haunted underground of alleyways known as Mary King’s Close haunts under the city.
Today much of what you see of Edinburgh is an old town built on top of an even older town. Right opposite St Giles Cathedral you will find The Mary King’s Close or alleyways which are said to be haunted.
It used to be a normal street in the old town by the Royal Mile with narrow alleyways and cobbled streets. It was named after a successful business woman named Mary King working as a fabric merchant in the 1630s.
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So first off, what is a close? A close was a private area that got locked up at night to keep unwelcomed out. The richer lived on the top floors, away from the stench of the sewer and where most light came through the claustrophobic streets.
The Plague
During the 1645 plague the city became overrun with rodents carrying diseases and it hit the Mary King’s Close pretty hard. They would hang out white sheets to show they were infected and in need of food and a plague doctor. Only the bravest plague doctors, one named Dr George Rae dared to venture into the close filled with plague ridden people.
Victims of the disease were quarantined and left for dead to die in the streets. One by one the residents either died or left the Close and were relocated to Burgh Muir, and they didn’t return until almost 40 years after the plague hit its peak. When they returned however, everything seemed to have changed. Since then there have been reports about strange things going on in the underground narrow streets.
Plague Doctor: On the 13th of June 1645, Dr George Rae was appointed as Edinburgh’s second Plague Doctor. During the plague he went around to treat the plague victims. He cut open and cleaned out the puss from the swellings caused by the bubonic plague. He would then burn the wound to catheterize it. He was considered to be one of the more successful doctors during the plague.
What was it that made people see ghosts during this time? Was it the plague victims that were left behind? Or could it be the methane gas from the polluted march right by that caused everyone to see things?
Many tell the tale that it was to cover up the corpses of the plague victims that they built another street on top of it. The true story though is that they built the new street on top of the decaying old one in the 17th century to make a place where tradesmen could be.
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Life continued to go on underneath the surface though as not everyone wanted to leave. The last residents didn’t leave Mary King’s Close until 1902. And if we believe the legends, the last resident named Andrew Chesney never truly left as he is said to be one of the ghosts that haunts the place.
The Hauntings of The Colthearts
Back to the aftermath of the plague. Decades had passed since the plague had reached its peak and people started to return to the Mary King’s Close. But as mentioned earlier, the place had started gaining a notorious rumour of being haunted. And that was according to the residents themselves.
Claustrophobic: The narrow streets of Mary King’s close.
In 1685 a well respected lawyer named Thomas Coltheart moved into the close together with his wife. But their stay was not a happy one at all times.
The maidservant ran off claiming the house was haunted. And it was not long until Coltheart and his wife also noticed strange things. According to them when the Mrs. Coltheart sat reading her bible, she saw a head without a body float in the house, causing the wife to faint.
First, Thomas Coltheart didn’t believe her when she tried to explain. But It returned later that night with the spirit of a child and a floating severed hand beckoning them to come towards them. They tried to pray the spirits away, but to no avail.
Lastly they saw the spirit of a dog running after a ghost cat, creating a chaos of spectres and noises that night. And according to them, that was not the only time they were bothered by the spirits.
Apparently they claimed that the dog returned again and again, not leaving them in peace,
Surprisingly, the couple chose to never leave the Close and stayed there until their death. Needless to say, it turned them mad according to some sources. Or did the madness create the visions?
Abandoned Annie
One of the ghosts that are suppose to haunt the place is that of Abandoned Annie. She is the ghost of a little girl that is allegedly reaching out to grab your hand in the darkness.
She was named that by the Japanese psychic Aiko Gibo who visited the Mary King’s Close in 1992 and found the child ghost crying in a corner of a room. Aiko claimed that Annie was a plague victim who was abandoned by her parents. According to the psychic Annie wanted a doll to not feel so lonely.
Today she has her little altar in what is now known as Annie’s Room with thousands of dolls, toys and money left by her visitors. They are all collected by the city council to donate to and help sick children.
Visit the Underground
The Close was mostly forgotten after the last residents moved out and they didn’t really remember the old place until they once knocked through the walls during construction.
The place was not opened for the public until 2003, but is now perhaps more busy than it was before they closed it up. Today you can access the underground alleyways from the Royal Mile as a tourist attraction. You can now experience the uniquely preserved cobbled streets as it would have been before the 1800s.
The haunted Poveglia Island has always been a place for the unwanted. It has been a place for plague victims, a psychiatric hospital and burial ground. Today it’s known for being one of the most haunted places in the world.
Today, even fishermen avoid the Poveglia Island, not only because it is forbidden to go there. On clear days you can allegedly see skulls and bones under the surface. If a skull is caught in the fishing net, the fisherman will just dump it all back into the sea. There are no fish that are worth taking from the cursed plague island.
The Plague Island
Most of the legends started when the government closed off the whole island because of cases of the plague. There have been found numerous plague pits of dead bodies. Over the years it turned into a dumping ground of the undesired to isolate them from the rest of the population. According to locals there have been over 160 000 deaths on the island of no return. According to the legends, the ground on Poveglia Island consists of half dirt and half human ashes.
The Plague Island: Plague mask and tools for disinfecting letters discovered on Poveglia island by Theodor Weyl in 1889.
People with the plague were shipped off to this island, both the dead as well as those still alive. From 1776 it was used as a quarantine station for ships that were coming and going from Venice, although it had been used as a quarantine station way before that as well. Most notably in 1348 when Venice was hit with the Bubonic Plague, more commonly known as the Black Death. It is said you had to stay on the island for 40 days to see if you would die or survive. The word quarantine comes from the Italian quaranta, meaning 40.
The Vampires on Poveglia Island
Because of the death toll the island saw, the locals started calling it the Island of Ghosts. But it wasn’t the only fear the Venetians had of the dead that had their final resting place there. They were also afraid of Vampires living on the Poveglia Island.
When people rediscovered these mass graves of the plague pits, they noticed something strange about some of the skeletons. Some were found with large rocks between their jaws, and it is believed that the Venetians did this because they believed they were vampires.
A scientific explanation of this of course is the decomposition gasses that caused internal organs to rupture. Sometimes, blood came out from these organs and out from the dead bodies mouth. So when the Venetians opened up the plague pits to put more people into it, they were sometimes met with dead bodies with bloody mouths, looking like they had just been feasting on human flesh. That is at least what we hope happened, as the paranormal explanation is so much worse.
The Mad Doctor in the Belltower
In 1922 the whole Poveglia Island turned into an asylum to hide away the mentally ill. Because a cursed island is not complete before having operated as an asylum. The patients supposedly reported seeing ghosts of the plague victims all the time, but who would take a pshycriatic patient’s visions of ghosts seriously in an asylum?
But it wasn’t only plague victims from the past that were torturing the patients. Their doctors were as well. According to legends, there was this one doctor who took to experiment and torture his patients in the bell tower. Apparently he used to do these crude lobotomies with a hammer and a chisel into the patient’s brain.
Cursed Asylum: View of Poveglia in the Lagoon of Venice. Closeup of the Hospital and the belltower.//source//Chris 73
Exactly what happened in the bell tower with the patients, we will never really know. He himself died when he fell from that very same tower sometime in the 1930s. Some say he went mad and threw himself off, some say it was the angry spirits of those he tortured and killed who drove him to it.
The fall from the tower itself didn’t kill him immediately, but he died from the wounds not long after. Together with his victims, he now haunts Poveglia Island that no one returns from.
The mental hospital closed down in 1968 and Poveglia Island has been vacant ever since. Or has it?
The Ghost of Little Maria
Although the fishermen in the lagoon try to stay away from Poveglia Island, it is impossible not to hear the screams and the moans coming from it at times. Even the bell from the bell tower can be heard at times, even though the bell was removed from the towers years ago.
One of the more known ghosts is called ‘Little Maria’. she has been spotted on Poveglia Island for more than 400 years now and is considered to most likely have been one of the plague victims that never returned. She is forever doomed now to walk along the beach on Poveglia Island as she cries for help to get away.
The Forbidden Island
Getting there is hard as Poveglia Island is off limits and its remaining buildings in desperate need of repair. This is fuelling the legends of the island being haunted. But does anyone really want to stay on the island themselves? It is said to be a haunted place by the locals, believing that the very soil, mixed with the ashes of people laid to rest there, made the very ground cursed.
In the heart of the British countryside, the past of the plague, death and history haunts the desecrated church. But amid the mystery of the paranormal and pagan ley lines, the once cursed site has found back to being sacred.
There are a lot of magical and mysterious things surrounding the church that stands in solitude in the countryside in Kent. The original building on top of the hill was built around 1100 during William the second rule. But the man made ground it was built on has perhaps been used as a holy place to gather long before Christianity reached the British shores.
Around this church there also used to be a village, alive and thriving. But together with the black death the villagers were swept away, and with them, the village of Dode died as well.
Ley Lines and Ghosts
Haunted church: Dode church was left abandoned for centuries with rumours of being haunted and used for black magic rituals. Source: Chris Whippet
All left from the lost village of Dode is the old Norman church that is said to be haunted by a little girl. This is not the only paranormal and mystical rumours surrounding this place, this particular church. The old ruins are built on not only one, but eight ley lines, mystical lines that allegedly connect several holy buildings, monuments and places around the world according to modern paganism.
The place is filled with history as archeologists have found evidence of it being inhabited since the roman empire, perhaps even much further back in time.
The church was eventually not used as a place of worship and they changed the name of the land it was built on. Because of the rumours about it being cursed, the name Holy Hill was changed to Holly Hill as no one felt the presence of anything holy there anymore, as rumours and legends of it being cursed grew.
The Dodechild
But who was this ghost said to haunt the abandoned church? Legend has it it was the last survivor of Dode village. After the Black Death in the 14th century, the village of Dode was abandoned. Nature claimed back the signs of living, leaving only the church as proof humans once lived there.
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However, there was still one of the villagers left. A seven year old girl was one of the last survivors in the village, seeing how everyone was being taken by the plague. She took refuge inside the church, eventually dying herself, but never really leaving. And according to local legends, she would appear on the first Sunday morning of every month, haunting the grounds of were her and her entire village perished in the plague that killed millions of people across Europe.
Since the time of the plague, the village was abandoned, the church forgotten and time, weather tore down the roof, the stones taken to build a medieval church nearby. It was only known as the haunted and lost place to the locals. It was believed the place was a cursed one, and that it was used for black magic rituals. Thus the Holy Hill was renamed Holly Hill and the church boarded up, taken apart and left for centuries until someone would find the place sacred once more.
A Sacred Place for All
Wedding: The church is now used as a wedding venue for all types of ceremonies.
The church was rebuilt in the 90s after being abandoned for centuries, with the vision of bringing the holiness back to it and the work to get it back to how it would have looked originally began. With the restoration, life also came back into the hidden valley. Although this time, not a strictly catholic religious house as it used to be, but more of a sacred place for all, both for Catholics, members of the Church of England and pagans alike.
Since then it has been a venue for weddings, making it a place for eternal love declarations, bringing the serenity back over the once holy hills. Other events such as baby namings, memorials and other cultural events also takes place in it, as long it is more of a spiritual than religous event.
And with the new life that has been breathed into the valley and nearby woodland, the ghost of the little girl also has been seen less and less.
Because of the cold winter with no food, people starved to death, even inside the castle walls. And ever since then, the ghost of the queens chambermaid still haunts the castle, known as the Mantelgeist.
The Queen: Left alone in the castle begging for food, Queen Margrete I of Norway was left.
It was a hard winter in medieval times in Oslo in Norway, a place known for its cold and harsh winters. So far north, the cold was biting, sparing no one. The plague had returned to the country again, and the King’s coffins were empty.
There was nothing to buy food with and people fell dead were they were standing either by starvation or the cold. Not only by the deadly plague that killed every one it touched, but the hunger as well was a silent killer.
Norway was a much different country than today, yes it was in the middle ages, but even by medieval standard, the country was poor, uneducated, and ravaged by hunger, weather and wars. Even the royals didn’t escape the plagues clutch.
A hard winter in the 1370s, there was not much food at the Akershus fort, were the queen resided. King Håkon IV Magnusson was king, and the queen was Margrete I, the one that were going to rule all of Scandinavia. But before that, she would go through her hardest winter.
The Cold Winters in the North
There were only decades since the Black Death had put the country in ruins. No another plague was at it and even behind the heavy doors at the fortress the repercussion of the killing plague hit them.
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The queen sat alone at the fortress as her husband was away. Pregnant, hungry and desperate. In a letter, she detailed that she and her servants no longer could sustain themselves on the food available. She asked a prayer, begging the King her husband make sure she got credit at a tradesman so that she could manage through the winter with the rest of the court. The nation was in her hands, that’s how bad it was.
The Starved Chambermaid
Queen Margrete made it through alive. As the queen she was, she got the food. Not everyone was that lucky. One of her chambermaids are supposed to have died of starvation that winter. A servant that was much closer to the queen than many, that dressed her and took care of her every need. No she will never leave the fortress.
It is said that she still wanders through the fortress, through the Margrete hall in particular, were she ended her days that cold winter with no food. Her ghostly figure enters in a long robe, thereby the name Mantel, meaning robe or cloak. When she turns to those in the room, she has no face, only a blank surface stares back.
We have no name to the poor girl at the fortress. She is only called the Maiden at the fortress or the Mantelgeist. And that is how she will spend the remaining years, nameless and faceless.
There has always been one or two at a big Halloween party sporting the long nose tip mask, masquerading as the classical plague doctor. The same person that are always sending invitations to a Steampunk convention. But this year, the costume is on the front on so many marketing campaigns for Costume shops.
Of course, there are other costumes showing up as well. A new Harlequin costume from Birds of Prey, because we truly need a new one every other year, a Mandalorian costume, because of course, as well as a costume for every rebooted Disney movie this year.
Iconic Halloween Costumes Throughout the Ages
It is not a new thing that Halloween costumes reflects the pop-cultural impact that year. Like Game of Thrones characters lately, the Star Wars characters when they came out, and even further back, think of when Batman, Zorro or Micheal Jackson’s Thriller hit the world. It is all reflected in the costumes.
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It’s not only fictional characters or singers inspiring them, but the society around us, the news and the happenings of the world. Like when everybody dressed as astronauts the year of the Moonlanding, a royal baby when the British Royal family gave birth to a new heir. This will of course have regional impacts as well, as the modern Halloween tradition grow global, we still have our national differences in the political landscapes.
Although the costumes are always changing, it is never the trends that really tops the most bought costumes. It is always the same costumes that overflood the Halloween parties every year: Witches, vampires, zombies, pirates and superheroes. Both the slutty and non-slutty versions. But among them, the echo of society walks among the living dead.
The Plague Doctor is in
A new corner of costumes has snuck its way into the new arrivals or made a new category in many costume shops. Like the Bio Hazard Suit, the Plague Doctor has been brushed dust from its tired look and put in showcase in front of the store. And like the Harlequin costume, there is only one reason why: It is a demand for it.
It would perhaps be weird if this costumed popped up out of no where, but seeing the global landscape and what impacted us most this year, it goes without saying this is the cosplayer’s response to 2020.
Popular: On Wish, thousands of people have already bought the costume for this years Halloween. And it appears as one of the top searches for ‘Halloween Costume’ there as well.
In many ways, it showcase the need for human kind to put our fears from the everyday world into firm material. It is an interesting thing about the human condition. And a telling one, especially in the western hemisphere that it is this particular imagery that we conjure up, every time we fear sickness we can’t control. A new sort of unconscious mythological icon to separate ourselves from a deadly disease.
In many ways we can see this as the same with the fashion face masks. You know, the one looking great, but are no were near effective to shield us from any diseases? Perhaps buy one of these plague doctor costumes instead. It kind of worked in the middle ages. It is most likely more effective than many of the fashion face masks.
But what was this Plague Doctor?
A plague doctor was a physician who treated victims of the bubonic plague. You know, from medieval times. Another case that no fashion is out forever. As they had a rather narrow understanding of how sickness worked back in those days, they seldom cured any of their patients. They served to record a count of the number of people contaminated for demographic purposes.
Vintage Costume: For the true fan of vintage and historically accurate costumes, a 17th century costume from Germany.
They wore the famous beak mask to protect them from illness which they believed was airborne. In fact, they thought disease was spread by miasma, a noxious form of ‘bad air.’ Today this practice is obsolete, although, some would say the thoughts like it is making a combat, trying to combat the bad air or energy with esoteric oils. The plague doctors themselves put sweet smells of flowers, herbs and spices to combat this illness they though lingered in the air.
The costume have changed throughout the years though. Medical historians have in fact attributed the invention of the ‘beak doctor’ costume to a French doctor named Charles de Lorme in 1619.
They were also rarely proper doctors, and there are stories that in one case, a plague doctor had been a fruit salesman before his employment as a physician.
But the strong imagery of them has lingered, long after their failed methods of treading plague patients with leeches and herbs was replaced with modern medicine. The doctors themselves morphed into a sort of dark omen, a warning of imminent death. Because if these doctors started walking your streets, it was a certain telling you probably were gonna die.
In these strange and scary pandemic times, its nice to live in a world of modern health care, science and the wide spread information about the internet. But pandemics and epidemics have always been a part of the human experience through history, and it’s really just in the last couple of centuries, we’ve really been…
Too Medievaly Mainstream
And don’t you worry, if the plague doctor gets too mainstream for you, there is always the Hazmat Suit option this year. For a more up to date imagery, icon and way of dealing with this fear of disease and help us social distancing at Halloween parties. If you are allowed to step outside that is. Or rather, if you let yourself.
Ah, anyway, what is the point. What is the point of acquiring a costume is all Halloween this year is sitting on your couch, skyping with friends and watching horror movies by yourself? Also, check out this list about ideas for costumes to wear on Skype or Zoom.
So what do you think? What will be the Halloween costume of the year? How about next year?
In these times so many of us turn to these horrible movies that reflect our time. Pandemic movies have never been watched so much as now. Why is it so that a real threat leads to a thirst to watch more about it? Is it the feeling of being prepared that makes us seek out these movies? Is it assurance that at least we don’t have it that bad, or is it more the recognition, and that these movies are not as far fetched as they once were? So here are five, non-zombie pandemics to get us through quarantine.
The Crazies (2010)
This is a remake of the classic from 1973 with the same name. It did really well to be a remake of George A. Romero. Starring Timothy Olyphant and Radha Mitchell, it focuses on a fictional Iowa town that becomes afflicted by a military virus that turns those infected into violent killers.
After a strange and insecure plane crash, an unusual toxic virus enters a quaint farming town. A young couple are quarantined, but they fight for survival along with help from a couple of people.
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Children of men (2006)
London, 2027. In this dystopian world, humans have been incapable of reproducing for eighteen years for an unknown reason and been ridden with the flu epidemic. Britain is the one remaining civilized society on the planet, which has resulted in people wanting to immigrate there. As such, it has become a police state in order to handle the immigrants, who are placed into refugee camps. A former activist is tasked to get the only pregnant woman to a safe place.
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Carriers (2009)
Starring Chris Pine and Piper Perabo, this dystopian roadtrip movie has gained new life after the Corona virus put people in quarantine to watch movies.
As a lethal virus spreads globally, four friends seek a reputed plague-free haven. But while avoiding the infected, the travelers turn on one another.
This movie stars some Game of Thrones actors, including Sean Bean and Carice van Houten as well as Eddie Redmayne. You can probably guess how well Sean Bean fares in this movie. Set during the time of the first outbreak of bubonic plague in England, a young monk is given the task of learning the truth about reports of people being brought back to life in a small village.
This movie was written and directed by Trey Edward Shults. Shults began writing the film after the death of his father as a way of dealing with the pain. And it is mostly about a family. Well, set in an dystopian pandemic ravaged world.
Secure within a desolate home as an unnatural threat terrorizes the world, a man has established a tenuous domestic order with his wife and son. Then a desperate young family arrives seeking refuge.
An online magazine about the paranormal, haunted and macabre. We collect the ghost stories from all around the world as well as review horror and gothic media.
Mirroring the famous Dance Macabre mural that used to hang on the walls near the Predigerkirche in Basel, it is said that plague victims were buried in the patch of grass outside of the church. Legend has it that when the city needs it, the dead will rise from it in a macabre procession, as a warning of an oncoming disaster.
Where history whispers and shadows reign, the Rathaus in Bern is said to be haunted by a myriad of ghosts. Who are the ghosts lingering in the City Hall after dark?
The two adjoining cloisters by Basel Cathedral are said to be haunted by a couple of spectres entombed within the building. In the darkness of Basel’s Double Cloister, it is said you can hear the moaning of a man slowly suffocating and feel the unsuspected slap from a man, as mean in death as he was in life.
A lock keeper from the adjacent lock next The Portobello Bar in Dublin is said to be haunting it. Ever since his mistake cost the lives of someone crossing, he is said to be lingering in the area.
In an old sanatorium in Switzerland the ghost of Hermann is said to have been haunting for ages. But who was he when he was alive, and what was his true name before he died in the remote fortress up in the mountains? And is he still haunting the old halls where he never made his recovery?
After his master died at sea, the faithful dog was by his master’s grave, day in and day out. After dying of hunger and grief it is said that the Newfoundland dog is still seen, slipping between the graves at Glasnevin Cemetery in Dublin.
Once, the city of Bern was filled with nuns working and living inside of the city walls. According to ghost stories though, some of them remained, even after the Reformation that closed their convents down. And those stories tell about them being guilty of terrible things with terrible ends.
Seeking new land and a new life, the Salladay family went to Ohio, but brought a silent killer with them: Consumption. Falling into odd superstitions, they believed the only way to stop the disease was to stop the undead from rising from their graves.
Is Cell Number 11 in the former prison for the criminally insane haunted? The attic of the Norwegian Justice Museum in Trondheim, Norway has had many who come out, claiming so.
Now a place you can rent and stay at, the Beck House in Canada is said to be one of the more haunted places. Those who have stayed the night come back with stories of strange encounters, believed to be the ghost of the Beck family members.
Where the Nydegg Church is today, there once used to be a castle. Tales about ghosts lingering around the old Nydegg Castle and the stairs leading up to it still roams. And one of the more infamous and feared ghosts of Bern is the Burgträppe-Balzli.
The Haunted Ruins of Beaupre Castle in Wales is one of the places in Wales said to have been haunted by the wailing spirit and deadly omen of the The Gwrach y Rhibyn, also known as the Hag of Mist.
